translation from the original Dutch: Fons Heijnsbroek
version in Dutch (citaat van Jozef Israëls, in het Nederlands): ..op mijn reizen bijvoorbeeld, in het buitenland,. ..ik zie dingen die me aantrekken, in werken van anderen, - die me imponeeren. Daar denk-je dan eens over na. En als je dan thuiskomt denk-je: zoo iets moet ik toch óók eens maken.. .Dan begin-je eraan, en als 't klaar is lijkt het op het werk van dien of dien.. Maar je eigen originaliteit gaat tòch niet verloren, - je sentiment blijft!. ..En zo gaat het niet alleen met mij, - zoo gaat het ook met anderen.. .Je bouwt onwillekeurig voort op motieven van ànderen..
Quoted by N.H. Wolf, in 'Bij onze Nederlandsche kunstenaars. IV. - Jozef Israëls, Grootmeester der Nederlandsche Schilders', in Wereldkroniek, 8 Feb. 1902
Quotes of Jozef Israels, after 1900
Quotes about sentiment
page 7
Letter to Albert Gallatin (13 December 1803) http://etext.virginia.edu/jefferson/biog/lj34.htm ME 10:437 : The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 10, p. 437
1800s, First Presidential Administration (1801–1805)
Youtube, Other, Republican Theocracy https://www.youtube.com/watch?v=rSjNg7nQvB0 (November 4, 2012)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 399.
Young Men and Fire (1992)
The Noble Greeks.
"The Vatican Council," http://babel.hathitrust.org/cgi/pt?id=uc1.b3011302;view=1up;seq=187 The North British Review (1870)
Federalist No. 10
1780s, Federalist Papers (1787–1788)
Source: "English and the Discipline of Ideas" (1920), p. 63
Under the Microscope (1872)
Herbert Hoover, 1874-1964 (1971)
William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About
No Compromise – No Political Trading (1899)
Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 413
“Goethe; or, the Writer,” pp. 271-272
1850s, Representative Men (1850)
Source: Speech (June 1853), p. 79
2009, Cartias in Vertitate (29 June 2009)
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. V, Reason in Science, Ch. 3 "Mechanism"
Source: Vie de Jésus (The Life of Jesus) (1863), Ch. 5.
America...You Kill Me
Speech in the Reichstag (24 January 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 138.
1910s
On Jawaharlal Nehru, as quoted in "Commanding Heights: Manmohan Singh" http://www.pbs.org/wgbh/commandingheights/shared/minitextlo/int_manmohansingh.html, PBS (6 February 2001)
2001-2005
C. S. Lewis The Allegory of Love (Oxford, [1936] 1975), ch. 1, p. 29.
Criticism
1890s, Speech at Tremont Temple (1890)
Founding Address (1876)
Which left very little room, Stavia thought, for womanly initiative.
Source: The Gate to Women's Country (1988), Chapter 2 (p. 9)
Popularity had nothing to do with whether this avenue was worth taking.
Henry Flynt. " The Crystallization of Concept Art in 1961 http://www.henryflynt.org/meta_tech/crystal.html," at henryflynt.org, 1994.
From V. Vodovozov's memoirs about Lenin's position regarding the famine of 1891-1892, which is often cited
Was falsely attributed to Lenin by Michael Ellman, The Role of Leadership Perceptions and of Intent in the Soviet Famine of 1931-1934, Europe-Asia Studies, September 2005, page 823
Misattributed
2008, Mass with the Clergy (18 July 2008)
1880s, Plea for Free Speech in Boston (1880)
Source: The Martyrdom of Man (1872), Chapter III, "Liberty", p. 315.
1870s - 1880s, The Writings of a Savage (1996)
Ten Years Later, U.S. Has Left Iraq with Mass Displacement & Epidemic of Birth Defects, Cancers https://www.democracynow.org/2013/3/20/ten_years_later_us_has_left (March 20, 2013), '.
1920s, Freedom and its Obligations (1924)
Literary Essays, vol. II (1870–1890), Rousseau and the Sentimentalists
Seven Experiments That Could Change the World (London: Fourth Estate, 1994), p. 24.
1850s, The Present Aspect of the Slavery Question (1859)
On "The Lees of Happiness"
Quoted, Tales of the Jazz Age (1922)
Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 23
“The value of a sentiment is the amount of sacrifice you are prepared to make for it.”
Windows, Act II (1922)
Diary (17 February 1882)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
Sect. 1
1900s, Hind Swaraj (1908)
“I'm not sentimental. Good riddance.”
Linux Nukes 386 Support - Slashdot, Torvalds, Linus, 2012-12-12, 2013-08-10 http://linux.slashdot.org/story/12/12/12/1414238/linux-nukes-386-support,
2010s, 2012
1960s, Through the Vanishing Point (1968)
"Love, Poverty and War" http://www.frontpagemag.com/Articles/Read.aspx?GUID=C78DC231-4599-4745-9CA5-A398398916A0, FrontPageMagazine.com (2004-12-29): On Michael Moore
2000s, 2004
Letter to William Findley, Washington (21 March 1801); published in Thomas Jefferson - A chronology of his thoughts (2002) by Jerry Holmes, p. 175 http://books.google.de/books?id=iOHNKGJGo94C&pg=PA175&lpg=PA175&dq=It+is+rare+that+the+public+sentiment+decides+immorally+or+unwisely,+and+the+individual+who+differs+from+it+ought+to+distrust+and+examine+well+his+own+opinion&source=bl&ots=lUHnglNeTO&sig=OfEnoz8qmlxJq-5jIEvC8dD1hOk&hl=de&sa=X&ei=V_zAUPqeCsjGtAaZ-YGYDQ&ved=0CEMQ6AEwAzgK#v=onepage&q=It%20is%20rare%20that%20the%20public%20sentiment%20decides%20immorally%20or%20unwisely%2C%20and%20the%20individual%20who%20differs%20from%20it%20ought%20to%20distrust%20and%20examine%20well%20his%20own%20opinion&f=false
1800s, First Presidential Administration (1801–1805)
Reflections on Various Subjects (1665–1678), VII. On Air and Manner
“Intellectuals are too sentimental for me.”
The Strange Necessity (1969), part 1.
The Election in November 1860 (1860)
Source: "Training for Leadership in a Democracy", 1936, p. 65-70, as cited in: Albert Lepawsky (1949), Administration, p. 663
http://www.cnn.com/2006/WORLD/meast/09/04/iran.khatami/index.html.
Terrorism
Notes to his mother, on The Life of Humanity (1884-6) http://www.wikiart.org/en/gustave-moreau/humanity-the-golden-age-depicting-three-scenes-from-the-lives-of-adam-and-eve-the-silver-age-1886, his composition of a ten image polyptych, p. 48 · Photo of its exhibition on the 3rd Floor of Musée National Gustave Moreau http://en.musee-moreau.fr/house-museum/studios/third-floor
Gustave Moreau (1972)
Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)
Context: There are moments of sentimental and mystical experience... that carry an enormous sense of inner authority and illumination with them when they come. But they come seldom, and they do not come to everyone; and the rest of life makes either no connection with them, or tends to contradict them more than it confirms them. Some persons follow more the voice of the moment in these cases, some prefer to be guided by the average results. Hence the sad discordancy of so many of the spiritual judgments of human beings; a discordancy which will be brought home to us acutely enough before these lectures end.
1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality.
Neither Mr. Mifflin nor yourselves, I presume, would be willing to venture on exertions which would probably excite insurrections among the blacks to rise against their masters, and imbue their hands in innocent blood.
1800s, Letter to George Churchman and Jacob Lindley (1801)
Quoted in, The Black Stork: Eugenics and the Death of "Defective" Babies in American Medicine and Motion Pictures since 1915, (1996), Martin S. Pernick, Oxford University Press, New York, NY., ISBN 0195135393 ISBN 9780195135398Part I: Withholding Treatment, ch. 4, Eliminating the Unfit: Euthanasia and Eugenics, p. 92, https://books.google.com/books?id=IJJVYrnImOsC&pg=PA92&dq=%22our+puny+sentimentalism%22&hl=en&sa=X&ei=q2xmVd7AL4XPsAX43ICoAw&ved=0CC8Q6AEwAw#v=onepage&q=%22our%20puny%20sentimentalism%22&f=false citing New York Call Magazine, Novermber 26, 1915, p. 5. https://books.google.com/books?id=gQfbAAAAMAAJ&q=%22call+november+26+1915%22++++black+stork&dq=%22call+november+26+1915%22++++black+stork&hl=en&sa=X&ei=d25mVfC4DoGLsQXDnYHgCg&ved=0CB0Q6AEwAA Compare: "The laws of nature require the obliteration of the unfit and human life is valuable only when it is of use to the community or race." - Madison Grant, The Passing of the Great Race: Or, The Racial Basis of European History (1922), Charles Scribner's Sons, New York, p. 49. https://books.google.com/books?id=AdcKAAAAIAAJ&pg=PA49&dq=laws+of+nature+require+the+obliteration+of+the+unfit+and+human+life+is+valuable&hl=en&sa=X&ei=Q15mVcfBCsfusAX-0IDQCg&ved=0CCIQ6AEwATgU#v=onepage&q=laws%20of%20nature%20require%20the%20obliteration%20of%20the%20unfit%20and%20human%20life%20is%20valuable&f=false ("Hitler thanked Grant for writing the Passing of the Great Race and said that 'the book was his Bible.'" See, Nazi Connection: Eugenics, American Racism, and German National Socialism (1994), Stefan Kühl, Oxford University Press, ISBN 0195082605 ch. 8, p. 85, https://books.google.com/books?id=UGYfRv3DWuQC&pg=PA85&dq=Leon+Whitney,++bible+grant&hl=en&sa=X&ei=DmZmVdSkC4eRsAXtiIHQCw&ved=0CCgQ6AEwAg#v=onepage&q=Leon%20Whitney%2C%20%20bible%20grant&f=false Kühl cites: Leon Fradley Whitney (1894-1973), unpublished autobiography, 1971, Whitney Papers, APS, 204-5. https://books.google.com/books?id=NiX6ol8VO0oC&pg=PT264&dq=unpublished+autobiography+of+Leon+F.+Whitney,1971,+Whitney+Papers,&hl=en&sa=X&ei=VmlmVZz3BMX7sAXBjYAI&ved=0CDIQ6AEwAg#v=onepage&q=unpublished%20autobiography%20of%20Leon%20F.%20Whitney%2C1971%2C%20Whitney%20Papers%2C&f=false Compare also: "As a result of our modern sentimental humanitarianism we are trying to maintain the weak at the expense of the healthy," Adolph Hitler, as quote in A.E. Samaan, From a "Race of Masters" to a "Master Race": 1948 to 1848, Create Space, ISBN 0615747884 ISBN 9780615747880p. 318. https://books.google.com/books?id=JkXJZtI9DQoC&pg=PA318&dq=%22As+a+result+of+our+modern+sentimental+humanitarianism+we+are+trying+to+maintain+the+weak+at+the+expense+of+the+healthy.%22&hl=en&sa=X&ei=sGBmVa_UMMyqsAXeooGIAg&ved=0CCMQ6AEwAQ#v=onepage&q=%22As%20a%20result%20of%20our%20modern%20sentimental%20humanitarianism%20we%20are%20trying%20to%20maintain%20the%20weak%20at%20the%20expense%20of%20the%20healthy.%22&f=false
Source: Memoirs of a Superfluous Man (1943), p. 34
Context: Our preceptors were gentlemen as well as scholars. There was not a grain of sentimentalism in the institution; on the other hand, the place was permeated by a profound sense of justice. … An equalitarian and democratic regime must by consequence assume, tacitly or avowedly, that everybody is educable. The theory of our regime was directly contrary to this. Our preceptors did not see that doctrines of equality and democracy had any footing in the premises. They did not pretend to believe that everyone is educable, for they knew, on the contrary, that very few are educable, very few indeed. They saw this as a fact of nature, like the fact that few are six feet tall. … They accepted the fact that there are practicable ranges of intellectual and spiritual experience which nature has opened to some and closed to others.
Letter XXIV (19 April 1848), ** Part II, Things and Thoughts of Europe, p. 326.
At Home And Abroad (1856)
Context: My friends write to urge my return the talk of our country as the land of the future. It is so, but that spirit which made it all it is of value in my eyes, which gave me all hope with which I can sympathize for that future, is more alive here at present than in America. My country is at present spoiled by prosperity, stupid with the lust of gain, soiled by crime in its willing perpetuation of slavery, shamed by an unjust war, noble sentiment much forgotten even by individuals, the aims of politicians selfish or petty, the literature frivolous and venal. In Europe, amid the teachings of adversity, a nobler spirit is struggling — a spirit which cheers and animates mine. I hear earnest words of pure faith and love. I see deeds of brotherhood. This is what makes my America. I do not deeply distrust my country. She is not dead, but in my time she sleepeth, and the spirits of our fathers flame no more, but lies hid beneath the ashes. It will not be so long; bodies cannot live when the soul gets too overgrown with gluttony and falsehood.
1920s, The Genius of America (1924)
Context: It must be the hope of every American citizen to maintain here as a permanent establishment, and as a perpetual inheritance for Americans of the future, the full measure of benefits and advantages which our people have been privileged to enjoy. It is our earnest wish to cooperate and to help in every possible way in restoring the unfortunate countries of the Old World. We want to help them to rid themselves of the bad traditions, the ancient animosities, the long established hostilities. We want our America to continue an example and a demonstration that peace, harmony, cooperation and a truly national patriotic sentiment may be established and perpetuated on an American scale. We believe our first great service to the Old World will be in proving this. And in proving it, we shall be doing the things that will best equip us, spiritually and materially, to give the most effective help toward relieving the suffering nations of the Old World.
1810s, What do we mean by the American Revolution? (1818)
Context: The American Revolution was not a common event. Its effects and consequences have already been awful over a great part of the globe. And when and where are they to cease?
But what do we mean by the American Revolution? Do we mean the American war? The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments of their duties and obligations. … This radical change in the principles, opinions, sentiments, and affections of the people, was the real American Revolution.
Sect. IV : The Practicability of something being done, more than what is done, for the Conversion of the Heathen.
An Enquiry into the Obligations of Christians (1792)
Context: The Missionaries must be men of great piety, prudence, courage, and forbearance; of undoubted orthodoxy in their sentiments, and must enter with all their hearts into the spirit of their mission; they must be willing to leave all the comforts of life behind them, and to encounter all the hardships of a torrid, or a frigid climate, an uncomfortable manner of living, and every other inconvenience that can attend this undertaking. … They must be very careful not to resent injuries which may be offered to them, nor to think highly of themselves, so as to despise the poor heathens, and by those means lay a foundation for their resentment, or rejection of the gospel. They must take every opportunity of doing them good, and labouring, and travelling, night and day, they must instruct, exhort, and rebuke, with all long suffering, and anxious desire for them, and, above all, must be instant in prayer for the effusion of the Holy Spirit upon the people of their charge. Let but missionaries of the above description engage in the work, and we shall see that it is not impracticable.
It might likewise be of importance, if God should bless their labours, for them to encourage any appearances of gifts amongst the people of their charge; if such should be raised up many advantages would be derived from their knowledge of the language, and customs of their countrymen; and their change of conduct would give great weight to their ministrations.
What is Art? (1897)
Context: Humanity unceasingly strives forward from a lower, more partial and obscure understanding of life to one more general and more lucid. And in this, as in every movement, there are leaders — those who have understood the meaning of life more clearly than others — and of those advanced men there is always one who has in his words and life, manifested this meaning more clearly, accessibly, and strongly than others. This man's expression … with those superstitions, traditions, and ceremonies which usually form around the memory of such a man, is what is called a religion. Religions are the exponents of the highest comprehension of life … within a given age in a given society … a basis for evaluating human sentiments. If feelings bring people nearer to the religion's ideal … they are good, if these estrange them from it, and oppose it, they are bad.
On refusing the Republican nomination for Illinois governor, as quoted in "Ingersoll the Magnificent" (11 August 1954) by Joseph Lewis http://www.positiveatheism.org/hist/lewis/lewing01.htm
Context: Good-by, gentlemen! I am not asking to be Governor of Illinois … I have in my composition that which I have declared to the world as my views upon religion. My position I would not, under any circumstances, not even for my life, seem to renounce. I would rather refuse to be President of the United States than to do so. My religious belief is my own. It belongs to me, not to the State of Illinois. I would not smother one sentiment of my heart to be the Emperor of the round world.
Therefore, a saint is Lactantius, who denied the rotundity of the earth; a saint is Augustine, who, admitting the rotundity, yet denied the antipodes; worthy of sainthood is the dutiful performance of moderns who, admitting the meagreness of the earth, yet deny its motion. But truth is more saintly for me, who demonstrate by philosophy, without violating my due respect for the doctors of the church, that the earth is both round and inhabited at the antipodes, and of the most despicable size, and finally is moved among the stars.
Vol. III, p. 156
Joannis Kepleri Astronomi Opera Omnia, ed. Christian Frisch (1858)
Optimism (1903)
Context: The idea of brotherhood redawns upon the world with a broader significance than the narrow association of members in a sect or creed; and thinkers of great soul like Lessing challenge the world to say which is more godlike, the hatred and tooth-and-nail grapple of conflicting religions, or sweet accord and mutual helpfulness. Ancient prejudice of man against his brother-man wavers and retreats before the radiance of a more generous sentiment, which will not sacrifice men to forms, or rob them of the comfort and strength they find in their own beliefs. The heresy of one age becomes the orthodoxy of the next. Mere tolerance has given place to a sentiment of brotherhood between sincere men of all denominations.
Letter to the Democratic Convention (17 August 1884).
Context: A truly American sentiment recognizes the dignity of labor and the fact that honor lies in honest toil. Contented labor is an element of national prosperity. Ability to work constitutes the capital and the wage of labor the income of a vast number of our population, and this interest should be jealously protected. Our workingmen are not asking unreasonable indulgence, but as intelligent and manly citizens they seek the same consideration which those demand who have other interests at stake. They should receive their full share of the care and attention of those who make and execute the laws, to the end that the wants and needs of the employers and the employed shall alike be subserved and the prosperity of the country, the common heritage of both, be advanced.
“I've argued that many of what philosophers call moral sentiments can be seen in other species.”
"Confessions of a Lonely Atheist" by Natalie Angier, in The New York Times Magazine (14 January 2001) http://partners.nytimes.com/library/magazine/home/20010114mag-atheism.html
Context: I've argued that many of what philosophers call moral sentiments can be seen in other species. In chimpanzees and other animals, you see examples of sympathy, empathy, reciprocity, a willingness to follow social rules. Dogs are a good example of a species that have and obey social rules; that's why we like them so much, even though they're large carnivores.
Source: Goodbye to All That (1929), Ch. 17
Context: Patriotism, in the trenches, was too remote a sentiment, and at once rejected as fit only for civilians, or prisoners. A new arrival who talked patriotism would soon be told to cut it out.