Quotes about spirit
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“Most of us, shrinking from the difficulties and dangers which beset the seeker after original answers to these riddles, are contented to ignore them altogether, or to smother the investigating spirit under the featherbed of respected and respectable tradition. But, in every age, one or two restless spirits, blessed with that constructive genius, which can only build on a secure foundation, or cursed with the mere spirit of scepticism, are unable to follow in the well-worn and comfortable track of their forefathers and contemporaries, and unmindful of thorns and stumbling-blocks, strike out into paths of their own.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 71

Age

“The most common of all follies,' wrote H. L. Mencken, 'is to believe passionately in the palpably not true. It is the chief occupation of mankind.' In culture after culture, people believe that the soul lives on after death, that rituals can change the physical world and divine the truth, and that illness and misfortune are caused and alleviated by spirits, ghosts, saints… and gods.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 554

Death, God, People, Truth

“The spirit of the nation that should take the lead in this great reform would insensibly become agricultural: commerce, with all its vice, selfishness, and corruption, would gradually decline; more natural habits would produce gentler manners, and the excessive complication of political relations would be so far simplified that every individual might feel and understand why he loved his country, and took a personal interest in its welfare.”

Percy Bysshe Shelley book A Vindication of Natural Diet

A Vindication of Natural Diet (1813)

Love, Feeling, Understanding, Nature

“A change came o'er the spirit of my dream.”

George Gordon Byron The Dream

Stanza 3.
The Dream (1816)

Dreams, Change

“Scatter money in a crowd, how they scramble for it; offer bread to the starving, how greedily they seize it; throw a rope to the drowning, how he eagerly grasps it! With like eagerness and earnestness may the Spirit of God help you to lay hold on Christ.”

Thomas Guthrie (1803–1873) British divine

Source: The Way to Life: Sermons (1862), P. 23 (Man's Great Duty).

Money, God, Help, Christ

“The seeing of things as they really are — the seeing of a proportion veiled from other eyes (together with the power of expression), is what makes a man an artist. What makes him a great artist is a high fervour of spirit, which produces a superlative, instead of a comparative, clarity of vision.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

“A physical man does not receive the things of the spirit of God, for they are foolishness to him; and he cannot get to know [them], because they are examined spiritually. However, the spiritual man examines indeed all things, but he himself is not examined by any man.”

Paul of Tarsus book First Epistle to the Corinthians

1 Corinthians 2:14,15 http://www.watchtower.org/e/bible/1co/chapter_002.htm First Epistle to the Corinthians

God

“Looking back on my attitude to the commonly accepted pleasures of life, I can say that I have never set much store by them. I hardly care what I eat, provided it suffices, and I care not at all for wine or spirits. When I was fourteen someone gave me a glass of beer, and I thought it so unpleasant I have never touched beer again. As for cigarettes, I dislike even being in a room where people are smoking. Sex has been of no great consequence to me, and the celibacy of desert life left me untroubled. Marriage would certainly have been a crippling handicap. I have therefore been able to lead the life of my choice with no sense of deprivation. Existence in the desert had a simplicity that I found wholly satisfying; there, everything not a necessity was an encumbrance. It was those three months in the Sahara in 1938 that taught me to appreciate things that most Europeans are able to take for granted: clean water to drink; meat to eat; a warm fire on a cold night; shelter from the rain; above all, tired surrender to sleep.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 295.

Life, Marriage, People, Pleasure

“The Faerie Queene is the most extended and extensive meditation on sex in the history of poetry. It charts the entire erotic spectrum, a great chain of being rising from matter to spirit, from the coarsest lust to chastity and romantic idealism. The poem’s themes of sex and politics are parallel: the psyche, like society, must be disciplined by good government. Spenser agrees with the classical and Christian philosophers on the primacy of reason over animal appetites. He looks forward to the Romantic poets, however, in the way that he shows the sex impulse as ultimately daemonic and barbaric, breeding witches and sorcerers of evil allure. Like the Odyssey, The Faerie Queene is a heroic epic in which the masculine must evade female traps or delays.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 188

Sex, Way, History, Evil

“There is no spirit-driven life force, no throbbing, heaving, pullulating, protoplasmic, mystic jelly. Life is just bytes and bytes and bytes of digital information.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

River out of Eden (1995)

Life

“The New Englander is attached to his township because it is strong and independent; he has an interest in it because he shares in its management; he loves it because he has no reason to complain of his lot; he invests his ambition and his future in it; in the restricted sphere within his scope, he learns to rule society; he gets to know those formalities without which freedom can advance only through revolutions, and becoming imbued with their spirit, develops a taste for order, understands the harmony of powers, and in the end accumulates clear, practical ideas about the nature of his duties and the extent of his rights.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter I-V, Chapter V.

Love, Idea, Understanding, Nature

“The tragic situation of the modern liberalised Christian mind is just that. Having accepted with fervour the moral ideal as the Divine ideal, it still remains in bondage to the old mechanical conception of the great Divine operations called Regeneration and Creation. These it still thinks, at bottom, under the category of efficient causality. It takes their names literally, in accordance with the etymology, and thus the names themselves help the evil cause of prolonging conceptions that are hostile to the dearest insights of the moral spirit quickened in the school of Christ. Eminently is this true in the case of creation, into the current conception of which, so far as I can see, there as yet enters no gleam of the change that must be made if our relations to God in the basis of existence are to be stated consistently with the independence we must have of him in the moral world. This lack of a moral apprehension of creation is as characteristic, too, of historic philosophy as it is of historic theology, or even of ordinary opinion.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.342-3

God, Hostility, World, School

“Technically, the Hurricane might have been able to win the Battle of Britain on its own. But for keeping up the spirits of the people on the ground while running rings round anything the Third Reich could throw at it? That was the job of the Spitfire, a symbol of British brilliance, a symbol of hope.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

I Know You Got Soul (2004)

People, Hope

“Sky, not spirit, do they change, those who cross the sea.”
Caelum, non animum mutant, qui trans mare currunt.

Horace book Epistles

Book I, epistle xi, line 27
Epistles (c. 20 BC and 14 BC)

Change, Sea

“Almost every messianic movement in the world came into being as a result of hallucinatory visions of a prophet. One point must be emphasized about the prophet of a messianic movement: He is not a schizophrenic, as was so long assumed. A schizophrenic with religious paranoia will state that he is God, Jesus, the Great Spirit, or some other supernatural being. The prophet, on the other hand, never states that he is supernatural—only that he has been in contact with supernatural powers.”

Peter Farb (1929–1980) American academic and writer

Of course, after his death, his disciples tend to deify him or at least give him saintly status.
Man's Rise to Civilization (1968)

Death, God, World

“The apostle Paul … was conscious of the new in his apprehension of the gospel over against the primitive Jewish-Christian Church, and based the right of his apostolic preaching not upon human tradition, but upon the revelation of the Spirit of Christ in his heart. … The “Christ according to the Spirit,” as Paul preached him, was certainly not identical with the “Christ according to the flesh,” as he lived in the recollection of the Primitive Church. For Paul had stripped off the Jewish in this individual phenomenon, in order to bring forth and exalt as an object of faith to gentiles and Jews alike the universal religious principle alone. His Christ is the ideal Son of God, i. e. the personification of the religious idea as it lived in the soul of Jesus, of the love of God and men as it had been the impelling principle of his life-work.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 21-22.

Love, Life, Men, God

“Such is the effect of love's flood rushing into its lovers. It sweeps them away, ravishes them, and swamps them in its waves. These people become love itself — its spirit, its divinity — insofar as it is possible for any creature in this life.”

John of St. Samson (1571–1636)

From The Goad, the Flames, the Arrows and the Mirror of the love of God

Love, Life, People, Lovers

“O Twilight! Spirit that dost render birth
To dim enchantments; melting heaven with earth,
Leaving on craggy hills and running streams
A softness like the atmosphere of dreams.”

Caroline Elizabeth Sarah Norton (1808–1877) English feminist, social reformer, and author

The Winter’s Walk (c. 1840).

Dreams, Birth

“It is necessary, therefore, to watch, not the political opponents of the administration, but the administration itself, and to see that it keeps within the bounds of the Constitution and the laws of the land. The executive of the Union has immense power to do mischief if he sees fit to exercise that power. He may prostrate the country. Indeed this country has been already prostrated. It has already fallen from pure republicanism to a monarchy in spirit if not in name.”

William Henry Harrison (1773–1841) American general and politician, 9th President of the United States (in office in 1841)

Speech at Fort Meigs (11 June 1840). Quoted in A B Norton, The Great Revolution of 1840: Reminiscences of the Log Cabin and Hard Cider Campaign. (Mount Vernon, OH and Dallas, TX: A B Norton & Co, 1888). p.186

Law, Exercises, Country

“The obsessive rules of etiquette struck Emily as mean-spirited, like the old trick of tying someone’s shoelaces under the table. It was only fun if you liked watching people fall down.”

M. K. Hobson (1969) American writer

Source: The Hidden Goddess (2011), Chapter 6, “Treachery” (p. 84)

People

“Image of beauty, when I gaze on thee,
Trembling I waken to a mystery,
How through one door we go to life or death
By spirit kindled or the sensual breath.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Life, Death, Beauty

“The fundamental error of the theologians of the new faith of the present day consists in this, that they think one can without hesitation acknowledge the validity of the same scientific method in the realm of nature which they refuse to apply to that of history. … What consequence now will follow the application of the doctrine of evolution to the theological consideration of history? First of all, it is evident that it excludes miracles in every sense of the word—not merely the nature-miracle (this the men of the new faith drop without pain) but also just as much the spirit-miracle, i. e. the intervention of a foreign power in the human soul, whereby conditions are produced in it which do not result from the causal connection with antecedent conditions. If it is the methodic cardinal proposition of the science of today that we have to explain every condition as the causally determined development out of a preceding one, this excludes on principle the appearance of a condition, event, action, or personality which is not explicable out of the factors of the preceding conditions.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 8-9.

Men, Pain, Faith, Error

“I don't really know why I care so much. I just have something inside me that tells me that there is a problem, and I have got to do something about it. I think that is what I would call the God in me.
All of us have a God in us, and that God is the spirit that unites all life, everything that is on this planet. It must be this voice that is telling me to do something, and I am sure it's the same voice that is speaking to everybody on this planet — at least everybody who seems to be concerned about the fate of the world, the fate of this planet.”

Wangari Maathai (1940–2011) Kenyan environmental and political activist

As quoted in the article Wangari Maathai:"You Strike The Woman ..." http://www.context.org/ICLIB/IC28/Sears.htm by Priscilla Sears; published in the quarterly In Context #28 (Spring 1991)

Life, God, Fate, World

“It is equally fatal for the spirit to have a system and to have none. One must thus decide to join the two.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

As quoted in Divine Madness : On Interpreting Literature, Music, and The Visual Arts Ironically (2002) by Lars Elleström, p. 50
Variant translations, of the paradoxical statement which begins in German with Es ist gleich tödlich für den Geist, ein System zu haben, und keins zu haben.:
It is equally fatal for the spirit, to have a system and not to have.
The Innovations of Idealism (2003) by Rüdiger Bubner, p. 193
It is equally fatal for the spirit to have a system and to have none. It will simply have to decide to combine the two.
As quoted in Friedrich Schlegel and the Emergence of Romantic Philosophy (2007) by Elizabeth Millán-Zaibert, p. 203
It is equally fatal for the spirit to have a system, and to have none. So the spirit must indeed resolve to combine the two.
As quoted in Hegel : Lectures on the History of Philosophy 1825-6 : Volume I, (2009) by Robert F. Brown, footnote, p. 59

“Americanization, finally, is not any one of these things alone. There may be a home stake, and in the absence of identity of economic interest, it may fail. All other elements may be present, but if the court fails, the immigrant turns away. Americanization is the bringing to bear in the life of every stranger who enters the country, the sum total of American ideals in his home, in the shop, in the neighborhood, and in the legislatures and courts. The native-born American is the keeper of these ideals. His is the spirit that will maintain the free and strong institutions of America. His reception of the immigrant and the contacts he makes with him in large measure determine the immigrant's understanding of America and his reaction towards it. It is here that we enter the field of the science of racial relations. No effective program can be made until we set our own house in order, until we attain the right attitude individually, and until we equip ourselves with the necessary information to give us the right approach to the many races who are among us but not of us, whose faces, regardless of the high wages, the luxuries, and the freedom of America, are set towards the east.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Home, Understanding, Freedom

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Women, God, War, Peace

“Oh Genius! fling aside thy starry crown,
Close up thy rainbow wings, and on thy head
Lay dust and ashes — for, this cold drear world
Is but thy prison-house. Alas for him
Who has thy dangerous gifts, for they are like
The fatal ones that evil spirits give, —
Bright and bewildering, leading unto death.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(26th July 1823) The Artist’s Studio
The London Literary Gazette, 1823

Death, World, Evil, Housing

“Some persons in Europe carry their notions about cruelty to animals so far as not to allow themselves to eat animal food. Many very intelligent men have, at different times of their lives, abstained wholly from flesh; and this too with very considerable advantage to their health. … The most attentive research which I have been able to make into the health of all these persons induces me to believe that vegetable food is the natural diet of man; I tried it once with very considerable advantage: my strength became greater, my intellect clearer, my power of continued exertion protracted, and my spirits much higher than they were when I lived on a mixed diet. I am inclined to think that the inconvenience which some persons experience from vegetable food is only temporary; a few repeated trials would soon render it not only safe but agreeable, and a disgust to the taste of flesh, under any disguise, would be the result of the experiment. The Carmelites and other religious orders, who subsist only on the productions of the vegetable world, live to a greater age than those who feed on meat, and in general herbivorous persons are milder in their dispositions than other people. The same quantity of ground has been proved to be capable of sustaining a larger and stronger population on a vegetable than on a meat diet; and experience has shewn that the juices of the body are more pure and the viscera much more free from disease in those who live in this simple way. All these facts, taken collectively, point to a period, in the progress of civilization, when men will cease to slay their fellow mortals in the animal world for food, and will tend thereby to realize the fictions of antiquity and the Sybilline oracles respecting the millennium or golden age.”

Thomas Ignatius Maria Forster (1789–1860) British astronomer

Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

Men, People, Health, Age

“If it is God who gives the spirit of power and strength, then it is also the same God who gives “the spirt of self-control,” and if ignoble cowardice and fear of people are just as detestable in any age, the excess of eager enthusiasm, “zeal without wisdom,” are no less corrupting and at times are fundamentally just as detestable, just as blasphemous.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Upbuilding Discourses in Various Spirits, Hong p. 323
1840s, Upbuilding Discourses in Various Spirits (1847)

Wisdom, God, People, Age

“I firmly believe that the moment our hearts are emptied of pride and selfishness and ambition and self-seeking and every thing that is contrary to God's law, the Holy Ghost will come and fill every corner of our hearts; but if we are full of pride and conceit and ambition and self-seeking and pleasure and the world, there is no room for the Spirit of God; and I believe many a man is praying to God to fill him when he is full already with something else.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.

God, Pleasure, World, Law

“In an essay entitled ‘The Poet’, published in 1844, the American writer Ralph Waldo Emerson lamented the narrow definition of beauty subscribed to by his peers, who tended to reserve the term exclusively for the bucolic landscapes and unspoilt pastoral scenes celebrated in the works of well-known artists and poets of the past. Emerson himself, however, writing at the dawn of the industrial age, observing with interest the proliferation of railways, warehouses, canals and factories, wished to make room for the possibility of alternative forms of beauty. He contrasted the nostalgic devotees of old-fashioned poetry with those whom he judged to be true contemporary poetic spirits, deserving of the title less by virtue of anything they had actually written than for their willingness to approach the world without prejudice or partiality. The former camp, he averred, ‘see the factory-village and the railway, and fancy that the beauty of the landscape is broken up by these, for they are not yet consecrated in their reading. But the true poet sees them fall within the great order of nature not less than the beehive or the spider’s geometrical web.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 216.

Age, World, Beauty, Fashion

“It is a curious paradox that several of the greatest and most creative spirits in science, after achieving important discoveries by following their unfettered imaginations, were in their later years obsessed with reductionist philosophy and as a result became sterile. Hilbert was a prime example of this paradox. Einstein was another.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Imagination, Science

“Faithful horoscope-watching, practiced daily, provides just the sort of small but warm and infinitely reassuring fillip that gets matters off to a spirited start.”

Shana Alexander (1925–2005) Journalist

A delicious appeal to unreason (2005) http://books.google.com/books?id=XVYEAAAAMBAJ&pg=PA18&lpg=PA18&dq=%22Faithful+horoscope-watching,+practiced+daily,+provides+just+the+sort+of+small+but+warm+and+infinitely+reassuring+fillip+that+gets+matters+off+to+a+spirited+start.%22&source=bl&ots=WlTZPOXd1a&sig=B7LI5-SEDOdMddoH_OQp3QlQMOE&hl=en&ei=EJY7TOSIK8XdnAfe-6XfAw&sa=X&oi=book_result&ct=result&resnum=7&ved=0CDAQ6AEwBg#v=onepage&q=%22Faithful%20horoscope-watching%2C%20practiced%20daily%2C%20provides%20just%20the%20sort%20of%20small%20but%20warm%20and%20infinitely%20reassuring%20fillip%20that%20gets%20matters%20off%20to%20a%20spirited%20start.%22&f=false

Faith

“My own experience is that the Bible is dull when I am dull. When I am really alive, and set in upon the text with a tidal pressure of living affinities, it opens, it multiplies discoveries, and reveals depths even faster than I can note them. The worldly spirit shuts the Bible; the Spirit of God makes it a fire, flaming out all meanings and glorious truths.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 39.

God, Truth

“What vain weathercocks we are! I, who had determined to hold myself independent of all social intercourse, and thanked my stars that at length I had lighted on a spot where it was next to impracticable. I, weak wretch, after maintaining till dusk a struggle with low spirits and solitude, was finally compelled to strike my colours; and under pretence of gaining information concerning the necessities of my establishment, I desired Mrs. Dean.”

Emily Brontë book Wuthering Heights

Mr. Lockwood (Ch. IV).
Wuthering Heights (1847)

Star, Solitude, Light

“The comic spirit is given to us in order that we may analyze, weigh, and clarify things in us which nettle us, or which we are outgrowing, or trying to reshape.”

Thornton Wilder (1897–1975) American playwright and novelist

Writers at Work interview (1958)

“Finished things cease to be a shelter for the spirit; but work in progress is a delight”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

“The Justice Department's conclusion that Section 504 of the Rehabilitation Act of 1973 does not prohibit discrimination based on actual or perceived capacity to transmit AIDS to others has been assailed as legally or medically flawed, mean-spirited, and antagonistic toward the gay community. The criticisms are misplaced. The Department's sober examination of the Rehabilitation Act reveals a commendable dedication to the rule of law and the belief that Congress, not bureaucrats, should be the foremost architect of national public policy. … The gay community and other political minorities, as the foremost beneficiaries of the rule of law, should applaud, not condemn, the Department's opinion. By refusing to usurp policy making power from Congress, the Justice Department acted in the highest tradition of executive restraint.”

Bruce Fein (1947) American lawyer

AIDS in the workplace; the administration's impeccable logic http://www.nytimes.com/1986/07/13/business/aids-in-the-workplace-the-administration-s-impeccable-logic.html, The New York Times (July 13, 1986)

Justice, Law, Communication

“You kol-isha think you know everything. You think the world was created for your pleasure, but you do not understand the land. You sit there and you breathe and you feel the cold earth beneath you, and you notice nothing. And why? Because you live your lives in cities of stone, building walls to keep at bay the spirit of the land. You see nothing. You hear nothing. You feel nothing.”

David Gemmell book Waylander II: In the Realm of the Wolf

ibid
Drenai series, Waylander II: In the Realm of the Wolf

Pleasure, World, Feeling, Understanding

“[T]he Islamic world is a source of danger and destruction is all too conceivable. Indeed, it’s been on display, in plain sight, for years… The jihadist threat is real, and it must, obviously, be fought and defeated. But that raises another problem—not a problem with Islam, but a problem with the West. We have lost our nerve. In recent years, the attitude of Barack Obama has prevailed over the spirit of Charlie Hebdo. The claims of sensitivity have trumped the attachment to freedom. Appeasement of jihad has supplanted the war on terror. Most fundamentally—let’s be honest—fear has overwhelmed courage. And so the American president has been happy to proclaim, as he did at the United Nations in September 2012, “The future must not belong to those who slander the prophet of Islam.” He has been less willing to say that the future must not belong to those who kill in the name of the prophet of Islam… We face a crisis of Islam. We need to be clear-eyed about that. But we also face a crisis of the West. Only if we come to grips with that second crisis will this period of consequences turn out to be an occasion for renewal rather than another marker on the path to decadence.”

William Kristol (1952) American writer

2010s, 2017, The Two Crises (2017)

War, Happiness, World, Fear

“I never yet have known the Spirit of God to work where the Lord's people were divided.”

Dwight L. Moody (1837–1899) American evangelist and publisher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 148.

God, People

“The life of Indians, particularly the poor, pictorially…. with a new technique, my own technique…and this technique though not technically Indian, in the traditional sense of the word, will yet be fundamentally Indian in spirit.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

Her decision after coming to India in 1935.
Sikh Heritage,Amrita Shergil

Life, Sense

“From a religious point of view the triadic classification of being as nature, spirit, and God has no validity. There is only the dyad: nature, which includes the human spirit, and God. The only way man can break the bonds of nature is by cleaving to God; by acting in compliance with the divine will rather than in accordance with the human will.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"Judaism, Human Values and the Jewish State" (1995)

God, Way, Nature

“Fame, which is the opinion the World expresses of any Man's excellent Endowments, is the Idol to which the finest spirits have, in all Ages, burnt their Incense.”

Richard Blackmore (1654–1729) English poet and physician

"An Essay upon False Vertue", p. 262
Essays Upon Several Subjects (1716)

Age, World

“O brave youth, how good for thee it were couldst thou be made to understand how infinitely precious are thy school years—years when thou hast leisure to grow, when new worlds break in upon thee, and thou fashionest thy being in the light of the ideals of truth and goodness and beauty! If now thou dost not fit thyself to become free and whole, thou shalt, when the doors of this fair mother-house of the mind, close behind thee, be driven into ways that lead to bondage, be compelled to do that which cripples and dwarfs; for the work whereby men gain a livelihood involves mental and moral mutilation, unless it be done in the spirit of religion and culture. Ah! well for thee, canst thou learn while yet there is time that it will profit thee nothing to become the possessor of millions, if the price thou payest is thy manhood.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), pp. 58-59

Men, Truth, Youth, World

“I have laboured to abolish the infernal spirit of religious persecution by uniting the Catholics and Dissenters. To the former, I owe more than ever can be repaid. The service I was so fortunate as to render them they rewarded munificently but they did more: when the public cry was raised against me, when the friends of my youth swarmed off and left me alone, the Catholics did not desert me. They had the virtue even to sacrifice their own interests to a rigid principle of honour. They refused, though strongly urged, to disgrace a man who, whatever his conduct towards the Government might have been, had faithfully and conscientiously discharged his duty towards them and in so doing, though it was in my own case, I will say they showed an instance of public virtue of which I know not whether there exists another example.”

Theobald Wolfe Tone (1763–1798) Irish politician

Speech from the dock, to the people on the occasion of his Court-Martial, quoted in Seán Ua Cellaigh (ed.), Speeches From the Dock, or Protests of Irish Patriotism (Dublin, 1953)

Youth, Cry

“It's a great game to try to look at the past, at an unscientific era, look at something there, and say have we got the same thing now, and where is it? So I would like to amuse myself with this game. First, we take witch doctors. The witch doctor says he knows how to cure. There are spirits inside which are trying to get out. … Put a snakeskin on and take quinine from the bark of a tree. The quinine works. He doesn't know he's got the wrong theory of what happens. If I'm in the tribe and I'm sick, I go to the witch doctor. He knows more about it than anyone else. But I keep trying to tell him he doesn't know what he's doing and that someday when people investigate the thing freely and get free of all his complicated ideas they'll learn much better ways of doing it. Who are the witch doctors? Psychoanalysts and psychiatrists, of course.”

Richard Feynman book The Meaning of It All

lecture III: "This Unscientific Age" David Goodstein reports http://www.americanscientist.org/bookshelf/pub/feynmaniacs-should-read-this-review-skip-lecture-collection-save-22-simoleons that the entire psychology department walked out in a huff at this point. The Meaning of It All (1999)

People, Way, Game, Idea

“But I may say Dame Fortune has been very kind to me by endowing me with the genius of poetry. I remember how I felt when I received the spirit of poetry. It was in the year of 1877.”

William McGonagall (1825–1902) weaver, actor, poet

"The Autobiography of Sir William Topaz McGonagall", published in the Weekly News
McGonagall's "knighthood" was an honorary one conferred on him by King Theebaw of the Andaman Islands: "Knight of the White Elephant of Burmah".
Other works

“The rugged old Norsemen spoke of death as Heimgang — home-going. So the snow-flowers go home when they melt and flow to the sea, and the rock-ferns, after unrolling their fronds to the light and beautifying the rocks, roll them up close again in the autumn and blend with the soil. Myriads of rejoicing living creatures, daily, hourly, perhaps every moment sink into death’s arms, dust to dust, spirit to spirit — waited on, watched over, noticed only by their Maker, each arriving at its own heaven-dealt destiny. All the merry dwellers of the trees and streams, and the myriad swarms of the air, called into life by the sunbeam of a summer morning, go home through death, wings folded perhaps in the last red rays of sunset of the day they were first tried. Trees towering in the sky, braving storms of centuries, flowers turning faces to the light for a single day or hour, having enjoyed their share of life’s feast — all alike pass on and away under the law of death and love. Yet all are our brothers and they enjoy life as we do, share heaven’s blessings with us, die and are buried in hallowed ground, come with us out of eternity and return into eternity. 'Our little lives are rounded with a sleep.”

John Muir (1838–1914) Scottish-born American naturalist and author

pages 439-440 ("Trees towering … into eternity" are the next-to-last lines of the documentary film " John Muir in the New World http://www.pbs.org/wnet/americanmasters/episodes/john-muir-in-the-new-world/watch-the-full-documentary-film/1823/" (American Masters), produced, directed, and written by Catherine Tatge.) John of the Mountains, 1938

Love, Life, Death, Law

“It is an erroneous assumption of limited minds that great ones such as Jesus, Krishna, and other divine incarnations are gone from the earth when they are no longer visible to human sight. This is not so… Jesus Christ is very much alive and active today. In Spirit and occasionally taking on a flesh-and-blood form, he is working unseen by the masses for the regeneration of the world. With his all-embracing love, Jesus is not content merely to enjoy his blissful consciousness in Heaven. He is deeply concerned for mankind and wishes to give his followers the means to attain the divine freedom of entry into God's Infinite Kingdom….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love, God, World, Freedom

“Nothing is more delightful than to confuse and upset people. People one doesn't like. What's the use of giving them explanations that are merely food for curiosity? The truth is that people love nothing but themselves and their little possessions, their income, their dog. This state of affairs derives from a false conception of property. If one is poor in spirit, one possesses a sure and indomitable intelligence, a savage logic, a point of view that can not be shaken. Try to be empty and fill your brain cells with a petty happiness. Always destroy what you have in you. On random walks..”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1920s, Lecture on Dada', 1922

Love, Happiness, People, Truth

“A thoughtful historian tells us that, between the Middle Ages and the nineteenth century, Italy produced three great men. As the first of these, he names Machiavelli, who he says, "taught the world to understand political despotism and to hate it"; as the second, he names Sarpi, who "taught the world after what manner the Holy Spirit guides the Councils of the Church"; and as the third, Galileo, who "taught the world what dogmatic theology is worth when it can be tested by science."”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 3

Men, Hate, Age, World

“Unfortunately, pragmatism is not always good politics. The greatest asset of mid-20th century social democracy—its willingness to compromise its own core beliefs in the name of balance, tolerance, fairness and freedom—now looks more like weakness: a loss of nerve in the face of changed circumstances. We find it hard to look past those compromises to recall the qualities that informed progressive thought in the first place: what the early 20th century syndicalist Edouard Berth termed “a revolt of the spirit against... a world in which man was threatened by a monstrous moral and metaphysical materialism.””

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Ch. 4 : Goodbye to All That?

World, Democracy, Freedom, Change

“In 1932… I received a communication from the Tibetan which was published in the fall in a pamphlet entitled, The New Group of World Servers… The position taken by the spiritual Hierarchy on our planet was that a group was in process of formation that had in it the nucleus of the coming world civilisation and was characterised by the qualities that would distinguish that civilisation during the next 2,500 years. These qualities are primarily a spirit of inclusiveness, a potent desire selflessly to serve one's fellowmen plus a definite sense of spiritual guidance, emanating from the inner side of life.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter 6

Life, World, Communication, Sense

“A lively understandable spirit
Once entertained you.
It will come again.
Be still.
Wait.”

Theodore Roethke (1908–1963) American poet

The Lost Son," ll. 168-172
The Lost Son and Other Poems (1948)

Understanding, Waiting

“The period of the actual revolution, the so-called transitory stage, must be the introduction, the prelude to the new social conditions. It is the threshold to the NEW LIFE, the new HOUSE OF MAN AND HUMANITY. As such it must be of the spirit of the new life, harmonious with the construction of the new edifice.”

Emma Goldman book My Disillusionment in Russia

My Disillusionment in Russia (1923)

Life, Housing

“Trains, planes, cars, rockets, telescopes, tires, telephones, radios, television, electricity, atomic energy, computers, and fax machines. All miracles made possible by the minds and spirits of men with names like Ampere, Bell, Caselli, Edison, Ohm, Faraday, Einstein, Cohen, Teller, Shockley, Hertz, Marconi, Morse, Popov, Ford, Volta, Michelin, Dunlop, Watt, Diesel, Galileo, and other "dead white males." … The great majority of advancements past and present have been brought about by the genius and inventiveness of that most "despicable" of colors and genders, the dreaded white male, or, to be exact, by specific, individual white males. This is not to discredit the many contributions coming from nonwhites, but fact is fact. Our most important and consequential inventions have come almost exclusively from white males. … If you eliminate, suppress, or debase the while male, you kill the goose that laid the golden egg. If you ace him out with "affirmative" action, exile him from the family, teach him that he's a blight on mankind, then bon voyage to our society. We will devolve into a Third World cesspool. Where has there ever before in history been a group of human beings who have brought about the likes of the Magna Carta, the U. S. Constitution, and the countless life-saving and life-improving inventions that we now enjoy? … Does this mean we should sit back and let ourselves be governed by someone just because he's a white male? Of course, it doesn't. It means simply that we shouldn't suppress anyone, including white males. Let our God-given gifts run free in a free and just society, free from the oppression and tyranny of social engineers. If anyone has gifts beyond our own—be he a white male or other—be grateful. Maybe we have gifts that in some small way can contribute something of value as well. One way or another, we're all in the same boat. Few of us have truly outstanding gifts. And most of us have to humbly accept that there are others around who are more gifted than we are. In a Democratic society, it's not for Big Brother to decide who shall thrive and who shall struggle in the hive.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Source: The Savage Nation: Saving America from the Liberal Assault on Our Borders, Language and Culture (2003), pp. 136–138; "White Male Inventions" http://www.dadi.org/ms_dwm.htm (December 15, 1999)

Life, Men, God, World

“It was abundantly clear from his letters that, virtually to the end, he remained deeply interested in national and world events. Yet he never ceased to engage in self-deprecating humor. I have a file containing a decade of correspondence with my dear friend. It is a file that I will keep. Max's death on April 19 was not unexpected and I am sure he would have viewed it as merciful. At the moving funeral service at Fort Meyer, Ambassador Philip Bonsal, a respected diplomat and longtime friend of the Taylors', spoke eloquently of General Taylor's "example", and correctly said that his friendship would remain a constant treasure in the lives of all of us who knew him. His younger son Tom's superb tribute brought tears to the eyes of most of us. He emphasized the closeness of the Taylor family- a closeness not often found in the lives of the world's great leaders. It typifies the mind and spirit that I was privileged to know. Maxwell Taylor's place in history will be a large one.”

Lewis F. Powell, Jr. (1907–1998) American judge

As quoted in General Maxwell Taylor: The Sword and the Pen (1989) by John Martin Taylor, p. xiv.
1980s

Death, Friendship, World, Family

“Had my eye never on the beauty dwelt
Of human face, and my ear never drank
The music of a human voice; I feel
My spirit would have pour'd itself in song,
Have learn'd a language from the rustling leaves,
The singing of the birds, and of the tide.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Erinna
The Golden Violet (1827)

Beauty, Music, Feeling, Bird

“It wasn't that I mistrusted the Seth personality, but I felt it was a personification of something else -- and that "something else" wasn't a person in our terms. It was, I felt, a consciousness different from mine, but to call Seth a spirit guide, meaning a nonphysical person in usual terms, just didn't fit to me.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), p. 132

Personality

“Our wearier spirit faints,
Vexed in the world‘s employ:
His soul was of the saints;
And art to him was joy.”

Lionel Johnson (1867–1902) English poet

By the Statue of King Charles at Charing Cross (1895)

Art, Soul, Joy

“So there is little cause for the fear that our journalism, merely because it is prosperous, is likely to betray us. But it calls for additional effort to avoid even the appearance of the evil of selfishness. In every worthy profession, of course, there will always be a minority who will appeal to the baser instinct. There always have been, and probably always will be some who will feel that their own temporary interest may be furthered by betraying the interest of others. But these are becoming constantly a less numerous and less potential element in the community. Their influence, whatever it may seem at a particular moment, is always ephemeral. They will not long interfere with the progress of the race which is determined to go its own forward and upward way. They may at times somewhat retard and delay its progress, but in the end their opposition will be overcome. They have no permanent effect. They accomplish no permanent result. The race is not traveling in that direction. The power of the spirit always prevails over the power of the flesh. These furnish us no justification for interfering with the freedom of the press, because all freedom, though it may sometime tend toward excesses, bears within it those remedies which will finally effect a cure for its own disorders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Fear, Way, Travel, Feeling

“The staff came to enquire after my needs. They were revolting in their obsequiousness.
A disgusting little part of me gobbled it up. A part just big enough to show why some men lust after power. But not for me, thank you. I am too lazy. And I am, I fear, the unfortunate victim of a sense of responsibility. Put me in charge and I try to accomplish the ends to which the office was allegedly created. I guess I suffer from an impoverishment of the sociopathic spirit necessary to go big time.”

Glen Cook book Shadow Games

Source: Shadow Games (1989), Chapter 6, “Opal” (p. 34)

Men, Fear, Sense, Suffering

“The reality of spirit-matter is inevitably translated into and confirmed by a structure of the spirit.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

A Sketch of a Personalistic Universe (1936)

Reality

“There is a difference between an ardent and a brilliant mind, a fiery spirit travels further and faster, while a brilliant mind is sparkling, attractive, accurate.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), II. On Difference of Character

Travel

“It's my nature to go around in high spirits most of the time and then to collapse.”

Margaret Sullavan (1909–1960) actress

from Haywire (1977) by Brooke Hayward. Jonathan Cape Ltd., p. 215. ISBN 0224014269.

Nature, Time

“It's the spirit of Dominicans coming out and the pride that we have in our music and our baseball players. Dominicans love two things: politics and baseball. When we're not talking politics, we're talking baseball.”

Jose Peralta (1971–2018) American politician

Love, Music

“Look at you people. Look at what's become of the mighty United Kingdom. This land used to be filled with kings and knights and noblemen. You used to rule half the planet, and now you're just as sad and pathetic as the Americans. You can pretend you're not, you can pretend you don't spend your days tucked away in some little pub downing your pints of ale; you can pretend you don't spend every single night filling your lungs and those around you with carcinogens and poisons from your fancy cigarettes and trendy cigars; you can pretend you don't knowingly stuff chewing tobacco in your mouth in one of the most disgusting habits I've ever seen in my life—something that will give you cancer inside of two years. You people are weak-minded. You have no heart, your spirit is broken. You're practically decomposing right before my very eyes as I talk to you, and the only thing you can do is boo or wave a crooked little finger at me and accuse me of being preachy. You people need somebody as righteous as myself to preach to you the proper way to live. You should all aspire to be as great as I am. Do I think I'm better than you? Absolutely, and it's not that hard because my mind is clear; my body, free of poison. Look at me—I am perfect in every way. My strength comes from within, and I don't need a crutch to get through my everyday life like you people, and I certainly don't need a crooked official like Scott Armstrong to fight my battles for me. I filed a formal complaint with the Board of Directors; and as far as tonight goes, I will beat R-Truth just like I'll beat him at Survivor Series, and just like I can easily beat up everybody here in this arena today. Because I am the Choice of a New Generation, and R-Truth's gonna come out here and ask you people, "What's Up?"”

Phil Brooks (1978) American professional wrestler and mixed martial artist

I'll answer that little riddle for you right now. I tell you "what's up" Straight-edge—that is what's up. No narcotics, no drugs, no alcohol, no cigarettes, no prescription medication, and that, you sad, sad people, can save your entire pathetic country and the entire world.
November 13, 2009
Friday Night SmackDown

Life, People, Alcohol, Truth

“I must say that the Pagan movement will have a lot to do. The opposing forces are very powerful, and they have a long tradition of using force and repression. But I believe that a new spirit is rising and once the Pagans begin to speak, they are going to be heard.”

Ram Swarup (1920–1998) Indian historian

Of Hindus, Pagans and The Return of The Gods Hinuism Today https://www.hinduismtoday.com/modules/smartsection/item.php?itemid=868

“There is no God!
This negation must be understood solely to affect a creative Deity. The hypothesis of a pervading Spirit co-eternal with the universe remains unshaken.”

Percy Bysshe Shelley book The Necessity of Atheism

The Necessity of Atheism (1811)

God, Universe

“When does the building of the Spirit really begin to appear in a man's heart? It begins, so far as we can judge, when he first pours out his heart to God in prayer.”

J.C. Ryle (1816–1900) Anglican bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 470.

God, Appearance, Heart

“What followed, during many generations, was the cruel domination of class over class, the oppression of the poor by the rich, and of the ignorant by the wise. The spirit of that domination found passionate utterance in the verses of the aristocratic poet Theognis,… who longed to drink the blood of his political adversaries. From these oppressors the people of many cities sought deliverance in the less intolerable tyranny of revolutionary usurpers. The remedy gave new shape and energy to the evil. …rights secured by equal laws and by sharing power existed nowhere.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)

People, Law, Drink, Passion

“In the midst of this sublime and terrible storm [at Sidmouth], Dame Partington, who lived upon the beach, was seen at the door of her house with mop and pattens, trundling her mop, squeezing out the sea-water, and vigorously pushing away the Atlantic Ocean. The Atlantic was roused; Mrs. Partington's spirit was up. But I need not tell you that the contest was unequal; the Atlantic Ocean beat Mrs. Partington.”

Sydney Smith (1771–1845) English writer and clergyman

Speech at Taunton (1813)

Water, Housing, Sea

“You are a spirit, then
a god,
full capable
of making space
and energy and time
and all things well.
And there you crouch, forgotten
to yourself and hidden from
the eyes of all
pretending there to be
a beast
that walks and eats and dies.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"There Is No Compromise With Truth" ( a poem written in 1953 or 1954).

God, Time

“There is no reason to believe that the Holy Spirit ever leaves awakened sinners, only as they leave the truth of God for some error or sin.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 319.

God, Truth, Error

“Through a wise and salutary neglect [of the colonies], a generous nature has been suffered to take her own way to perfection; when I reflect upon these effects, when I see how profitable they have been to us, I feel all the pride of power sink and all presumption in the wisdom of human contrivances melt and die away within me. My vigour relents. I pardon something to the spirit of liberty.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Works of Edmund Burke Volume ii, p. 117
Second Speech on Conciliation with America (1775)

Wisdom, Way, Feeling, Nature

“The search for happiness is natural, because it is the constitutional position of the spirit soul to be eternally joyful. But our search for happiness in the external, physical world is always frustrated; we look everywhere, never realizing permanent pleasure. Temporary, relative pleasure is certainly here to be had, but it is always accompanied by its counterpart: pain. Those who are wise, then, look within, learning how to pursue not only the relative pleasure of this world but, more to the point, they focus on the higher pleasure of the spiritual realm.”

Steven J. Rosen (1955) American editor, author on Vaishnavism

“The Scent Of Happiness”, in The Agni and the Ecstasy (London: Arktos, 2012), p. 302 https://books.google.it/books?id=fYjX7W6SCLMC&pg=PA302.

Pain, Happiness, Pleasure, World

“Universal was like a family. When I was having a terrible time during my pregnancy, they came to my home and built sets right in my bedroom so I could finish the few scenes I had left in ‘That’s the Spirit’. But Columbia—that was work! I did a lot of crime pictures and another horror called ‘The Creeper’. When it was time for those cats to be all over my dead body, I yelled for a stand in. I couldn’t stand having dozens of cats walking all over me. It gave me the shivers!”

June Vincent (1920–2008) actress

An Interview with June Vincent (1996)

Family, Home, Cats, Universe

“For the next few years times will not be normal. Perhaps people have used the words 'economic crisis' too often in the past. They have shouted 'wolf, wolf' when the animal was more akin to a rather disagreeable Yorkshire terrier. But not now. The crisis that faces us is infinitely more serious than any of the crises we have faced over the past 20 years…With its usual spirit of patriotism and its tradition of service to the community's needs, it is coming to realize that, for the time being at least, the party is over…We are not calling for a headlong retreat. But we are calling for a standstill.”

Anthony Crosland (1918–1977) British politician

Speech in Manchester Town Hall (9 May 1975), quoted in Christopher Warman, 'Councils are told to curb rise in spending', The Times (10 May 1975), p. 1

People, Communication, Wolf, Time

“In the wake of the Cultural Revolution and now of the recession I observe a mounting pressure to co-operate and to promote "teamwork". For its anti-individualistic streak, such a drive is of course highly suspect; some people may not be so sensitive to it, but having seen the Hitlerjugend in action suffices for the rest of your life to be very wary of "team spirit."”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Very. Dijkstra (1994) "The strengths of the academic enterprise" http://www.cs.utexas.edu/users/EWD/transcriptions/EWD11xx/EWD1175.html (EWD 1175). 1990s

Life, People

“Many people, no doubt, honestly believe that they are only giving away the interests of Czechoslovakia, whereas I fear we shall find that we have deeply compromised, and perhaps fatally endangered, the safety and even the independence of Great Britain and France. … You have to consider the character of the Nazi movement and the rule which it implies. The Prime Minister desires to see cordial relations between this country and Germany. There is no difficulty at all in having cordial relations with the German people. Our hearts go out to them. But they have no power. You must have diplomatic and correct relations, but there can never be friendship between the British democracy and the Nazi Power, that Power which spurns Christian ethics, which cheers its onward course by a barbarous paganism, which vaunts the spirit of aggression and conquest, which derives strength and perverted pleasure from persecution, and uses, as we have seen, with pitiless brutality the threat of murderous force. That Power cannot ever be the trusted friend of the British democracy.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#column_370 in the House of Commons (5 October 1938) against the Munich Agreement The 1930s

Friendship, People, Pleasure, Fear

“The question about “good origins” becomes the crux for enlightenment. It becomes more and more clear that this idea of origin has not a temporal but a Utopian reference. The Good is still nowhere to be found, except in the wishful human spirit.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 56

Idea, Question

“Mr. Hodge plays with his accustomed ease, even carrying the thing so far as to repeat many of his lines with his eyes shut; and in a pretty spirit of reciprocity, many members of the audience sit through the play with their eyes shut. p. 175”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 3: 1920

“Without exception, all of the horrors connected with Christianity’s name came from following the letter rather than the spirit of the law, or by insistence upon literal interpretations -- while the spiritual, imaginative concepts beneath were ignored.”

Jane Roberts (1929–1984) American Writer

Session 829, Page 140-141
The Individual and the Nature of Mass Events, (1981)

Law, Imagination

“Decade after decade, artists came to paint the light of Provincetown, and comparisons were made to the lagoons of Venice and the marshes of Holland, but then the summer ended and most of the painters left, and the long dingy undergarment of the gray New England winter, gray as the spirit of my mood, came down to visit.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Timothy Madden, in Tough Guys Don't Dance (1984), Ch. 1

Mood, Light, Winter, Summer

“World Encyclopaedia. -- Behind these lies another prospect of greater and more permanent importance; that of an attempt at a comprehensive and continually revised presentation of the whole of science in its social context, an idea most persuasively put forward by H. G. Wells in his appeal for a World Encyclopaedia of which he has already given us a foretaste in his celebrated outlines. The encyclopaedic movement was a great rallying point of the liberal revolution of the eighteenth and nineteenth centuries. The real encyclopaedia should not be what the Encyclopaedia Britannica has degenerated into, a mere mass of unrelated knowledge sold by high-pressure salesmanship, but a coherent expression of the living and changing body of thought; it should sum up what is for the moment the spirit of the age…
The original French Encyclopaedia which did attempt these things was, however, made in the period of relative quiet when the forces of liberation were gathering ready to break their bonds. We have already entered the second period of revolutionary struggle and the quiet thought necessary to make such an effort will not be easy to find, but some effort is worth making because the combined assault on science and humanity by the forces of barbarism has against it, as yet, no general and coherent statement on the part of those who believe in democracy and the need for the people of the world to take over the active control of production and administration for their own safety and welfare.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 306-307. Chapter SCIENTIFIC COMMUNICATION. The Function of Scientific Publication. See also World Brain

People, Age, World, Democracy

“Piety, then, needs a counterpoise, something to prevent it from being exercised in an excessively rigid way; and this it has, in most intellectual temperaments, in the quality I would call playfulness. We speak of the play of the mind; and certainly the intellectual relishes the play of the mind for its own sake, and finds in it one of the major values in life. What one thinks of here is the element of sheer delight in intellectual activity. Seen in this guise, intellect may be taken as the healthy animal spirits of the mind, which come into exercise when the surplus of mental energies is released from the tasks required for utility and mere survival. “Man is perfectly human,” said Schiller, “only when he plays.” And it is this awareness of an available surplus beyond the requirements of mere existence that his maxim conveys to us. Veblen spoke often of the intellectual faculty as “idle curiosity”—but this is a misnomer in so far as the curiosity of the playful mind is inordinately restless and active. This very restlessness and activity gives a distinctive cast to its view of truth and its discontent with dogmas.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 30

Life, Truth, Way, Exercises