Quotes about sermon (184 quotes) | Quotes of famous people

“The deeds you do may be the only sermon some persons will hear today”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Personality

“The First Sermon on the Day of the Visitation of Mary (Die erste Predigt am Tag der Heimsuchung Mariä).”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

1532
Denifle, Heinrich, Luther and Lutherdom http://www.archive.org/details/cu31924029249567, vol.1, part 1, tr. from 2nd rev. ed. of German by Raymund Volz, Somerset, England: Torch Press, 1917, (Cornell University Library 2009), ISBN 1112168176 ISBN 9781112168178, p. 305. Denifle cites Luther’s Sämtliche Werke (Vols 4-6 in 1), Erlangen-Frankfurt edition, 1865, Heyder & Zimmer, vol. vi, p. 401 http://books.google.com/books?id=zTMoAAAAYAAJ&pg=RA3-PA401&dq=%22und+fluchen+wie+die+Landsknecht%22&lr=#v=onepage&q=%22und%20fluchen%20wie%20die%20Landsknecht%22&f=false

“The first sermon that Christ preached, indeed, the first word of his sermon was 'Repent.”

Thomas Watson (1616–1686) English nonconformist preacher and author

The Doctrine of Repentance (1668)

Christ

“It is an unsufferable blasphemy to reject the public ministry or to say that people can become holy without sermons and Church.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

In Luther, Hartmann Grisar, 1915, London, Kegan Paul, Trench, vol. 4, p. 126, (referencing, the Corpus Reformatorum, vol. 4, 737-740. http://books.google.com/books?id=SbkWAAAAQAAJ&pg=PA759&dq=%22werden+ohne+predigt+und+kirchenamt%22&hl=en&ei=s-0oTbyWGo-u8Aaj1cz-AQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCIQ6AEwADgK#v=onepage&q=%22werden%20ohne%20predigt%20und%20kirchenamt%22&f=false) http://www.archive.org/details/luthergris04grisuoft http://books.google.com/books?id=1lMOAAAAQAAJ&pg=PA126&dq=%22It+is+an+unsufferable+blasphemy+to+reject+the+public+ministry%22&hl=en&ei=RMCXTdv0KMew0QGV5rmEDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=%22It%20is%20an%20unsufferable%20blasphemy%20to%20reject%20the%20public%20ministry%22&f=false
Context: It is an unsufferable blasphemy to reject the public ministry or to say that people can become holy without sermons and Church. This involves a destruction of the Church and rebellion against ecclesiastical order; such upheavals must be warded off and punished like all other revolts.

People

“And this our life, exempt from public haunt, finds tongues in trees, books in the running brooks, sermons in stones, and good in everything. I would not change it.”

William Shakespeare As You Like It

Source: As You Like It

Life , Books , Tree , Change

“You've got to have something to eat, and a little love in your life before you can hold still for any damn body's sermon on how to behave.”

Billie Holiday (1915–1959) American jazz singer and songwriter

Love , Life

“I don't like to hear cut and dried sermons. No—when I hear a man preach, I like to see him act as if he were fighting bees.”

Abraham Lincoln (1809–1865) 16th President of the United States

Bee , Fight

“The secret of a good sermon is to have a good beginning and a good ending; and to have the two as close together as possible.”

George Burns (1896–1996) American comedian, actor, and writer

Secret

“What we learn in kindergarten comes up again and again in our lives as long as we live. In far more complex, polysyllabic forms, to be sure. In lectures, encyclopedias, bibles, company rules, courts of law, sermons, and handbooks. Life will examine us continually to see if we have understood and have practiced what we were taught that first year of school.”

Robert Fulghum book All I Really Need to Know I Learned in Kindergarten

All I Really Need to Know I Learned in Kindergarten (1986)

Life , School , Law , Learning

“The sermon was based on what he claimed was a well-known fact, that there were no Atheists in foxholes. I asked Jack what he thought of the sermon afterwards, and he said, "There's a Chaplain who never visited the front."”

Kurt Vonnegut book Hocus Pocus

Hocus Pocus (1990)

“Congressman Nixon had asked me why, as the son of immigrants who had been treated so well by Americans, as a man who had been treated like a son and been sent to Harvard by an American capitalist, I had been so ungrateful to the American economic system.
The answer I gave him was not original. Nothing about me has ever been original. I repeated what my one-time hero, Kenneth Whistler, had said in reply to the same general sort of question long, long ago. Whistler had been a witness at a trial of strikers accused of violence. The judge had become curious about him, had asked him why such a well-educated man from such a good family would so immerse himself in the working class.
My stolen answer to Nixon was this: "Why? The Sermon on the Mount, sir."”

Kurt Vonnegut book Jailbird

Jailbird (1979)

Education , Family , Question , Time

“Alas, how can the poor souls live in Concord when you preachers sow amongst them in your sermons debate and discord? They look to you for light and you bring them darkness. Amend these crimes, I exhort you, and set forth God's word truly, both by true preaching and giving a good example, or else, I, whom God has appointed his vicar and high minister here, will see these divisions extinct, and these enormities corrected…”

Henry VIII of England (1491–1547) King of England from 1509 until 1547

Last speech to parliament, December 24, 1545. http://englishhistory.net/tudor/h8speech.html
See also: Letters and Papers, Foreign and Domestic, of the Reign of Henry VIII, Great Britain. Public Record Office, John Sherren Brewer, Robert Henry, vol. XX, part 2, p. 513. http://books.google.com/books?id=oBsFAAAAYAAJ&pg=RA4-PA513&dq=%22I,+whom+God+has+appointed+his+vicar+and+high+minister+%22&lr=

God , Soul , Light

“The hopes which inspire communism are, in the main, as admirable as those instilled by the Sermon on the Mount, but they are held as fanatically and are as likely to do as much harm.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part I, The Present Condition of Russia, Ch. 1: What Is Hoped From Bolshevism
1920s, The Practice and Theory of Bolshevism (1920)

Hope , Communication

“One cannot but ponder the question: What if the Arabs had been Christians? To me it seems certain that the fatalistic teachings of Mohammed and the utter degradation of women is the outstanding cause for the arrested development of the Arab. He is exactly as he was around the year 700, while we have kept on developing. Here, I think, is a text for some eloquent sermon on the virtues of Christianity.”

George S. Patton (1885–1945) United States Army general

The War as I Knew it https://books.google.com/books?id=2A4BPpDQTfcC&pg=PA49 (1974), p.49.

Women , Question , Thinking

“Our great object of glorifying God is to be mainly achieved by the winning of souls… Do not close a single sermon without addressing the ungodly.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Lectures to My Students

God , Soul

“As soon as it is completed, it will be possible for a business man in New York to dictate instructions, and have them instantly appear in type at his office in London or elsewhere. He will be able to call up, from his desk, and talk to any telephone subscriber on the globe, without any change whatever in the existing equipment. An inexpensive instrument, not bigger than a watch, will enable its bearer to hear anywhere, on sea or land, music or song, the speech of a political leader, the address of an eminent man of science, or the sermon of an eloquent clergyman, delivered in some other place, however distant. In the same manner any picture, character, drawing, or print can be transferred from one to another place. Millions of such instruments can be operated from but one plant of this kind. More important than all of this, however, will be the transmission of power, without wires, which will be shown on a scale large enough to carry conviction.”

Nikola Tesla (1856–1943) Serbian American inventor

On the Wardenclyffe Tower, in "The Future of the Wireless Art" in Wireless Telegraphy and Telephony (1908)

Music , Business , Distant , Appearance

“In ressentiment morality, love for the “small,” the “poor,” the “weak,” and the “oppressed” is really disguised hatred, repressed envy, an impulse to detract, etc., directed against the opposite phenomena: “wealth,” “strength,” “power,” “largesse.” When hatred does not dare to come out into the open, it can be easily expressed in the form of ostensible love—love for something which has features that are the opposite of those of the hated object. This can happen in such a way that the hatred remains secret. When we hear that falsely pious, unctuous tone (it is the tone of a certain “socially-minded” type of priest), sermonizing that love for the “small” is our first duty, love for the “humble” inspirit, since God gives “grace” to them, then it is often only hatred posing as Christian love.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 96-97

Love , God , Hate , Secret

“But for all those who scratched and clawed their way to get a piece of the American Dream, there were many who didn't make it - those who were ultimately defeated, in one way or another, by discrimination. That legacy of defeat was passed on to future generations - those young men and increasingly young women who we see standing on street corners or languishing in our prisons, without hope or prospects for the future. Even for those blacks who did make it, questions of race, and racism, continue to define their world-view in fundamental ways. For the men and women of Reverend Wright’s generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years.
That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop, or the beauty shop, or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician's own failing. And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour of American life occurs on Sunday morning.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Life , Women , Men , People

“The Faith you mention has doubtless its use in the World. I do not desire to see it diminished, nor would I endeavour to lessen it in any Man. But I wish it were more productive of good Works, than I have generally seen it: I mean real good Works, Works of Kindness, Charity, Mercy, and Publick Spirit; not Holiday-keeping, Sermon-Reading or Hearing; performing Church Ceremonies, or making long Prayers, filled with Flatteries and Compliments, despis’d even by wise Men, and much less capable of pleasing the Deity. The worship of God is a Duty; the hearing and reading of Sermons may be useful; but, if Men rest in Hearing and Praying, as too many do, it is as if a Tree should Value itself on being water’d and putting forth Leaves, tho’ it never produc’d any Fruit.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 145.
Epistles

Men , God , World , Faith

“The silent colossal National Lie that is the support and confederate of all the tyrannies and shams and inequalities and unfairnesses that afflict the peoples — that is the one to throw bricks and sermons at.”

Mark Twain (1835–1910) American author and humorist

"My First Lie, and How I Got Out of It" http://www.mtwain.com/My_First_Lie,_And_How_I_Got_Out_Of_It/0.html, in The Man That Corrupted Hadleyburg and Other Stories and Essays (1900)

People , Lie , Support , Affliction

“She makes me get up just at the same time every morning; she makes me wash, they comb me all to thunder; she won't let me sleep in the woodshed; I got to wear them blamed clothes that just smothers me, Tom; they don't seem to let any air git through 'em, somehow; and they're so rotten nice that I can't set down, nor lay down, nor roll around anywher's; I hain't slid on a cellar-door for — well, it 'pears to be years; I got to go to church and sweat and sweat — I hate them ornery sermons! I can't ketch a fly in there, I can't chaw. I got to wear shoes all Sunday. The widder eats by a bell; she goes to bed by a bell; she gits up by a bell — everything's so awful reg'lar a body can't stand it.”

Mark Twain book The Adventures of Tom Sawyer

Source: The Adventures of Tom Sawyer (1876), Ch. 35

Hate , Shoe , Sleep , Time

“What modern apologists call 'true' Christianity is something depending upon a very selective process. It ignores much that is to be found in the Gospels: for example, the parable of the sheep and the goats, and the doctrine that the wicked will suffer eternal torment in Hell fire. It picks out certain parts of the Sermon on the Mount, though even these it often rejects in practice. It leaves the doctrine of non-resistance, for example, to be practised only by non-Christians such as Gandhi. The precepts that it particularly favours are held to embody such a lofty morality that they must have had a divine origin. And yet … these precepts were uttered by Jews before the time of Christ.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"Can Religion Cure Our Troubles?", in Stockholm newspaper Dagens Nyheter, part II (11 November 1954)
1950s

Hell , Suffering , Time , Christ

“Good Christian People, I have not come here to preach a sermon; I have come here to die.”

Anne Boleyn (1501–1536) Second wife of Henry VIII of England, mother of Queen Elizabeth I of England

Before her execution, May 19th, 1536, Blastmilk, "Anne Boleyn: The Midnight Crow, 1501-1536" http://www.blastmilk.com/decollete/tudor-england/anne-boleyn-the-midnight-crow.php, [published on] September 18, 2006

People

“Once Nasreddin was invited to deliver a sermon. When he got on the pulpit, he asked, Do you know what I am going to say? The audience replied "no", so he announced, I have no desire to speak to people who don't even know what I will be talking about! and left.
The people felt embarrassed and called him back again the next day. This time, when he asked the same question, the people replied yes. So Nasreddin said, Well, since you already know what I am going to say, I won't waste any more of your time! and left.
Now the people were really perplexed. They decided to try one more time and once again invited the Mulla to speak the following week. Once again he asked the same question – Do you know what I am going to say? Now the people were prepared and so half of them answered "yes" while the other half replied "no."”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

So Nasreddin said Let the half who know what I am going to say, tell it to the half who don't, and left.
Alice Kelsey, Once the Hodja (1943), ISBN 0679251014

People , Question , Time

“In his sermons and books, Hinn has portrayed his childhood as that of a social outcast, handicapped by a severe stutter, who was nonetheless a stellar student. But when G. Richard Fisher and M. Kurt Goedelman, two journalists who write for Personal Freedom Outreach, looked into Hinn's youth, they found that both claims were untrue: nobody remembered Hinn stuttering, and he had dropped out of high school after the 11th grade.”

Benny Hinn (1952) American-Canadian evangelist

About

Books , Youth , School , Freedom

“For the men and women of Reverend Wright's generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years. That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician's own failings.
And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour in American life occurs on Sunday morning. That anger is not always productive; indeed, all too often it distracts attention from solving real problems; it keeps us from squarely facing our own complicity in our condition, and prevents the African-American community from forging the alliances it needs to bring about real change. But the anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Life , Women , Men , People

“Went to the new Church both morning and afternoon, and read service in the afternoon. I got through it all with great success, till I came to read out the first verse of the hymn before the sermon, where the two words ‘strife strengthened,’ coming together, were too much for me, and I had to leave the verse unfinished.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

31 August 1862
Diaries

Reading , Success

“If any one will piously and soberly consider the sermon which our Lord Jesus spoke on the mount, as we read it in the Gospel according to Matthew, I think that he will find in it, so far as regards the highest morals, a perfect standard of the Christian life: and this we do not rashly venture to promise, but gather it from the very words of the Lord Himself.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

On the Sermon on the Mount, as translated by William Findlay (1888), Book I, Ch. 1 http://www.newadvent.org/fathers/16011.htm
Context: If any one will piously and soberly consider the sermon which our Lord Jesus spoke on the mount, as we read it in the Gospel according to Matthew, I think that he will find in it, so far as regards the highest morals, a perfect standard of the Christian life: and this we do not rashly venture to promise, but gather it from the very words of the Lord Himself. For the sermon itself is brought to a close in such a way, that it is clear there are in it all the precepts which go to mould the life. … He has sufficiently indicated, as I think, that these sayings which He uttered on the mount so perfectly guide the life of those who may be willing to live according to them, that they may justly be compared to one building upon a rock.

Life , Thinking , Reading , Perfection

“I haven’t heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere.
"Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!”

Kurt Vonnegut (1922–2007) American writer

Cold Turkey (2004)
Context: For some reason, the most vocal Christians among us never mention the Beatitudes. But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course that’s Moses, not Jesus. I haven’t heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere.
"Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!

“We have grasped the mystery of the atom and rejected the Sermon on the Mount. The world has achieved brilliance without conscience. Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Armistice Day speech (11 November 1948), published in Omar Bradley's Collected Writings, Volume 1 (1967).
Context: We have men of science, too few men of God. We have grasped the mystery of the atom and rejected the Sermon on the Mount. The world has achieved brilliance without conscience. Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living. If we continue to develop our technology without wisdom or prudence, our servant may prove to be our executioner.

War , World , Peace

“Yesterday's snow job becomes today's sermon.”

Kurt Vonnegut book Player Piano

Source: Player Piano (1952), Chapter 9 (p. 93)
Context: "Strange business," said Lasher. "This crusading spirit of the managers and engineers, the idea of designing and manufacturing and distributing being sort of a holy war: all that folklore was cooked up by public relations and advertising men hired by managers and engineers to make big business popular in the old days, which it certainly wasn't in the beginning. Now, the engineers and managers believe with all their hearts the glorious things their forebears hired people to say about them. Yesterday's snow job becomes today's sermon."

“About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort.
I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead. My German-American ancestors, the earliest of whom settled in our Middle West about the time of our Civil War, called themselves "Freethinkers," which is the same sort of thing. My great grandfather Clemens Vonnegut wrote, for example, "If what Jesus said was good, what can it matter whether he was God or not?"
I myself have written, "If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake."”

Kurt Vonnegut book God Bless You, Dr. Kevorkian

In A Man Without a Country (2005) p. 80–81 Vonnegut makes a very similar statement:
How do humanists feel about Jesus? I say of Jesus, as all humanists do. "If what he said is good, and so much of it is absolutely beautiful, what does it matter if he was God or not?"
But if Christ hadn't delivered the Sermon on the Mount, with its message of mercy and pity, I wouldn't want to be a human being.
I'd just as soon be a rattlesnake.
God Bless You, Dr. Kevorkian (1999)

God , Time , Dead , War

“This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold.
The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.
At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay."”

Voltaire (1694–1778) French writer, historian, and philosopher

The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)

God , Peace , Religion , Beer

“A Baby Sermon-
The lighting and thunder, they go and they come: But the stars and the stillness are always at home”

George MacDonald (1824–1905) Scottish journalist, novelist

Home , Star , Light , Baby

“Let us have wine and women, mirth and laughter, sermons and soda water the day after.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Women , Laughter , Water , Wine

“I'm talking about doing something good for mankind. Imagine how awesome everyone would feel if they knew all that holy stuff was real." -Gregori
"Stuff? Four years of giving sermons, and that what I get back? Holy stuff?”

Kerrelyn Sparks (1955) American writer

Source: Vampire Mine

Feeling , Imagination

“Your religion is what you do when the sermon is over.”

H. Jackson Brown, Jr. (1940) American writer

Religion

“You can preach a better sermon with your life than with your lips.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Life

“We are the Bibles the world is reading; We are the creeds the world is needing; We are the sermons the world is heeding.”

Billy Graham (1918–2018) American Christian evangelist

World , Reading

“Some of the best things I have ever thought of I have thought of during bad sermons.”

Wendell Berry (1934) author

Source: Jayber Crow

“Often the boy was overwhelmed by an uncontrollable yearning to write down in books everything he saw, despite what anyone said—two hundred books as thick as the Book of Sermons, whole Bibles, whole chests full of books.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book One: The Revelation of the Deity

Books , Boy

“Normally, anyone disreputable enough to flatly affirm such positive proclamations without adequate support would lose the respect of his peers and be accused of outright fraud; anyone but a religious advocate that is. When allegedly holy men do the exact same thing, then its not called fraud anymore. Its called “revealed truth” instead. That’s quite a double-standard, innit? Like when some minister gets on stage at one of those stadium-sized churches -to state as fact who God is and what God is, and what he wants, hates, needs, won’t tolerate, or will do -for whom, how, and under what conditions; they don’t have any data to show they’re correct about any of it, yet they speak so matter-of-factly. Even when they contradict each other they’re all still completely confident in their own empty assertions! So why do none of these tens of thousands of head-bobbing, mouth-breathing, glassy-eyed wanna-believers have the presence of mind to ask, “how do you know that?” Well, for all those who never asked the question, here’s the answer; they don’t know that! There’s no way anyone could know these things. They’re making it up as they go along. These sermons are the best possible example of blind speculation; asserted as though it were truth and sold for tithe. If anyone or everyone else would be called liars for claiming such things without any evidentiary basis then why make exceptions for evangelists? For these charlatans are obviously liars too! The clergy are in the same category of questionable credibility as are commissioned salesmen, politicians, and military recruiters.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007)
Youtube, Foundational Falsehoods of Creationism

Men , God , Hate , Truth

“Few are altogether deaf to the preaching of pine trees. Their sermons on the mountains go to our hearts; and if people in general could be got into the woods, even for once, to hear the trees speak for themselves, all difficulties in the way of forest preservation would vanish.”

John Muir (1838–1914) Scottish-born American naturalist and author

pages 271-284 (at pages 282-283)
1890s, The National Parks and Forest Reservations, 1895

People , Way , Mountain , Tree

“In the reign of Charles II. a certain worthy divine at Whitehall thus addressed himself to the auditory at the conclusion of his sermon: "In short, if you don't live up to the precepts of the Gospel, but abandon yourselves to your irregular appetites, you must expect to receive your reward in a certain place which 't is not good manners to mention here."”

Thomas Brown (1662–1704) English translator and writer of satire

Laconics, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "Who never mentions hell to ears polite", Alexander Pope, Moral Essays, epistle iv, line 149.
Source: Brown, Thomas, 1663-1704. Laconics, Or, New Maxims of State And Conversation: Relating to the Affairs And Manners of the Present Times : In Three Parts. London: Printed for Thomas Hodgson ..., 1701. https://hdl.handle.net/2027/mdp.39015013771368?urlappend=%3Bseq=114

“If I had to preach a sermon on the family I would take for my text this phrase of Paul Valery's: "In every family there is concealed a specific interior boredom which causes its members to escape and live their own lives. There is also in every family an ancient and powerful force which manifests itself when the group is gathered in the dining-room for its evening meal, when its members feel free to be completely themselves.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Family Life

Family , Feeling

“There is, perhaps, no greater hardship at present inflicted on mankind in civilised and free countries, than the neccessity of listening to sermons.”

Anthony Trollope book Barchester Towers

Source: Barchester Towers (1857), Ch. 6

Country

“One must build to the praise of a Being above, to build the noblest memorial of himself. Then, Angelo may verily " hang the Pantheon in the air." Then the unknown builder, whose personality disappears in his work, may stand an almost inspired mediator between the upward-looking thought and the spheres overhead. Each line then leaps with a swift aspiration, as the vast structure rises, in nave and transept into pointed arch and vanishing spire. The groined roof grows dusky with majestic glooms; while, beneath, the windows flame, as with apocalyptic light of jewels. Angelic presences, sculptured upon the portal, invite the wayfarer, and wave before him their wings of promise. Within is a worship which incense only clouds, which spoken sermons only mar. The building itself becomes a worship, a Gloria in Excelsis, articulate in stone; the noblest tribute offered on earth, by any art, to Him from whom its impulse came, and with the ineffable majesty of whose spirit all skies are filled.”

Richard Salter Storrs (1821–1900) American Congregational clergyman

Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 499.
Dictionary of Burning Words of Brilliant Writers (1895)

Art , Angels , Light , Memory

“Abby Kelly once entered a church only to find herself the subject of the sermon, which was preached from the text: " This Jezebel is come among us also." They jeered at her as she went along the street. They threw stones at her. They pelted her with bad eggs as she stood on the platform. Some of the advocates of the very cause for which she endured all this were ready to drive her from the field.”

Lucy Stone (1818–1893) American abolitionist and suffragist

The Progress of Fifty Years (1893)

“Grace and peace from God to you, respected, honoured, wise clement, gracious and beloved Masters: An exceedingly unfortunate affair has happened to me, in that I have been publicly accused before your worships of having reviled you in unseemly words and, be it said with all respect, of having called you heretics, my gracious rulers of the State. I am so far from applying this name to you, that I should as soon think of calling heaven hell. For all my life I have thought and spoken of you in terms of praise and honour, gentlemen of Abtzell, as I do to-day, and, as God favours me, shall do to the end of my days. But it happened not long ago when I was preaching against the Catabaptists that I used these words: 'The Catabaptists are now doing so much mischief to the upright citizens of Abtzell and are showing so great insolence, that nothing could be more infamous. You see, gentle sirs, with what modesty I grieved on your account, because the turbulent Catabaptists caused you so much trouble. Indeed I suspect that the Catabaptists are the very people who have set this sermon against me in circulation among you, for they do many of those things which do not become true Christians. Therefore, gentle and wise sirs, I beg most earnestly that you will have me exculpated before the whole community, and, if occasion arise, that you will have this letter read in public assembly. Sirs, I assure you in the name of God our Saviour, in these perilous times you have never been our of my thoughts and my solicitious anxiety; and if in any way I shall be able to serve you I will spare no pains to do so. In addition to the fact that I never use such terms even against my enemies, let me say that it never entered my mind to apply such insulting epithets to you, pious and wise sirs. Sufficient of this. May God preserve you in safety, and may He put a curb on these unbridled falsehoods which are being scattered everywhere, which is an evidence of some great peril - and may He hold your worships and the whole state in the true faith of Christ@ Take this letter of mine in good part, for I could not suffer that so base a falsehood against me should lie uncontradicted.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251

Life , God , Pain , People

“I don't know what this so-called pure gospel is. Was the preaching of John the Baptist pure? He did not say only, "Repent, for the kingdom of heaven is at hand!" (Matthew 3:2). He also "rebuked [Herod]… for all the evils which Herod had done" (Luke 3:19). He was beheaded because he didn't confine himself to abstract teaching. Jesus did not preach only the "pure" Sermon on the Mount, but also what some actual church leaders would have called a negative sermon: "Woe to you, scribes and Pharisees, hypocrites!… Serpents, brood of vipers!" (Matthew 23:27,33). It is for such "impure" preaching that He was crucified. The Pharisees would not have bothered about the Sermon on the Mount.”

Richard Wurmbrand (1909–2001) Romanian Christian minister of Jewish descent

Source: Tortured For Christ (1967), p. 75.

Evil

“Now that the once omnipotent Liberal party has so declined, it is hard to realise how formidable it was in 1911—especially in Scotland. Its dogmas were so completely taken for granted that their presentation partook less of argument than of a tribal incantation. Mr. Gladstone had given it an aura of earnest morality, so that its platforms were also pulpits and its harangues had the weight of sermons. Its members seemed to assume that their opponents must be lacking either in morals or mind. The Tories were the "stupid" party; Liberals alone understood and sympathised with the poor; a working man who was not a Liberal was inaccessible to reason, or morally corrupt, or intimidated by laird or employer. I remember a lady summing up the attitude thus: Tories may think they are better born, but Liberals know that they are born better.”

John Buchan (1875–1940) British politician

Memory Hold-The-Door (1940)

Stupidity , Thinking

“From the moment when the workers of our country and of Russia began to struggle bravely against the Czarist Government and the capitalist exploiters, we notice more and more often that the priests, in their sermons, come out against the workers who are struggling. It is with extraordinary vigour that the clergy fight against the socialists and try by all means to belittle them in the eyes of the workers. The believers who go to church on Sundays and festivals are compelled, more and more often, to listen to a violent political speech, a real indictment of Socialism, instead of hearing a sermon and obtaining religious consolation there. Instead of comforting the people, who are full of cares and wearied by their hard lives, who go to church with faith in Christianity, the priests fulminate against the workers who are on strike, and against the opponents of the government; further, they exhort them to bear poverty and oppression with humility and patience. They turn the church and the pulpit into a place of political propaganda.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Socialism and the Churches (1905)

People , Faith , Fight , Patience

“I find our modern emphasis on 'rights' somewhat overdone and misleading … It makes people forget that the other and more important side of rights is duty. And indeed the great historic codes of our human advance emphasised duties and not rights … The Ten Commandments in the Old Testament and … the Sermon on the Mount … all are silent on rights, all lay stress on duties.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

On the rights embodied in the United Nations Charter of which he drafted the Preamble, as cited in Antony Lentin, 2010, Jan Smuts – Man of courage and vision, p. 144. ISBN 978-1-86842-390-3

People , Forgetting

“I have read somewhere of a sermon preached by one of these in the Cathedral of Notre Dame. This old priest, among other things, said that the soul of a beggar was as dear to God as the soul of the richest of his people, and that Jesus Christ died as much for a beggar as for a prince. One French peasant, rough with labor, cried out: “I propose three cheers for Jesus Christ.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

I like such things. I like to hear of them. I like to repeat them.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

God , People , Soul , Reading

“Murders are exciting and lift people into a heart-beating awe as religion is supposed to do, after seeing one in the street young couples will go back to bed and make love, people will cross themselves and thank God for the gift of their stuporous lives, old folks will talk to each other over cups of hot water with lemon because murders are enlivened sermons to be analyzed and considered and relished, they speak to the timid of the dangers of rebellion, murders are perceived as momentary descents of God and so provide joy and hope and righteous satisfaction to parishioners, who will talk about them for years afterward to anyone who will listen.”

E.L. Doctorow book Billy Bathgate

Billy Bathgate (1989), Ch. 19

Love , God , People , Making love

“The subject of blasphemy is a difficult one for modern man to understand. Modern man regards the whole subject as obsolete and irrelevant. He does not want to consider it. I do not know of any sermons that have been preached on blasphemy. They are no doubt quite infrequent if not rare. Even Christians, churchmen, have surrendered the subject of blasphemy because when you seek to establish a retreatist position, you constantly jettison one doctrine after another as excess baggage. I’ve actually heard some people claim, many people claim that they do not want to make a stand on abortion or on homosexuality or on a number of doctrines of scripture because they feel that what must be defended is the heart of the gospel, John 3:16. They want to preserve rebirth; anything else, they will jettison as long as they can go on begging people to be born again. A retreatist position is a defeatist one.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Blasphemy (n. d.)

People , Feeling , Understanding , Heart

“God preaches, a noted Clergyman —
And the sermon is never long,
So instead of getting to Heaven, at last—
I’m going, all along.”

Emily Dickinson Some keep the Sabbath going to Church

324: Some keep the Sabbath going to Church —
The Complete Poems of Emily Dickinson (1960)

God

“Eph. i.6. "Who hath made us accepted in the beloved.” Our being in him is the ground or our being accepted. So it is in those unions to which the Holy Ghost has thought fit to compare this. The union of the members of the body with the head, is the ground of their partaking of the life of the head; it is the union of the branches to the stock, which is the ground of their partaking of the sap and life of the stock; it is the relation of the wife to the husband, that is the ground of her joint interest in his estate; they are looked upon, in several respects, as one in law. So there is a legal union between Christ and true Christians; so that (as all except Socinians allow) one, in some respects, is accepted for the other by the Supreme Judge.(Edwards writes later in the sermon… "What is real in the union between Christ and his people, is the foundation of what is legal; that is, it is something really in them, and between them, uniting them, that is the ground of the suitableness of their being accounted as one by the Judge.")”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

Life , People , Law , Christ

“I really hope that the symbolism isn't lost on you four Superstars in the chamber right now, because it's killing me. Here's four extremely weak individuals that, every day, are locked inside a prison of addiction, like most of these people here today; and now, the four of you are locked inside the Elimination Chamber with me. And be sure, it's not me locked in here with you — it's you locked in here with me. And tomorrow morning, when you're nursing the pain and the wounds that this chamber and myself have caused you, I want you to remember that when your pod door opens and you came out and I defeated you, don't think of it as failure. Think of it as me saving you. [Standing over Rey Mysterio's pod] Think of it as me setting you free.
Punk: [To Undertaker, after elimination R-Truth] You'd better pray that your pod door opens last, 'cause when you come out, I'm gonna make you tap out, just like I did before. [To John Morrison] And I'm gonna prove to you that your decadent rock life will get you nowhere. I'm gonna prove to the world that straight-edge means I'm better than you! For those of you at home, feel free, place your hand on the screen and feel CM Punk flow through you!
Lawler: Matt, did you just put your hand on the screen?
Striker: Yes.
Lawler: Do you feel CM Punk flow through you?
Punk: Nobody can stop me!
Cole: Guys, the sermon's over in [checking the timer] three seconds.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Elimination Chamber - February 21, 2010
Friday Night SmackDown

Life , Pain , People , Truth

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love , Life , God , People

“Learn their lesson, that if you would teach people you first must capture their interest with news; that your service rather than your sermons must be your claim upon their attention; that what you say must be simple, and brief, and above all sincere — the unmistakable voice of true regard and affection.”

Bruce Fairchild Barton book The Man Nobody Knows

On the teachings of Jesus, in Ch. 5 : His Advertisements
The Man Nobody Knows (1924)

People , Learning , Sincerity

“Terrorism' is a word that has become a plague on our vocabulary, the excuse and reason and moral permit for state-sponsored violence - our violence - which is now used on the innocent of the Middle East ever more outrageously and promiscuously. Terrorism, terrorism, terrorism. It has become a full stop, a punctuation mark, a phrase, a speech, a sermon, the be-all and end-all of everything that we must hate in order to ignore injustice and occupation and murder on a mass scale. Terror, terror, terror, terror. It is a sonata, a symphony, an orchestra tuned to every television and radio station and news agency report, the soap-opera of the Devil, served up on prime-time or distilled in wearyingly dull and mendacious form by the right-wing 'commentators' of the America east coast or the Jerusalem Post or the intellectuals of Europe. Strike against Terror. Victory over Terror. War on Terror. Everlasting War on Terror. Rarely in history have soldiers and journalists and presidents and kings aligned themselves in such thoughtless, unquestioning ranks. In August 1914, the soldiers thought they would be home by Christmas. Today, we are fighting for ever. The war is eternal. The enemy is eternal, his face changing on our screens. Once he lived in Cairo and sported a moustache and nationalised the Suez Canal. Then he lived in Tripoli and wore a ridiculous military uniform and helped the IRA and bombed American bars in Berlin. Then he wore a Muslim Imam's gown and ate yoghurt in Tehran and planned Islamic revolution. Then he wore a white gown and lived in a cave in Afghanistan and then he wore another silly moustache and resided in a series of palaces around Baghdad. Terror, terror, terror. Finally, he wore a kuffiah headdress and outdated Soviet-style military fatigues, his name was Yassir Arafat, and he was the master of world terror and then a super-statesman and then again, a master of terror, linked by Israeli enemies to the terror-Meister of them all, the one who lived in the Afghan cave.”

Robert Fisk (1946) English writer and journalist

The Great War for Civilization (2005)

Hate , War , World , Home

“Each textbook must contain as frontispiece a portrait of Gandhiji and there must be lessons containing the sermons of Gandhiji from Sabarmati to Birla House. This would be the best and the most potent way of offering homage to the memory of the world's greatest man and the Father of the Indian Nation, and is better than building memorials and erecting statues…. His (Gandhiji's) teachings stressed the supreme virtue of the human spirit, utterly indestructible and unconquerable. India can never hope to find a place in the sun, unless it upholds the value of the human spirit.”

C. V. Raman (1888–1970) Indian physicist

Raman on Mahatma Gandhi after whom he instituted the Gandhi Memorial Lecture in the Raman Research Institute quoted in Chandrasekhara Venkata Raman:A Legend of Modern India's Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

World , Hope , Way , Memory

“In my figures [of his famous painting 'Vision After the Sermon'] I have achieved a great simplicity, which is both rustic and superstitious….. In this picture the landscape and the struggle [between Jacob wrestling with the angel ] exist only in the imagination of the people whom the sermon has moved to prayer. That's why there is a contrast between the people, depicted naturally, and the struggle in its unnatural and dis-proportioned landscape.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1870s - 1880s, The Writings of a Savage (1996), p. 24: quote in his letter to Vincent van Gogh, c. 1888

People , Angels , Imagination , Nature

“My sermons are criticized by certain audiences. They say that my sermons are hollow, not holy. I agree with them because I myself am not holy. The Buddha's teaching guides people to the place where there is nothing special… People often misunderstand faith as kind of ecstasy of intoxication… True faith is sobering up from such intoxication.”

Kodo Sawaki (1880–1965) Japanese zen Buddhist monk

Source: The Zen Teaching of "Homeless" Kodo (Kyoto: Kyoto Soto Zen Center, 1990), p. 72

People , Faith

“Perhaps it may turn out a sang,
Perhaps turn out a sermon.”

Robert Burns (1759–1796) Scottish poet and lyricist

Stanza 1
Epistle to a Young Friend (1786)

“I listened to the sermon, and I remember complete astonishment because what they were talking about were things that were just crazy. It was communion time, where you eat this wafer and are supposed to be eating the body of Christ and drinking his blood. My first impression was, "This is a bunch of cannibals they've put me down among!" For some time, I puzzled over this and puzzled over why they were saying these things, because the connection between what they were saying and reality was very tenuous. How the hell did Jesus become something to be eaten?
I guess from that time it was clear to me that religion was largely nonsense--largely magical, superstitious things. In my own teen life, I just couldn't see any point in adopting something based on magic, which was obviously phony and superstitious.”

Gene Roddenberry (1921–1991) American television screenwriter and producer

The Humanist, Mar/Apr 1991

Life , Religion , Hell , Drink

“Many times I recall my father, with my mother and us children in tow, going up to the pastor after a service. With Bible in hand he would challenge the pastor about some of the things he said in his sermon, quoting Scriptures that resounded with the words "Thus said the Lord," or "It is written…"… (To this day, when I quote verses that contain these phrases, an image of my father confronting the liberal pastors pops into my mind!)”

Ken Ham (1951) Australian young Earth creationist

Raising Godly Children in an Ungodly World: Leaving a Lasting Legacy (2008)

Children , Quotes , Time

“In 1423, the Franciscan friar St. Bernardino of Siena preached a celebrated sermon against cards (Contra Alcarum Ludos) at Bologna, attributing their invention to the devil. Despite such ecclesiastic interdiction, Johannes Gutenberg printed playing cards the same year as his famous Bible (1440). The cards from Gutenberg's press were Tarot cards, from which the modern deck is derived.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Six, The Play Of The Cards, p. 158

“Preaching has become a byword for long and dull conversation of any kind; and whoever wishes to imply, in any piece of writing, the absence of everything agreeable and inviting, calls it a sermon.”

Sydney Smith (1771–1845) English writer and clergyman

Vol. I, ch. 3
Lady Holland's Memoir (1855)

“The Mountain is not merely something eternally sublime. It has a great historical and spiritual meaning for us … From it came the Law, from it came the Gospel in the Sermon on the Mount. We may truly say that the highest religion is the Religion of the Mountain.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

When he unveiled the Mountain Club War Memorial at Maclear's Beacon on the summit of Table Mountain (1923), as cited by Alan Paton in his final essay, A Literary Remembrance, published posthumously in TIME, 25 April 1988, p. 106

Religion , Law , Mountain

“I obey the Commandments, the sensible ones. Where they don’t know what they’re talking about I ignore them. I keep thinking about the story of the two old women in church listening to the priest discoursing on the dynamics of the married state. At the end of the sermon one turns to the other and says, “I wish I knew as little about it as he does.””

Donald Barthelme (1931–1989) American writer, editor, and professor

“Basil From Her Garden”.
Flying to America: 45 More Stories (2007)

Women , Thinking

“146. A good Example is the best Sermon.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

“We are called upon at the beginning of the twentieth century to decide the question propounded in the Sermon on the Mount, as to whether we will worship God or Mammon. The present day is a Mammon-worshipping age. Socialism proposes to dethrone the brute-god Mammon and to lift humanity into its place. I beg to submit, in this very imperfect fashion, the resolution on the paper, merely promising that the last has not been heard of the Socialist movement either in the country or on the floor of this House, but that, just as sure as Radicalism democratised the system of government politically in the last century, so will socialism democratise the country industrially during the century upon which we just entered.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Moving a motion calling for a Socialist Commonwealth in the House of Commons, 23 April 1901.
Hansard http://hansard.millbanksystems.com/commons/1901/apr/23/socialist-commonwealth#column_1179, HC 5ser vol 92 cols 1179-80.

God , Age , Fashion , Question

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life , Men , People , Truth

“What really got under Londa’s skin, I soon learned, was not the Messiah’s sermon per se but the discontinuity between its sublime directives and the ignominious course of Western history, a spectacle that, the more we thought about it, increasingly struck Londa and me as largely a fancy-dress danse macabre, Titus Andronicus on a hemispheric and ultimately global scale, though I hastened to point out that the chronicles of other civilizations were likewise awash in blood. What had gone wrong? She wanted to know. When and why had the teachings of Jesus Christ become an optional component of Christianity?”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 6 (pp. 128-129)

History , Learning , Christ

“A heart-memory is better than a mere head-memory. Better to carry away a little of the love of Christ in our souls, than if we were able to repeat every word of every sermon we ever heard.”

Francis de Sales (1567–1622) French bishop, saint, writer and Doctor of the Church j

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 373.

Love , Soul , Memory , Heart

“In breif Sermone ane pregnant sentence wryte.”

Robert Henryson The Testament of Cresseid

Source: The Testament of Cresseid, Line 270.

“No matter what the legislature may say, a man has the right to make his speech, print his handbill, compose his newspaper, and deliver his sermon without asking anyone's permission. The contrary suggestion is abhorrent to our traditions.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Poulos v. New Hampshire, 345 U.S. 395 (1953)
Judicial opinions

“It would have to be considered from the Imperial point of view whether the system of reciprocal tariffs would really bind the mother country more closely with her colonies than was now the case…how Great Britain might have annually to submit to the pressure of various colonies who were discontented with the tariff as then modified and wanted it modified still further. If they considered Great Britain as a target at which all these proposals for modification and rectification would be addressed, he thought it would occur to their Chamber that it would not altogether add to the harmony of those relations to have these shifting tariffs existing between Great Britain and her colonies. (Cheers)…He thought we should have some form of direct representation from the colonies to guide us and advise us with regard to this question of tariffs…Under a system of free trade every branch of industry did not prosper. He was interested in the landed industry (hear), and he did not know that the land industry had prospered particularly under free trade…he thought it could not be denied that under a system of free trade large tracts of country had been turned out of cultivation, that our own food supply had been diminished, and that the population which had been reared in the rural districts had ceased to be reared in those districts…he was not a person who believed that free trade was part of the Sermon on the Mount, and that we ought to receive it in all its rigidity as a divinely-appointed dispensation.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Speech to the Burnley chamber of commerce (19 May 1903) in the aftermath of Joseph Chamberlain's speech advocating Imperial Preference tariffs on imports, as reported in The Times (20 May 1903), p. 12. The Times reported Rosebery's speech in third person.

Food , Question , Parting , Personality

“Actors are a troupe that makes a living pretending to be something they're not. Professional poseurs, if you like. Granted, they're not parasites, like the politicians with whom they cavort. But Tinseltown is a left-liberal ideological collective. They march in thematic unison. That their cultural products have become artistically worthless could well be because activism has replaced acting, and sermons have supplanted stories and good scripts. Hollywood is a pretty, pea-brained community.”

Ilana Mercer South African writer

"Thanks, POTUS, For Breaking-Up The Annual Correspondents’ Circle Jerk." http://dailycaller.com/2017/05/08/thanks-potus-for-breaking-up-the-annual-correspondents-circle-jerk/ The Daily Caller, May 8, 2017
2010s, 2017

Communication

“…the common sense of Christendom has always prescribed for national policy principles diametrically opposed to those that are laid down in the Sermon on the Mount.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Saturday Review, 17, 1864, pp. 129–30
1860s

Sense

“Nothing is easier than to see the Christ of the Sermon on the Mount as 'the first socialist' or communist, and though the majority of early socialist theorists were not Christians, many later members of socialists movements have found this reflection useful.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

How To Change the World: Reflections on Marx and Marxism (2011)

Christ

“I liked to go at night when I thought there was a better chance of finding a fight. I was always looking for a fight. I had not known I was capable of such rage. I knew I had been cheated of a future, but I felt I'd been cheated of a past, too. The underpinnings of my life had been kicked out from under me… and it wasn't just the loss of Neilia and Naomi. All my life I'd been taught about our benevolent God. This is a forgiving God, a just God, a God who knows people make mistakes. This is a God who is tolerant. This is a God who gave us free will to be able to doubt. This was a loving God, a God of comfort. Well, I didn't want to hear anything about a merciful God. No words, no prayer, no sermon gave me ease. I felt God had played a horrible trick on me, and I was angry. I found no comfort in the Church. So I kept walking the dark streets to try to exhaust the rage.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Page 81
2000s, Promises to Keep (2008)

Love , Life , God , People

“As a fiction writer, I don't speak message. I speak story. Sure, my story means something, but if you want to know what it means, you have to ask the question in terms appropriate to storytelling. Terms such as message are appropriate to expository writing, didactic writing, and sermons—different languages from fiction.
The notion that a story has a message assumes that it can be reduced to a few abstract words, neatly summarized in a school or college examination paper or a brisk critical review.”

Ursula K. Le Guin (1929–2018) American writer

"A Message About Messages" in CBC Magazine https://web.archive.org/web/20051128074549/http://www.cbcbooks.org/cbcmagazine/meet/leguin_ursula_k.html

School , Question

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life , Men , God , People

“[Martin Luther King, Jr. ] concluded the learned discourse that came to be known as the 'loving your enemies' sermon this way: "So this morning, as I look into your eyes and into the eyes of all my brothers in Alabama and all over America and over the world, I say to you,'I love you. I would rather die than hate you.'" Go ahead and reread that. That is hands down the most beautiful, strange, impossible, but most of all radical thing a human being can say. And it comes from reading the most beautiful, strange, impossible, but most of all radical civics lesson ever taught, when Jesus of Nazareth went to a hill in Galilee and told his disciples, "Love your enemies, bless them that curse you, do good to them that hate you."”

Sarah Vowell The Wordy Shipmates

The Wordy Shipmates (2008)

Love , Hate , World , Beauty

“A priest visiting my parish preached a sermon wherein he referred to homosexuality as a “lifestyle.” By which he meant a choice. So, too, my beloved Father O’Neill (to whom I confessed as a child) said to my sister, a few months before he died, that he disapproved of “Richard’s lifestyle.” Homosexuality requires cubism to illustrate itself, perhaps. But homosexuality is not a lifestyle. Homosexuality is an emotion—a physiological departure from homeostasis.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Departure , Sister

“In my tender years and bairn-age, at schools, having on the one part contracted a loving familiaritie with a certain gentleman a papist, and on the other part being attentive to the sermons of that worthy man of God, Maister Christopher Goodman, teaching upon the Apocalyps, I was moved in admiration against the blindness of papists that could not most evidentlie see their seven hilled Citie of Rome, painted out there so lively by Saint John, as the Mother of all Spiritual Whoredome: that not onlie bursted I oute in continuall reasoning against my said familiar, but also from thence forth I determined with myself by the assistance of God's spirit to employ my study and diligence to search out the remanent mysteries of that holy booke (as to this houre praised be the Lord I have bin doing at all such times as convenientlie I might have occasion) &c.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593) Preface, as quoted by David Stewart Erskine Earl of Buchan, Walter Minto, An Account of the Life, Writings, and Inventions of John Napier, of Merchiston (1787) a reference to his education at the University of St. Andrews

Love , God , Books , Age

“Step right up young lady
Your two hundred birthdays make you old if not senile
And we see the symptoms there in your rigor mortis smile
With your old folks eating dog food and your children eating paint
While the pirates own the flag and sell us sermons on restraint.”

Harry Chapin (1942–1981) American musician

There Only Was One Choice
Song lyrics, Dance Band on the Titanic (1977)

Children , Food , Smile , Dogs

“I have no idea whether my grandfather took notice of everything in it, or nothing. If he believed at all, he was just like those theologians who store their theology somewhere in a locked compartment of the brain, or rather, perhaps, like those travelers who carry a bottle of iodine in their luggage and take care to keep it tightly corked in case it leaks and ruins their belongings. To be honest, I think my grandfather Björn of Brekkukot would not have been significantly different if he had lived here in Iceland in pagan times, or if his home had been somewhere in the world where people never read from Vídalín's Book of Sermons but believed instead in the bull Apis, or the god Ra, or the bird Colibri.... "A Bible that costs half a hen? Pshaw!"”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

God , People , Books , World

“Because his living presence became such an uncommonly global one, that ministry [Jackson’s individual spiritual concerns] reflected universal ecumenical principles dressed up in ultra-modern dance grooves, love songs to nature, lyrical eulogies in the form of musical elegies, and sermons sung with passionate intensity and suffering eloquence.”

Aberjhani (1957) author

(from Work and Soul in Michael Jackson’s This Is It).
From Articles, Essays, and Poems, On Michael Jackson

Love , Music , Nature , Suffering

“The text should sustain, suggest, and give tone to the sermon. The main thought of the text should usually be the main thought of the sermon. A text must not be a pretext.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 482.

“Let's go! Attack! You can't lose. Sure, we'll have casualties. Sure, we'll have losses. Sure we'll have wounds. But we'll win, because we cannot lose. It's impossible, for God is with us. We're on the offensive. We're moving. We're attacking. We're active. We're doing something--getting things done--acting, not just talking--samples, not just sermons--activists, not just theorists--converting, changing, conquering.”

David Berg (1919–1994) Children of God founder

Attack!

God , Change , Loss

“I don't have to begin, as I would have if I were speaking for the Church, with any apologies. We don't have a lot to apologize for. It wasn't we who framed Galileo, it wasn't we who said that God wanted the Crusades, it wasn't we who mounted the Inquisition, it wasn't we who sponsored Pavoloch, Salazar, Mussolini, Dollfuss, Hitler, Vichy, Franco, and the rest of it; and it wasn't we who preached the Easter sermon saying who was responsible for the death of a mythical figure, and creating ludicrous pain to real people, in the real world. We don't have to begin by proving that our institutions and our beliefs are human, as all human institutions are; that we are only mammals, as his holiness the Pope is only a mammal. We don't make a mystery where none exists. We say that we face the heavens, and we find them empty; and that some of us, at any rate, are not alarmed to find this emptiness; and would be more alarmed to find the heavens full of permanent supervision and invigilation; and that an ethical life may be led by someone with no supernatural means of support, without the fear, if it is a fear, or the hope, if it is a hope, of celestial invigilation.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Life , Death , God , Pain

“Social equality does not necessarily follow from civil equality, and yet for the purpose of a hell black and damning prejudice, our papers still insist that the Civil Rights Bill is a Bill to establish social equality. If it is a Bill for social equality, so is the Declaration of Independence, which declares that all men have equal rights; so is the Sermon on the Mount, so is the Golden Rule, that commands us to do to others as we would that others should do to us; so is the Apostolic teaching, that of one blood God has made all nations to dwell on all the face of the earth; so is the Constitution of the United States, and so are the laws and customs of every civilized country in the world; for nowhere, outside of the United States is any man denied civil rights on account of his color.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the Civil Rights Mass-Meeting Held at Lincoln Hall (22 October 1883), as quoted in The Life and Times of Frederick Douglass https://archive.org/stream/lifetimesoffrede1881doug/lifetimesoffrede1881doug_djvu.txt (1881).
1880s, Speech at the Civil Rights Mass Meeting (1883)

Men , God , World , Law

“As I see it, all questions regarding the factual accuracy of Biblical statements—notably such ‘miraculous’ events as Virgin Birth, Resurrection, etc.—are wholly irrelevant to the true issues. Indeed, I should go so far as to say myself that the whole value of the Gospel story to mankind—and it is very great—lies not in its historical but in its legendary, mythical, or ‘typical’ character. It is not, I think, the Sermon on the Mount—or at least not this alone—that constitutes the peculiar contribution of Christianity to human thought, for very similar maxims are to be found elsewhere, and in any event could be deduced from first principles. It is to be found, rather, in the affirmation that all that is best and highest in man, as typified in the person of Jesus, is bound to arouse opposition, is often persecuted and apparently destroyed—yet is in fact indestructible and does perennially ‘rise again’, triumphant over seeming disaster.”

Leslie Weatherhead (1893–1976) English theologian

Preface, p. 20, sentence 3. Quoted from Whately Carington,Telepathy, pp. 145-46 (Methuen 1945).
The Christian Agnostic (1965)

Birth , Question , Thinking , Personality

“Our first rule is, then,
Know What You Want To Say. The second rule is,
Say It.
That is, do not begin by saying something else, which you think will lead up to what you want to say. I remember, when they tried to teach me to sing, they told me to "think of eight and sing seven." That may be a very good rule for singing, but it is not a good rule for talking, or writing, or any of the other things that I have to do. I advise you to say the thing you want to say. When I began to preach, another of my Nestors said to me, "Edward, I give you one piece of advice. When you have written your sermon, leave off the introduction and leave off the conclusion. The introduction seems to me always written to show that the minister can preach two sermons on one text. Leave that off, then, and it will do for another Sunday. The conclusion is written to apply to the congregation the doctrine of the sermon. But, if your hearers are such fools that they cannot apply the doctrine to themselves, nothing you can say will help them."”

Edward Everett Hale (1822–1909) American author and Unitarian clergyman

In this advice was much wisdom. It consists, you see, in advising to begin, at the beginning, and to stop when you have done.
Thirdly, and always,
Use Your Own Language.
I mean the language you are accustomed to use in daily life.
How To Do It (1871)

Life , Wisdom , Fools , Thinking

“There is no such thing as preaching patience into people, unless the sermon is so long that they have to practise it while they hear.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Life Thoughts (1858), p. 37

People , Patience

“(The staff common room) was real boredom, not just modish ennui. Boredom, the numbing annual predictability of life, hung over the staff like a cloud. From it flowed cant, hypocrisy, and the impotent rage of the old who know they have failed and the young who suspect they will fail. The senior masters stood like Gallows sermons; with some of them one had a sort of vertigo, a glimpse of the bottomless pit of human futility…a sere notifier of what is.”

John Fowles book Daniel Martin

Daniel Martin (1977)

Life , Rage