Quotes about sentiment
page 7

Jozef Israëls photo

“.. on my travels, for example, abroad,.. I see things that attract me, in the works of others, - which impress me. That's what you reflect upon at times. And when you come home you think: Me too have to make something like that... Then you start, and when it's finished it looks like the work of that person or another... But your own originality doesn't get lost, - your sentiment remains!.. And this happens not only to me, - this happens to others also... Unintentionally you continue to build on motives of others..”

Jozef Israëls (1824–1911) Dutch painter

translation from the original Dutch: Fons Heijnsbroek
version in Dutch (citaat van Jozef Israëls, in het Nederlands): ..op mijn reizen bijvoorbeeld, in het buitenland,. ..ik zie dingen die me aantrekken, in werken van anderen, - die me imponeeren. Daar denk-je dan eens over na. En als je dan thuiskomt denk-je: zoo iets moet ik toch óók eens maken.. .Dan begin-je eraan, en als 't klaar is lijkt het op het werk van dien of dien.. Maar je eigen originaliteit gaat tòch niet verloren, - je sentiment blijft!. ..En zo gaat het niet alleen met mij, - zoo gaat het ook met anderen.. .Je bouwt onwillekeurig voort op motieven van ànderen..
Quoted by N.H. Wolf, in 'Bij onze Nederlandsche kunstenaars. IV. - Jozef Israëls, Grootmeester der Nederlandsche Schilders', in Wereldkroniek, 8 Feb. 1902
Quotes of Jozef Israels, after 1900

Thomas Jefferson photo

“I observe an idea of establishing a branch bank of the United States in New Orleans. This institution is one of the most deadly hostility existing against the principles and form of our Constitution. The nation is at this time so strong and united in its sentiments that it cannot be shaken at this moment. But suppose a series of untoward events should occur sufficient to bring into doubt the competency of a republican government to meet a crisis of great danger, or to unhinge the confidence of the people in the public functionaries; an institution like this, penetrating by its branches every part of the union, acting by command and in phalanx may, in a critical moment, upset the government. I deem no government safe which is under the vassalage of any self-constituted authorities, or any other authority than that of the nation or its regular functionaries. What an obstruction could not this Bank of the United States, with al its branch banks, be in time of war! It might dictate to us the peace we should accept, or withdraw its aids. Ought we then to give further growth to an institution so powerful, so hostile?”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Albert Gallatin (13 December 1803) http://etext.virginia.edu/jefferson/biog/lj34.htm ME 10:437 : The Writings of Thomas Jefferson "Memorial Edition" (20 Vols., 1903-04) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 10, p. 437
1800s, First Presidential Administration (1801–1805)

Honoré de Balzac photo

“What is a child, monsieur, but the image of two beings, the fruit of two sentiments spontaneously blended?”

Un enfant, monsieur, n'est-il pas l'image de deux êtres, le fruit de deux sentiments librement confondus?
Source: A Woman of Thirty (1842), Ch. II: A Hidden Grief

Aron Ra photo

“I would say that, whenever religion has rule over law, that madness will reign, with automatic violations of human rights, but maybe I'm being alarmist. What do they say? How can we know what sort of society they envision?.. We know that they are nearly all republicans, and that that party has been virtually assimilated by them, and we know they will speak more freely when they feel the safety of numbers. So let's look at the Republican Party platform of one of the red states, a very red state… Of course, they want to make pornography illegal (no surprises there), they also want to be able to filibuster the US senate again… Regarding the environment, they strongly support the immediate repeal and abolishment of the Endangered Species Act. Remember that these people don't believe in evolution, so they don't understand the importance of biodiversity and they don't care about the rights of animals either. They want to dominate and subdue the earth, just like their abominable doctrine demands, so they strongly oppose all efforts of environmental groups that stymie business interests, especially those of the oil and gas industry… Texas republicans not only want marriage to be restricted to one man and one woman (despite what the Bible says), but they insist it must be a natural man and a natural woman… So transgender people would be completely ostracized under the law should they get their way. There's no civil union options for gay couples either, because the platform also opposes the creation, recognition or benefits of partnerships outside marriage that are provided by some political subdivisions. As if that weren't enough, they also want to define the word "family" such that it excludes homosexual couples. They say they deplore sensitivity training (think about that for a moment), and they state very clearly that they want homosexuality condemned as unacceptable. They mean that very strongly too, so strongly in fact that they oppose any criminal or civil penalties against those who oppose homosexuality as a reaction of religious faith. In fact, they go so far as to urge the immediate repeal of the hate crimes law specifically where that relates to sexual orientation… If you're uncertain whether that includes acts of violence, there at least two members of the current State Board of Education who implied that it should, and we know of a few Tea Partiers who insist that homosexuals should be executed, murdered by the state. I am alarmed at how popular this abominable sentiment is… Under the heading "supporting motherhood", they strongly support women who "choose" to devote their lives to their families and raising their children, but they implicitly object to women choosing other options such as college, careers, or not having children at all. A woman's ambition beyond the confines of the kitchen and obeisance to her husband is decried by conservatives as a deplorable assault on the family which, of course, they blame on liberals. Regarding the right to life, they say that all innocent human life must be respected and safeguarded from fertilization to natural death. Notice a few subtle caveats here: the qualifier of protecting only innocent life is how Texas republicans justify having executed more prisoners than any other state in the union, nearly five times as many as the next deadliest state in fact. Says something about Christian forgiveness, doesn't it!”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Republican Theocracy https://www.youtube.com/watch?v=rSjNg7nQvB0 (November 4, 2012)

François Fénelon photo
Samuel Johnson photo
John Dalberg-Acton, 1st Baron Acton photo
James Madison photo
David Hume photo
Algernon Charles Swinburne photo
Herbert Hoover photo
Charles James Fox photo

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Auguste Rodin photo
Norman Mailer photo
Stendhal photo
Wilhelm Liebknecht photo

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Eduardo Torroja photo
Henri Matisse photo
Alexis De Tocqueville photo
Joseph Heller photo
Ralph Waldo Emerson photo
John Betjeman photo
Michael Polanyi photo
Alexander Hamilton photo

“Until the People have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon themselves collectively, as well as individually; and no presumption, or even knowledge of their sentiments, can warrant their Representatives in a departure from it, prior to such an act. But it is easy to see, that it would require an uncommon portion of fortitude in the Judges to do their duty as faithful guardians of the Constitution, where Legislative invasions of it had been instigated by the major voice of the community. But it is not with a view to infractions of the Constitution only, that the independence of the Judges may be an essential safeguard against the effects of occasional ill humors in the society. These sometimes extend no farther than to the injury of the private rights of particular classes of citizens, by unjust and partial laws. Here also the firmness of the Judicial magistracy is of vast importance in mitigating the severity, and confining the operation of such laws. It not only serves to moderate the immediate mischiefs of those which may have been passed, but it operates as a check upon the Legislative body in passing them; who, perceiving that obstacles to the success of iniquitous intention are to be expected from the scruples of the Courts, are in a manner compelled, by the very motives of the injustice they meditate, to qualify their attempts.”

No. 78
The Federalist Papers (1787–1788)

Henry Wilson photo

“Equality before the law of all men, no matter where they born, or from what race they sprung, is the sentiment of the people.”

Henry Wilson (1812–1875) Union Army officer, Vice president, politician, historian

Source: Speech (June 1853), p. 79

Pope Benedict XVI photo
Philip Roth photo
George Santayana photo
Ernest Renan photo

“In morals, truth is but little prized when it is a mere sentiment, and only attains its full value when realized in the world as fact.”

Ernest Renan (1823–1892) French philosopher and writer

Source: Vie de Jésus (The Life of Jesus) (1863), Ch. 5.

Jeffrey Montgomery photo

“Anti-GLBT sentiment is a primary tool for organizing the far-right and it is stronger then ever as a means to split communities and reinforce constituencies.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

America...You Kill Me

Gustav Stresemann photo
W. S. Gilbert photo
Manmohan Singh photo

“His vision was to industrialize India, to urbanize India, and in the process he hoped that we would create a new society -- more rational, more humane, less ridden by caste and religious sentiments. That was the grand vision that Nehru had.”

Manmohan Singh (1932) 13th Prime Minister of India

On Jawaharlal Nehru, as quoted in "Commanding Heights: Manmohan Singh" http://www.pbs.org/wgbh/commandingheights/shared/minitextlo/int_manmohansingh.html, PBS (6 February 2001)
2001-2005

Chrétien de Troyes photo

“He was one of the first explorers of the human heart, and is therefore rightly to be numbered among the fathers of the novel of sentiment.”

Chrétien de Troyes French poet and trouvère

C. S. Lewis The Allegory of Love (Oxford, [1936] 1975), ch. 1, p. 29.
Criticism

Frederick Douglass photo
Felix Adler photo
Henry Flynt photo
Vladimir Lenin photo

“By destroying the peasant economy and driving the peasant from the country to the town, the famine creates a proletariat… Furthermore the famine can and should be a progressive factor not only economically. It will force the peasant to reflect on the bases of the capitalist system, demolish faith in the tsar and tsarism, and consequently in due course make the victory of the revolution easier… Psychologically all this talk about feeding the starving and so on essentially reflects the usual sugary sentimentality of our intelligentsia.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

From V. Vodovozov's memoirs about Lenin's position regarding the famine of 1891-1892, which is often cited
Was falsely attributed to Lenin by Michael Ellman, The Role of Leadership Perceptions and of Intent in the Soviet Famine of 1931-1934, Europe-Asia Studies, September 2005, page 823
Misattributed

Pope Benedict XVI photo
Frederick Douglass photo
James Thomson (poet) photo
William Winwood Reade photo
George Eliot photo
Paul Gauguin photo

“freely and madly; you will make progress... Above all, don't sweat over a painting; a great sentiment can be rendered immediately..”

Paul Gauguin (1848–1903) French Post-Impressionist artist

1870s - 1880s, The Writings of a Savage (1996)

Ryū Murakami photo
Dahr Jamail photo

“Stunningly, as bad as things were under Saddam—and we have to keep in mind this perspective of Saddam in the wake of a brutal eight-year war with Iran and then the genocidal sanctions for 13 years, from 1991 up until the beginning of this invasion in March 2003—as bad as it was under Saddam, with the repression and the detentions and the torture and the killings, the overall feeling of Iraqis today, in and other places in Iraq where I went this trip, was that things are much worse now. There’s less—far less security. You don’t really know where you can go and what you can do and know that you’re going to have any kind of safety. “Any time that we send our kids out to school now,” is what I was told, “we don’t know for sure on any given day that they’re going to come back.” And so, the prevailing sentiment is that, yes, it was good initially to have Saddam removed, but people are still concerned with basic things like security, an economy stable enough to be able to have a job to work, to have food and provide something for your family. And these things just no longer exist today in Iraq. So the prevailing sentiment is that it’s far worse now even than it was under Saddam Hussein.”

Dahr Jamail (1968) American journalist

Ten Years Later, U.S. Has Left Iraq with Mass Displacement & Epidemic of Birth Defects, Cancers https://www.democracynow.org/2013/3/20/ten_years_later_us_has_left (March 20, 2013), '.

Calvin Coolidge photo
Pearl S.  Buck photo
Errico Malatesta photo
James Russell Lowell photo

“Sentiment is intellectualized emotion, — emotion precipitated, as it were, in pretty crystals by the fancy.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), Rousseau and the Sentimentalists

Rupert Sheldrake photo
Ethan Allen photo
George William Curtis photo
John F. Kennedy photo
Sergey Nechayev photo
F. Scott Fitzgerald photo
James Anthony Froude photo
John Galsworthy photo

“The value of a sentiment is the amount of sacrifice you are prepared to make for it.”

John Galsworthy (1867–1933) English novelist and playwright

Windows, Act II (1922)

Rutherford B. Hayes photo
Mahatma Gandhi photo
Hermann Hesse photo

“And let no sentiments of home detain us.”

The Glass Bead Game (1943)

John Stuart Mill photo
Linus Torvalds photo

“I'm not sentimental. Good riddance.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Linux Nukes 386 Support - Slashdot, Torvalds, Linus, 2012-12-12, 2013-08-10 http://linux.slashdot.org/story/12/12/12/1414238/linux-nukes-386-support,
2010s, 2012

John Ruskin photo
Marshall McLuhan photo

“Sentimentality, like pornography, is fragmented emotion; a natural consequence of a high visual gradient in any culture.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Through the Vanishing Point (1968)

Eduardo Torroja photo
Christopher Hitchens photo
Thomas Jefferson photo

“It is rare that the public sentiment decides immorally or unwisely, and the individual who differs from it ought to distrust and examine well his own opinion.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Findley, Washington (21 March 1801); published in Thomas Jefferson - A chronology of his thoughts (2002) by Jerry Holmes, p. 175 http://books.google.de/books?id=iOHNKGJGo94C&pg=PA175&lpg=PA175&dq=It+is+rare+that+the+public+sentiment+decides+immorally+or+unwisely,+and+the+individual+who+differs+from+it+ought+to+distrust+and+examine+well+his+own+opinion&source=bl&ots=lUHnglNeTO&sig=OfEnoz8qmlxJq-5jIEvC8dD1hOk&hl=de&sa=X&ei=V_zAUPqeCsjGtAaZ-YGYDQ&ved=0CEMQ6AEwAzgK#v=onepage&q=It%20is%20rare%20that%20the%20public%20sentiment%20decides%20immorally%20or%20unwisely%2C%20and%20the%20individual%20who%20differs%20from%20it%20ought%20to%20distrust%20and%20examine%20well%20his%20own%20opinion&f=false
1800s, First Presidential Administration (1801–1805)

François de La Rochefoucauld photo
Sofia Samatar photo

““A book,” says Vandos of Ur-Amakir, “is a fortress, a place of weeping, the key to a desert, a river that has no bridge, a garden of spears.” Fanlewas the Wise, the great theologian of Avalei, writes that Kuidva, the God of Words, is “a taskmaster with a lead whip.” Tala of Yenith is said to have kept her books in an iron chest that could not be opened in her presence, else she would lie on the floor, shrieking. She wrote: “Within the pages there are fires, which can rise up, singe the hair, and make the eyelids sting.” Ravhathos called the life of the poet “the fair and fatal road, of which even the dust and stones are dear to my heart,” and cautioned that those who spend long hours engaged in reading or writing should not be spoken to for seven hours afterward. “For they have gone into the Pit, into which they descend on Slopes of Fire, but when they rise they climb on a Ladder of Stone.” Hothra of Ur-Brome said that his books were “dearer than father or mother,” a sentiment echoed by thousands of other Olondrians through the ages, such as Elathuid the Voyager, who explored the Nissian coast and wrote: “I sat down in the wilderness with my books, and wept for joy.” And the mystic Leiya Tevorova, that brave and unfathomable soul, years before she met her tragic death by water, wrote: “When they put me into the Cold, above the white Lake, in the Loathsome Tower, and when Winter came with its cruel, hard, fierce, dark, sharp and horrible Spirit, my only solace was in my Books, wherein I walked like a Child, or shone in the Dark like a Moth which has its back to a sparkling Fire.””

Source: A Stranger in Olondria (2013), Chapter 3, “Doorways” (p. 19; the first sentence is echoed on p. 273)

Margaret Caroline Anderson photo

“Intellectuals are too sentimental for me.”

Margaret Caroline Anderson (1886–1973) American magazine editor

The Strange Necessity (1969), part 1.

James Russell Lowell photo
Auguste Rodin photo
Mohammad Khatami photo

“…the policies that the United States has chosen unfortunately have brought about the wrong sentiment toward the United States and has only increased, and will only increase, extremism in our region.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

http://www.cnn.com/2006/WORLD/meast/09/04/iran.khatami/index.html.
Terrorism

Richard Wright photo
Gustave Moreau photo

“I have designed a decorative and monumental work as a group of subjects representing the three ages of sacred and profane mythology: the Golden Age, the Silver Age and the Iron Age. I have symbolised these different ages by dividing each one into compositions representing the three phases of the day: morning, noon and evening.
The Golden Age comprises three compositions (Adam and childhood):
:1. Prayer at sunrise.
:2. A walk in Paradise or the ecstasy before nature.
:3. All nature asleep.
The Silver Age. The second phase is taken from pagan mythology (Orpheus and youth):
:1. The dream nature is revealed to the senses of the inspired poet.
:2. The song.
: 3. Orpheus in the forest, his lyre broken and he longs for unknown countries and immortality.
The Iron Age (Cain and the maturity of man):
:1. The Sower making the earth productive (production).
:2. The Ploughman (work).
:3. Death (Cain and Abel).
Fourth panel:
The Triumph of Christ.
These three periods of humanity also correspond to the three periods in the life of a man:
The purity of childhood: Adam –
The poetic and unhappy aspirations of youth: Orpheus –
The grievous sufferings and death of mature age: Cain with the redemption of Christ.
D— thought it was an extremely ingenious and intelligent device to have used a figure from pagan antiquity for the cycle of youth and poetry instead of a Biblical figure, because intelligence and poetry are far better personified in these periods which were devoted to art and the imagination than in the Bible which is all sentiment and religiosity.
The Golden Age: the beginning of the world, naïveté, candour, purity. The morning: prayer. Noon: ecstasy and evening: sleep. No passion, nothing but elementary feelings. —
The Silver Age, corresponding to the civilization of humanity, already begins to feel emotion; it is the age of poets. I can only find this cycle in Greece. The morning: inspiration. Noon: song. Evening: tears. —
The Iron Age. Decadence and fall of humanity. I shall represent Cain ploughing and Abel sowing. Noon: Cain rests while Abel tends the altar of the Lord from which smoke, a symbol of purity, rises straight to the heavens. The evening: death at the hands of Cain.
The first death corresponds to the other deaths in the two other paintings: sleep and death of the senses; tears and the death of the heart. Do you understand the progression?
Sleep, though sad, is gentler than tears which, though painful, are gentler than death. Ecstasy is more delightful than song, which is gentler than work. Prayer is superior to dreaming which is more elevated than manual work.”

Gustave Moreau (1826–1898) French painter

Notes to his mother, on The Life of Humanity (1884-6) http://www.wikiart.org/en/gustave-moreau/humanity-the-golden-age-depicting-three-scenes-from-the-lives-of-adam-and-eve-the-silver-age-1886, his composition of a ten image polyptych, p. 48 ·  Photo of its exhibition on the 3rd Floor of Musée National Gustave Moreau http://en.musee-moreau.fr/house-museum/studios/third-floor
Gustave Moreau (1972)

William James photo

“There are moments of sentimental and mystical experience. . . that carry an enormous sense of inner authority and illumination with them when they come. But they come seldom, and they do not come to everyone; and the rest of life makes either no connection with them, or tends to contradict them more than it confirms them.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)
Context: There are moments of sentimental and mystical experience... that carry an enormous sense of inner authority and illumination with them when they come. But they come seldom, and they do not come to everyone; and the rest of life makes either no connection with them, or tends to contradict them more than it confirms them. Some persons follow more the voice of the moment in these cases, some prefer to be guided by the average results. Hence the sad discordancy of so many of the spiritual judgments of human beings; a discordancy which will be brought home to us acutely enough before these lectures end.

Martin Luther King, Jr. photo

“When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality.

John Adams photo
Helen Keller photo

“Our puny sentimentalism has caused us to forget that a human life is sacred only when it may be of some use to itself and to the world.”

Helen Keller (1880–1968) American author and political activist

Quoted in, The Black Stork: Eugenics and the Death of "Defective" Babies in American Medicine and Motion Pictures since 1915, (1996), Martin S. Pernick, Oxford University Press, New York, NY., ISBN 0195135393 ISBN 9780195135398Part I: Withholding Treatment, ch. 4, Eliminating the Unfit: Euthanasia and Eugenics, p. 92, https://books.google.com/books?id=IJJVYrnImOsC&pg=PA92&dq=%22our+puny+sentimentalism%22&hl=en&sa=X&ei=q2xmVd7AL4XPsAX43ICoAw&ved=0CC8Q6AEwAw#v=onepage&q=%22our%20puny%20sentimentalism%22&f=false citing New York Call Magazine, Novermber 26, 1915, p. 5. https://books.google.com/books?id=gQfbAAAAMAAJ&q=%22call+november+26+1915%22++++black+stork&dq=%22call+november+26+1915%22++++black+stork&hl=en&sa=X&ei=d25mVfC4DoGLsQXDnYHgCg&ved=0CB0Q6AEwAA Compare: "The laws of nature require the obliteration of the unfit and human life is valuable only when it is of use to the community or race." - Madison Grant, The Passing of the Great Race: Or, The Racial Basis of European History (1922), Charles Scribner's Sons, New York, p. 49. https://books.google.com/books?id=AdcKAAAAIAAJ&pg=PA49&dq=laws+of+nature+require+the+obliteration+of+the+unfit+and+human+life+is+valuable&hl=en&sa=X&ei=Q15mVcfBCsfusAX-0IDQCg&ved=0CCIQ6AEwATgU#v=onepage&q=laws%20of%20nature%20require%20the%20obliteration%20of%20the%20unfit%20and%20human%20life%20is%20valuable&f=false ("Hitler thanked Grant for writing the Passing of the Great Race and said that 'the book was his Bible.'" See, Nazi Connection: Eugenics, American Racism, and German National Socialism (1994), Stefan Kühl, Oxford University Press, ISBN 0195082605 ch. 8, p. 85, https://books.google.com/books?id=UGYfRv3DWuQC&pg=PA85&dq=Leon+Whitney,++bible+grant&hl=en&sa=X&ei=DmZmVdSkC4eRsAXtiIHQCw&ved=0CCgQ6AEwAg#v=onepage&q=Leon%20Whitney%2C%20%20bible%20grant&f=false Kühl cites: Leon Fradley Whitney (1894-1973), unpublished autobiography, 1971, Whitney Papers, APS, 204-5. https://books.google.com/books?id=NiX6ol8VO0oC&pg=PT264&dq=unpublished+autobiography+of+Leon+F.+Whitney,1971,+Whitney+Papers,&hl=en&sa=X&ei=VmlmVZz3BMX7sAXBjYAI&ved=0CDIQ6AEwAg#v=onepage&q=unpublished%20autobiography%20of%20Leon%20F.%20Whitney%2C1971%2C%20Whitney%20Papers%2C&f=false Compare also: "As a result of our modern sentimental humanitarianism we are trying to maintain the weak at the expense of the healthy," Adolph Hitler, as quote in A.E. Samaan, From a "Race of Masters" to a "Master Race": 1948 to 1848, Create Space, ISBN 0615747884 ISBN 9780615747880p. 318. https://books.google.com/books?id=JkXJZtI9DQoC&pg=PA318&dq=%22As+a+result+of+our+modern+sentimental+humanitarianism+we+are+trying+to+maintain+the+weak+at+the+expense+of+the+healthy.%22&hl=en&sa=X&ei=sGBmVa_UMMyqsAXeooGIAg&ved=0CCMQ6AEwAQ#v=onepage&q=%22As%20a%20result%20of%20our%20modern%20sentimental%20humanitarianism%20we%20are%20trying%20to%20maintain%20the%20weak%20at%20the%20expense%20of%20the%20healthy.%22&f=false

Albert Jay Nock photo

“Our preceptors were gentlemen as well as scholars. There was not a grain of sentimentalism in the institution; on the other hand, the place was permeated by a profound sense of justice.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 34
Context: Our preceptors were gentlemen as well as scholars. There was not a grain of sentimentalism in the institution; on the other hand, the place was permeated by a profound sense of justice. … An equalitarian and democratic regime must by consequence assume, tacitly or avowedly, that everybody is educable. The theory of our regime was directly contrary to this. Our preceptors did not see that doctrines of equality and democracy had any footing in the premises. They did not pretend to believe that everyone is educable, for they knew, on the contrary, that very few are educable, very few indeed. They saw this as a fact of nature, like the fact that few are six feet tall. … They accepted the fact that there are practicable ranges of intellectual and spiritual experience which nature has opened to some and closed to others.

Margaret Fuller photo

“My country is at present spoiled by prosperity, stupid with the lust of gain, soiled by crime in its willing perpetuation of slavery, shamed by an unjust war, noble sentiment much forgotten even by individuals, the aims of politicians selfish or petty, the literature frivolous and venal.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Letter XXIV (19 April 1848), ** Part II, Things and Thoughts of Europe, p. 326.
At Home And Abroad (1856)
Context: My friends write to urge my return the talk of our country as the land of the future. It is so, but that spirit which made it all it is of value in my eyes, which gave me all hope with which I can sympathize for that future, is more alive here at present than in America. My country is at present spoiled by prosperity, stupid with the lust of gain, soiled by crime in its willing perpetuation of slavery, shamed by an unjust war, noble sentiment much forgotten even by individuals, the aims of politicians selfish or petty, the literature frivolous and venal. In Europe, amid the teachings of adversity, a nobler spirit is struggling — a spirit which cheers and animates mine. I hear earnest words of pure faith and love. I see deeds of brotherhood. This is what makes my America. I do not deeply distrust my country. She is not dead, but in my time she sleepeth, and the spirits of our fathers flame no more, but lies hid beneath the ashes. It will not be so long; bodies cannot live when the soul gets too overgrown with gluttony and falsehood.

Calvin Coolidge photo

“It must be the hope of every American citizen to maintain here as a permanent establishment, and as a perpetual inheritance for Americans of the future, the full measure of benefits and advantages which our people have been privileged to enjoy. It is our earnest wish to cooperate and to help in every possible way in restoring the unfortunate countries of the Old World. We want to help them to rid themselves of the bad traditions, the ancient animosities, the long established hostilities. We want our America to continue an example and a demonstration that peace, harmony, cooperation and a truly national patriotic sentiment may be established and perpetuated on an American scale.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)
Context: It must be the hope of every American citizen to maintain here as a permanent establishment, and as a perpetual inheritance for Americans of the future, the full measure of benefits and advantages which our people have been privileged to enjoy. It is our earnest wish to cooperate and to help in every possible way in restoring the unfortunate countries of the Old World. We want to help them to rid themselves of the bad traditions, the ancient animosities, the long established hostilities. We want our America to continue an example and a demonstration that peace, harmony, cooperation and a truly national patriotic sentiment may be established and perpetuated on an American scale. We believe our first great service to the Old World will be in proving this. And in proving it, we shall be doing the things that will best equip us, spiritually and materially, to give the most effective help toward relieving the suffering nations of the Old World.

John Adams photo

“The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments of their duties and obligations. … This radical change in the principles, opinions, sentiments, and affections of the people, was the real American Revolution.”

John Adams (1735–1826) 2nd President of the United States

1810s, What do we mean by the American Revolution? (1818)
Context: The American Revolution was not a common event. Its effects and consequences have already been awful over a great part of the globe. And when and where are they to cease?
But what do we mean by the American Revolution? Do we mean the American war? The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments of their duties and obligations. … This radical change in the principles, opinions, sentiments, and affections of the people, was the real American Revolution.

William Carey (missionary) photo

“The Missionaries must be men of great piety, prudence, courage, and forbearance; of undoubted orthodoxy in their sentiments, and must enter with all their hearts into the spirit of their mission”

William Carey (missionary) (1761–1834) English Baptist missionary and a Particular Baptist minister

Sect. IV : The Practicability of something being done, more than what is done, for the Conversion of the Heathen.
An Enquiry into the Obligations of Christians (1792)
Context: The Missionaries must be men of great piety, prudence, courage, and forbearance; of undoubted orthodoxy in their sentiments, and must enter with all their hearts into the spirit of their mission; they must be willing to leave all the comforts of life behind them, and to encounter all the hardships of a torrid, or a frigid climate, an uncomfortable manner of living, and every other inconvenience that can attend this undertaking. … They must be very careful not to resent injuries which may be offered to them, nor to think highly of themselves, so as to despise the poor heathens, and by those means lay a foundation for their resentment, or rejection of the gospel. They must take every opportunity of doing them good, and labouring, and travelling, night and day, they must instruct, exhort, and rebuke, with all long suffering, and anxious desire for them, and, above all, must be instant in prayer for the effusion of the Holy Spirit upon the people of their charge. Let but missionaries of the above description engage in the work, and we shall see that it is not impracticable.
It might likewise be of importance, if God should bless their labours, for them to encourage any appearances of gifts amongst the people of their charge; if such should be raised up many advantages would be derived from their knowledge of the language, and customs of their countrymen; and their change of conduct would give great weight to their ministrations.

Leo Tolstoy photo

“Religions are the exponents of the highest comprehension of life … within a given age in a given society … a basis for evaluating human sentiments.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)
Context: Humanity unceasingly strives forward from a lower, more partial and obscure understanding of life to one more general and more lucid. And in this, as in every movement, there are leaders — those who have understood the meaning of life more clearly than others — and of those advanced men there is always one who has in his words and life, manifested this meaning more clearly, accessibly, and strongly than others. This man's expression … with those superstitions, traditions, and ceremonies which usually form around the memory of such a man, is what is called a religion. Religions are the exponents of the highest comprehension of life … within a given age in a given society … a basis for evaluating human sentiments. If feelings bring people nearer to the religion's ideal … they are good, if these estrange them from it, and oppose it, they are bad.

Robert G. Ingersoll photo

“My religious belief is my own. It belongs to me, not to the State of Illinois. I would not smother one sentiment of my heart to be the Emperor of the round world.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

On refusing the Republican nomination for Illinois governor, as quoted in "Ingersoll the Magnificent" (11 August 1954) by Joseph Lewis http://www.positiveatheism.org/hist/lewis/lewing01.htm
Context: Good-by, gentlemen! I am not asking to be Governor of Illinois … I have in my composition that which I have declared to the world as my views upon religion. My position I would not, under any circumstances, not even for my life, seem to renounce. I would rather refuse to be President of the United States than to do so. My religious belief is my own. It belongs to me, not to the State of Illinois. I would not smother one sentiment of my heart to be the Emperor of the round world.

Johannes Kepler photo

“Indeed I reply in a single word to the sentiments of the saints on these questions about nature; in theology, to be sure, the force of authorities is to be weighed, in philosophy, however, that of causes.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

Therefore, a saint is Lactantius, who denied the rotundity of the earth; a saint is Augustine, who, admitting the rotundity, yet denied the antipodes; worthy of sainthood is the dutiful performance of moderns who, admitting the meagreness of the earth, yet deny its motion. But truth is more saintly for me, who demonstrate by philosophy, without violating my due respect for the doctors of the church, that the earth is both round and inhabited at the antipodes, and of the most despicable size, and finally is moved among the stars.
Vol. III, p. 156
Joannis Kepleri Astronomi Opera Omnia, ed. Christian Frisch (1858)

Helen Keller photo

“The heresy of one age becomes the orthodoxy of the next. Mere tolerance has given place to a sentiment of brotherhood between sincere men of all denominations.”

Optimism (1903)
Context: The idea of brotherhood redawns upon the world with a broader significance than the narrow association of members in a sect or creed; and thinkers of great soul like Lessing challenge the world to say which is more godlike, the hatred and tooth-and-nail grapple of conflicting religions, or sweet accord and mutual helpfulness. Ancient prejudice of man against his brother-man wavers and retreats before the radiance of a more generous sentiment, which will not sacrifice men to forms, or rob them of the comfort and strength they find in their own beliefs. The heresy of one age becomes the orthodoxy of the next. Mere tolerance has given place to a sentiment of brotherhood between sincere men of all denominations.

Grover Cleveland photo

“A truly American sentiment recognizes the dignity of labor and the fact that honor lies in honest toil.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

Letter to the Democratic Convention (17 August 1884).
Context: A truly American sentiment recognizes the dignity of labor and the fact that honor lies in honest toil. Contented labor is an element of national prosperity. Ability to work constitutes the capital and the wage of labor the income of a vast number of our population, and this interest should be jealously protected. Our workingmen are not asking unreasonable indulgence, but as intelligent and manly citizens they seek the same consideration which those demand who have other interests at stake. They should receive their full share of the care and attention of those who make and execute the laws, to the end that the wants and needs of the employers and the employed shall alike be subserved and the prosperity of the country, the common heritage of both, be advanced.

Frans de Waal photo

“I've argued that many of what philosophers call moral sentiments can be seen in other species.”

Frans de Waal (1948) Dutch primatologist and ethologist

"Confessions of a Lonely Atheist" by Natalie Angier, in The New York Times Magazine (14 January 2001) http://partners.nytimes.com/library/magazine/home/20010114mag-atheism.html
Context: I've argued that many of what philosophers call moral sentiments can be seen in other species. In chimpanzees and other animals, you see examples of sympathy, empathy, reciprocity, a willingness to follow social rules. Dogs are a good example of a species that have and obey social rules; that's why we like them so much, even though they're large carnivores.

William Makepeace Thackeray photo

“Them's my sentiments.”

Vol. I, ch. 21.
Vanity Fair (1847–1848)

Robert Graves photo

“Patriotism, in the trenches, was too remote a sentiment, and at once rejected as fit only for civilians, or prisoners.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch. 17
Context: Patriotism, in the trenches, was too remote a sentiment, and at once rejected as fit only for civilians, or prisoners. A new arrival who talked patriotism would soon be told to cut it out.