Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive
America...You Kill Me
America...You Kill Me
Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive
America...You Kill Me
Aleksandr Solzhenitsyn (1918–2008) Russian writer
Speech in Washington D.C., June 30, 1975; Solzhenitsyn: The Voice of Freedom http://www.archive.org/details/SolzhenitsynTheVoiceOfFreedom, p. 30.
Margaret Thatcher book Statecraft: Strategies for a Changing World
Source: Statecraft: Strategies for a Changing World, p. 212
Mary McCarthy (1912–1989) American writer
"Round Table, with the Damsel Parcenet"
Birds of America (1971)
Larry Sanger (1968) American former professor, co-founder of Wikipedia, founder of Citizendium and other projects
"Why Wikipedia Must Jettison Its Anti-Elitism" at kuro5hin (31 December 2004).
Thomas Hodgskin (1787–1869) British writer
Source: The Natural and Artificial Right of Property Contrasted (1832), p. 53
Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi
Source: Discipleship (1937), Revenge, p. 142.
Context: Jesus bluntly calls the evil person evil. If I am assailed, I am not to condone or justify aggression. Patient endurance of evil does not mean a recognition of its rights. That is sheer sentimentality, and Jesus will have nothing to do with it. The shameful assault, the deed of violence and the act of exploitation are still evil. … The very fact that the evil which assaults him is unjustifiable makes it imperative that he should not resist it, but play it out and overcome it by patiently enduring the evil person. Suffering willingly endured is stronger than evil, it spells death to evil.
“Have you ever tried to split sawdust?”
Eugene McCarthy (1916–2005) American politician
Response to accusations that he had split the US Democratic Party by campaigning for president. NBC TV (23 October 1969)
John Adams (1735–1826) 2nd President of the United States
Young as I was, and ignorant as I was, I shuddered at the doctrine he taught; and I have all my lifetime shuddered, and still shudder, at the consequences that may be drawn from such premises. Shall we say, that the rights of masters and servants clash, and can be decided only by force? I adore the idea of gradual abolitions! But who shall decide how fast or how slowly these abolitions shall be made?
1810s, Letter to William Tudor (1818)