Reforming Mizzou: Earning back the taxpayers’ trust http://www.columbiatribune.com/bf4d55bb-fee4-5a97-8341-2824a3baba05.html (January 10, 2016)
Quotes about thought
page 46

Homeward Bound
Song lyrics, Parsley (1966)

"Roger writes to readers" Chicago Sun Times (11 October 2006)

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities

Source: The Dangerous Summer (1985), Ch. 9
Edie : Girl On Fire (2006)

J. Hanks, trans. (1985), p. 213
The Humiliation of the Word (1981)
“Where there's no stop and go
a thought may wet your face,
a breath arrest your stare.”
Poem Markings published in: Nathaniel Tarn (1968) Where Babylon ends.
Animal Minds (1994)

To Leon Goldensohn (30 March 1946). Quoted in "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
1940s
Source: Truth and Truthfulness (2002), p. 1; Chapter 1: The problem
Knowing Yourself: The True in the False (1996)

Brown : The Last Discovery of America (2003)

Stanzas from the Grande Chartreuse (1855)

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

"In enemy territory? An interview with Christopher Hitchens." http://www.johannhari.com/2004/09/23/in-enemy-territory-an-interview-with-christopher-hitchens, Interview with Johann Hari (2004-09-23): On the Bosnian War
2000s, 2004

"An open letter to Jimmy Wales" Citizendium.org (8 April 2009) http://blog.citizendium.org/2009/04/08/an-open-letter-to-jimmy-wales-copy/.

Interview with The Daily Telegraph promoting his book The Ode Less Travelled. http://www.telegraph.co.uk/culture/books/3647424/The-would-be-don.html
2000s

From a list of insults drafted by A E Housman, and posthumously published in Laurence Housman's A. E. H. (1937) pp. 89-90. The name was left blank in the original, but was intended to be filled in and used when a suitable subject should turn up.

Reverend Doctor Patrick Curtis, p. 223
Sharpe (Novel Series), Sharpe's Sword (1983)

“We were passers on the street,
I never thought we'd meet until I said,
"How do you do, my love?”
Simonize
Song lyrics

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Wednesday

Opinion: Turkey – Towards a “One and a Half Party” System http://english.aawsat.com/2016/08/article55355819/opinion-turkey-towards-one-half-party-system, Ashraq Al-Awsat (5 Aug, 2016).

Materialism and Empirio-Criticism (1908)
interview by Suzan Campbell, May 15, 1989; transcript in 'Archives of American Art', The Smithsonian Institution, Washington, D.C.
One of her first grid paintings she made in New York in 1964, it was [ https://www.moma.org/collection/works/78361 titled 'The Tree']. Martin often described this painting as her first grid. In fact, she had been making them since at least the beginning of 1960's
1980 - 2000
Source: Hexwood (1993), p. 138.

Talk at the Cathedral Church of Saint John the Divine, NYC https://web.archive.org/web/20120429183018/http://www.abrupt.org/abruptlog/logos/terence-mckenna-at-saint-johns-2785/ 25 April 1996

“But hushed be every thought that springs
From out the bitterness of things.”
Elegiac Stanzas. Addressed to Sir G.H.B., st. 7 (1824).

Diary (1 March 1878)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

"My Spirit is Old" (1899); translation from Oliver Elton Verse from Pushkin and Others (London: E. Arnold, 1935) p. 175.

Advertisement, p.3
The Differential and Integral Calculus (1836)

Source: What is Philosophy? (1964), p. 19
The Wheel on the School (1954)

Larry King Live, 11 August 2005; in response to a called-in question if he would become a believer if the Lord spoke to him

1920s, Ordered Liberty and World Peace (1924)

“Some day, the world will discover that, without thought, there can be no love.”
Apollo and Dionysus (1969)

Dissenting in Reynolds v. Sims, 377 U.S. 533, 589 (1964).

While nobody was opening their mouths in other parties, mouths were wide open in the Congress

Les silences du colonel Bramble (The Silence of Colonel Bramble)
Source: God Lived with Them, p.436

A la base de notre civilisation, il y a la liberté de chacun dans sa pensée, ses croyances, ses opinions, son travail, ses loisirs.
Speech, November 25 1941.
World War II

letter to his friend Bernardo de Iriarte, deputy of the Royal Academy of San Fernando in Madrid, Jan. 1794; as quoted in 'Goya and Iriarte', in Goya his Life and Work, P. Gassier and J. Wilson, 1971, p. 382
cabinet paintings were small portable paintings, which did not need a lot of wall-space and could be moved around at the owner's whim. Goya's famous series 'Caprichos' really begin after physical and probably mental breakdown in 1792. He was 46, and thereafter deaf until his death in 1828
1790s

(19th October 1822) Songs of Absence
The London Literary Gazette, 1821-1822

“I trow that countenance cannot lie,
Whose thoughts are legible in the eie.”
An Elegie, or Friends Passion, for his Astrophill (1586), line 108

Address to the Oxford University Law Society (14 June 1957), quoted in The Times (15 June 1957), p. 4.
1950s

“Until I was nine years old I thought 'cunt' was a term of endearment”
Definitions and objects

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter II "On the Primordial Substance according to the Physicists" Sec. 1

Beth Dickey, Reuters (May 5, 1991) "First American in Space Marks 30th Anniversary", The Commercial Appeal, p. A2.
The Last September (1929)

As quoted in Strategies of Containment : A Critical Appraisal of Post-war American National Security Policy (1982) by John Lewis Gaddis
1960s

James A. Field, Leon C. Marshall and Chester W. Wright. Materials For the Study of Elementary Economics https://archive.org/stream/materialsforstud00mars#page/n5/mode/2up, University of Chicago Press, 1913. Preface

Five Essays on Liberty (2002), Two Concepts of Liberty (1958)

Change from The London Literary Gazette (23rd August 1823)
The Improvisatrice (1824)

1870s, Oratory in Memory of Abraham Lincoln (1876)

Victory speech after winning New Jersey and other states Tuesday night (7 June 2016) – TIME transcript http://time.com/4360872/donald-trump-new-jersey-victory-speech-transcript/
2010s, 2016, June

“In art there are tears that do often lie too deep for thoughts.”
This is a play on "Thoughts that do often lie too deep for tears", the last line of William Wordsworth's "Ode: Intimations of Immortality from Recollections of Early Childhood" http://en.wikisource.org/wiki/Ode:_Intimations_of_Immortality_from_Recollections_of_Early_Childhood.
Source: Company Manners: A Cultural Inquiry into American Life (1954), p. 28.

“Vyshinsky: "You thought you could retain some independence?"”

Hansard, House of Commons, 5th series, vol. 562, cols. 1404-5.
Speech in the House of Commons, 19 December 1956.
1950s

from "All men have secrets and these are Morrissey’s", interview by Neil McCormick,Hot Press (4 May 1984)
In interviews etc., About life and death

The Education of Henry Adams (1907), Chapter X Political Morality

Source: Differential Psychology: Towards Consensus (1987), p. 424

From Her Books, I Have Chosen To Stay And Fight, INVISIBILITY
Source: From the Notebooks of Dr. Brain (2007), Chapter 5 “Limited Series” (p. 151)

Quoted in Linda O. McMurray, George Washington Carver: Scientist and Symbol (Oxford University Press, 1982), p. 107

1960, Sport at the New Frontier: The Soft American
Source: The Capture (2003), Chapter Twenty-seven: "Horten se's Eagles", pp. 215–216

Source: The Black Swan: The Impact of the Highly Improbable (2007), pp. 225-226

“He thought others were small; that was his greatness.”
“The Dwarf,” p. 92
The Sun Watches the Sun (1999), Sequence: “A Game”
(describing the language of the “Beat” generation, p. 175.
Growing Up Absurd (1956)

Source: New Options for America (1991), Chapter 13, "National Holistic Health Care Program: Too Sensible?," p. 100.

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 38
"George Jean Nathan" (1953), p. 61
Profiles (1990)

The Daily Telegraph (14 September 1980), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 631, p. 840.
1980s

Source: Unsinkable : A Memoir (2013), Chapter 18. Family and Faith