
1850s, Judge For Yourselves! 1851 (1876)
1850s, Judge For Yourselves! 1851 (1876)
2000s, 2005, Second Inaugural Address (January 2005)
The Lady's New Year's Gift: or Advice to a Daughter (1688)
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
The Life and letters of Samuel Palmer, Painter and Etcher (AH Palmer, London, 1892)
It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday
The Universe of Experience: A Worldview Beyond Science and Religion (1974)
Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)
Familiar letters from Italy, to a friend in England (1805) by Sir Peter Beckford (1740-1811), Vol. 2
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
"Reminiscences of an American Loyalist" (first published serially in "Notes and Queries", 1874-)
Power Through Prayer.
Letter to Benjamin Waterhouse (13 October 1815). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, p. 492
1810s
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
"In Loving Memory Of A Name"
Mummer (1983)
“The Politics of the Unpolitical,” To Hell with Culture (1963), p. 38
Other Quotes
The God-Seeker (1949), Ch. 3
“Men have been Laughed out of Faults which a Sermon could not reform.”
The Dublin Weekly Journal, No. 12 (June 19, 1725)
"No, that is true; but you may use the paper to kindle the fire."
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 483.
Quoted in Remembrance by Tom Johnson (September 1987)
"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post
Speech in Wheeling, West Virginia (9 February 1950), as quoted at Civics Online http://www.civics-online.org/library/formatted/texts/mccarthy.html
2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)
Section 41 (p. 123)
Venus Plus X (1960)
Master Speaks: The Significance of the Training Session (1973-05-17 http://www.tparents.org/Moon-Talks/sunmyungmoon73/SM730517.htm)
Note that the phrase "automatic theocracy" is seen within the church as a translation error. Mrs. Won Pok Choi, while translating the extemporaneous speech, compressed several minutes of Rev. Moon's exposition about the process by which the world would become transformed into the kingdom of heaven into this two-word phrase. Critics used to use this quote to "prove" their claim that Rev. Moon was dictatorial and anti-democratic, but Andrew Wilson had the recorded speech re-translated and exposed the discrepancy. Here is the word-for-word re-translation:[citation needed]
: What? Separate religion from politics? Why separate religion from politics? Why separate politics from religion? Can you separate God from politics? God is active in the realization of all human affairs. Therefore, when the democracies produce a succession of many uncorrupted politicians, it will become heaven on earth. Don't you agree that this is the way it should be?
“A good honest and painfull sermon.”
March 17, 1661
"Painful" here means "painstakingly written".
Diary
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 472.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.
1950s, Rediscovering Lost Values (1954)
"2 Movie Gems Amid a Lot of Hollywood Hooey," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=81 WorldNetDaily.com, July 6, 2007.
2000s, 2007
The Complete Neurotic's Notebook (1981), Unclassified
'The choice of public magistrates belongs unto the people by God's own allowance'.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Source: The Passionate Life (1983), p. 84
2010s, The Origins of Our Second Civil War (2018)
Journal of Discourses 3:222 (March 2, 1856)
1850s
Dr. Wallis's Account of some Passages of his own Life (1696)
Source: Eugenics and Other Evils (1922), Ch. VII: "The Established Church of Doubt" (pp. 76-77). https://books.google.com/books?id=m2xaAAAAMAAJ&pg=PA76&dq=%22the+thing+that+really+is+trying+to+tyrannise+through+government+is+science%22&hl=en&sa=X&ved=0ahUKEwj9uKmM_6jMAhUHgj4KHZr3DW0Q6AEILzAD#v=onepage&q=%22the%20thing%20that%20really%20is%20trying%20to%20tyrannise%20through%20government%20is%20science%22&f=false Dale Ahlquist, president and co-founder of the American Chesterton Society, commenting of this passage writes: "Eugenics is also about the tyranny of science. Forget the tired old argument about religion persecuting science. Chesterton points out the obvious fact that in the modern world, it is the quite the other way around." http://www.chesterton.org/lecture-36/ Lecture 36: Eugenics and Other Evils
Treasure in Clay : The Autobiography of Fulton J. Sheen (1980)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 476.
If Prison Walls Could Speak (1972)
Attributed by Dennis King as trial testimony in LaRouche v. NBC (1985) http://www.lyndonlarouche.org/larouche-NBC-trial.htm.
Attributed
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 477.
Investigations have failed to confirm this in Emerson's writings (John H. Lienhard. "A better moustrap" http://www.uh.edu/engines/epi1163.htm, Engines of our Ingenuity). Also reported as a misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 25. Note that Emerson did say, as noted above, "I trust a good deal to common fame, as we all must. If a man has good corn, or wood, or boards, or pigs, to sell, or can make better chairs or knives, crucibles or church organs, than anybody else, you will find a broad hard-beaten road to his house, though it be in the woods".
Misattributed
And I said 'Wow, that's a colorful phrase!'
Interviewed 1971 https://findingaids.library.unt.edu/?p=collections/findingaid&id=959&q=&rootcontentid=204947 by [Gilliland, John, Pop Chronicles the 40's: The Lively Story of Pop Music in the 40's, 978-1-55935-147-8, 31611854] Tape 1, side B.
Quoted by PDF, '40s Sounds Return to Radio, 1972-10-29, Oakland Tribune, Bob, MacKenzie, 2009-04-03, http://web.archive.org/web/20120209175145/http://www.sfradiomuseum.com/audio/ksfo/1972/Trib_Pop-Chronicles-Article-2_1972.pdf, 2012-02-09 http://www.bayarearadio.org/audio/ksfo/1972/Trib_Pop-Chronicles-Article-2_1972.pdf,
http://www.samharris.org/site/full_text/honesty-the-muslim-worlds-scarcest-resource 2012-03-01 Honesty: The Muslim World’s Scarcest Resource? - SamHarris.com, accessed March 1, 2012
2010s
Whenever God speaks, he says, "Move on from mountains of stagnant complacency and deadening pacifity." So this is the great challenge that always stands before men.
1960s, Keep Moving From This Mountain (1965)
Ich möchte Pastor auf dieser Insel sein. Einfachen Menschen die Bergpredigt erklären und die Welt Welt sein lassen.
Michael: a German fate in diary notes (1926)
Source: 1950s, Conquering Self-centeredness (1957)
A letter to Zhukovsky, January 1848, quoted in Sculpting in Time (p49) by Andrei Tarkovsky
“Making mental sermons, can spoil delicious moments.”
A Virgin Heart (trans. 1922)
"As a Child I Walked"
A Night Without Armor (1998)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 478.
“The greatest sermons are the ones given with a closed mouth and an open heart.”
Source: Life, the Truth, and Being Free (2010), p. 135
On Literature, Revolution, Entropy and Other Matters (1923)
Context: When the flaming, seething sphere (in science, religion, social life, art) cools, the fiery magma becomes coated with dogma—a rigid, ossified, motionless crust. Dogmatization in science, religion, social life, or art is the entropy of thought. What has become dogma no longer burns; it only gives off warmth — it is tepid, it is cool. Instead of the Sermon on the Mount, under the scorching sun, to up-raised arms and sobbing people, there is drowsy prayer in a magnificent abbey. Instead of Galileo's "But still, it turns!" there are dispassionate computations in a well-heated room in an observatory. On the Galileos, the epigones build their own structures, slowly, bit by bit, like corals. This is the path of evolution — until a new heresy explodes the crush of dogma and all the edifices of the most enduring stone which have been raised upon it.
Explosions are not very comfortable. And therefore the exploders, the heretics, are justly exterminated by fire, by axes, by words. To every today, to every evolution, to the laborious, slow, useful, most useful, creative, coral-building work, heretics are a threat. Stupidly, recklessly, they burst into today from tomorrow; they are romantics.
Source: What then must we do? (1886), Chapter XXIX
Context: When I started life Hegelianism was the basis of everything: it was in the air, found expression in magazine and newspaper articles, in novels and essays, in art, in histories, in sermons, and in conversation. A man unacquainted with Hegel had no right to speak: he who wished to know the truth studied Hegel. Everything rested on him; and suddenly forty years have gone by and there is nothing left of him, he is not even mentioned — as though he had never existed. And what is most remarkable is that, like pseudo-Christianity, Hegelianism fell not because anyone refuted it, but because it suddenly became evident that neither the one nor the other was needed by our learned, educated world.
“It is only with this Israel of the early biblical period that I shall deal in my Advent sermons.”
Sermon 1
Context: So that I may be perfectly clear... Before the death of Christ during the period between the calling of Abraham and the fullness of time, the people of Israel were the vehicle of Divine Revelation. The Spirit of God raised up and enlightened men who by the law, the Mosaic Thorah, regulated their religious and civil life, by the Psalms provided them with a prayer book for family devotion and a hymn-book... It is only with this Israel of the early biblical period that I shall deal in my Advent sermons. After the death of Christ Israel was dismissed from the service of Revelation.
“This he has done in his sermon entitled “Ghosts against God or Ingersoll against Honesty.””
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: The next gentleman who has endeavored to answer what I have said, is the Rev. Samuel Robinson. This he has done in his sermon entitled “Ghosts against God or Ingersoll against Honesty.” I presume he imagines himself to be the defendant in both cases.
On Winter Light, Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)
Context: We drove about, looking for churches, my father and I. My father, as you probably know, was a clergyman — he knew all the Uppland churches like the back of his hand. We went to morning services in variouis places and were deeply impressed by the spiritual poverty of these churches, by the lack of any congregation and the miserable spiritual status of the clergy, the poverty of their sermons, and the nonchalance and indifference of the ritual.
In one church, I remember — and I think it has a great deal to do with the end of the film — Father and I were sitting together. My father had already been retired for many years, and was old and frail.... Just before the bell begins to toll, we hear a car outside, a shining Volvo: the clergyman climbs out hurriedly, and there is a faint buzz from the vestry, and then the clergyman appears before he ought to — when the bell stops, that is — and says he feels very poorly and that he's talked to the rector and the rector has said he can use an abbrviated form of the service and drop the part at the altar. So there would be just one psalm and a sermon and another psalm. And goes out. Whereon my father, furious, began hammering on the pew, got to his feet and marched out into the vestry, where a long mumbled conversation ensued; after which the churchwarden also went in, then someone ran up the organ gallery to fetch the organist, after which the churchwarden came out and announced that there would be a complete service after all. My father took the service at the altar, but at the beginning and the end.
In some way I feel the end of the play was influenced by my father's intervention — that at all costs one must do what it is one's duty to do, particularly in spiritual contexts. Even if it can seem meaningless.
Address at Iona College (1984)
Context: How simple it seems now. We thought the Sermon on the Mount was a nice allegory and nothing more. What we didn't understand until we got to be a little older was that it was the whole answer, the whole truth. That the way — the only way — to succeed and to be happy is to learn those rules so basic that a shepherd's son could teach them to an ignorant flock without notes or formulae. <!-- p. 934
“A verse may finde him, who a sermon flies
And turns delight into a sacrifice”
The Temple (1633), The Church Porch
Armistice Day speech (11 November 1948), published in Omar Bradley's Collected Writings, Volume 1 (1967)
On the art of poetry in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)
Source: From Bethlehem to Calvary (1937), Chapter One
Edwards, following a win against the Chargers in 2006.
With Kansas City
Source: Schraeger, Peter. Get ready to meet Herm http://web.archive.org/web/20070930032843/http://msn.foxsports.com/nfl/story/6915026 FOXSports.com, 13 June 2007.
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
I presume he imagines himself to be the defendant in both cases.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)