Quotes about sentiment
page 6

“The Woman had once been supreme; in France she still seemed potent, not merely as sentiment but as a force; why was she unknown in America?”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

“I scorn your idea of love," I could not help saying, as I rose up and stood before him, leaning my back against the rock. "I scorn the counterfeit sentiment you offer; yes, St. John, and I scorn you when you offer it.”

Charlotte Brontë book Jane Eyre

Jane to St. John Rivers (Ch. 34)
Jane Eyre (1847)

Love, Idea, Help

“Sex is an absinthe whose strength only the strong can stand. In both sexes there are two successive crises, the sexual and the sensual. The first comes at a fixed period … the second generally coincides with the completion of growth. Sometimes, when decline is beginning, a third occurs, which like the first brings with it a condition of sentimentality.”

Remy de Gourmont (1858–1915) French writer

A Virgin Heart (trans. Aldous Huxley), Musson Books, Toronto 1922
A Virgin Heart (trans. 1922)

Sex, Strong, Success

“Your lesson plan is excellent — except for the Emily Dickinson line: "There is no frigate like a book." The sentiment is lovely, the quotation is apt — only trouble is the word "frigate." Just try to say it in class — and your lesson is over.”

Bel Kaufmanová book Up the Down Staircase

Part III, ch. 18 (Bea Schacter)
Up the Down Staircase (1965)

Love, Books

“I am not a complete idiot, but whether from weakness or laziness have no talent for thinking. I know only how to reflect: I am a mirror … Logic does not exist for me. I float on the waves of art and life and never really know how to distinguish what belongs to the one or the other or what is common to both. Life unfolds for me like a theatre presenting a sequence of somewhat unreal sentiments; while the things of art are real to me and go straight to my heart.”

Sviatoslav Richter (1915–1997) Soviet pianist

Sviatoslav Richter: Notebooks and Conversations

Life, Art, Thinking, Heart

“There are certain great sentiments which simultaneously possess many minds and make what we call the spirit of the age. That spirit at the close of the last century was peculiarly humane. From the great Spanish Cardinal Ximenes, who refused the proposal of the Bishop Las Casas to enslave the Indians; from Milton, who sang, 'But man over man He made not Lord; such title to himself Reserving, human left from human free', from John Selden, who said, 'Before all, Liberty', from Algernon Sidney, who died for it, from Morgan Godwyn, a clergyman of the Established Church, and Richard Baxter, the Dissenter, with his great contemporary, George Fox, whose protest has been faithfully maintained by the Quakers; from Southern, Montesquieu, Hutcheson, Savage, Shenstone, Sterne, Warburton, Voltaire, Rosseau, down to Cowper and Clarkson in 1783 — by the mouths of all these and innumerable others Religion, Scepticism, Literature, and Wit had persistently protested against the sin of slavery. As early as 1705 Lord Holt had declared there was no such thing as a slave by the law of England. At the close of the century, four years before our Declaration, Lord Mansfield, though yearning to please the planters, was yet compelled to utter the reluctant 'Amen' to the words of his predecessor. Shall we believe Lord Mansfield, who lived in the time and spoke for it, when he declared that wherever English law extended — and it extended to these colonies — there was no man whatsoever so poor and outcast but had rights sacred as the king's; or shall we believe a judge eighty-four years afterwards, who says that at that time Africans were regarded as people 'who had no rights which the white man was bound to respect?”

George William Curtis (1824–1892) American writer

I am not a lawyer, but, for the sake of the liberty of my countrymen, I trust the law of the Supreme Court of the United States is better than its knowledge of history.
1850s, The Present Aspect of the Slavery Question (1859)

People, Age, Religion, Law

“The sentiment of the Futurists was simpler. No space. Everything ought to keep going! That's probably the reason they went themselves. Either a man was a machine or else a sacrifice to make machines with..”

Willem de Kooning (1904–1997) Dutch painter

De Kooning's speech 'What Abstract Art means to me' on the symposium 'What is Abstract At' - at the Museum of Modern Art, New York, 5 February, 1951, n.p.
1950's

“The south was not far behind the north in recognizing Abraham Lincoln as the natural leader of the rising political sentiment of the country against slavery, and it was equally quick in its efforts to counteract and destroy his influence. Its papers teemed with the bitterest invectives against the 'backwoodsman of Illinois', the 'flat-boatman', the 'rail-splitter', the 'third-rate lawyer', and much else and worse.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), p. 364.

Nature, Effort, Country

“The force of the Virgin was still felt at Lourdes, and seemed to be as potent as X-rays, but in America neither Venus nor Virgin ever had value as force — at most as sentiment.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

“They must at the same time be so expressed as to be capable of appealing to the sentiments of the masses. An ideology embodying the interests of a given ruling class would not be of the slightest use as social cement if it openly expressed its function of keeping the ruling class in power over the rest of society. The ideology must ostensibly speak in the name of 'humanity', 'the people', the race', 'the future', 'God', 'destiny', and so on.”

James Burnham (1905–1987) American philosopher

186; as cited in: Thomas Diefenbach (2009) Management and the Dominance of Managers. p. 128
The Managerial Revolution, 1941

God, People, Time, Future

“It remained difficult for me to understand how some people are simply born mentally deformed, lacking all the natural moral restraints and imagination which dictate the actions of most of us, however partially. Such creatures have learned from childhood to ape the appropriate sentiments when it suits them, to charm or bully their opponents, to agree to anything, to tell any lie and to pursue their own ends with implacable determination.
“Such men and women are the true aliens amongst you and it is ironic how frequently we come to rule you. We use your very best instincts and deepest emotions against you. We convince you that we alone can satisfy your need for security and comfort and then we drain you dry of everything save perpetual terror. Ha, ha, ha!””

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (p. 389)
The Steel Tsar (1981)

Women, Men, People, Lie

“We speak of a person being “under the influence” of alcohol, or heroin, or amphetamine, and believe that these substances affect him so profoundly as to render him utterly helpless in their grip. We thus consider it scientifically justified to take the most stringent precautions against these things and often prohibit their nonmedical, or even their medical, use. But a person may be under the influence not only of material substances but also of spiritual ideas and sentiments, such as patriotism, Catholicism, or Communism. But we are not afraid of these influences, and believe that each person is, or ought to be, capable of fending for himself.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Second Sin (1973), pp. 65-66.

Alcohol, Communication, Idea, Personality

“Perfect equality, and perfect despotism, are theories equally unreducible to practice; but there are many fine sentiments belonging to the first, and there is singular fascination in a fine sentiment—we pay ourselves a compliment by uttering it.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

Perfection

“Ridicule is the re-action of enthusiasm. Sentiment was considered confined to schools; and, so far from affecting too much feeling, people were beginning to be ashamed of having any.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

People, School, Feeling

“As Commissar for the Armed Forces and a member of the Politburo he [Trotsky] still appeared powerful, but by 1923 he was isolated and helpless. All his former tergiversations were turned against him. When he came to realize his situation he attacked the bureaucratization of the party and the stifling of intra-party democracy: like all overthrown Communist leaders he became a democrat as soon as he was ousted from power. However, it was easy for Stalin and Zinovyev to show not only that Trotsky’ s democratic sentiments and indignation at party bureaucracy were of recent date, but that he himself, when in power, had been a more extreme autocrat than anyone else: he had supported or initiated every move to protect party "unity", had wanted – contrary to Lenin’ s policy – to place the trade unions under state control and to subject the whole economy to the coercive power of the police, and so on. In later years Trotsky claimed that the policy, which he had supported, of prohibiting "fractions" was envisaged as an exceptional measure and not a permanent principle. But there is no proof that this was so, and nothing in the policy itself suggests that it was meant to be temporary. It may be noted that Zinovyev showed more zeal than Stalin in condemning Trotsky – at one stage he was in favour of arresting him – and thus supplied Stalin with useful ammunition when the two ousted leaders tried, belatedly and hopelessly, to join forces against their triumphant rival.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 21
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Democracy, Support, Appearance

“Taxes. Everyone desires a reduction of taxes, and there is a great preponderance of sentiment in favor of taxation reform. When I approved the present tax law, I stated publicly that I did so in spite of certain provisions which I believed unwise and harmful. One of the most glaring of these was the making public of the amounts assessed against different income-tax payers. Although that damage has now been done, I believe its continuation to be detrimental To the public welfare and bound to decrease public revenues, so that it ought to be repealed.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Law

“Yet it cannot be concealed that the nation in general is far from being contented. The frequent insurrections in the distant provinces are ambiguous oracles of the real sentiments of the people. The predominance of the Tartars and the Emperors's partiality for them are the common subjects of conversation among the Chinese whenever they meet together in private. There are certain mysterious societies in every province, who, though narrowly watched by the Government, find means to elude its vigilance, and often hold secret assemblies, where they revive the memory of ancient independence, brood over recent injuries, and meditate revenge”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

People, Secret, Revenge, Distant

“In our day and generation let us seek to raise and improve the moral sentiment, so that we may look, not for a degraded, but for an elevated and improved future…. And then, when honored and decrepit age shall lean against the base of this monument, and troops of ingenuous youth shall be gathered round it, and when the one shall speak to the other of its objects, the purposes of its construction, and the great and glorious events with which it is connected, there shall rise from every youthful breast the ejaculation, "Thank God, I — I also — am an American!"”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Source: On the Completion of the Bunker Hill Monument (1843), p. 107

God, Youth, Age, Future

“The curriculum of the girl’s school should be vernacular, needle work and sanitation…teaching women amounted to loss of nationality… English education had [a] de-womanising impact on women by denying them a happy worldly life…hurt the sentiments of the Hindus…teaching Hindu women to read English would ruin their precious traditional virtues and would make them immoral and subordinate.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

His opposition to teaching women in English.[Pati, Biswamoy, Bal Gangadhar Tilak: Popular Readings, http://books.google.com/books?id=U4TWzCkjrm4C, 2011, Primus Books, 978-93-80607-18-4, 16]

Life, Women, Education, School

“It is true, I believe I state but the common sentiment, when I declare my earnest desire that the border States should join us. The differences of opinion that existed among us anterior to secession, related more to the policy in securing that result by co-operation than from any difference upon the ultimate security we all looked to in common.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

“He knew that the world, and Annie as the representative of the world, whatever praise might be bestowed, could never say the fitting word nor feel the fitting sentiment which should be the perfect recompense of an artist who, symbolizing a lofty moral by a material trifle,—converting what was earthly to spiritual gold,—had won the beautiful into his handiwork. Not at this latest moment was he to learn that the reward of all high performance must be sought within itself, or sought in vain.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"The Artist of the Beautiful" (1844)

World, Beauty, Feeling, Learning

“Though the beginnings and foundations of saintliness are implanted in every person's heart, if he does not occupy himself with them, he will witness details of saintliness without recognizing them and he will trespass upon them without feeling or perceiving that he is doing so. For sentiments of saintliness, fear and love of God, and purity of heart are not so deeply rooted within a person as to obviate the necessity of his employing certain devices in order to acquire them.”

Moshe Chaim Luzzatto book Mesillat Yesharim

Mesillat Yesharim (1738), Introduction

Love, God, Fear, Feeling

“We will not deny to any of those who fought against us any privileges under the government which we claim for ourselves; on the contrary, we honor all such who come forward in good faith to help build up the waste places, and to perpetuate our institutions against all enemies, as brothers in full interest with us in a common heritage; but we are not prepared to apologize for the part we took in the war. It is to be hoped that like trials will never again befall our country. In this sentiment no class of people can more heartily join than the soldier, who submitted to the dangers, trials, and hardships of the camp and the battlefield. On whichever side they may have fought, no class of people are more interested in guarding against a recurrence of those days.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Speech to the Society of the Army of Tennessee (1875)

War, People, Faith, Hope

“The sixth edition [of the Moral Sentiments] includes a whole new part, on the character of virtue, and some drastic revision elsewhere. My co-editor of the work, the late Professor A. L. Macfie, was apt to say in consequence that the sixth edition is a different book. That is an exaggeration, but the sixth edition is certainly a much altered book.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books, Parting

“No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war (whose inequality could one day be reversed) being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.””

Jacques Derrida book The Animal That Therefore I Am

The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997

Life, War, Fear, Thinking

“""You'll always be powerless to this girl. You'll never be in charge. There's something there," George told me, "that makes you crazy and always will. If you don't cut the connection for good, in the end that something will destroy you. You're no longer merely answering natural need with her. This is the pathology in its purest form. Look," he told me, "see it as a critic, see it from a professional point of view. You violated the law of aesthetic distance. You sentimentalized the aesthetic experience with this girl - you personalized it, you sentimentalized it, and you lost the sense of separation essential to your enjoyment. Do you know when that happened? … I'm not against it because it's digusting. I'm against it because it's falling in love. The only obsession everyone wants: 'love.' People think that in falling in love they make themselves whole? The Platonic union of souls? I think otherwise. I think you're whole before you begin. And the love fractures you. You're whole, and then you're cracked open."”

Philip Roth book The Dying Animal

The Dying Animal (2001)

Love, People, Law, Soul

“When Christianity is received, it stimulates the faculties, and calls forth new ideas, new motives, and new sentiments. It has been the mother of all modern education.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 139.

Education, Motivation, Idea

“The Albanian people will throw themselves in to the flames for their true friends, and the Soviet Union is such a friend of the Albanian people. And these are not empty words. I am expressing here the sentiments of our people and of our Party, and let no one ever think that we love the Soviet Union and the Communist Party of the Soviet Union for the sake of some one's beautiful eyes or to please some individual, but because without the Soviet Union there would be no free life in the world today, fascism and capitalist terror would reign supreme. This is why we love and will always be loyal to the Soviet Union and to the Party of the great Lenin.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

Love, Life, People, World

“[.. according to Gauguin ] the impression of nature must be wedded to the aesthetic sentiment which chooses, arranges, simplifies and synthesizes. The painter ought not to rest until he has given birth to the child of his imagination.... begotten in a union of his mind with reality. Gauguin insisted on a logical construction of composition, on a harmonious apportionment of light and dark colors, the simplification of forms and proportions, so as to endow the outline's of forms with a powerful and eloquent expression.... He also insisted upon luminous and pure colors.”

Paul Sérusier (1864–1927) French painter

Paul Sérusier's quote in 1888, about Paul Gauguin; in Pierre Bonnard, John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 13
Sérusier encountered in his summer vacation in Pont-Aven in Brittany [Summer 1888], briefly Paul Gauguin. He also made there a small landscape, painted under Gauguin's direction. Back in Paris, October 1888, Sérusier explained his Nabis friends (Denis, Pierre Bonnard and Vuillard) the artistic lessons Paul Gauguin taught him - as reported by John Rewald in his book Pierre Bonnard, p. 13-14

Color, Imagination, Birth, Nature

“Albertans are very competitive, and to a large extent are competing against themselves. They do not simply compare their economic and political standing with that of the other provinces, but they compare the Alberta that "is" with the Alberta that "could have been" or "could still be". In other words, part of western alienation stems from frustrated ambitions, unfulfilled expectations, an the tragedy of unrealized potentials-the crop that might have been if the hail had not come, the fortune that might have been made if the well had been drilled three miles farther north. Such sentiments deeply affect how many westerners think about themselves and the country as a whole.”

Preston Manning book The New Canada

Source: The New Canada (1992), Chapter Six, Regional Alienation, p. 122

Thinking, Parting, Country

“The human voice may be denominated the music of the mind; language, a figurative mode of expressing our ideas and sentiments. The effects of flowing from this beneficent endowment are overwhelming in contemplation and almost infinite in extent. It is principally instrumental to all the moral and physical improvements of man, and enables him to pour forth his otherwise invisible, inaudible, unfathomable thoughts, to his fellow-man and to his God.”

David Brewster (1781–1868) British astronomer and mathematician

Philosophical Magazine and Journal Of Science (July-December 1836), p. 346

God, Music, Idea

“By that time it was already clear that the next prime minster was going to be Golda Meir, a woman whom I frankly detested – a mutual sentiment, I might add. I knew her as an opinionated, obstinate person, primitive in her outlook, rigid in her attitudes, with a genius for reaching and exploiting the deepest fears and prejudices of the Jewish masses. I was certain that with her as prime minister, all peace efforts would come to a total standstill.”

Uri Avnery (1923–2018) Israeli writer

My Friend, the Enemy (1986) – page 80

Fear, Peace, Effort, Time

“[In Italy, when every sentence is liable to be scanned for traces of anti-Fascist sentiment] it is obviously safer to begin by choosing a more congenial subject than a free Athens or a free Rome. In Germany the effect of National-Socialism has been the opposite. Racial doctrines and political antipathy to the whole Roman Empire and its cognate ideas have had the result of discouraging study of the Italic peoples and of Rome, the mistress of the world. On the other hand, a peculiar kinship has been detected between the ancient Greeks and modern Germans. Not only the Greek civilization in general, but Thucydides in particular, has proved exceptionally congenial. The intensely political outlook of Thucydides may be made serviceable to a doctrine which asserts the absolute dominion of the State over every phase of individual existence; and, as the more striking figures of Caesar and Augustus had already been captured as prototypes by Mussolini, Hitler might well be made to look very like Pericles—or Pericles, rather, to look like Hitler.”

Enoch Powell (1912–1998) British politician

"The War and its Aftermath in their influence on Thucydidean Studies", address given to the Classical Association at Westminster School (4 January 1936), from The Times (6 January 1936), p. 8.
1930s

People, World, Idea, Study

“For as long as I can remember,' I said, continuing to speak to the figure standing in the archway, 'I have had an intense and highly aesthetic perception of what I call the icy bleakness of things. At the same time I have felt a great loneliness in this perception. This conjunction of feelings seems paradoxical, since such a perception, such a view of things, would seem to preclude the emotion of loneliness, or any sense of a killing sadness, as I think of it. All such heartbreaking sentiment, as usually considered, would seem to be on its knees before artworks such as yours, which so powerfully express what I have called the icy bleakness of things, submerging or devastating all sentiment in an atmosphere potent with desolate truths, permeated throughout with a visionary stagnation and lifelessness. Yet I must observe that the effect, as I now consider it, has been just the opposite. If it was your intent to evoke the icy bleakness of things with your dream monologues, then you have totally failed on both an artistic and an extra-artistic level. You have failed your art, you have failed yourself, and you have also failed me. If your artworks had really evoked the bleakness of things, then I would not have felt this need to know who you are, this killing sadness that there was actually someone who experienced the same sensations and mental states that I did and who could share them with me in the form of tape-recorded dream monologues. Who are you that I should feel this need to go to work hours before the sun comes up, that I should feel this was something I had to do and that you were someone that I had to know? This behavior violates every principle by which I have lived for as long as I can remember. Who are you to cause me to violate these long-lived principles?”

Thomas Ligotti (1953) American horror author

The Bungalow House

Truth, Sadness, Dreams, Art

“The demand for equality and identity arises precisely in order to avoid that fear, that feeling of inferiority. Nobody is better, nobody is superior, nobody feels challenged, everybody is "safe." Furthermore, if identity, if sameness has been achieved, then the other person's actions and reactions can be forecast. With no (disagreeable) surprises, a warm herd feeling of brotherhood emerges. These sentiments -- this rejection of quality (which ineluctably differs from person to person) -- explain much concerning the spirit of the mass movements of the last two hundred years. Simone Weil has told us that the "I" comes from the flesh, but "we" comes from the devil.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Source: Leftism Revisited (1990), p. 5

Fear, Feeling, Personality

“The success of the missions need not have been so meagre but for certain factors which may be discussed now. In the first place, the missionary brought with him an attitude of moral superiority and a belief in his own exclusive righteousness. The doctrine of the monopoly of truth and revelation, as claimed by William of Aubruck to Batu Khan when he said 'he that believeth not shall be condemned by God', is alien to the Hindu and Buddhist mind. To them the claim of any sect that it alone possesses the truth and others shall be `condemned' has always seemed unreasonable. Secondly the association of Christian missionary work with aggressive imperialism introduced political complications. National sentiment could not fail to look upon missionary activity as inimical to the country's interests. That diplomatic pressure, extra‑territoriality and sometimes support of gun‑boats had been resorted to in the interests of the foreign missionaries could not be easily forgotten. Thirdly, the sense of European superiority which the missionaries perhaps unconsciously inculcated produced also its reaction. Even during the days of unchallenged European political supremacy no Asian people accepted the cultural superiority of the West. The educational activities of the missionaries stressing the glories of European culture only led to the identification of the work of the missions with Western cultural aggression.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

God, People, Truth, Education

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Truth, Youth, Feeling

“There is poetry and there is beauty in real sympathy; but there is more — there is action. The noblest and most powerful form of sympathy is not merely the responsive tear, the echoed sigh, the answering look; it is the embodiment of the sentiment in actual help.”

Octavius Winslow (1808–1878) English theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 574.

Beauty, Tear, Help

“There comes a point where individual mythology and universal mythology are identical. In this context it is clear that there can be no concern with symbolism and description, memories, misty impressions, of childhood, pictoricism, sentimentalism: all this must be absolutely excluded. So must every hedonistic repetition of arguments that have already been exhausted, since the man who continues to trifle with myths that have already been discovered is an aesthete, and worse.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 18-19

Universe, Memory, Childhood

“The idea of African brotherhood is often just a cover-up for laziness. We must see what is achievable in our circumstances and evaluate all decisions. In terms of regional economic integration, sentimentality is not enough. We really have to be frank and honest.”

Benjamin Mkapa (1938) Tanzanian politician and former president

September 1999 http://ospiti.peacelink.it/npeople/sep99/Pag1sept.html 1999

Idea, Decision

““Don’t be sentimental,” he chided. “Memories aren’t enough.”
It was fruitless to argue the niceties of that: he was telling her that he was in pain; he didn’t want platitudes or metaphysics.”

Clive Barker (1952) author, film director and visual artist

Part Twelve “Stalking Paradise”, Chapter i “A Chapter of Accidents”, Section 4 (p. 517)
(1987), BOOK THREE: OUT OF THE EMPTY QUARTER

Pain, Memory

“But while we put our trust not on force but on a reign of law and the administration of justice, yet we know that the maintenance of peace can not but to a large extent be dependent upon our sentiments and desires,. In spite of all the treaties we may make and all the tribunals we may establish, unless we maintain a public opinion devoted to peace we can not escape the ravages of war. A determination to do right will be more effective than all our treaties and courts, all our armies and fleets. A peaceful people will have peace, but a warlike people can not escape war.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War, People, Peace, Justice

“No Habit or Quality is more easily acquir'd than Hypocrisy, nor any thing sooner learn'd than to deny the Sentiments of our Hearts and the Principle we act from: But the Seeds of every Passion are innate to us, and no body comes into the World without them.”

Bernard Mandeville book The Fable of the Bees

"An Essay on Charity, and Charity-Schools", p. 319
The Fable of the Bees (1714)

World, Passion, Heart

“At the end of a life spent in the pursuit of knowledge Faust has to confess: "I now see that we can nothing know." That is the answer to a sum, it is the outcome of a long experience. But as Kierkegaard observed, it is quite a different thing when a freshman comes up to the university and uses the same sentiment to justify his indolence. As the answer to a sum it is perfectly true, but as the initial data it is a piece of self-deception.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

translated as The Cost of Discipleship (1959), p. 51.
Discipleship (1937), Costly Grace

Life, Knowledge, Universe

“This occasion is dedicated to freedom. The people of Baltimore, and of Maryland, are gathered here in that spirit. Because Americans cherish that sentiment they cherish the name of Lafayette. On the anniversary of his birth, we are gathered about his statue in this proud city which we know he loved, almost in the shadow of the stately monument reared to his great friend Washington, to rededicate ourselves to the inspiring memory of a true son of world freedom.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Love, People, World, Birth

“We must bear in recollection that the sentiment of the picture is that of solemnity, not gaiety & nothing garish, but the contrary — yet it must be bright, clear, alive fresh, and all the front seen.”

John Constable (1776–1837) English Romantic painter

Letter to David Lucas (15 February 1836), on the mezzo print of the 'Salisbury Cathedral from the Meadows'; as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 37
1830s

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Wisdom, People, Religion, Beauty

“The “bleeding hearts” who want love without anger, relationship without conflict, harmony without contradictions, are forced to create an illusory world of unambivalent love. … It is not accidental that such perfect persons (who never question their own motives, or suspect their hidden ideology or self-interest) make other feel tainted and guilty. Every sentimental sermon is served with a side-dish of guilt. In their presence, honest doubt is named cynicism, anger is called evil, and ambivalence is castigated as craziness.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 84

Love, World, Feeling, Motivation

“Theology passes; religion, as a sentiment or feeling of awe and reverence in the presence of the vastness and mystery of the universe, remains.”

John Burroughs (1837–1921) American naturalist and essayist

Preface
The Light of Day (1900)

Religion, Feeling, Universe

“The bourgeois novel is the greatest enemy of truth and honesty that was ever invented. It's a vast, sentimentalizing structure that reassures the reader, and at every point, offers the comfort of secure moral frameworks and recognizable characters. This whole notion was advanced by Mary McCarthy and many others years ago, that the main function of the novel was to carry out a kind of moral criticism of life. But the writer has no business making moral judgments or trying to set himself up as a one-man or one-woman magistrate's court. I think it's far better, as Burroughs did and I've tried to do in my small way, to tell the truth.”

J. G. Ballard (1930–2009) British writer

"J.G. Ballard on William S. Burrough's Naked Truth" by Richard Kadrey in Salon (2 September 1997) http://web.archive.org/web/20000511215816/http://www.salon.com/sept97/wsb2970902.html

Life, Truth, Way, Business

“According to our analysis the uniformity of behaviour manifested by these groups was the outcome of a disparity in the rates of change possible in the technical organisation, on the one hand, and in the social organisation, on the other. The social sentiments and customs of work of the employees were unable to accommodate themselves to the rapid technical innovations introduced. The result was to incite a blind resistance to all innovations and to provoke the formation of a social organisation at a lower level in opposition to the technical organisation.”

Fritz Roethlisberger (1898–1974) American business theorist

Cited in: Urwick & Brech (1961: 186)
Management and the worker, 1939

Change

“I see no reason why children as young as six, seven, or even three shouldn't be allowed to produce corporate comic books to relentless monthly deadlines. And have to write several titles at once to make a decent living. That's what a proper childhood's all about isn't it? This is the 21st century after all and these unruly little bastards have been milking post-Victorian sentimentality for all it's worth for way too long. Time to get kids back where they belong - up chimneys, down mines, and tied to the printing presses! If you can pick up a brick to smash a car window, then you can build me a textile factory, son … here's a whole half dollar for your day's labor. Now put down that Justin Timberlake bio-comic and get back on the production line!”

Grant Morrison (1960) writer

2003
http://www.comicon.com/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=36&t=001597
On comics

Children, Books, Cars, Way

“The work of art should be entirely conceived and formed by the mind before its execution. It should receive nothing from Nature’s formal properties or from sensuality or sentimentality... The picture should be constructed entirely from purely plastic elements, that is to say, planes and colours. A pictorial element has no other significance than 'itself', and therefore the picture has no other significance than 'itself.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from the first and only! issue of the art-magazine 'Art Concret', Paris 1930
1926 – 1931

Art, Nature

“Must one go through the five official stages? What are those five stages again: "anger, denial, bargaining, depression, and acceptance." Well, back up: here comes my acceptance speech. "I am now, and I have always been a flaming faggot, responsible for style in its every manifestation. I have my own five steps: flippancy, sentimentality, sarcasm, camp, and smut. They've got me through life, and deity dammit, they'll get me through death!"”

Robert Patrick (playwright) (1937) Playwright, poet, lyricist, short story writer, novelist

Pouf Positive
Untold Decades: Seven Comedies of Gay Romance (1988)

Life, Death, Anger

“I am persuaded there is no triumph equal to one achieved on the stage—it comes so immediate and so home : you have before you the mass of human beings whose sympathies are at your will; you witness the emotions which you raise, you see the tears which you command : the poet has erected the statue, but it is for you to give it life—the words must find their music on your lips—the generous sentiment, the exalted hope, the touches of deep feeling, ask their expression from you : surely such influence is among the triumphs of the mind, ay and a great and noble triumph.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Life, Hope, Music, Feeling

“Most of us stand poised at the edge of brilliance, haunted by the knowledge of our proximity, yet still demonstrably on the wrong side of the line, our dealings with reality undermined by a range of minor yet critical psychological flaws (a little too much optimism, an unprocessed rebelliousness, a fatal impatience or sentimentality). We are like an exquisite high-speed aircraft which for lack of a tiny part is left stranded beside the runway, rendered slower than a tractor or bicycle.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 127.

Optimism, Knowledge, Reality, Parting

“It is my living sentiment, and by the blessing of God it shall be my dying sentiment,—Independence now and Independence forever.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Source: Discourse in Commemoration of Adams and Jefferson (1826), p. 136

God

“How does so much [false news] get into the American newspapers, even the good ones? Is it because journalists, as a class, are habitual liars, and prefer what is not true to what is true? I don't think it is. Rather, it is because journalists are, in the main, extremely stupid, sentimental and credulous fellows -- because nothing is easier than to fool them -- because the majority of them lack the sharp intelligence that the proper discharge of their duties demands.”

H.L. Mencken (1880–1956) American journalist and writer

Prejudices: A Selection, p. 220
1920s

Stupidity, Fools, Intelligence, Thinking

“Everything must be sacrificed, if necessary, for that one sentiment: universality.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Universe

“Identify an agrarian problem—greenhouse gas emissions, overuse of antibiotics and dangerous pesticides, genetically modified crops, salmonella, E. coli, waste disposal, excessive use of water—and trace it to its ultimate origin and you will likely find an animal. … Research shows that veganism, which obviates the inherent waste involved in growing the grains used to fatten animals for food in conventional systems, is seven times more energy efficient than eating meat and, if embraced globally, could reduce greenhouse gas emissions from conventional agriculture by 94 percent. … But with rare exception, those in the big, lumpy tent have thrown down a red carpet for “ethical butchers” while generally dismissing animal rights advocates as smug ascetics (which they can be) and crazed activists (ditto) who are driven more by sappy sentiment than rock-ribbed reason. It’s an easy move to make. But the problem with this dismissal—and the overall refusal to address the ethics of killing animals for food—is that it potentially anchors the Food Movement’s admirable goals in the shifting sands of an unresolved hypocrisy. Let’s call it the “omnivore’s contradiction.””

James E. McWilliams (1968) American historian

"Loving Animals to Death: How Can We Raise Them Humanely and Then Butcher Them?", in The American Scholar (Spring 2014) https://theamericanscholar.org/loving-animals-to-death/.

Food, Problem, Water, Time

“An understandable hunger for … potential clients tempts many [career counseling therapists] to overpromise, like creative writing teachers who, out of greed or sentimentality, sometimes imply that all of their students could one day produce worthwhile literature, rather than frankly acknowledging the troubling truth, anathema to a democratic society, that the great writer, like the contented worker, remains an erratic and anomalous event, … immune to the methods of factory farming.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), pp. 126-127.

Hunger, Truth, Literature, Understanding

“Restricting access to such a basic health care service, which 99% of sexually experienced American women have used and 62% of American women are using right now, is out of touch with public sentiment.”

Sandra Fluke (1981) American women's rights activist and lawyer

CNN, (March 13, 2012).
Articles

Women, Health

“Five score years ago the ground on which we here stand shuddered under the clash of arms and was consecrated for all time by the blood of American manhood. Abraham Lincoln, in dedicating this great battlefield, has expressed, in words too eloquent for paraphrase or summary, why this sacrifice was necessary. Today, we meet not to add to his words nor to amend his sentiment but to recapture the feeling of awe that comes when contemplating a memorial to so many who placed their lives at hazard for right, as God gave them to see right. Among those who fought here were young men who but a short time before were pursuing truth in the peaceful halls of the then new University of Notre Dame. Since that time men of Notre Dame have proven, on a hundred battlefields, that the words, "For God, For Country, and For Notre Dame," are full of meaning. Let us pray that God may grant us the wisdom to find and to follow a path that will enable the men of Notre Dame and all of our young men to seek truth in the halls of study rather than on the field of battle."”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Message from the President on the Occasion of Field Mass at Gettysburg, delivered by John S. Gleason, Jr." (29 June 1963) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx; Box 10, President's Outgoing Executive Correspondence, White House Central Chronological Files, Papers of John F. Kennedy, John F. Kennedy Presidential Library 1963

Wisdom, Men, God, Truth

“Sentimentality is a failure of feeling.”

Wallace Stevens (1879–1955) American poet

Opus Posthumous (1955), Adagia

Feeling, Failure

“I really don't know if I cried. If I did, it was tears not of pain, but of the sentiments my people are made of.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

Addressing reporters at post-game press conference on Roberto Clemente Day, as quoted in "Roberto Clemente's a Man of 2 Lives ... and 2 Loves" https://news.google.com/newspapers?id=zbYcAAAAIBAJ&sjid=NWYEAAAAIBAJ&pg=2327%2C2876682 by the Associated Press, in The Sarasota Herald-Tribune (July 26, 1970) Other, <big><big>1970s</big></big>, <big>1970</big>

Pain, People, Tear

“Nothing contributes more to nourish elevation of sentiments in a people, than the large and free character of their habitations.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/55/mode/1up p. 55

People

“Sentiment is for those who don't know what to do next.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Rosa Burger in Burger's Daughter (1979), p. 130

“It has now become a very common sentiment, that there is some deep and radical wrong somewhere, and that legislators have proved themselves incapable of discovering, or of remedying it.”

Josiah Warren (1798–1874) American individualist anarchist, inventor, musician, and author

pg 105
Equitable Commerce (1848)

“To some, Facebook is both a self-published tabloid and a public relations gem. To others, Facebook is a communication tool for families and friends around the world to stay in touch. From a macroscopic point of view, Facebook offers insights into public sentiments and national trends. In a microscopic view, Facebook allows people to reach out and connect on a very personal level.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

People, World, Family, Communication

“Every day I get up in the morning and go to work
And do my job — whatever.
I need some
Sentimental Hygiene.
Everybody's at war these days.
Let's have a mini-surrender.
I need some Sentimental hygiene”

Warren Zevon (1947–2003) American singer-songwriter

"Sentimental Hygiene"
Sentimental Hygiene (1987)

War

“When we affirm that philosophy begins with wonder, we are affirming in effect that sentiment is prior to reason.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 19.

“Great women scholars like Jane Harrison and Gisela Richter were produced by the intellectual discipline of the masculine classical tradition, not the wishy-washy sentimentalism of clingy, all-forgiving sisterhood, from which no first-rate book has yet emerged. Every year, feminists provide more and more evidence for the old charge that women can neither think nor write.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 244

Women, Books, Forgiveness, Thinking

“I cannot anyhow continue to find people agreeable; I respect Mrs. Chamberlayne for doing her hair well, but cannot feel a more tender sentiment. Miss Langley is like any other short girl, with a broad nose and wide mouth, fashionable dress and exposed bosom. Adm. Stanhope is a gentleman-like man, but then his legs are too short and his tail too long.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1801-05-12) [Letters of Jane Austen -- Brabourne Edition]
Letters

People, Feeling, Girl, Fashion

“Our 'overhead' expense in segregating the delinquent, the defective and the dependent, in prisons, asylums and permanent homes, our failure to segregate morons who are increasing and multiplying … demonstrate our foolhardy and extravagant sentimentalism. No industrial corporation could maintain its existence upon such a foundation. Yet hardheaded 'captains of industry,' financiers who pride themselves upon their cool-headed and keen-sighted business ability are dropping millions into rosewater philanthropies and charities that are silly at best and vicious at worst. In our dealings with such elements there is a bland maladministration and misuse of huge sums that should in all righteousness be used for the development and education of the healthy elements of the community.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

Source: The Pivot of Civilization, 1922, Chapter 12, "Woman and the Future"

Education, Home, Communication, Failure

“I've found when you get old you must return to certain things in the beginning, or things you have a sentiment for or something. Because your life closes up in so many ways or doesn't become as flexible or exciting or whatever you want to call it. You tend to be nostalgic. And I think about my boats. It's more complicated than that, but also it's going out and also there's a lot of references to crossing over. But the thing of the Nile boat in Winter's Passage: Luxor was about the wonderful thing, the lazy thing, of being two or three months in Luxor by the river. It was just that, it explains a winter passage. From a certain point to the other side: it's like the Greek boat that ferries you over to the other world. That sculpture didn't have it. But sometimes the large painting in Houston does have it. It's a passage through everything.”

Cy Twombly (1928–2011) American painter

Source: 2000 - 2011, Cy Twombly, 2000', by David Sylvester (June 2000), p. 174

Life, World, Way, Thinking

“A human life, I think, should be well rooted in some spot of native land, where it may get the love of tender kinship for the face of earth, for the labours men go forth to, for the sounds and accents that haunt it, for whatever will give that early home a familiar unmistakeable difference amidst the future widening of knowledge: a spot where the definiteness of early memories may be inwrought with affection, and kindly acquaintance with all neighbours, even to the dogs and donkeys, may spread not by sentimental effort and reflection, but as a sweet habbit of the blood. At five years old, mortals are not prepared to be citizens of the world, to be stimulated by abstract nouns, to soar above preference into impartiality; and that prejudice in favour of milk with which we blindly begin, is a type of the way body and soul must get nourished at least for a time. The best introduction to astronomy is to think of the nightly heavens as a little lot of stars belonging to one's own homestead.”

George Eliot book Daniel Deronda

Daniel Deronda (1876)

Love, Life, Men, World

“In Shakespeare's The Merchant of Venice, act V, scene 1, we find this exchange between the two young lovers: JESSICA: I am never merry when I hear sweet music
LORENZO: The reason is, your spirits are attentiveThe opening of the finale of Beethoven' s 'Emperor' Concerto provides a splendid example of the kind of theme that is the inspiration for this book. A completely unified theme that hangs together beautifully, it nevertheless portrays vividly a series of contrasting sentiments in a succession that amounts to a small narrative …”

Charles Rosen (1927–2012) American pianist and writer on music

Prologue
Music and Sentiment (2010)

Books, Music, Lovers, Success

“The moral sentiments that constrain economic life also promote it.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 13.

Life

“There is iconoclasm in the excessively intellectual, and they delight in destroying their dearest moral or sentimental idols, the better to prove their strength.”

Paul Bourget (1852–1935) French writer

Source: Cosmopolis (1892), Ch. 4 "Approaching Danger"

“The member of a culture … purposely avoids the relationship of intimacy; he wants the object somehow depicted and fictionalized. … He is embarrassed when this is taken out of its context of proper sentiments and presented bare, for he feels that this is a reintrusion of that world which his whole conscious effort has sought to banish. Forms and conventions are the ladder of ascent. And hence the speechlessness of the man of culture when he beholds the barbarian tearing aside some veil which is half adornment, half concealment.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 26.

World, Feeling, Tear, Effort

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Life, Death, Men, People

“I have always been a Monarchist. In sentiment I still am. Now it is too late for me to change. But it is not for me to say that the new way is not the better way, the right way. So it may prove to be.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

As quoted in TIME magazine (13 January 1930)
President

Way, Change

“I believe that the Durbar, more than any event in modern history, showed to the Indian people the path which, under the guidance of Providence, they are treading, taught the Indian Empire its unity, and impressed the world with its moral as well as material force. It will not be forgotten. The sound of the trumpets has already died away; the captains and the kings have departed; but the effect produced by this overwhelmingly display of unity and patriotism is still alive and will not perish. Everywhere it is known that upon the throne of the East is seated a power that has made of the sentiments, the aspirations, and the interests of 300 millions of Asiatics a living thing, and the units in that great aggregation have learned that in their incorporation lies their strength. As a disinterested spectator of the Durbar remarked, Not until to-day did I realise that the destinies of the East still lie, as they always have done, in the hollow of India’s hand. I think, too, that the Durbar taught the lesson not only of power but of duty. There was not an officer of Government there present, there was not a Ruling Prince nor a thoughtful spectator, who must not at one moment or other have felt that participation in so great a conception carried with it responsibility as well as pride, and that he owed something in return for whatever of dignity or security or opportunity the Empire had given him.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Budget Speech (25 March 1903), quoted in Lord Curzon in India, Being A Selection from His Speeches as Viceroy & Governor-General of India 1898-1905 (London: Macmillan, 1906), pp. 308-309.

People, Lie, World, History

“For the first time in the history of our people, and in the history of the whole American people, we join in this high worship, and march conspicuously in the line of this time-honored custom. First things are always interesting, and this is one of our first things. It is the first time that, in this form and manner, we have sought to do honor to an American great man, however deserving and illustrious. I commend the fact to notice; let it be told in every part of the republic; let men of all parties and opinions hear it; let those who despise us, not less than those who respect us, know that now and here, in the spirit of liberty, loyalty, and gratitude, let it be known everywhere, and by everybody who takes an interest in human progress and in the amelioration of the condition of mankind, that, in the presence and with the approval of the members of the American House of Representatives, reflecting the general sentiment of the country; that in the presence of that august body, the American Senate, representing the highest intelligence and the calmest judgment of the country; in the presence of the Supreme Court and Chief-Justice of the United States, to whose decisions we all patriotically bow; in the presence and under the steady eye of the honored and trusted President of the United States, with the members of his wise and patriotic Cabinet, we, the colored people, newly emancipated and rejoicing in our blood-bought freedom, near the close of the first century in the life of this republic, have now and here unveiled, set apart, and dedicated a monument of enduring granite and bronze, in every line, feature, and figure of which the men of this generation may read, and those of aftercoming generations may read, something of the exalted character and great works of Abraham Lincoln, the first martyr President of the United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Life, Men, People, Justice

“The nature of the firmis not simply a minimizer of transaction costs, but a kind of protective enclave from the potentially volatile and sometimes destructive, ravaging speculation of a competitive market. In the market the rational calculus depends upon the fragile price conven- tion which can often depend on ‘whim or sentiment or chance’. Habits and traditions within the firm are necessarily more enduring because they embody skills and information which cannot always or easily be codified or made subject to a rational calculus. what the tlrm achieves is an institutionalization of these rules and routines within a durable organizational structure. In consequence they are given some degree of permanence and guarded to some extent from the mood waves of speculation in the market.”

Geoffrey Hodgson (1946) British economist

Source: Economics and Institutions, 1988, p. 208

Mood, Nature, Chance, Dependency

“I venture to say quite plainly: the oppressed and the exploited have a right to rebel, because they have to reclaim their rights until they enjoy their full share in the common patrimony. The Modern School, however, has to deal with children, whom it prepares by instruction for the state of manhood, and it must not anticipate the cravings and hatreds, the adhesions and rebellions, which may be fitting sentiments in the adult. In other words, it must not seek to gather fruit until it has been produced by cultivation, nor must it attempt to implant a sense of responsibility until it has equipped the conscience with the fundamental conditions of such responsibility. Let it teach the children to be men; when they are men, they may declare themselves rebels against injustice.”

Francesc Ferrer i Guàrdia (1859–1909) Spanish anarchist

The Origin and Ideals of the Modern School (1908)

Men, Children, School, Sense

“Grotesque sentiments such as the lust of business success or economic power of any kind, and indeed every purely self-regarding passion, from that of the social climber to that of the salvation-seeking ascetic, are experienced by the explorer with something of that shame which the child, emerging into adolescence, may feel toward the still-clinging fascination of his outgrown toys, or with such disgust as the youth may feel when he wakes from some unworthy sexual infatuation”

Olaf Stapledon book Last Men in London

Source: Last Men in London (1932), Chapter II: Exploring the Past.

Youth, Feeling, Business, Passion

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

People, Quotes, Question, Sense

“Have we condemned the world's sentiments? Are we opposed to its maxims? And have we made all our efforts to abolish its laws and overturn its accursed customs?”

Louis Tronson (1622–1700) French Roman Catholic priest

Avons-nous condamné ses sentimens? Nous sommes-nous opposés à ses maximes? Et avons-nous fait tous nos efforts pour abolir ses lois et renverser ses maudites coutumes? Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321 Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

World, Law, Effort

“Religious harmony is a desirable thing. But it takes two to play the game. Unfortunately such a sentiment holds a low position in Islamic theology.”

Ram Swarup (1920–1998) Indian historian

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 7

Game

“O-o-old habits die hard when you got, when you got a sentimental heart
Piece of the puzzle, you're my missing part
Oh what can you do with a sentimental heart?”

Zooey Deschanel (1980) American actress, musician, and singer-songwriter

"Sentimental Heart".
She & Him : Volume One (2008)

Heart, Parting

“I said I knew a very wise man so much of Sir Christopher's sentiment, that he believed if a man were permitted to make all the ballads he need not care who should make the laws of a nation, and we find that most of the ancient legislators thought that they could not well reform the manners of any city without the help of a lyric, and sometimes of a dramatic poet.”

Andrew Fletcher (1961–2022) English musician, member of Depeche Mode

An ACCOUNT of A CONVERSATION concerning A RIGHT REGULATION of GOVERNMENTS For the common Good of Mankind: In A LETTER to the Marquiss of Montrose , the Earls of Rothes, Roxburg and Haddington , From London the first of December, 1703'. Later variants express the sentiment in the first person, e.g.: Let me make the songs of a nation, and I care not who makes its laws. Give me the making of a people's songs, and I care not who makes its laws. They may also substitute equivalent words, such as "songs" for "ballads" or "country" for "nation". The sentiment is sometimes attributed to Plato, but does not appear in his works. Austin Matzko has discovered http://www.ilfilosofo.com/blog/2006/10/20/what-plato-might-have-said-but-didnt/ that the mistaken attribution probably originated in an ambiguous sentence in Donald J. Grout's A History of Western Music (1973, p. 8).

Law, Help

“You may not believe it,
But I don't believe in miracles anymore.
And when I think about it,
I don't believe I ever did for sure.
All the things I've said in songs,
All the purple prose you bought from me.
Reality's just black and white.
The sentimental things I'd write
Never meant that much to me.”

Elton John (1947) English rock singer-songwriter, composer and pianist

This Train Don't Stop There Anymore
Song lyrics, Songs from the West Coast (2001)

Thinking, Reality

“This is not to deny for one moment either the enormous cultural changes undergone by the Greeks despite a surviving sense of common ethnicity or the cultural influence of surrounding peoples and civilizations over two thousand years. At the same time in terms of script and language, certain values, a particular environment and its nostalgia, continuous social interactions, and a sense of religious and cultural difference, even exclusion, a sense of Greek identity and common sentiments of ethnicity can be said to have persisted beneath the many social and political changes of the last two thousand years”

Anthony D. Smith (1939–2016) British academic

Source: National Identity (1991), p. 31: About Ethnic Change, Dissolution and Survival

People, Sense, Nostalgia, Change

“We are not the same people that we have been, either in our social characteristics, in our patriotic sentiments, or in the tone of our moral and religious feelings.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech at the Oxford Union (February 1850), from H. A. Morrah, The Oxford Union. 1823-1923 (1923), p. 139
1850s

People, Feeling

“His poetry may be divided into comic extravaganza on the one hand, and more personal work on the other. There is no one like him in the world in the former genre; as a "light poet" he is preferable to John Betjeman – as fluent in traditional forms, his work is never vitiated by refuge in the poetical or high sentimental, and his choice of words is subtler, funnier and altogether sharper. In his other vein Plomer is fastidious, reticent, elegant and the author of some memorable and moving lines.”

William Plomer (1903–1973) South African-British writer

Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, [1973] 1975) vol. 1, p. 389.
Criticism

World, Light, Personality

“I have never seen a class so deeply demoralised, so incurably debased by selfishness, so corroded within, so incapable of progress, as the English bourgeoisie; and I mean by this, especially the bourgeoisie proper, particularly the Liberal, Corn Law repealing bourgeoisie. For it nothing exists in this world, except for the sake of money, itself not excluded. It knows no bliss save that of rapid gain, no pain save that of losing gold. In the presence of this avarice and lust of gain, it is not possible for a single human sentiment or opinion to remain untainted.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Source: (1845), p. 275

Money, Pain, World, Law

“Sentiment was the easy thing. But logic reminded a man that some people insisted on living their neighbor’s lives, that some people were offensive.
There were people with moral codes they clung to and lived by, people who worshiped in what they held to be the only orthodox way, people who clung to some idea—some rock on which their lives rested. Well and good. But if they tried to inflict these reforms on their neighbors, patience could only go so far, and the tolerance of fanaticism lasts just so long.”

Algis Budrys (1931–2008) American writer

The Burning World, p. 57 (originally published in Infinity Science Fiction, July 1957)
The Unexpected Dimension (1960)

People, Way, Idea, Patience

“The sentiment sounded trite, but then didn’t most good sentiments sound trite? It was hard to make goodness – and good people – sound interesting. Yet the good were worthy of note, of course, because they battled and that battle was a great story, whereas the evil were evil because of moral laziness, or weakness, and that was ultimately a dull and uninteresting affair.”

Alexander McCall Smith (1948) British writer

Friends, Lovers, Chocolate, chapter 3.
The Sunday Philosophy Club series

People, Evil

“In the past decade the distinction between connotation and denotation has been blurred by politics. The definitions of words should not change with every shift in the winds of public sentiment. Our society has already suffered from four decades of Situational Ethics. Heaven help us in this new era of Situational Definitions. A rocket scientist or military engineer can teach you about Sympathetic Detonations, but it is 21st Century television commentators who have introduced us to the era of Sympathetic Denotations. We now live in an Orwellian world where a semi-auto rifle is arbitrarily called an "assault rifle" if it has black plastic furniture, where a standard capacity magazine is called a "high capacity" magazine, where the confiscation and redistribution of wealth is dubbed "fairness." This also a new age when folks who are given free health care, HD televisions, free cell phones, and enough money to be able to afford air conditioning are deemed to be "living in poverty."”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

The fluidity of our language is evidence that America is sliding into oblivion. Hold fast to the true meaning of words and phrases, or we are doomed. Incendiary Words: Of Detonations and Denotations https://survivalblog.com/incendiary_words_of_detonations_and_denotations/ Survivalblog, 27 May 2013

Money, Health, Age, World

Quotes about sentiment page 6

Quotes about sentiment
page 6