Quotes about survival
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1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)
“Desperation will allow you to do incredible things in the name of survival.”
2008-10-11, Friday Night with Jonathan Ross
“If there is any truth in what I am saying, it will survive.”
Italian TV Interview (1989)
Context: I believe and trust absolutely in existence. If there is any truth in what I am saying, it will survive. The people who remain interested in my work will be simply carrying the torch, but not imposing anything on anyone, either by sword or bread. I will remain a source of inspiration to my people and that is what most sannyasins will feel. I want them to grow on their own. Qualities like love, around which no church can be created, like awareness, qualities which are nobody's monopoly, like celebration, rejoicing, and maintaining childlike fresh eyes. I want people to know themselves, not to be according to someone else, and the way is in.
2000s, The Sacred Warrior (2000)
Context: He stepped down from his comfortable life to join the masses on their level to seek equality with them. "I can't hope to bring about economic equality... I have to reduce myself to the level of the poorest of the poor."
From his understanding of wealth and poverty came his understanding of labor and capital, which led him to the solution of trusteeship based on the belief that there is no private ownership of capital; it is given in trust for redistribution and equalization. Similarly, while recognizing differential aptitudes and talents, he holds that these are gifts from God to be used for the collective good.
He seeks an economic order, alternative to the capitalist and communist, and finds this in sarvodaya based on nonviolence (ahimsa).
He rejects Darwin's survival of the fittest, Adam Smith's laissez-faire and Karl Marx's thesis of a natural antagonism between capital and labor, and focuses on the interdependence between the two.
He believes in the human capacity to change and wages Satyagraha against the oppressor, not to destroy him but to transform him, that he cease his oppression and join the oppressed in the pursuit of Truth.
We in South Africa brought about our new democracy relatively peacefully on the foundations of such thinking, regardless of whether we were directly influenced by Gandhi or not.
“The survival of our friends is in danger.”
1961, Address to ANPA
Context: Today no war has been declared — and however fierce the struggle may be, it may never be declared in the traditional fashion. Our way of life is under attack. Those who make themselves our enemy are advancing around the globe. The survival of our friends is in danger. And yet no war has been declared, no borders have been crossed by marching troops, no missiles have been fired.
If the press is awaiting a declaration of war before it imposes the self-discipline of combat conditions, then I can only say that no war ever posed a greater threat to our security. If you are awaiting a finding of "clear and present danger," then I can only say that the danger has never been more clear and its presence has never been more imminent.
It requires a change in outlook, a change in tactics, a change in missions — by the government, by the people, by every businessman or labor leader, and by every newspaper. For we are opposed around the world by a monolithic and ruthless conspiracy that relies primarily on covert means for expanding its sphere of influence — on infiltration instead of invasion, on subversion instead of elections, on intimidation instead of free choice, on guerrillas by night instead of armies by day. It is a system which has conscripted vast human and material resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific and political operations. Its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters are silenced not praised. No expenditure is questioned, no rumor is printed, no secret is revealed. It conducts the Cold War, in short, with a war-time discipline no democracy would ever hope or wish to match.
Nevertheless, every democracy recognizes the necessary restraints of national security — and the question remains whether those restraints need to be more strictly observed if we are to oppose this kind of attack as well as outright invasion.
Source: A Brief History of Time (1988), Ch. 1
Context: It has certainly been true in the past that what we call intelligence and scientific discovery have conveyed a survival advantage. It is not so clear that this is still the case: our scientific discoveries may well destroy us all, and even if they don’t, a complete unified theory may not make much difference to our chances of survival. However, provided the universe has evolved in a regular way, we might expect that the reasoning abilities that natural selection has given us would be valid also in our search for a complete unified theory, and so would not lead us to the wrong conclusions.
From 1980s onwards, Norie Huddle interview (1981)
Context: There is more recognition now that things are changing, but not because there is a political move to do it. It is simply a result of the information being there. Our survival won’t depend on political or economic systems. It’s going to depend on the courage of the individual to speak the truth, and to speak it lovingly and not destructively. It’s saying what you really know and feel is the truth, in all directions. Our greatest vulnerability lies in the amount of misinformation and misconditioning of humanity. I’ve found the educations systems are full of it. You have to examine each word and ask yourself, "Is that the right word for that?" — the integrity and the courage of the individual to speak his own truth and not to go along with the crowd, yet not making others seem ignorant. After a while, if enough human beings are doing it, then everybody will start going in the right direction.
Source: A Brief History of Time (1988), Ch. 1
Context: Any physical theory is always provisional, in the sense that it is only a hypothesis: you can never prove it. No matter how many times the results of experiments agree with some theory, you can never be sure that the next time the result will not contradict the theory. On the other hand, you can disprove a theory by finding even a single observation that disagrees with the predictions of the theory. As philosopher of science Karl Popper has emphasized, a good theory is characterized by the fact that it makes a number of predictions that could in principle be disproved or falsified by observation. Each time new experiments are observed to agree with the predictions the theory survives, and our confidence in it is increased; but if ever a new observation is found to disagree, we have to abandon or modify the theory.
“Every new baby is a blind desperate vote for survival”
Source: The City in History (1961), Ch. 18
Context: Every new baby is a blind desperate vote for survival: people who find themselves unable to register an effective political protest against extermination do so by a biological act.
University of Havana address (2005)
Context: I would dare say that today this species is facing a very real and true danger of extinction, and no one can be sure, listen to this well, no one can be sure that it will survive this danger.
Well, the fact that the species would not survive was discussed about 2,000 years ago. I remember that when I was a student I heard of the Apocalypse, a book of prophesy in the Bible. Apparently, 2000 years ago someone realized that this weak species could one day disappear.
The Natural State: In the Words of U.G. Krishnamurti http://the-natural-state.blogspot.com (2005) compiled by Peter Maverick, p. 141
Context: A guru is one who tells you to throw away all the crutches that we have been made to believe are essential for our survival. He would ask you to walk, and he would say that if you fall, you will arise and walk.
Source: The Discovery of Being (1983), p. 17
Context: Certainly the neurotic, anxious child is compulsively concerned with security, for example; and certainly the neurotic adult, and we who study him, read our later formulations back in the unsuspecting mind of the child. But is not the normal child just as truly interested in moving out into the world, exploring, following his curiosity and sense of adventure- going out “to learn to shiver and to shake,: as the nursery rhyme puts it? And if you block these needs of the child, you get a traumatic reaction from him just as you do when you take away his security. I, for one, believe we vastly overemphasize the human being’s concern with security and survival satisfaction because they so neatly fit our cause-and-effect way of thinking. I believe Nietzsche and Kierkegaard were more accurate when they described man as the organism makes certain values — prestige, power, tenderness — more important than pleasure and even more important than survival itself. My thesis here is that we can understand repression, for example, only on the deeper level of meaning of the human being’s potentialities. In this respect, “being” is to be defined as the individual’s “pattern of potentialities.” … in my work in psychotherapy there appears more and more evidence that anxiety in our day arises not so much out of fear of lack of libidinal satisfactions or security, but rather out of the patient’s fear of his own powers, and the conflicts that arise from that fear. This may be the particular “neurotic personality of our time” – the neurotic pattern of contemporary “outer directed” organizational man.
1860s, Second Inaugural Address (1865)
Context: On the occasion corresponding to this four years ago, all thoughts were anxiously directed to an impending civil war. All dreaded it — all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war — seeking to dissolve the Union, and divide effects, by negotiation. Both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. And the war came.
“If our music survives, which I have no doubt it will, then it will be because it is good.”
Tony Thomas, Film Score: The Art & Craft of Movie Music (1991), pp. 285–295<!-- check citation -->
Context: It's nice to think about the Golden Age of Hollywood, with the big studios and their fabulous music departments and the hundreds of films coming out every year. But it's gone. In some ways the composer today is more fortunate, provided he can find a good film, because he can attempt more than he could two decades ago. Twelve-tone music was unheard of during Max Steiner's heyday, as were any other avant-garde techniques. Finally, the future of film music rests with the composers themselves. lf they take their work seriously and turn out the best that is within them, then perhaps we can persuade not only the public, but the filmmakers that good music is valuable in films. The public is not stupid. If our music survives, which I have no doubt it will, then it will be because it is good.
Sant Harcharan Singh Longowal in: Transforming India http://books.google.com/books?id=reiwAAAAQBAJ&pg=PA28, Harvard University Press, 16 September 2013, p. 28.
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Fanatacism Of Desperation
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Reality Denial
Address to the Democratic National Convention (July 19, 1988)
[Barr, Michael D., Lee Kuan Yew: Race, Culture and Genes, Journal of Contemporary Asia, 1999, 29 2, 147, https://pdfs.semanticscholar.org/5058/d1bc358fe18944e8aaa399e422f74d0fed75.pdf]
1980s
Preface to the First Edition, Capital Volume 1, Peinguin Classics edition 1976.
Das Kapital (Buch I) (1867)
Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 80
“One can survive everything nowadays except death.”
" Oscariana http://books.google.com/books?id=2otbAAAAMAAJ&q="One+can+survive+everything+nowadays+except+death"&pg=PA65#v=onepage" (1907)
“The past cannot survive in your presence. It can only survive in your absence.”
Source: The Power of Now (1997), p. 76
Source: Philosophie der Erlösung, Erster Band (2014), Metaphysik, § 21 ISBN 978-1494963262
Variant: As long as you understand the difference. People get over love. They can live without it, they can move on. Love can be lost and found again. But that won't happen for me. I won't survive you, Eva.
Source: Reflected in You
“Nothing could have survived our life.”
Source: Dear Scott, Dearest Zelda: The Love Letters of F. Scott and Zelda Fitzgerald
Source: Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead
Source: Endurance: Shackleton's Incredible Voyage
“Nothing is better for self-esteem than survival.”
"Travels with Myself and Another: A Memoir" (1978) by Martha Gellhorn.
Source: Travels With Myself and Another
“I survive all those battles," she growled, "and I get defeated by a stupid chunk of rock!”
Source: The Last Olympian
Source: Cesar's Way: The Natural, Everyday Guide to Understanding and Correcting Common Dog Problems
“Because Hope survives best at the Hearth.”
Variant: Hope survives best at the hearth.
Source: The Last Olympian
“Surviving - that is the other name of a mourning whose possibility is never to be awaited.”
Source: The Politics of Friendship
“But we survived, didn’t we? That makes it an adventure. If you get killed it’s a tragedy.”
“There are all these moments you don't think you will survive. And then you survive.”
Source: Two Boys Kissing
“Dreams have a hard time surviving when confronted with reality.”
Source: Nightwoods
Source: Magic Strikes
“Extinction is the rule. Survival is the exception.”
Source: The Varieties of Scientific Experience: A Personal View of the Search for God
“Look, I hate good-byes, too. But sometimes, we need them just to survive.”
Source: Fall of Night
“If they cannot love and resist at the same time, they probably will not survive.”