Quotes about thought
page 47

Bill Engvall photo
Farah Pahlavi photo

“I shall never forget the tears in the eyes of the shah the day we left Iran. In that deserted runway and in the aircraft, my only thought was whether it was the last time or would [we ever] return.”

Farah Pahlavi (1938) Empress of Iran

Interview: Farah Pahlavi Recalls 30 Years In Exile http://www.rferl.org/content/Interview_Farah_Pahlavi_Recalls_30_Years_In_Exile/2111354.html, Radio Free Europe, (July 27, 2010).
Interviews

Chaim Soutine photo
Harold Innis photo
Anne Morrow Lindbergh photo
John C. Wright photo
Cassandra Clare photo
Isaiah Berlin photo
Mark Tully photo

“I had rather thought I was yesterday's man.”

Mark Tully (1935) British journalist

When he was named a Knight of the British Empire (KBE) in the Diplomatic and Overseas list of the Queen's honors.
Source: " It's Sir Mark Tully in UK honors list http://edition.cnn.com/2001/WORLD/asiapcf/south/12/31/tully.knighthood/," edition.cnn.com, CNN, December 31, 2001

Herbert Marcuse photo
Samuel Adams photo

“Freedom of thought and the right of private judgment, in matters of conscience, driven from every other corner of the earth, direct their course to this happy country as their last asylum.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)
Variant: Driven from every other corner of the earth, freedom of thought and the right of private judgment in matters of conscience, direct their course to this happy country as their last asylum.

Thaddeus Stevens photo
Hermann Weyl photo
Marshall McLuhan photo
Margaret Thatcher photo

“I have thought long and deeply about the post of Foreign Secretary and have decided to offer it to Peter Carrington who – as I am sure you will agree – will do the job superbly.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Letter to Edward Heath (4 May 1979), who had been hoping for the job of Foreign Secretary in Thatcher's government, quoted in Edward Heath, The Course of My Life (Hodder and Stoughton, 1998), p. 574
First term as Prime Minister

George Lyttelton, 1st Baron Lyttelton photo

“For his chaste Muse employ'd her heaven-taught lyre
None but the noblest passions to inspire,
Not one immoral, one corrupted thought,
One line which, dying, he could wish to blot.”

George Lyttelton, 1st Baron Lyttelton (1709–1773) British politician

Prologue to Thomson's Coriolanus; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

M. R. James photo

“There was a man sitting or kneeling on Sampson's window-sill, and looking in, and I thought he was beckoning…He looked as if he was wet all over: and," he said, looking round and whispering as if he hardly liked to hear himself, "I'm not at all sure that he was alive.”

M. R. James (1862–1936) British writer

"A School Story", from More Ghost Stories of an Antiquary (1911); The Collected Ghost Stories of M. R. James (London: Edward Arnold, 1947) p. 188.

Jerome K. Jerome photo
Ward Cunningham photo

“The decisions I made designing wiki were very much inspired by my desire to create a model for the collaborative process I thought should happen in large code bases. I wanted wiki to mimic that.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Collective Ownership of Code and Text

Amitabh Bachchan photo
Dexter S. Kimball photo
Hermann Göring photo
Pat Condell photo

“We wondered why we ever thought there was, during the Cold War, any serious danger of Russia conquering the world when they couldn't even deliver the scenery for The Tempest.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 29 : Avoiding Utopia

Dejan Stojanovic photo

“Too often, feelings arrive too soon, waiting for thoughts that often come too late.”

Dejan Stojanovic (1959) poet, writer, and businessman

Being Late http://www.poetrysoup.com/famous/poem/21366/Being_Late
From the poems written in English

“Man, he suspected, had a particular genius for complicating things, for creating social hurdles that one must leap or be thought lacking.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 8 (p. 100)

Chad Johnson photo
Max Stirner photo
Edward Dorr Griffin photo
Letitia Elizabeth Landon photo
John Lehman photo
Shankar Dayal Sharma photo
Joseph Goebbels photo

“The night folds her trembling hands over a weary world. Out of a pale blue rises the shining moon. My thoughts are flying to the stars like lonely swans.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Nacht faltet zitternde Hände über der müden Welt. Aus blassem Blau steigt leuchtend der Mond. Meine Gedanken fliegen wie einsame Schwäne in die Sterne.
Michael: a German fate in diary notes (1926)

Max Müller photo

“As for more than twenty years my principal work has been devoted to the ancient literature of India, I cannot but feel a deep and real sympathy for all that concerns the higher interests of the people of that country. Though I have never been in India, I have many friends there, both among the civilians and among the natives, and I believe I am not mistaken in supposing that the publication in England of the ancient sacred writings of the Brahmans, which had never been published in India, and other contributions from different European scholars towards a better knowledge of the ancient literature and religion of India, have not been without some effect on the intellectual and religious movement that is going on among the more thoughtful members of Indian society. I have sometimes regretted that I am not an Englishman, and able to help more actively in the great work of educating and improving the natives. But I do rejoice that this great task of governing and benefiting India should have fallen to one who knows the greatness of that task and all its opportunities and responsibilities, who thinks not only of its political and financial bearings, but has a heart to feel for the moral welfare of those millions of human beings that are, more or less directly, committed to his charge. India has been conquered once, but India must be conquered again, and that second conquest should be a conquest by education. Much has been done for education of late, but if the funds were tripled and quadrupled, that would hardly be enough. The results of the educational work carried on during the last twenty years are palpable everywhere. They are good and bad, as was to be expected. It is easy to find fault with what is called Young Bengal, the product of English ideas grafted on the native mind. But Young Bengal, with all its faults, is full of promise. Its bad features are apparent everywhere, its good qualities are naturally hidden from the eyes of careless observers.... India can never be anglicized, but it can be reinvigorated. By encouraging a study of their own ancient literature, as part of their education, a national feeling of pride and self-respect will be reawakened among those who influence the large masses of the people. A new national literature may spring up, impregnated with Western ideas, yet retaining its native spirit and character. The two things hang together. In order to raise the character of the vernaculars, a study of the ancient classical language is absolutely necessary: for from it these modern dialects have branched off, and from it alone can they draw their vital strength and beauty. A new national literature will bring with it a new national life and new moral vigour. As to religion, that will take care of itself. The missionaries have done far more than they themselves seem to be aware of, nay, much of the work which is theirs they would probably disclaim. The Christianity of our nineteenth century will hardly be the Christianity of India. But the ancient religion of India is doomed — and if Christianity does not step in, whose fault will it be?”

Max Müller (1823–1900) German-born philologist and orientalist

Letter to the Duke of Argyll, published in The Life and Letters of Right Honorable Friedrich Max Müller (1902) edited by Georgina Müller

“My thoughts, I guess, are bitter; who but the bitter have thoughts?”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Ulysses S. Grant photo

“One thing has struck me as a bit queer. During my two terms of office the whole Democratic press, and the morbidly honest and 'reformatory' portion of the Republican press, thought it horrible to keep U. S. troops stationed in the Southern States, and when they were called upon to protect the lives of negroes– as much citizens under the Constitution as if their skins were white– the country was scarcely large enough to hold the sound of indignation belched forth by them for some years. Now, however, there is no hesitation about exhausting the whole power of the government to suppress a strike on the slightest intimation that danger threatens. All parties agree that this is right, and so do I. If a negro insurrection should arise in South Carolina, Mississippi, or Louisiana, or if the negroes in either of these states, where they are in a large majority, should intimidate the whites from going to the polls, or from exercising any of the rights of American citizens, there would be no division of sentiment as to the duty of the president. It does seem the rule should work both ways.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Regarding keeping U.S. Army soldiers stationed in southern U.S. states to protect the safety and civil rights of freed slaves (26 August 1877), as quoted in The Papers of Ulysses S. Grant: November 1, 1876-September 30, 1878, by U.S. Grant, pp. 251-252.
1870s, Letter to Daniel Ammen (1877)

Joseph Franklin Rutherford photo
Jacob Bronowski photo
Walt Whitman photo

“I find I'm a good deal more of a socialist than I thought I was: maybe not technically, politically, so, but intrinsically, in my meanings.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Conversation with Whitman (July 16 1888) as quoted in With Walt Whitman in Camden (1906) https://whitmanarchive.org/criticism/disciples/traubel/WWWiC/2/med.00002.2.html by Horace Traubel, Vol. II

Samuel Vince photo

“I have lately spent some Thoughts relative to the Nature of Light, whether it be subject to the common Laws of Motion. In this particular Newton seems to contradict himself. For in his Principia Sect. 14th he applies the common Laws of Motion to account for Reflection and Refraction, as he does also in one Part of his Optics where he proves the Sine of Incid. to Sine Refr, in a given in a given Ratio. But in another Part he says, “nothing more is requisite for producing all the Variety of Colours and Degrees of Refrangibility than that the Rays of Light be Bodies of different Sizes, the least of which may make Violet, and the Greatest the Red"; this manifestly is not consistent with the Theory of Motion applied to Bodies, where the Magnitude of the Bodies is of no Consequence. Now it is evident that if the common Theory of Motion can be applied to Light, the Red Light must have had the greatest Velocity before Incidence, as it suffers the least Deviation, for if the Vels of all the Difft colour'd Light were equal before Incidence, they must by Newton's Principia Sect. Sect. 8. Prop. 1. have continued equal after, and therefore must have suffered the same Deviation. The Determination of this Point seems to be of considerable Importance, as we so often apply the Theory of Motion to Light.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

As quoted in: Russell McCormmach (2011) Weighing the World: The Reverend John Michell of Thornhill. p. 193

J.B. Priestley photo

“Lysenkoism is held up by bourgeois commentators as the supreme demonstration that conscious ideology cannot inform scientific practice and that "ideology has no place in science." On the other hand, some writers are even now maintaining a Lysenkoist position because they believe that the principles of dialectical materialism contradict the claims of genetics. Both of these claims stem from a vulgarisation of Marxist philosophy through deliberate hostility, in the first case, or ignorance, in the second. Nothing in Marx, Lenin or Mao contradicts the particular physical facts and processes of a particular set of natural phenomena in the objective world, because what they wrote about nature was at a high level of abstraction. The error of the Lysenkoist claim arises from attempting to apply a dialectical analysis of physical problems from the wrong end. Dialectical materialism is not, and has never been, a programmatic method for solving particular physical problems. Rather, dialectical analysis provides an overview and a set of warning signs against particular forms of dogmatism and narrowness of thought. It tells us, "Remember that history may leave an important trace. Remember that being and becoming are dual aspects of nature. Remember that conditions change and that the conditions necessary to the initiation of some process may be destroyed by the process itself. Remember to pay attention to real objects in space and time and not lose them utterly in idealized abstractions. Remember that qualitative effects of context and interaction may be lost when phenomena are isolated."”

Richard C. Lewontin (1929) American evolutionary biologist

And above all else, "Remember that all the other caveats are only reminders and warning signs whose application to different circumstances of the real world is contingent."
"The Problem of Lysenkoism" by Richard Lewontin and Richard Levins, in Hilary and Steven Rose (eds.), The Radicalisation of Science, Macmillan, 1976, p. 58.

Philip Pullman photo
Aron Ra photo
Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

George Gordon Byron photo

“She was his life,
The ocean to the river of his thoughts,
Which terminated all.”

Stanza 2; this can be compared to: "She floats upon the river of his thoughts", Henry W. Longfellow, The Spanish Student, act ii, scene 3.
The Dream (1816)

Joseph Conrad photo

“Action is consolatory. It is the enemy of thought and the friend of flattering illusions.”

Part First: The Silver of the Mine, Ch. 6
Nostromo (1904)

Rousas John Rushdoony photo

“I heard the quotation read in a summary of the speech. I thought the words sounded familiar and suddenly it dawned on me that they were out of my little book.”

Minnie Haskins (1875–1957) British poet and sociologist

Her reaction on hearing her poem. Daily Telegraph, 16 Aug 2008 http://www.telegraph.co.uk/comment/columnists/christopherhowse/3561497/At-the-Gate-of-the-Year.html

Albert Camus photo
Ben Bernanke photo
Jerry Siegel photo
Robert Boyle photo
André Breton photo
Arshile Gorky photo
Phil Brooks photo

“Before you cut me off, Raven, the reason I hate you, the reason in my heart of hearts why I hate you, is I did not know any better when I was a little kid. When my dad came home smelling like beer. I thought it was a hard day’s work he was doing. I did not realize he was out at a bar. I did not realize ‘work’ meant ‘unemployment office.’ I did not think it was strange for someone to come home and take an Old Style up into the shower. I did not think it was strange for somebody to pass out. I thought an Old Style, a pack a day, was the norm. Raven, my father is exactly like you. Since day one of Ring of Honor, where fighting spirit is supposed to be revered, things are not supposed to be this way! I’d shake your hand like a normal man, but the thing is, I don’t respect you! I hate you! I hate you for everything you have pissed away! Everything I have scrapped and clawed for that I haven’t even earned yet! That you got handed to you and you flushed down the toilet! For what? For pills? For booze? For alcohol? For women? I’m born of your poison society. So, on the seventeenth of July, I will become a monster to fight the monsters of the world! Your time in Ring of Honor will be done. That is a promise. This is true! This is real! This is straight edge!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Ring of Honor: WrestleRave '03. June 28th, 2003.
Promo aimed at Raven after a tag team match with Colt Cabana against Raven and Christopher Daniels
Ring of Honor

Frederik Pohl photo

“Even money, thought Roger on the way back to his own office, is not a bad bet. Of course, it depends on the stakes.”

Source: Man Plus (1976), Chapter 6, “Mortal in Mortal Fear” (p. 74)

Marshall McLuhan photo
Jean Baudrillard photo
John Gray photo
Winston S. Churchill photo
Percy Bysshe Shelley photo
Charles Kingsley photo
Glenn Greenwald photo
Max Ernst photo
Theodore Dalrymple photo

“14:06> …Of course I made it quite clear to the women that I thought that that the way that they had been abused was terrible and completely unjustifiable. However, I thought that it was very important that they should understand their own complicity in it; so that, for example, they understood that the way they chose men, and their refusal to see signs (which they were capable of seeing) resulted in their misery… <14:40> To give you a concrete example, I would say to them, ‘This man of yours, who’s very nasty to you, and drags you across the floor, and puts your head through the window, and sometimes even hangs you out of the window by your ankles: How long do you think it would take me to realise he was no good, as he came through the door? Would it take me a second, or half a second, or an eighth of a second, or would I not notice that there was anything wrong with him at all?’ And they’d say, ‘Oh, an eighth of a second, you’d know immediately.’ And I would say to them, ‘Well, if you know that I would know immediately, then you knew immediately as well.’ It’s a logical consequence, really. And they would accept that. ‘And yet, you chose to associate with him, knowing full well that he was no good; and I tell you this, because it’s very necessary you should understand your own part in the predicament you now find yourself in, because if you don’t understand it, or don’t think about it, you’re just going to repeat it.’ which is of course, a very, very common pattern.”

Theodore Dalrymple (1949) English doctor and writer

Daniels http://en.wikipedia.org/wiki/Anthony_Daniels_(psychiatrist) on helping victims of abuse understand how they can help to break the cycle.
CBC Ideas Interview (podcast) (September 25, 2006)

Martin Rushent photo
Ayumi Hamasaki photo
Lupe Fiasco photo

“It is only as we focus our thoughts on heaven that we will correctly interpret life on earth.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 184

John Updike photo
Frances Perkins photo
Helena Petrovna Blavatsky photo
Laurell K. Hamilton photo
Carole King photo
Albert Camus photo
Harold W. Percival photo
S. H. Raza photo
François Arago photo
Hermann Hesse photo
Van Morrison photo

“Men saw the stars at the edge of the sea
They thought great thoughts about liberty
Poets wrote down words that did fit
Writers wrote books
Thinkers thought about it.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Take It Where You Find It
Song lyrics, Wavelength (1978)

Henry Moore photo
William H. McNeill photo
Rudyard Kipling photo

“When 'Omer smote 'is bloomin' lyre,
He'd 'eard men sing by land an' sea;
An' what he thought 'e might require,
'E went an' took—the same as me!”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

When 'Omer Smote 'is Bloomin' Lyre http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/volumeXI/omersmote.html, Stanza 1 (1894).
Other works

William Wordsworth photo

“In that sweet mood when pleasant thoughts
Bring sad thoughts to the mind.”

Source: Lyrical Ballads (1798–1800), Lines Written in Early Spring, st. 1 (1798).

Beverly Sills photo
Madeleine Stowe photo
Alastair Reynolds photo
Ringo Starr photo
Archimedes photo
Cesare Pavese photo

“I thought of how many places there are in the world that belong in this way to someone, who has it in his blood beyond anyone else's understanding.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The devil in the hills (1949), Chapter 9, p. 319