Quotes about thought
page 79

Clive Staples Lewis photo

“People may wonder how Mitt came to join in the Holand Sea Festival, carrying a bomb, and what he thought he was doing. Mitt wondered himself by the end.”

Diana Wynne Jones (1934–2011) English children's fantasy writer

First lines.
Source: Dalemark Quartet, Drowned Ammet (1977), p. 223.

Bayard Taylor photo
Thomas Chalmers photo

“O God, impress upon me the value of time, and give regulation to all my thoughts and to all my movements.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 438.

Simone de Beauvoir photo

“He had not applauded, he had remained seated, but he had looked at her steadily. From the depths of eternity he had looked at her and Rosalind became immortal. If I could believe him, she thought, if only I could believe him!”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Source: All Men are Mortal (1946), P. 30

Stig Dagerman photo
Benjamin Harrison photo

“God forbid that the day should ever come when, in the American mind, the thought of man as a 'consumer' shall submerge the old American thought of man as a creature of God, endowed with 'unalienable rights.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

As quoted in "The Status of Annexed Territory and of its Free Civilized Inhabitants" (1901), North American Review, vol. 172, no. 530 (January 1901), p. 22.

Max Horkheimer photo
Fritz Leiber photo

“Things are different from what I thought. They’re much worse.”

Source: Conjure Wife (1953), Chapter 20 (p. 209).

Nina Kiriki Hoffman photo
George Long photo

“Follett was always preoccupied with the dynamic view of organization, with the thing in process, so to speak. Authority, Power, Leadership, the Giving of Orders, Conflict, Conciliation — all her keywords are active words. There is a static or structural approach to the problem of organization which has its value; but those who are most convinced of the importance of such structural analysis would be the first to admit that it is only a step on the journey, an instrument of thought; it is not and cannot be complete in itself; it is only the anatomy of the subject. As in medicine, the study of anatomy may be an essential discipline, but it is in the physiology and psychology of the individual patient that that discipline finds its working justification.
Thus the four principles which she finally arrived at to express her view of organization were all active principles. In her own words, they are:
"1. Co-ordination by direct contact of the responsible people concerned.
2. Co-ordination in the early stages.
3. Co-ordination as a reciprocal relating of all the features in a situation.
4. Co-ordination as a continuing process."”

Henry C. Metcalf (1867–1942) American business theorist

Since these principles are carefully explained and illustrated by Miss Follett herself in the final paper in this volume, we must content ourselves here with merely this concise statement of them.
Source: Dynamic administration, 1942, p. xxvi

Halldór Laxness photo
Aron Ra photo
Nora Ephron photo
Sri Chinmoy photo

“A single thought has the power of a bullet: either it can destroy you or it can help you immensely.”

Sri Chinmoy (1931–2007) Indian writer and guru

Words of Wisdom (2010)

Alexander Hamilton photo

“I have thought it my duty to exhibit things as they are, not as they ought to be.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Letter to Robert Morris (13 August 1782)

Clarence Thomas photo
Samuel Taylor Coleridge photo
Thomas Carlyle photo
Mary Eberstadt photo

“The sheer decibel level of unreason surrounding the issue of abortion in academic writing about animal rights tells us something interesting. It suggests that, contrary to what the utilitarians and feminists working this terrain wish, the dots between sympathy for animals and sympathy for unborn humans are in fact quite easy to connect—so easy, you might say, that a child could do it. … Since ethical vegetarianism as a practice appears commonly rooted in an a priori aversion to violence against living creatures, so does it often appear to begin in the young. … A sudden insight, igniting empathy on a scale that did not exist before and perhaps even a life-transforming realization—this reaction should indeed be thought through with care. It is not only the most commonly cited feature of the decision to become a vegetarian. It is also the most commonly cited denominator of what brings people to their convictions about the desperate need to protect unborn, innocent human life. … Despite those who act and write in their name, actual vegetarians and vegans are far more likely to be motivated by positive feelings for animals than by negative feelings for human beings. As a matter of theory, the line connecting the dots between “we should respect animal life” and “we should respect human life” is far straighter than the line connecting vegetarianism to antilife feminism or antihumanist utilitarianism.”

Mary Eberstadt American writer

"Pro-Animal, Pro-Life" https://www.firstthings.com/article/2009/06/pro-animal-pro-life, in First Things (June 2009).

Toni Morrison photo
Sergei Prokofiev photo

“The first was the classical line, which could be traced back to my early childhood and the Beethoven sonatas I heard my mother play. This line takes sometimes a neo-classical form (sonatas, concertos), sometimes imitates the 18th century classics (gavottes, the Classical symphony, partly the Sinfonietta). The second line, the modern trend, begins with that meeting with Taneyev when he reproached me for the “crudeness” of my harmonies. At first this took the form of a search for my own harmonic language, developing later into a search for a language in which to express powerful emotions (The Phantom, Despair, Diabolical Suggestion, Sarcasms, Scythian Suite, a few of the songs, op. 23, The Gambler, Seven, They Were Seven, the Quintet and the Second Symphony). Although this line covers harmonic language mainly, it also includes new departures in melody, orchestration and drama. The third line is toccata or the “motor” line traceable perhaps to Schumann’s Toccata which made such a powerful impression on me when I first heard it (Etudes, op. 2, Toccata, op. 11, Scherzo, op. 12, the Scherzo of the Second Concerto, the Toccata in the Fifth Concerto, and also the repetitive intensity of the melodic figures in the Scythian Suite, Pas d’acier[The Age of Steel], or passages in the Third Concerto). This line is perhaps the least important. The fourth line is lyrical; it appears first as a thoughtful and meditative mood, not always associated with the melody, or, at any rate, with the long melody (The Fairy-tale, op. 3, Dreams, Autumnal Sketch[Osenneye], Songs, op. 9, The Legend, op. 12), sometimes partly contained in the long melody (choruses on Balmont texts, beginning of the First Violin Concerto, songs to Akhmatova’s poems, Old Granny’s Tales[Tales of an Old Grandmother]). This line was not noticed until much later. For a long time I was given no credit for any lyrical gift whatsoever, and for want of encouragement it developed slowly. But as time went on I gave more and more attention to this aspect of my work. I should like to limit myself to these four “lines,” and to regard the fifth, “grotesque” line which some wish to ascribe to me, as simply a deviation from the other lines. In any case I strenuously object to the very word “grotesque” which has become hackneyed to the point of nausea. As a matter of fact the use of the French word “grotesque” in this sense is a distortion of the meaning. I would prefer my music to be described as “Scherzo-ish” in quality, or else by three words describing the various degrees of the Scherzo—whimsicality, laughter, mockery.”

Sergei Prokofiev (1891–1953) Ukrainian & Russian Soviet pianist and composer

Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)

Trinny Woodall photo

“Quite a few people, you know, maybe want to know a bit more about the real Trinny and Susannah. So we just thought it'd be nice to do it, in a way that's not too intrusive with us.”

Trinny Woodall (1964) English fashion advisor and designer, television presenter and author

Regarding the new Trinny and Susannah mockumentary Trinny and Susannah What They Did Next; as quoted in "The Short Goodbye" produced by t5m http://www.trinnyandsusannahwhattheydidnext.com/episode-1/ (June 2010)

Alexander Bogdanov photo
André Maurois photo
Honoré de Balzac photo

“Peter the Hermit, Calvin, and Robespierre, each at an interval of three hundred years and all three from the same region, were, politically speaking, the Archimedean screws of their age, — at each epoch a Thought which found its fulcrum in the self-interest of mankind.”

Honoré de Balzac (1799–1850) French writer

Pierre l'Ermite, Calvin et Robespierre, chacun à trois cents ans de distance, ces trois Picards ont été, politiquement parlant, des leviers d'Archimède.C'était à chaque époque une pensée qui recontrait un point d'appel dans les intérêts et chez les hommes.
Source: About Catherine de' Medici (1842), Part I: The Calvinist Martyr, Ch. XIII: Calvin.

Jane Austen photo
John Gray photo
Adrianne Wadewitz photo

“One of the things about Adrianne I was always grateful for was that she always wanted to learn and experience more things in the world. She was very thoughtful and interested. She loved literature and reading.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Molly Vetter, friend of Wadewitz — quoted in: Wetzel, Diane. (April 23, 2014). "NP grad, Wikipedia editor dies in Calif." http://www.nptelegraph.com/news/np-grad-wikipedia-editor-dies-in-calif/article_c7be4462-ab39-53ad-b3e8-9055b51d3bdf.html NPTelegraph.com. North Platte, Nebraska. — and: Wetzel, Diane (April 23, 2014). "North Platte grad, 37, Wikipedia editor, dies in climbing fall" http://www.omaha.com/article/20140423/NEWS/140429478/1707. Omaha World-Herald (Omaha, Nebraska).
About

Tim Powers photo

“Which perspective is true? he thought. Which do I want to be true?”

Source: Declare (2001), Chapter 10 (p. 285)

John Trudell photo
Iain Banks photo
Max Horkheimer photo
Donald A. Norman photo
Charlton Heston photo
Gertrude Breslau Hunt photo
Alfred Binet photo
Christopher Moore photo
Sarvepalli Radhakrishnan photo

“The art of discovery is confused with the logic of proof and an artificial simplification of the deeper movements of thought results. We forget that we invent by intuition though we prove by logic.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Gautama Buddha photo
Lydia Maria Child photo
Britney Spears photo
Stephen Vincent Benét photo

“There is no knowledge and science like pondering and thought; and there is no prosperity and advancement like knowledge and science.”

Ali (601–661) cousin and son-in-law of the Islamic prophet Muhammad

Majlisi, Bihārul Anwār, vol. 1, p. 179
Regarding Knowledge & Wisdom, General

Florence Nightingale photo
Eva Mendes photo
David Hume photo
Amber Benson photo

“Tara: No more talk of gloomy Angel, though. Only happy thoughts. Sunshine, picnic, that spell we did last night. With the oil?”

Amber Benson (1977) actress from the United States

Seeing Red [6.19]
Willow & Tara (2000-2002)

Amit Chaudhuri photo
Alex Salmond photo
Cesare Pavese photo

“The thing most feared in secret always happens.
I write: oh Thou, have mercy. And then?
All it takes is a little courage.
The more the pain grows clear and definite, the more the instinct for life asserts itself and the thought of suicide recedes.
It seemed easy when I thought of it. Weak women have done it. It takes humility, not pride.
All this is sickening.
Not words. An act. I won't write any more.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

, end. Nine days later he committed suicide, leaving this message: «I forgive everyone and to everyone I ask forgiveness. Well enough? Don't gossip too much».
This Business of Living (1935-1950)

Wilhelm Liebknecht photo
Julian of Norwich photo
Aristophanés photo

“Aeschylus: It is the compelling power of great thoughts and ideas to engender phrases of equal size.”

tr. Dillon 1995, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Frogs+1058
Frogs, line 1058-1059
Frogs (405 BC)

Karen Lord photo

“It was a common characteristic among the warriors—no fear of death, and only pride for their scars, but little thought of all that could happen in between those two extremes.”

Karen Lord (1968) Barbadian novelist and sociologist of religion

Source: Redemption in Indigo (2010), Chapter 18 “A Spider in His Parlour and a Very Eager Fly” (p. 136)

David Mamet photo
Elaine Paige photo

“It did something to me. I thought it was the most glorious melody.”

Elaine Paige (1948) English singer and actress

Regarding the song "Memory"; as quoted in "Cover Story; Broadway's 'Cats': Restaged for Eternity (And We Thought They Were Kidding!)" by Peter Marks in The New York Times http://query.nytimes.com/gst/fullpage.html?res=9A05EEDB133FF932A35752C1A96E958260 (1 November 1998)

Alain de Botton photo
David Attenborough photo
Will Cuppy photo
Nicholas Lore photo
Alan Moore photo
Roger Manganelli photo
Amy Tan photo
Marcus Aurelius photo
Jonathan Swift photo

“I thought you and he were hand-in-glove.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Polite Conversation (1738), Dialogue 2

Henri Poincaré photo
Paulo Freire photo

“I have always thought that one of the signs of natural leaders of men (and women) was their readiness to take the necessary pains to keep their followers with them.”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 5, The Canada Pension Plan, p. 92

Ward Cunningham photo
David Shulkin photo

“That the U. N. Human Rights Council chose to honor an apologist for genocide perpetrators only underscores the inverted morality of this Orwellian body. Just when we thought the council had already reached rock bottom, today it found a way to sink even deeper.”

Hillel Neuer Canadian activist

U.N. Rights Council Backs 'Censorship' Watchdog, Elevates U.S. Foes http://www.foxnews.com/politics/2010/06/18/suffers-blow-united-nations-council-backs-censorship-watchdog.html, Fox News, 2010-06-18

Michael Collins (Irish leader) photo
Henry Hazlitt photo
Hugh Gaitskell photo

“Of course after the conference a desperate attempt was made by Mr. Bonham-Carter to show that of course they weren't committed to federation at all. Well I prefer to go by what Mr. Grimond says; I think he's more important. And when he was asked about this question there was no doubt about his answer; it was on television. And the question was [laughter] I see what you mean, I see what you mean. Yes was the question: "But the mood of your conference today was that Europe should be a federal state. Now if we had to choose between a federal Europe and the Commonwealth, this would have to be a choice wouldn't it? You couldn't have the two." And Mr. Grimond replied in these brilliantly clear sentences: "You could have a Commonwealth linked, though not of course a direct political link, you could have a Commonwealth link of other sorts. But of course a federal Europe I think is a very important point. Now the real thing is that if you are going to have a democratic Europe, if you are going to control the running of Europe democratically, you've got to move towards some form of federalism and if anyone says different to that they're really misleading the public." That's one in the eye for Mr. Bonham-Carter. [laughter] Now we must be clear about this, it does mean, if this is the idea, the end of Britain as an independent nation-state. I make no apology for repeating it, the end of a thousand years of history. You may say: "All right let it end." But, my goodness, it's a decision that needs a little care and thought. [clapping] And it does mean the end of the Commonwealth; how can one really seriously suppose that if the mother country, the centre of the Commonwealth, is a province of Europe, which is what federation means, it could continue to exist as the mother country of a series of independent nations; it is sheer nonsense.”

Hugh Gaitskell (1906–1963) British politician

Labour Party Annual Conference Report 1962, page 159.
Speaking against the Liberal Party's policy of British membership of the European Communities, Labour Party Conference, 2 October 1962.
See the video clip here http://newsvote.bbc.co.uk/1/hi/programmes/the_daily_politics/6967366.stm

Matthew Henry photo

“To their own second thoughts.”

Matthew Henry (1662–1714) Theologician from Wales

Job 6.
Commentaries

Scott Lynch photo
Count Basie photo
Albert Speer photo
George Saintsbury photo

“We shall not busy ourselves with what men ought to have admired, what they ought to have written, what they ought to have thought, but with what they did think, write, admire.”

George Saintsbury (1845–1933) British literary critic

Vol. 1, pp. 4–5
A History of Criticism and Literary Taste in Europe from the Earliest Texts to the Present Day

Edmund White photo
Nicholas Murray Butler photo

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

H.L. Mencken photo
George Savile, 1st Marquess of Halifax photo

“A Man may dwell so long upon a Thought, that it may take him Prisoner.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections

Isa Genzken photo
Robert Charles Wilson photo
Ludwig Boltzmann photo

“If you thought it was impossible for a film to contain less effective comedy than Date Movie, here's evidence to the contrary.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=595 of Epic Movie (2007).
One-star reviews

John Keats photo

“Thou, silent form, dost tease us out of thought
As doth eternity: Cold Pastoral!
When old age shall this generation waste,
Thou shalt remain, in midst of other woe
Than ours, a friend to man, to whom thou say'st,
"Beauty is truth, truth beauty," — that is all
Ye know on earth, and all ye need to know.”

Stanza 5. The final lines of this poem have been rendered in various ways in different editions, some placing the entire last two lines within quotation marks, others only the statement "Beauty is truth, truth beauty," and others without any quotation marks. The poet's final intentions upon the matter before his death are unclear.
Poems (1820), Ode on a Grecian Urn