Quotes about sermon
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Sören Kierkegaard photo
George W. Bush photo
George Savile, 1st Marquess of Halifax photo

“The sight of a drunkard is a better sermon against that vice than the best that was ever preached on that subject.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

The Lady's New Year's Gift: or Advice to a Daughter (1688)

Calvin Coolidge photo

“No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Samuel Palmer photo
Henry David Thoreau photo
Peter Beckford photo
Dorothy Day photo

“We stand at the present time with the Communists, who are also opposing war…. The Sermon on the Mount is our Christian manifesto.”

Dorothy Day (1897–1980) Social activist

"Our Stand," Catholic Worker (June 1940)

James Anthony Froude photo

“We start with enthusiasm — out we go each of us to our task in all the brightness of sunrise, and hope beats along our pulses; we believe the world has no blanks except to cowards, and we find, at last, that, as far as we ourselves are concerned, it has no prizes; we sicken over the endless unprofitableness of labour most when we have most succeeded, and when the time comes for us to lay down our tools we cast them from us with the bitter aching sense, that it were better for us if it had been all a dream. We seem to know either too much or too little of ourselves — too much, for we feel that we are better than we can accomplish; too little, for, if we have done any good at all, it has heen as we were servants of a system too vast for us to comprehend. We get along through life happily between clouds and sunshine, forgetting ourselves in our employments or our amusements, and so long as we can lose our consciousness in activity we can struggle on to the end. But when the end comes, when the life is lived and done, and stands there face to face with us; or if the heart is weak, and the spell breaks too soon, as if the strange master-worker has no longer any work to offer us, and turns us off to idleness and to ourselves; in the silence then our hearts lift up their voices, and cry out they can find no rest here, no home. Neither pleasure, nor rank, nor money, nor success in life, as it is called, have satisfied, or can satisfy; and either earth has nothing at all which answers to our cravings, or else it is something different from all these, which we have missed finding — this peace which passes understanding — and from which in the heyday of hope we had turned away, as lacking the meretricious charm which then seemed most alluring.
I am not sermonizing of Religion, or of God, or of Heaven, at least not directly.”

Confessions Of A Sceptic
The Nemesis of Faith (1849)

Conrad Aiken photo
Thomas Jefferson photo

“The priests have so disfigured the simple religion of Jesus that no one who reads the sophistications they have engrafted on it, from the jargon of Plato, of Aristotle & other mystics, would conceive these could have been fathered on the sublime preacher of the sermon on the mount.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Benjamin Waterhouse (13 October 1815). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, p. 492
1810s

Connie Willis photo
James K. Morrow photo
Colin Moulding photo
Herbert Read photo
Sinclair Lewis photo
Francis Hutcheson (philosopher) photo

“Men have been Laughed out of Faults which a Sermon could not reform.”

Francis Hutcheson (philosopher) (1694–1746) Irish philosopher

The Dublin Weekly Journal, No. 12 (June 19, 1725)

John Hall photo
Morton Feldman photo

“Most music is metaphor, but Wolff is not. I am not metaphor either. Parable, maybe. Cage is sermon.”

Morton Feldman (1926–1987) American avant-garde composer

Quoted in Remembrance by Tom Johnson (September 1987)

Amir Taheri photo

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri (1942) Iranian journalist

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post

Joseph McCarthy photo
James K. Morrow photo
George W. Bush photo
Sinclair Lewis photo
Sun Myung Moon photo

“My dream is to organize a Christian political party including the Protestant denominations, Catholics and all the religious sects. Then, the communist power will be helpless before ours. We are going to do this because the communists are coming to the political scene. Before the pulpit, all the ministers of the established churches must give their sermon on how to smash or absorb communism — but they are not doing that. We are going to do this. Unless we lay the foundation for this, we cannot carry it out. In the Medieval Ages, they had to separate from the cities — statesmanship from the religious field — because people were corrupted at that time. But when it comes to our age, we must have an automatic theocracy to rule the world. So, we cannot separate the political field from the religious. Democracy was born because people ruled the world, like the Pope does. Then, we come to the conclusion that God has to rule the world, and God loving people have to rule the world — and that is logical. We have to purge the corrupted politicians, and the sons of God must rule the world. The separation between religion and politics is what Satan likes most.”

Sun Myung Moon (1920–2012) Korean religious leader

Master Speaks: The Significance of the Training Session (1973-05-17 http://www.tparents.org/Moon-Talks/sunmyungmoon73/SM730517.htm)
Note that the phrase "automatic theocracy" is seen within the church as a translation error. Mrs. Won Pok Choi, while translating the extemporaneous speech, compressed several minutes of Rev. Moon's exposition about the process by which the world would become transformed into the kingdom of heaven into this two-word phrase. Critics used to use this quote to "prove" their claim that Rev. Moon was dictatorial and anti-democratic, but Andrew Wilson had the recorded speech re-translated and exposed the discrepancy. Here is the word-for-word re-translation:[citation needed]
: What? Separate religion from politics? Why separate religion from politics? Why separate politics from religion? Can you separate God from politics? God is active in the realization of all human affairs. Therefore, when the democracies produce a succession of many uncorrupted politicians, it will become heaven on earth. Don't you agree that this is the way it should be?

Samuel Pepys photo

“A good honest and painfull sermon.”

Samuel Pepys (1633–1703) English naval administrator and member of parliament

March 17, 1661
"Painful" here means "painstakingly written".
Diary

Edward Payson photo
John Angell James photo
Martin Luther King, Jr. photo
John Keats photo
Ilana Mercer photo

“Hollywood no longer offers entertainment. Instead, activism has replaced acting, and sermons have supplanted stories. Instead of a good yarn, you get a yawn.”

Ilana Mercer South African writer

"2 Movie Gems Amid a Lot of Hollywood Hooey," http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=81 WorldNetDaily.com, July 6, 2007.
2000s, 2007

“Most sermons sound to me like commercials — but I can't make out whether God is the Sponsor or the Product.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Calvin Coolidge photo
Victor Davis Hanson photo
Brigham Young photo
John Wallis photo
G. K. Chesterton photo

“The thing that really is trying to tyrannize through government is Science. The thing that really does use the secular arm is Science. And the creed that really is levying tithes and capturing schools, the creed that really is enforced by fine and imprisonment, the creed that really is proclaimed not in sermons but in statutes, and spread not by pilgrims but by policemen – that creed is the great but disputed system of thought which began with Evolution and has ended in Eugenics. Materialism is really our established Church; for the Government will really help it to persecute its heretics.”

Source: Eugenics and Other Evils (1922), Ch. VII: "The Established Church of Doubt" (pp. 76-77). https://books.google.com/books?id=m2xaAAAAMAAJ&pg=PA76&dq=%22the+thing+that+really+is+trying+to+tyrannise+through+government+is+science%22&hl=en&sa=X&ved=0ahUKEwj9uKmM_6jMAhUHgj4KHZr3DW0Q6AEILzAD#v=onepage&q=%22the%20thing%20that%20really%20is%20trying%20to%20tyrannise%20through%20government%20is%20science%22&f=false Dale Ahlquist, president and co-founder of the American Chesterton Society, commenting of this passage writes: "Eugenics is also about the tyranny of science. Forget the tired old argument about religion persecuting science. Chesterton points out the obvious fact that in the modern world, it is the quite the other way around." http://www.chesterton.org/lecture-36/ Lecture 36: Eugenics and Other Evils

Fulton J. Sheen photo
John Flavel photo
Richard Wurmbrand photo
Herm Edwards photo
Lyndon LaRouche photo
John Hall photo
Frank McCourt photo
Ralph Waldo Emerson photo

“Variation: If a man can write a better book, preach a better sermon, or make a better mousetrap than his neighbor, though he builds his house in the woods the world will make a beaten path to his door.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Investigations have failed to confirm this in Emerson's writings (John H. Lienhard. "A better moustrap" http://www.uh.edu/engines/epi1163.htm, Engines of our Ingenuity). Also reported as a misattribution in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 25. Note that Emerson did say, as noted above, "I trust a good deal to common fame, as we all must. If a man has good corn, or wood, or boards, or pigs, to sell, or can make better chairs or knives, crucibles or church organs, than anybody else, you will find a broad hard-beaten road to his house, though it be in the woods".
Misattributed

Johnny Mercer photo

“[My] publicity agent … went to hear Father Divine and he had a sermon and his subject was 'you got to accentuate the positive and eliminate the negative.' And I said 'Wow, that's a colorful phrase!”

Johnny Mercer (1909–1976) American lyricist, songwriter, singer and music professional

And I said 'Wow, that's a colorful phrase!'

Interviewed 1971 https://findingaids.library.unt.edu/?p=collections/findingaid&id=959&q=&rootcontentid=204947 by [Gilliland, John, Pop Chronicles the 40's: The Lively Story of Pop Music in the 40's, 978-1-55935-147-8, 31611854] Tape 1, side B.

Quoted by PDF, '40s Sounds Return to Radio, 1972-10-29, Oakland Tribune, Bob, MacKenzie, 2009-04-03, http://web.archive.org/web/20120209175145/http://www.sfradiomuseum.com/audio/ksfo/1972/Trib_Pop-Chronicles-Article-2_1972.pdf, 2012-02-09 http://www.bayarearadio.org/audio/ksfo/1972/Trib_Pop-Chronicles-Article-2_1972.pdf,

Sam Harris photo
Martin Luther King, Jr. photo
Joseph Goebbels photo

“I should like to be a parson on this island. Explain the Sermon on the Mount to ordinary people and let the world be the world.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Ich möchte Pastor auf dieser Insel sein. Einfachen Menschen die Bergpredigt erklären und die Welt Welt sein lassen.
Michael: a German fate in diary notes (1926)

Martin Luther King, Jr. photo
Robert Graves photo
Nikolai Gogol photo

“…it's not my job to preach a sermon. Art is anyhow a homily. My job is to speak in living images, not in arguments. I must exhibit life full-face, not discuss life.”

Nikolai Gogol (1809–1852) Russian writer

A letter to Zhukovsky, January 1848, quoted in Sculpting in Time (p49) by Andrei Tarkovsky

Remy de Gourmont photo

“Making mental sermons, can spoil delicious moments.”

Remy de Gourmont (1858–1915) French writer

A Virgin Heart (trans. 1922)

Jewel photo

“I'd sit on logs like pulpits
listen to the sermon
of sparrows
and find god in Simplicity,
there amongst the dandelion
and thorn”

Jewel (1974) American singer-songwriter, guitarist, producer, actress, and poet

"As a Child I Walked"
A Night Without Armor (1998)

John Angell James photo
Nassim Nicholas Taleb photo

“The greatest sermons are the ones given with a closed mouth and an open heart.”

Source: Life, the Truth, and Being Free (2010), p. 135

Yevgeny Zamyatin photo

“Instead of the Sermon on the Mount, under the scorching sun, to up-raised arms and sobbing people, there is drowsy prayer in a magnificent abbey.”

Yevgeny Zamyatin (1884–1937) Russian author

On Literature, Revolution, Entropy and Other Matters (1923)
Context: When the flaming, seething sphere (in science, religion, social life, art) cools, the fiery magma becomes coated with dogma—a rigid, ossified, motionless crust. Dogmatization in science, religion, social life, or art is the entropy of thought. What has become dogma no longer burns; it only gives off warmth — it is tepid, it is cool. Instead of the Sermon on the Mount, under the scorching sun, to up-raised arms and sobbing people, there is drowsy prayer in a magnificent abbey. Instead of Galileo's "But still, it turns!" there are dispassionate computations in a well-heated room in an observatory. On the Galileos, the epigones build their own structures, slowly, bit by bit, like corals. This is the path of evolution — until a new heresy explodes the crush of dogma and all the edifices of the most enduring stone which have been raised upon it.
Explosions are not very comfortable. And therefore the exploders, the heretics, are justly exterminated by fire, by axes, by words. To every today, to every evolution, to the laborious, slow, useful, most useful, creative, coral-building work, heretics are a threat. Stupidly, recklessly, they burst into today from tomorrow; they are romantics.

Harry Emerson Fosdick photo
Leo Tolstoy photo

“When I started life Hegelianism was the basis of everything: it was in the air, found expression in magazine and newspaper articles, in novels and essays, in art, in histories, in sermons, and in conversation. A man unacquainted with Hegel had no right to speak: he who wished to know the truth studied Hegel.”

Leo Tolstoy (1828–1910) Russian writer

Source: What then must we do? (1886), Chapter XXIX
Context: When I started life Hegelianism was the basis of everything: it was in the air, found expression in magazine and newspaper articles, in novels and essays, in art, in histories, in sermons, and in conversation. A man unacquainted with Hegel had no right to speak: he who wished to know the truth studied Hegel. Everything rested on him; and suddenly forty years have gone by and there is nothing left of him, he is not even mentioned — as though he had never existed. And what is most remarkable is that, like pseudo-Christianity, Hegelianism fell not because anyone refuted it, but because it suddenly became evident that neither the one nor the other was needed by our learned, educated world.

Michael von Faulhaber photo

“It is only with this Israel of the early biblical period that I shall deal in my Advent sermons.”

Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal

Sermon 1
Context: So that I may be perfectly clear... Before the death of Christ during the period between the calling of Abraham and the fullness of time, the people of Israel were the vehicle of Divine Revelation. The Spirit of God raised up and enlightened men who by the law, the Mosaic Thorah, regulated their religious and civil life, by the Psalms provided them with a prayer book for family devotion and a hymn-book... It is only with this Israel of the early biblical period that I shall deal in my Advent sermons. After the death of Christ Israel was dismissed from the service of Revelation.

Robert G. Ingersoll photo

“This he has done in his sermon entitled “Ghosts against God or Ingersoll against Honesty.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: The next gentleman who has endeavored to answer what I have said, is the Rev. Samuel Robinson. This he has done in his sermon entitled “Ghosts against God or Ingersoll against Honesty.” I presume he imagines himself to be the defendant in both cases.

Ingmar Bergman photo

“We went to morning services in variouis places and were deeply impressed by the spiritual poverty of these churches, by the lack of any congregation and the miserable spiritual status of the clergy, the poverty of their sermons, and the nonchalance and indifference of the ritual.”

Ingmar Bergman (1918–2007) Swedish filmmaker

On Winter Light, Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)
Context: We drove about, looking for churches, my father and I. My father, as you probably know, was a clergyman — he knew all the Uppland churches like the back of his hand. We went to morning services in variouis places and were deeply impressed by the spiritual poverty of these churches, by the lack of any congregation and the miserable spiritual status of the clergy, the poverty of their sermons, and the nonchalance and indifference of the ritual.
In one church, I remember — and I think it has a great deal to do with the end of the film — Father and I were sitting together. My father had already been retired for many years, and was old and frail.... Just before the bell begins to toll, we hear a car outside, a shining Volvo: the clergyman climbs out hurriedly, and there is a faint buzz from the vestry, and then the clergyman appears before he ought to — when the bell stops, that is — and says he feels very poorly and that he's talked to the rector and the rector has said he can use an abbrviated form of the service and drop the part at the altar. So there would be just one psalm and a sermon and another psalm. And goes out. Whereon my father, furious, began hammering on the pew, got to his feet and marched out into the vestry, where a long mumbled conversation ensued; after which the churchwarden also went in, then someone ran up the organ gallery to fetch the organist, after which the churchwarden came out and announced that there would be a complete service after all. My father took the service at the altar, but at the beginning and the end.
In some way I feel the end of the play was influenced by my father's intervention — that at all costs one must do what it is one's duty to do, particularly in spiritual contexts. Even if it can seem meaningless.

Mario Cuomo photo

“How simple it seems now. We thought the Sermon on the Mount was a nice allegory and nothing more. What we didn't understand until we got to be a little older was that it was the whole answer, the whole truth.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Address at Iona College (1984)
Context: How simple it seems now. We thought the Sermon on the Mount was a nice allegory and nothing more. What we didn't understand until we got to be a little older was that it was the whole answer, the whole truth. That the way — the only way — to succeed and to be happy is to learn those rules so basic that a shepherd's son could teach them to an ignorant flock without notes or formulae. <!-- p. 934

George Herbert photo

“A verse may finde him, who a sermon flies
And turns delight into a sacrifice”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

The Temple (1633), The Church Porch

Omar Bradley photo
Helena Petrovna Blavatsky photo
Joy Harjo photo
Alice A. Bailey photo
Herm Edwards photo

“I did a lot of preaching this week. I had my sermons ready. The good part is the congregation was listening. I wish I had passed the collection plate. I would’ve made a lot of money. But I did it for free.”

Herm Edwards (1954) American football player, coach and analyst

Edwards, following a win against the Chargers in 2006.
With Kansas City
Source: Schraeger, Peter. Get ready to meet Herm http://web.archive.org/web/20070930032843/http://msn.foxsports.com/nfl/story/6915026 FOXSports.com, 13 June 2007.

Richard Wright photo
E.M. Forster photo
Marilyn Ferguson photo
Robert G. Ingersoll photo

“The next gentleman who has endeavored to answer what I have said, is the Rev. Samuel Robinson. This he has done in his sermon entitled “Ghosts against God or Ingersoll against Honesty.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

I presume he imagines himself to be the defendant in both cases.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

Helena Petrovna Blavatsky photo
J.C. Ryle photo