Quotes about thought
page 78

“Bernard Shaw says that as long as men torture and slay animals and eat their flesh we shall have war. I think all sane, thinking people must be of his opinion. The children of my school were all vegetarians, and grew strong and beautiful on a vegetable and fruit diet. Sometimes during the war when I heard the cries of the wounded I thought of the cries of the animals in the slaughterhouse, and I felt that, as we torture these poor defenceless creatures, so the gods torture us. Who loves this horrible thing called war? Probably the meat-eaters, having killed, feel the need to kill—kill birds, animals—the tender stricken deer—hunt foxes. The butcher with his bloody apron incites bloodshed, murder. Why not? From cutting the throat of a young calf to cutting the throat of our brothers and sisters is but a step. While we are ourselves the living graves of murdered animals, how can we expect any ideal conditions on the earth?”

Isadora Duncan (1877–1927) American dancer and choreographer

My Life (1927), chapter 28; Liveright Publishing, 2013, p. 276 https://books.google.it/books?id=7bmj03oQH9IC&pg=PA276.

Love, Men, God, War

“For his Spiritual Church Joachim of Fiore foresaw the continuance of the Papacy (much modified), but the bishops were to disappear. If I think at all of the Church to come, then I hope and pray above all for a revival, indeed resurrection of the episcopal office. To my mind it is still a prisoner of its almost thousand-year long disastrous fusion with temporal power. Strange - only a few years ago I thought the Emperor Otto I just marvellous and was full of admiration for his genius in raising the bishops to Reichsfürsten - princes of the realm - thus securing an unshakeable foundation for his Empire. Politically it was a brilliant decision… Yet I can imagine no way in which a mortal enemy of the Church in all craft and cunning could have fastened a worse fate upon her… For how often was their charismatic office as pastors overshadowed, indeed frequently rendered impossible, by their temporal mission and worldly achievements..”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Fate, Hope, Way, Imagination

“But Caesar, headlong in all his designs,
thought nothing done while anything remained to do.”
Sed Caesar in omnia praeceps, nil actum credens, cum quid superesset agendum.

Marcus Annaeus Lucanus book Pharsalia

Sed Caesar in omnia praeceps,
nil actum credens, cum quid superesset agendum.
Book II, line 656 (tr. J. D. Duff).
Pharsalia

“Man, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature. Beyond this he neither knows anything nor can do anything.”

Francis Bacon book Novum Organum

Aphorism 1
Novum Organum (1620), Book I

Understanding, Nature

“To exist means to be something, a thing, a feeling, a thought, an idea. All existence is particular. Only being is universal, in the sense that every being is compatible with every other being. Existences clash, being – never. Existence means becoming, change, birth and death, and birth again, while in being there is silent peace.”

Nisargadatta Maharaj (1897–1981) Indian guru

Existence
Source: "I am That." P.62-3.

Death, Peace, Feeling, Idea

“Volumes might be written upon the follies and imbecilities of great men. A full rounded man — a man of sterling sense and natural logic — is just as rare as a great painter, poet, or sculptor. If you tell your friend that he is not a painter, that he has no genius for poetry, he will probably admit the truth of what you say, without feeling that he has been insulted in the least. But if you tell him that he is not a logician, that he has but little idea of the value of a fact, that he has no real conception of what evidence is, and that he never had an original thought in his life, he will cut your acquaintance.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Great Infidels (1881)

Life, Men, Truth, Feeling

“Most conscious thought is simply an attempt to claim ‘authorship’ for a choice that has already been made. Our thoughts are just an ongoing attempt to explain what we’ve already decided.”

John Twelve Hawks book Spark

Spark (2014)

“The poor are thought to be dangerous, either morally dangerous because they are unproductive social parasites - thieves, prostitutes, drug addicts, and the like - or potentially dangerous because they are disorganized, unpredicatble, and tendentially reactionary. In fact the term lumpenproletariat (or rad proletariat) has functioned for times to demonize the poor as a whole. … The industrial reserve army is a constant threat hanging over the heads of the existing working class because, first of all, its misery serves as a terrifying example to workers of what could happen to them, and, second, the excess supply of labor it represents lowes the costs of labor and undermines workers' power against employers (by serving potentially as strike breakers, for example).”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

130
Multitude: War and Democracy in the Age of Empire

Time

“Be conscious first of thyself within, then think and act. All living thought is a world in preparation; all real act is a thought manifested. The material world exists because an Idea began to play in divine self-consciousness.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)

World, Idea, Thinking

“My eye came to rest on the delicate convolutions of her ear-those intricate, perfect ears. The thought passed through my mind: "No, those ears were not created by any chance coming together of atoms in nature (the Communist view). They could have been created only by immense design."”

Whittaker Chambers Witness

Source: Witness (1952), p. 16

Nature, Chance, Perfection

“And so the teaching (Torah) was likened to water: like water comes down from a high place to a low place, so the teaching descended from its honorable place, as it is His will and wisdom, and the light of Him that be blessed and thought cannot grasp it at all. From there it went in the secret stairway via the worlds, until it was dressed in material things and matters of this world, which are all the ordinants (mitzvot) and their ways, in combinations of material letters in ink on the book, twenty four books in the Tanakh, so thought will be able to comprehend it, and even speech and act, below the level of thought.”

Shneur Zalman of Liadi (1745–1812) Orthodox Rabbi, and the founder and first Rebbe of Chabad

V'lakhen nimshela hatora l'mayim: ma mayim yordim mi'makom gavoha l'makom namukh, kakh ha'tora yarda mi'mkom kvoda, sh'hi retzono v'khomato yitbarakh, v'orayta v'kodsha brikh hu kula had v'leyt mahshava tfista biah klal. W'misham nas'a v'yarda b'seter ha'madregot m'madrega l'madrega b'hishtalshelut ha'olamot, ad sh'nitlabsha b'davrim gashmiyim v'inyaney ha'olam haze, sh'hen rov mitzvot hatora k'khulam v'hilkhotehen, w'btzerufei otiot gashmiot b'dio 'al hasefer, 'esrim v'arba'a s'farim sh'batora nevi'im w'khtuvim, kdei sh'tehe kol mahshava tfisa bahen, v'afilu bhinot dibur w'ma'ase sh'lemata m'madregat mahshava tfisa bahen w'mitlabeshet bahen.
Sefer HaTanya (Book of the learner) Part I, Chapter IV

Wisdom, Secret, Books, World

“It is certainly not a matter of indifference whether I learn something without effort or finally arrive at it myself through my system of thought. In the latter case everything has roots, in the former it is merely superficial.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

F154
Aphorisms (1765-1799), Notebook F (1776-1779)

Effort, Learning, Indifference

“There are, in fact, people who appear to think only with the brain, or with whatever may be the specific thinking organ; while others think with all the body and all the soul, with the blood, with the marrow of the bones, with the heart, with the lungs, with the belly, with the life. And the people who think only with the brain develop into definition-mongers; they become the professionals of thought.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), I : The Man of Flesh and Bone

Life, People, Soul, Thinking

“Is there an observation which is not the instrument of thought?”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

2nd Public Talk, Brockwood Park, UK (26th August 1979)
1970s

“Marjorie thought: It always comes down to something like this, doesn’t it. No matter what our consciences say, no matter how much doctrine we’ve been taught, no matter how many ethical considerations we’ve chewed and swallowed and tried to digest, it always comes down to us arming ourselves with weapons as deadly as we can manage and going out into combat…”

Sheri S. Tepper book Grass

Source: Grass (1989), Chapter 17 (p. 377)

“Harry Dresden: There’s power in the night. There’s terror in the darkness. Despite all our accumulated history, learning, and experience, we remember. We remember times when we were too small to reach the light switch on the wall, and when the darkness itself was enough to make us cry out in fear. Get a good ways out from civilization-say, miles and miles away on a lightless lake-and the darkness is there, waiting. Twilight means more than just time to call the children in from playing outside. Fading light means more than just the end of another day. Night is when terrible things emerge from their sleep and seek soft flesh and hot blood. Night is when unseen beings with no regard for what our people have built and no place in what we have deemed the natural order look in at our world from outside, and think dark and alien thoughts. And sometimes, just sometimes, they do things.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Turn Coat (2009), Chapter 40

Children, People, World, Fear

“And then the wish to make compositions with figures. For this I had to make (quickly I thought; in passing), one or two studies from nature, just enough to understand the construction of a head, of a whole figure, and in 1935 I took a model. This study should take, I thought, two weeks and then I could realize my compositions…I worked with the model all day from 1935 to 1940…Nothing was as I imagined. A head, became for me an object completely unknown and without dimensions.”

Alberto Giacometti (1901–1966) Swiss sculptor and painter (1901-1966)

Alberto Giacometti in: Peter Selz, Alberto Giacometti. Museum of Modern Art in collaboration with the Art Institute of Chicago [and others], distributed by Doubleday, 1965. p. 26

Imagination, Understanding, Nature, Study

“The development of American political theories has received surprisingly little attention from students of American history. Even the political ideas of the Revolutionary fathers and the tenets of such important schools as those represented by Jefferson and Adams have not been carefully analyzed or put in their proper perspective. The political theory of the controversies over slavery and the nature of the Union has generally been presented from the partisan point of view, while recent tendencies in political thought have received no adequate notice.”

Charles Edward Merriam (1874–1953) American political scientist

Source: A History of American Political Theories, 1903, p. vii; Preface, lead paragraph

School, History, Idea, Nature

“This in short is the case of the progressives who talk about freedom of thought. For them freedom of thought is synonymous to freedom of disowning one's God. This is, however, not freedom of thought but freedom of atheism.”

Muhammad Qutb (1919–2014) Egyptian Islamist writer and scholar

Source: Islam: the Misunderstood Religion, Chapter 12, p. 214.

God, Freedom

“The thought definitely crosses my mind, but for me, it has always been about reading great scripts and finding things I relate to, and this was one of those. As an actor, I think you always want your work to do well, and I think that’s hopefully what’s going to happen. Hopefully this movie does turn out as great as everyone wants it to be, and hopefully we don’t disappoint anyone.”

Liam Hemsworth (1990) Australian actor

On risks of becoming famous after The Hunger Games. — November 1, 2012, Q&A: Liam Hemsworth on The Hunger Games and Losing Weight for His Role, Krista Smith, November 8, 2011, Vanity Fair, Conde Nast http://www.vanityfair.com/online/daily/2011/11/Liam-Hunger-Games-Post,

Disappointment, Thinking, Reading

“No area of your life is untouched by your thoughts.”

Tommy Newberry American writer

The 4:8 Principle.
The 4:8 Principle (2007)

Life

“I may have done some other things as good but I am sure none better. I haven't matured, progressed, grown, become deeper, wiser, or funnier. But then, I never thought I would.”

Peter Cook (1937–1995) British architect

Reflecting on Beyond the Fringe for the book The Complete Beyond The Fringe (1987)

“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.”

Paul of Tarsus (5–67) Early Christian apostle and missionary

Hebrews 4:12-13, as quoted in www.ewtn.com http://www.ewtn.com/ewtn/bible/search_bible.asp#ixzz2z6sV9500 Epistle to the Hebrews

God, Soul, Heart

“Frankly I've never really subscribed to these adjectives tagging me as an 'icon', 'superstar', etc. I've always thought of myself as an actor doing his job to the best of his ability.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

“So I go back and forth forever
All my thoughts they come in pairs
Oh I will, I won't, I doubt, I don't,
I'm not surprised but I never feel quite prepared”

Conor Oberst (1980) American musician

I'm Wide Awake, It's Morning (2005)

Feeling

“Most metaphysical words in Hopi are verbs, not nouns as in European languages. The verb tunatya contains in its idea of hope something of our words 'thought,' 'desire,' and 'cause,' which sometimes must be used to translate it.”

Benjamin Lee Whorf (1897–1941) American linguist

Source: Language, thought and reality (1956), p. 61.

Hope, Idea

“The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge, the principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”

African Spir (1837–1890) Russian philosopher

"Le concept de l'absolu, d'où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d'identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science."
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59 [Hélène Claparède-Spir had underlined - the translator]

Law, Spring, Knowledge, Science

“What I propose is that dialogue should take place among cultures and civilizations. And as a first step, I would suggest that cultures and civilizations should not be represented by politicians but by philosophers, scientists, artists and intellectuals. […] Dialogue will lead to a common language and a common language will culminate in a common thought, and this will turn into a common approach to the world and global events.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

March 24, 2009 , Lecture in The Australian National University DIALOGUE, JUSTICE AND PEACE Source http://cais.anu.edu.au/sites/default/files/documents/bulletins/CAIS%20Bulletin%20Vol%2016%20No%201%20sm.pdf

World

“Never had the critics been so violent as they were at that time. From which it became clear that these paintings - and I specify the names of the painters who were, alone, the reluctant causes of all this frenzy: Jean Metzinger, Le Fauconnier, Fernand Léger, Robert Delaunay and myself - appeared as a threat to an order that everyone thought had been established forever.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

Appearance, Time, Painting

“The danger is perhaps not great if the people of one State, through their legislature, decide that Lady Chatterley's Lover goes so far beyond the acceptable standards of candor that it will be deemed offensive and non-sellable, for the State next door is still free to make its own choice. At least we do not have one uniform standard. But the dangers to free thought and expression are truly great if the Federal Government imposes a blanket ban over the Nation on such a book. […] The fact that the people of one State cannot read some of the works of D. H. Lawrence seems to me, if not wise or desirable, at least acceptable. But that no person in the United States should be allowed to do so seems to me to be intolerable, and violative of both the letter and spirit of the First Amendment.”

John Marshall Harlan II (1899–1971) American judge and Associate Justice of the Supreme Court (1899-1971)

Concurring in Roth v. United States, 354 U.S. 476, 496 (1957) (striking down a federal censorship act as unconstitutional).

People, Books, Lovers, Reading

“Nazis did not expect Soviet resistance to be so strong. The deeper they moved into this country's territory, the more fierce it became. When Hitler's armies approached Moscow, every man and woman here thought it imperative to resist the enemy. And that resistance grew by the day. The enemy was sustaining heavy losses, one after another. In fact, Hitler's best troops perished here. Nazis believed the Red Army was not capable of defending Moscow, but their schemes failed.”

Georgy Zhukov (1896–1974) Marshal of the Soviet Union

Strong, Loss, Country

“In seeking what to do, Tolstoy was materially helped by a remarkable workingman, Basil Soutaieff, who was actually following as perfectly as he knew how, the example of Jesus…. When asked, "What is truth?" he answered with conviction, "Truth is love in a common life." When his devotion to the unfortunate, the hungry, and the needy became known to Tolstoy, it had a profound influence upon his thought and eventually worked an entire transformation in his manner of living.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 23

Love, Life, Truth, Help

“I've made some strides in trying to understand myself, I think. And I think that in my life I'm less afraid of being thought a coward than I used to be.”

James Jones (1921–1977) American author

The Paris Review interview (1958)

Life, Understanding, Thinking

“If you make the sole object of your thoughts and aims you will get paramatma”

Sai Baba of Shirdi (1836–1918) Hindu and muslim saint

Saying stated to his disciples

“I feel grateful to the happy chance which forced me to compose freely and in silence, and has thus delivered me from the tyranny of the fingers, so dangerous to thought.”

Hector Berlioz Mémoires

Je ne puis m'empêcher de rendre grâces au hasard qui m'a mis dans la nécessité de parvenir à composer silencieusement et librement, en me garantissant ainsi de la tyrannie des habitudes des doigts, si dangereuses pour la pensée.
On being unable to master the piano.
Source: Mémoires (1870), Ch. 4, p. 14

Happiness, Feeling, Silence, Chance

“We've become beings with souls… Something struggles within us. There are moments when something gets into us. Thoughts come to us which are not our own… People are our fathers! The voice that cries out that you want to live; the voice that complains; the voice that reasons; the voice that speaks of eternity — that is their voice!”

Karel Čapek R.U.R.

R.U.R. (1920)

People, Soul

“Every girl asked me, "What makes you god's gift to women?" Some answers:
13 inches. Who ever thought it could be too big?
I have 20 million dollars and terminal cancer.
I like to listen.
I'm a convicted sex offender.
Have you seen this face? Look at how hot I am!
I like to cut up hookers.
Bend over and I'll show you.”

Tucker Max (1975) Internet personality; blogger; author

The Tucker Max Stories

Women, God, Sex, Girl

“Those choice had to be made, Jeff thought He’d learned to accept the potential losses, in the hope that they would be outweighed by the gains. The only certain failure, he knew, and the most grievous, would be never to risk at all.”

Ken Grimwood book Replay

Source: Replay (1986), Chapter 21 (p. 310)

Hope, Failure, Learning, Loss

“The chief distinction in the intellectual powers of the two sexes is shewn by man attaining to a higher eminence, in whatever he takes up, than woman can attain — whether requiring deep thought, reason, or imagination, or merely the use of the senses and hands. If two lists were made of the most eminent men and women in poetry, painting, sculpture, music, — comprising composition and performance, history, science, and philosophy, with half-a-dozen names under each subject, the two lists would not bear comparison. We may also infer, from the law of the deviation of averages, so well illustrated by Mr. Galton, in his work on 'Hereditary Genius,' that if men are capable of decided eminence over women in many subjects, the average standard of mental power in man must be above that of woman. … Thus man has ultimately become superior to woman.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XIX: "Secondary Sexual Characters of Man", pages 327-328 http://darwin-online.org.uk/content/frameset?pageseq=344&itemID=F937.2&viewtype=image The Descent of Man (1871)

Women, Men, Law, Music

“The advantage it had gained it has steadily maintained. 'This is our matter, you know', it said. 'Just please let us alone'. It was let alone. Texas was ceded for Florida, completing the sea-line of slavery; and when slavery was ready Texas was taken back again, as when, afterwards, slavery had secured its share of the bargain, the Missouri Compromise was broken. In due order came the Mexican war and its consequences, the Fugitive-slave Bill and the loud chatter about saving the Union, so incessant that every thoughtful man asked himself. Is the casket more than the gem — the body than the soul — the Union than liberty? Then came the bloody tragedy of Kansas, with its justification by the President of the United States and by the Chief Justice; and I think no one will deny that Mr. Stephens is correct in calmly congratulating himself that slavery has carried all the important objects for which it has striven.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

War, Justice, Soul, Thinking

“Secretary of War Stimson, visiting my headquarters in Germany, informed me that our government was preparing to drop an atomic bomb on Japan. I was one of those who felt that there were a number of cogent reasons to question the wisdom of such an act. …the Secretary, upon giving me the news of the successful bomb test in New Mexico, and of the plan for using it, asked for my reaction, apparently expecting a vigorous assent.
During his recitation of the relevant facts, I had been conscious of a feeling of depression and so I voiced to him my grave misgivings, first on the basis of my belief that Japan was already defeated and that dropping the bomb was completely unnecessary, and secondly because I thought that our country should avoid shocking world opinion by the use of a weapon whose employment was, I thought, no longer mandatory as a measure to save American lives. It was my belief that Japan was, at that very moment, seeking some way to surrender with a minimum loss of 'face.”

Dwight D. Eisenhower book Mandate for Change

The Secretary was deeply perturbed by my attitude...
The White House Years: Mandate for Change: 1953–1956: A Personal Account (1963), pp. 312-313
1960s

Wisdom, War, World, Way

“Whereas elsewhere in Europe, no educated man would be caught dead speaking a vernacular, the Irish thought that all language was game—and too much fun to be deprived of any part of it. They were still too childlike and playful to find any value in snobbery.”

Thomas Cahill book How the Irish Saved Civilization

Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found

Education, Game, Parting, Dead

“The method of exhaustion was not discovered all at once; we find traces of gropings after such a method before it was actually evolved. It was perhaps Antiphon. the sophist, of Athens, a contemporary of Socrates, who took the first step. He inscribed a square (or, according to another account, a triangle) in a circle, then bisected the arcs subtended by the sides, and so inscribed a polygon of double the number of sides; he then repeated the process, and maintained that, by continuing it, we should at last arrive at a polygon with sides so small as to make the polygon coincident with the circle. Thought this was formally incorrect, it nevertheless contained the germ of the method of exhaustion.”

Thomas Little Heath (1861–1940) British civil servant and academic

p, 125
Achimedes (1920)

“[his plan to prevent potential boyfriends from taking advantage of his daughter]
I'm going to pull him in tight next to me so only he and I can hear the conversation. And I'm gonna say to him, "Boy, look at me. You see that little girl right there? She's my only little girl, man. She's my life. So if you have any... thoughts... about huggin', or... kissin', you remember these words: 'I've got no problem going back to prison.'"”

Bill Engvall (1957) American comedian and actor

Blue Collar Comedy Tour, Blue Collar Comedy Tour: The Movie (2003)

Life, Girl, Boy, Problem

“The focus of prayer is not the self. … It is the momentary disregard of our personal concerns, the absence of self-centered thoughts, which constitute the art of prayer. Feeling becomes prayer in the moment in which we forget ourselves and become aware of God. … Thus, in beseeching Him for bread, there is one instant, at least, in which our mind is directed neither to our hunger nor to food, but to His mercy. This instant is prayer. We start with a personal concern and live to feel the utmost.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

As quoted in Judaism (1998) by Arthur Hertzberg, p. 300
Variant: "It is the momentary disregard of our personal concerns, the absence of self-centered thoughts, which constitute the act of prayer."

Hunger, God, Food, Art

“Nobody thought Mel Gibson could play a Scot but look at him now! An Alcoholic racist!”

Frankie Boyle (1972) Scottish comedian

Frankie Boyle Live (2008)

Alcohol

“The mountains are fountains of men as well as of rivers, of glaciers, of fertile soil. The great poets, philosophers, prophets, able men whose thoughts and deeds have moved the world, have come down from the mountains — mountain-dwellers who have grown strong there with the forest trees in Nature's workshops.”

John Muir (1838–1914) Scottish-born American naturalist and author

July 1890, pages 315-316
John of the Mountains, 1938

Men, World, Mountain, Nature

“An errant ray from the immortal Mind
Accepted the earth's blindness and became
Our human thought, servant of Ignorance.
An exile, labourer on this unsure globe
Captured and driven in Life's nescient grasp,
Hampered by obscure cell and treacherous nerve,
It dreams of happier states and nobler powers,
The natural privilege of unfallen gods,
Recalling still its old lost sovereignty.
Amidst earth's mist and fog and mud and stone
It still remembers its exalted sphere
And the high city of its splendid birth.”

Sri Aurobindo book Savitri: A Legend and a Symbol

Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds

Life, God, Dreams, Birth

“Changing behavior is less a matter of giving people analysis to influence their thoughts than helping them to see a truth to influence their feelings.”

John P. Kotter (1947) author of The heart of Change

Introduction to the 2002 edition, p. 2
The Heart of Change, (2002)

People, Truth, Behavior, Feeling

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Books, Color, Communication, Idea

“Edie thought Joan was the most intelligent girl she had ever met. She had an independent mind, always questioning what anyone said, including her teachers at Barnard. In one of her marginal notes in her copy of Marx's Capital and Other Writings, there are echoes of Burroughs's thinking: "Maybe Marxism is dynamic and optimistic, and Freudianism is not. Is one more serviceable than the other? Why does it always have to be either/or?”

Joan Vollmer (1923–1951) Common-law wife of William S. Burroughs

Ted Morgan, Literary Outlaw, discusses Edie Parker's impression of Joan Vollmer:
About

Girl, Intelligence, Question, Thinking

“Since some ignorant dupes of these Marxists denounce as “McCarthyist” anyone who points out their ideological inspiration, it deserves to be emphasized that “eminent historians” like Romila Thapar, R. S. Sharma and Irfan Habib are certified as Marxists in standard Marxist sources like Tom Bottomore's Dictionary of Marxist Thought. During the official historians' Ayodhya temple/mosque dispute in 1991, the pro-mosque team's argumentation and several other anti-temple pamphlets were published by the People's Publishing House, a Communist Party outfit. One of the recent textbook innovations most furiously denounced as “saffronization” was the truism that Lenin's armed seizing of power in October/November 1917 was a “coup d'état”. And in early 2003, while they were unchaining all their devils against glasnost, the Marxists ruling West Bengal deleted from a textbook a passage in which Mahatma Gandhi's biographer Louis Fischer called Stalin “at least as ruthless as Hitler.””

Koenraad Elst (1959) orientalist, writer

Such are the true concerns of the “secularists” warning the world against the attempts at glasnost in India's national history curriculum.
2000s, The Problem with Secularism (2007)

People, World, History, Housing

“Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true? I believe that here we can see the profound harmony between what is Greek in the best sense of the word and the biblical understanding of faith in God. Modifying the first verse of the Book of Genesis, the first verse of the whole Bible, John began the prologue of his Gospel with the words: "In the beginning was the λόγος". This is the very word used by the emperor: God acts, σὺν λόγω, with logos. Logos means both reason and word - a reason which is creative and capable of self-communication, precisely as reason. John thus spoke the final word on the biblical concept of God, and in this word all the often toilsome and tortuous threads of biblical faith find their culmination and synthesis. In the beginning was the logos, and the logos is God, says the Evangelist. The encounter between the Biblical message and Greek thought did not happen by chance.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

God, Books, Faith, Communication

“At this point, then, a junction is effected between the previously developed train of thought on countervailing passions and the doctrine of interest. Both doctrines originated in Machiavelli; yet the final outcome—the promotion of avarice to the position of the privileged passion given the job of taming the wild ones and of making in this fashion a crucial contribution to statecraft—would have greatly surprised and outraged him.”

Albert O. Hirschman (1915–2012) German-American economist; member of the French Resistance

The Passions and the Interests (1977) Part I. "How the Interests were Called Upon to Counteract the Passions".

Fashion, Passion, Training

“Yes it was 1949. How I came to that. That's like how one gets to know a human being. It so happens that I've always had a preference – as everyone has prejudices and preferences – for the square as a shape in preference to the circle as a shape. And I have known for a long time that a circle always fools me by not telling me whether it's standing still or not. And if a circle circulates you don't see it. The outer curve looks the same whether it moves or does not move. So the square is much more honest and tells me that it is sitting on one line of the four, usually a horizontal one, as a basis. And I have also come to the conclusion that the square is a human invention, which makes it sympathetic to me. Because you don't see it in nature. As we do not see squares in nature, I thought that it is man-made. But I have corrected myself. Because squares exist in salt crystals, our daily salt. We know this because we can see it in the microscope. On the other hand, we believe we see circles in nature. But rarely precise ones. Mature, it seems, is not a mathematician. Probably there are no straight lines either. Particularly not since Einstein says in his theory of relativity that there is no straight line, rod knows whether there are or not, I don't. I still like to believe that the square is a human invention. And that tickles me. So when I have a preference for it then I can only say excuse me.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Fools, Nature, Time

“But just like voices, thoughts are underpinned by physical stuff. We know this because alterations to the brain change the kinds of thoughts we can think. In a state of deep sleep, there are no thoughts. When the brain transitions into dream sleep, there are unbidden, bizarre thoughts. During the day we enjoy our normal, well-accepted thoughts, which people enthusiastically modulate by spiking the chemical cocktails of the brain with alcohol, narcotics, cigarettes, coffee, or physical exercise. The state of the physical material determines the state of the thoughts. And the physical material is absolutely necessary for normal thinking to tick along. If you were to injure your pinkie in an accident you’d be distressed, but your conscious experience would be no different. By contrast, if you were to damage an equivalently sized piece of brain tissue, this might change your capacity to understand music, name animals, see colors, judge risk, make decisions, read signals from your body, or understand the concept of a mirror—thereby unmasking the strange, veiled workings of the machinery beneath. Our hopes, dreams, aspirations, fears, comic instincts, great ideas, fetishes, senses of humor, and desires all emerge from this strange organ—and when the brain changes, so do we. So although it’s easy to intuit that thoughts don’t have a physical basis, that they are something like feathers on the wind, they in fact depend directly on the integrity of the enigmatic, three-pound mission control center.”

David Eagleman (1971) neuroscientist and author

Incognito: The Secret Lives of The Brain

People, Alcohol, Fear, Dreams

“When I got married I thought I would have kids early, but the more I'm playing, the more I'm enjoying it. I really enjoy competing.”

Sania Mirza (1986) Indian tennis player

Source: Prajwal Hegde "I am enjoying my partnership with Cara Black: Sania Mirza"

“The Imamah (religious leadership) and ummah (religious community) shed light on…the principle of progress [which society should strive towards], of reforming the relations of society, ideology, belief, life, and the pulling and driving of society and the souls, thoughts, and minds that make up this society to the best possible form. The ummah is not a society where human individuals feel a stagnant form of confort and happiness, or feel a free, carelss sense of irresponsibility and make static comfort the goal of life.”

Ali Shariati (1933–1977) Iranian academic and activist

On the Role of Leadership in the West vs Role of Leadership in Shi'ism (date of speech unknown). https://www.youtube.com/watch?v=0evSkdzXF_4
Speeches: On Religious Government and Islamic Leadership

Life, Happiness, Feeling, Soul

“I have never known any man who could do such ample justice to his best thoughts in colloquial discussion. His perfect command over his great mental resources, the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery, made him one of the most striking of all argumentative conversers: and he was full of anecdote, a hearty laugher, and, when with people whom he liked, a most lively and amusing companion. It was not solely, or even chiefly, in diffusing his merely intellectual convictions that his power showed itself: it was still more through the influence of a quality, of which I have only since learnt to appreciate the extreme rarity: that exalted public spirit, and regard above all things to the good of the whole, which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with: the desire he made them feel for his approbation, the shame at his disapproval; the moral support which his conversation and his very existence gave to those who were aiming to the same objects, and the encouragement he afforded to the fainthearted or desponding among them, by the firm confidence which (though the reverse of sanguine as to the results to be expected in any one particular case) he always felt in the power of reason, the general progress of improvement, and the good which individuals could do by judicious effort.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102

Life, People, Justice, Feeling

“O beauty of the midnight skies!
O mystery of each distant star!
O dreaming hours, whose magic lies
In rest and calm, with Day afar!
Thanks for the higher moods that wake
Our thoughtful and immortal part!—
Out on our life, could we not make
A spiritual temple of the heart?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Meditation
Heath's book of Beauty, 1833 (1832)

Life, Beauty, Dreams, Star

“How it happened that I in particular discovered the relativity theory, it seemed to lie in the following circumstance. The normal adult never bothers his head about space-time problems. Everything there is to be thought about it, in his opinion, has already been done in early childhood. I, on the contrary, developed so slowly that I only began to wonder about space and time when I was already grown up. In consequence I probed deeper into the problem than an ordinary child would have done.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

In Carl Seelig's Albert Einstein: A Documentary Biography (1956), Seelig reports that Einstein said this to James Franck, p. 71 http://books.google.com/books?id=VCbPAAAAMAAJ&q=%22how+it+happened%22#search_anchor. I sometimes ask myself how did it come that I was the one to develop the theory of relativity. The reason, I think, is that a normal adult never stops to think about problems of space and time. But my intellectual development was retarded, as a result of which I began to wonder about space and time only when I had already grown up. Naturally, I could go deeper into the problem than a child with normal abilities. Variant translation which appears in Einstein: The Life and Times by Ronald W. Clark (1971), p. 27 http://books.google.com/books?id=6IKVA0lY6MAC&lpg=PP1&pg=PA27#v=onepage&q&f=false Attributed in posthumous publications

Lie, Problem, Time, Childhood

“We will not achieve the understanding we need, however, unless we are willing to think clearly about our problems and to follow those thoughts wherever they lead. Some people say that our economic problems are structural, with no quick cure available; but I believe that the only important structural obstacles to world prosperity are the obsolete doctrines that clutter the minds of men.”

Paul Krugman (1953) American economist

Source: The Return of Depression Economics and The Crisis of 2008 (2009), Chapter 10. The Return of Depression Economics

Men, People, World, Understanding

“I do not consider myself a Cubist either because I have come to the conclusion that cubes are not always made for expressing the thought of the brain and of the feeling of the spirit... I capture all these impressions [the visual sensations, Picabia sensed in the modern city] without any hurry to transfer to the canvas. I let them rest in my brain and then, when I'm visited by the spirit of creation, I improvise my paintings just as a musician improvises his music.”

Francis Picabia (1879–1953) French painter and writer

1910's
Source: 'How I see New York', in 'The New York American', New York 30 March 1913, p. 11

Music, Feeling, Sense, Painting

“Aniela knows perfectly that I live for her only, exist through her; that all my thoughts belong to her, my actions have only her in view; that she is to me an issue of life and death; and in spite of all that she calmly decides to go away. Whether I should perish or beat my head against the wall, she never so much as considered. She will be more at ease when she ceases to see me writhing like a beetle stuck on a pin; she will be no longer afraid of my kissing her feet furtively, or startling that virtuous conscience. How can she hesitate when such excellent peace can be got, at so small a price as cutting somebody's throat! Thoughts like these spun across my brain by thousands.”

Henryk Sienkiewicz book Without Dogma

11 July
Without Dogma (1891)

Life, Death, Peace, Kiss

“Always use positive words, and never use negative or evil words. Cultivate good thoughts, not bad thoughts. Make sure your intentions are constructive intentions. Never be jealous; be grateful. Be tolerant, peaceful, and honest instead of vengeful. Always be compassionate, never proud and arrogant. Praise God, because God is the Deserving One. You need these in your life. If you can teach yourself to follow these suggestions, you will have a very good life.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

God's Psychology: A Sufi Explanation (2007)

Life, God, Peace, Evil

“You who are apprentices in the field of public administration share with me who am older the task of trying to understand the new conditions in our field. Within a single generation, two world wars and a major depression have engulfed mankind. Within the past few months, the successful trial of the atomic bomb has opened the minds of the thoughtful to new possibilities, threats and coercions, and the defeat of Germany and Japan has abruptly presented the problems of peacemaking and reconstruction to war- weary masses of people. They seek release from their tragedies, deprivations and tensions, often in ways that defeat efforts to understand and attack the problems that confront them. To make progress in such a time, we must recruit widely and work as a guild, young and old together, to achieve a co-operative and cumulative effort whether in academic or governmental posts.”

John M. Gaus (1894–1969) American political scientist

Source: Reflections on public administration, 1947, p. 1; Lead paragraph

War, People, World, Way

“In any case, the thought of a catastrophe or holocaust unleashed by accidental (i. e. nonhistorical) causes might be very unsettling to any Marxists who had a passionate belief in a deterministic theory of history. Instead of saying "It is inevitable that we will take over the world in fifty years", this Marxist would have to add, "Always assuming some capitalist fool doesn't press the button."”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

World, Fools, History, Passion

“I passed by a corner office in which an employee was typing up a document relating to brand performance. … Something about her brought to mind a painting by Edward Hopper which I had seen several years before at the Museum of Modern Art in Manhattan. In New York Movie (1939), an usherette stands by the stairwell of an ornate pre-war theatre. Whereas the audience is sunk in semidarkness, she is bathed in a rich pool of yellow light. As often in Hopper’s work, her expression suggests that her thoughts have carried her elsewhere. She is beautiful and young, with carefully curled blond hair, and there are a touching fragility and an anxiety about her which elicit both care and desire. Despite her lowly job, she is the painting’s guardian of integrity and intelligence, the Cinderella of the cinema. Hopper seems to be delivering a subtle commentary on, and indictment of, the medium itself, implying that a technological invention associated with communal excitement has paradoxically succeeded in curtailing our concern for others. The painting’s power hangs on the juxtaposition of two ideas: first, that the woman is more interesting that the film, and second, that she is being ignored because of the film. In their haste to take their seats, the members of the audience have omitted to notice that they have in their midst a heroine more sympathetic and compelling than any character Hollywood could offer up. It is left to the painter, working in a quieter, more observant idiom, to rescue what the film has encouraged its viewers not to see.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), pp. 83-84.

War, Beauty, Art, Intelligence

“It doesn’t matter, she thought, and realized in spite of everything, horror after horror, Roche still believed in God. He had been going to the church to say matins when he found the steward, and if they all died, he would go on saying them and not find anything incongruous in his prayers.”

Connie Willis book Doomsday Book

Source: Doomsday Book (1992), Chapter 31 (p. 506)

God

“Creative insight is not the final link in a chain of reasoning. If it were that, it would not strike us as inspired in its origin. Intuition is not the end, but part of an ever-developing and ever-dynamic process of realization. There is continual system of “checks and balances” between intuition and the logical method of discursive reasoning. Cognitive intuitions are not substitutes for thought, they are challenges to intelligence. Mere intuitions are blind while intellectual work is empty. All processes are partly intuitive and partly intellectual. There is no gulf between the two.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Intelligence, Parting

“[referring to his painting 'Everyone Stands under His Own Dome of Heaven' (1971): It is a man in his own universe. It [the painting] was a quotation of, taken out of Robert Musil's novel 'Der Mann ohne Eigenschaften'; how do you translate it in English? 'The Man without qualities', I think – the most important book of the 20th century I would say. So this is a quotation: Jeder Mensch soll nach seine Himmel gucken.... I meant there is no objective truth. So as I discovered later, there is no objective history. There is no history; each human being made its own history – has his own thoughts and his own world. And sometimes two domes touch each other, or cross each other, but everyone is alone with its own illusions and methods..”

Anselm Kiefer (1945) German painter and sculptor

n.p.
Tim Marlow joins Anselm Kiefer to discuss his work' - 2005

Truth, Books, World, History

“I was now in my sixteenth year, and for the first time it occurred to me that, although conversant with most of the modern languages, I did not understand a word of Latin, and thought the knowledge of this language indispensable to my future prospects in life. I spoke to Rector Steffens, and got permission of my father to leave school entirely, and devote my whole time to the study of Latin. In less than twelve months I was completely master of a language which is often the torment of boys from their sixth to their twentieth years, and still remain ignorant of it. Since then I have written several pamphlets in Latin, which were admired; and in Gottingen my Discourses were generally delivered in that language. Doctor Taube, physician to the king, gave me lessons in natural history, botany, and anatomy; I bade farewell to philosophy and belles lettres, and began in earnest, and with great perseverance, to study physics; but still I was in bad odour amongst many of the learned, and it was said, when they heard of my progress, that henceforth they should not despair of making something of the most stupid of pupils.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Stupidity, School, History

“The pure normative standpoint that Kant’s ethics tries to occupy, a standpoint in which we consider only the normatively relevant features of a possible world, abstracting strictly from the real world and the empirical accidents of concrete situations, is an expression of what Dewey called “the quest for certainty.” In an insecure world, weak humans struggle convulsively to reach some kind of stability; the a priori is an overcompensation in thought for experienced human weakness. This is one of the origins of Kant’s notorious rigidity, his authoritarian devotion to “principles,” and his tendency to promote local habits of thought to constituents of the absolute framework in which alone (purportedly) any coherent experience was possible; thus, Euclidean geometry is declared the a priori condition of human experience, and sadistic remnants of Puritanism become demands of pure practical reason. Classical liberalism rejected Kant’s practical philosophy, but perhaps this is not enough. Perhaps one should also reject the very idea of a pure normative standpoint.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 20-21.
Outside Ethics (2005)

World, Idea

“David Brody: Radical Islam: to Evangelicals, this is a bread and butter issue. You said there's a Muslim problem in this country. What do you mean by that exactly?
Donald Trump: Bill O'Reilly asked me is there a Muslim problem? And I said absolutely, yes. In fact I went a step further. I said I didn't see Swedish people knocking down the World Trade Center. It was very interesting. I thought that was going to be a controversial statement and somebody, I think it was Dennis Miller introduced me, he was doing like an analysis of me, he said, I love it. The guy said what the truth is. He didn't mince his words. He didn't say, 'Oh, gee, no there's not a Muslim problem, everybody's wonderful.' And by the way, many, many, most Muslims are wonderful people, but is there a Muslim problem? Look what's happening. Look what happened right here in my city with the World Trade Center and lots of other places. So I said it and I thought it was going to be very controversial but actually it was very well received. I think people want the truth. I think they're tired of politicians. They're tired of politically correct stuff. I mean I could have said, 'Oh absolutely not Bill, there's no Muslim problem, everything is wonderful, just forget about the World Trade Center.' But you have to speak the truth. We're so politically correct that this country is falling apart.
Brody: With some evangelicals there are some problems with the teachings of the Koran. Do you have concerns about the Koran?
Trump: Well, I'll tell you what. The Koran is very interesting. A lot of people say it teaches love and there is a very big group of people who really understand the Koran far better than I do. I'm certainly not an expert, to put it mildly. But there's something there that teaches some very negative vibe. I mean things are happening, when you look at people blowing up all over the streets that are in some of the countries over in the Middle East, just blowing up a super market with not even soldiers, just people, when 250 people die in a super market that are shopping, where people die in a store or in a street. There's a lot of hatred there that's some place. Now I don't know if that's from the Koran. I don't know if that's from some place else. But there's tremendous hatred out there that I've never seen anything like it. So, you have two views. You have the view that the Koran is all about love and then you have the view that the Koran is, that there's a lot of hate in the Koran.”

Donald J. Trump (1946) 45th President of the United States of America

On CBN News' "The Brody File" (12 April 2011) ( video https://www.youtube.com/watch?v=fWzDAvemJG8) ( transcript http://blogs.cbn.com/thebrodyfile/archive/2011/04/12/brody-file-exclusive-donald-trump-says-something-in-koran-teaches.aspx) 2010s, 2011

Love, Hate, People, Truth

“So you thought you’d come back, my wicked one. Where have you been?”
“In hell,” said Titus. “Swigging blood and munching scorpions.”
“That must have been great fun, my darling.”

Mervyn Peake book Titus Alone

“Not so,” said Titus, “hell is overrated.”
Source: Titus Alone (1959), Chapter 42 (p. 881)

Hell

“The structural closeness of languages to each other has often been thought to be an important factor in FLL (foreign language learning). If the L2 [the foreign language] is structurally similar to the L1 [the original language], it is claimed, learning should be easier than in cases where the L2 is very different. However, it is not possible to correlate linguistic difference and learning difficulty in any straightforward way, and even the basic task of quantifying linguistic difference proves to be highly complex, because of the many variables involved.”

David Crystal (1941) British linguist and writer

Source: The Cambridge Encyclopedia of the English Language, 1987, p. 371

Way, Learning

“The reasons why the adoption of a system of central planning necessarily produces a totalitarian system are fairly simple. Whoever controls the means must decide which ends they are to serve. As under modern conditions control of economic activity means control of the material means for practically all our ends, it means control over nearly all our activities. The nature of the detailed scale of values which must guide the planning makes it impossible that it should be determined by anything like democratic means. The director of the planned system would have to impose his scale of values, his hierarchy of ends, which, if it is to be sufficient to determine the plan, must include a definite order of rank in which the status of each person is laid down. If the plan is to succeed or the planner to appear successful, the people must be made to believe that the objectives chosen are the right ones. Every criticism of the plan or the ideology underlying it must be treated as sabotage. There can be no freedom of thought, no freedom of the Press, where it is necessary that everything should be governed by a single system of thought. In theory Socialism may wish to enhance freedom, but in practice every kind of collectivism consistently carried thought must produce the characteristic features which Fascism, Nazism, and Communism have in common. Totalitarianism is nothing but consistent collectivism, the ruthless execution of the principle that 'the whole comes before the individual' and the direction of all members of society by a single will supposed to represent the 'whole.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" Planning, Science and Freedom http://www.nature.com/nature/journal/v148/n3759/abs/148580a0.html", Nature 148 (15 November 1941), also available as " Planning, Science, and Freedom https://mises.org/library/planning-science-and-freedom," Mises Daily (Auburn, AL: The Ludwig von Mises Institute, 27 September 2010) 1940s–1950s

People, Communication, Nature, Freedom

“As I grew I no longer lost any sleep over the questions of God and infinity. I understood they could have no answers. At some point the reality of God was no longer present in my mind. I believed in the basic Church teachings because I thought they were correct, not because God wanted me to. In my mind, in the way I interpret them, I still live by them today. Not by the rules and regulations, but by the principles. For example, in the matter of abortion, I am pro-choice, but by personal choice would have nothing to do with an abortion of a child of my own. I believe in free will, and believe I have no right to tell anyone else what to do. Popes come and go, and John XXIII has been the only one I felt affection for. Their dictums strike me as lacking in the ability to surprise. They have been leading a holding action for a millennium.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God

God, Way, Question, Reality

“[In] economics… you can disguise charlatanism under the weight of equations and nobody can catch you since there is no such thing as a controlled experiment. Now the spirit of such methods, called scientism by its detractors, continued into the discipline of finance as a few technicians thought their mathematical knowledge could lead them to understand markets. The practice of financial engineering came along with massive doses of pseudoscience.”

Nassim Nicholas Taleb book Fooled by Randomness

page 115
Fooled by Randomness (2001)

Mathematics, Understanding, Knowledge

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Love, Men, God, Hate

“(…) there is no such thing as peace of mind. Mind means disturbance; restlessness itself is mind.(…) Examine closely and you will see that the mind is seething with thoughts. It may occasionally go blank, but it does it for a time and reverts to its usual restlessness. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Mind
Source: I am That, P.142.

Peace, Time

“Thought I to myself, we shall never come off scot-free.”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Fifth Book (1564), Chapter 15.

“Creative work, in geology and anywhere else, is interaction and synthesis: half-baked ideas from a barroom, rocks in the field, chains of thought from lonely walks, numbers squeezed from rocks in a laboratory, numbers from a calculator riveted to a desk, fancy equipment usually malfunctioning on expensive ships, cheap equipment in the human cranium, arguments before a roadcut.”

Stephen Jay Gould book An Urchin in the Storm

"Deep Time and Ceaseless Motion", p. 98
An Urchin in the Storm (1987)

Idea

“We established [The Gloria Estefan Foundation] in 1993, because I was getting so many pitches from charities that I thought the best way to maximize our charity dollars was to establish a foundation, where you can do so many things. [The royalties from] four of my songs go directly to my foundation, and I don't have to bother people for money. I have been funding it myself all these years, from diffent concerts that I do that pay right to my foundation. It's what I love to do. It's something that makes me very happy... [The foundation has helped] from small things to large things. Every time there has been a natural disaster, we, thought the American Red Cross, have helped. Not just here, but in Nicaragua and Honduras. Obviously, Miami is very close to my heart.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

cbs4.com (February 9, 2007)
2007, 2008

Love, Money, Happiness, People

“In its conception the literature prize belongs to days when a writer could still be thought of as, by virtue of his or her occupation, a sage, someone with no institutional affiliations who could offer an authoritative word on our times as well as on our moral life. (It has always struck me as strange, by the way, that Alfred Nobel did not institute a philosophy prize, or for that matter that he instituted a physics prize but not a mathematics prize, to say nothing of a music prize - music is, after all, more universal than literature, which is bound to a particular language.) The idea of writer as sage is pretty much dead today. I would certainly feel very uncomfortable in the role.”

J.M. Coetzee (1940) South African writer

Dagens Nyheter http://www.dn.se/kultur-noje/an-exclusive-interview-with-j-m-coetzee interview with David Attwell (December 8, 2003)

Life, Music, Way, Feeling

“we should facilitate, instead of foolishly and vainly endeavouring to impede, the operations of nature in producing this mortality; and if we dread the too frequent visitation of the horrid form of famine, we should sedulously encourage the other forms of destruction, which we compel nature to use. Instead of recommending cleanliness to the poor, we should encourage contrary habits. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague. In the country, we should build our villages near stagnant pools, and particularly encourage settlements in all marshy and unwholesome situations.*12 But above all, we should reprobate specific remedies for ravaging diseases; and those benevolent, but much mistaken men, who have thought they were doing a service to mankind by projecting schemes for the total extirpation of particular disorders. http://www.econlib.org/library/Malthus/malPlong30.html#dd12 Book IV, Chapter V”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

Men, People, Disease, Nature

“They were gunning the motorcycles. There were these little backfires. There was one noise like that. I thought it was a backfire. Then next I saw Connally grabbing his arms and saying "no, no, no, no, no," with his fist beating. Then Jack turned and I turned. All I remember was a blue-gray building up ahead. Then Jack turned back so neatly, his last expression was so neat… you know that wonderful expression he had when they'd ask him a question about one of the ten million pieces they have in a rocket, just before he'd answer. He looked puzzled, then he slumped forward. He was holding out his hand … I could see a piece of his skull coming off. It was flesh-colored, not white — he was holding out his hand … I can see this perfectly clean piece detaching itself from his head. Then he slumped in my lap, his blood and his brains were in my lap … Then Clint Hill [the Secret Service man], he loved us, he made my life so easy, he was the first man in the car … We all lay down in the car … And I kept saying, Jack, Jack, Jack, and someone was yelling "he's dead, he's dead."”

Jacqueline Kennedy Onassis (1929–1994) public figure, First Lady to 35th U.S. President John F. Kennedy

All the ride to the hospital I kept bending over him, saying "Jack, Jack, can you hear me, I love you, Jack."
The "Camelot" interview (29 November 1963)

Love, Life, Secret, Cars

“First think, and if thy thoughts approve thy will,
Then speak, and after, what thou speakest fulfil.”

Thomas Randolph (poet) (1605–1635) English poet and dramatist

"Necessary Observations", Precept 18
Poems (pub. 1638)

Thinking

“"The year is 2098", he said, "with 69 billion inhabitants legally registered and approximately another 26 billion in hiding. The average annual temperature has fallen four degrees. In fifteen or twenty years there will be glaciers here. We have no way of averting or halting their advance - we can only keep them secret."
"I always thought there would be ice in hell," I said. "And so you paint the gates with pretty pictures?"”

Stanisław Lem book The Futurological Congress

The Futurological Congress (1971)

Secret, Way, Hell, Painting

“Reading is merely a surrogate for thinking for yourself; it means letting someone else direct your thoughts. Many books, moreover, serve merely to show how many ways there are of being wrong, and how far astray you yourself would go if you followed their guidance. You should read only when your own thoughts dry up, which will of course happen frequently enough even to the best heads; but to banish your own thoughts so as to take up a book is a sin against the holy ghost; it is like deserting untrammeled nature to look at a herbarium or engravings of landscapes.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 22, § 261
Variant translations:
Reading is thinking with some one else's head instead of one's own.
As translated by T. Bailey Saunders
Reading is equivalent to thinking with someone else’s head instead of with one’s own.
Parerga and Paralipomena (1851), Counsels and Maxims

Books, Way, Nature, Thinking