“His vision was to industrialize India, to urbanize India, and in the process he hoped that we would create a new society -- more rational, more humane, less ridden by caste and religious sentiments. That was the grand vision that Nehru had.”

— Manmohan Singh

On Jawaharlal Nehru, as quoted in "Commanding Heights: Manmohan Singh" http://www.pbs.org/wgbh/commandingheights/shared/minitextlo/int_manmohansingh.html, PBS (6 February 2001) <br class="br">2001-2005

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Manmohan Singh27

13th Prime Minister of India 1932

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“India had entertained throughout its history a world vision. Our sages and seers had thought in terms of the happiness of the whole of humanity. And Jawaharlal Nehru had designed a foreign policy for India with a world outlook. We have a role to play in the world and a message to give to the world. We can do that effectively only if we are united and strong and in peace and friendship with our neighbours.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

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“What is most important to me is Jawaharlal Nehru's idea of India, India as a pluralist society and polity, an idea which is central to India’s survival, which has held now in the four decades after his death and which is all the more in need of defending.”

Shashi Tharoor (1956) Indian politician, diplomat, author

Edited transcript of remarks, 11/13/03 Books for Breakfast, "Nehru: The Invention of India" Available Online http://web.archive.org/web/20060927152610/http://www.cceia.org/resources/transcripts/1075.html <br class="br">2000s

“I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.

“Narayana Murthy overcame many obstacles and demonstrated that is possible to create a world-class, values-driven company in India. Through his vision and leadership Murthy sparked a wave of innovation and entrepreneurship that changed the way we view ourselves and how the world views India.”

N. R. Narayana Murthy (1946) Indian businessman

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“Vision is the beginning point of any great endeavor. Vision is a picture of how we would like tomorrow to look—or, put another way, how we would like ourselves to look tomorrow. Every good leadership book identifies vision as an essential characteristic of a leader, and every good leader has learned his or her responsibility to create and communicate a vision. But the danger is that talk of a vision has become so prevalent—maybe even so commonplace—that many leaders take the process and discipline out of vision-casting for granted.”

Don Soderquist (1934–2016)

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“…when we became independent and Nehru spelt out his vision, we appeared to be the leader, we are the only country which articulated the aspirations of Asia as a whole for the first time. Then other countries, small countries, big countries have come up asserting themselves, and, but still we are, because of our economic development, everybody knows that India is geographically a big central chunk of Asia and that it is an expanding economy. It is a technologically progressing society and in every field it is making a mark. And everybody recognises this role of India, but I think we have to articulate our position in Asia, in a new way, in a new set of circumstances that would appeal to everybody.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

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“I have a vision of India: an India free of hunger and fear, an India free of illiteracy and want. I dream of an India that is prosperous, strong and caring. An India, that regains a place of honour in the comity of great nations.”

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“An Indian with a measure of European blood, she returned to India to shed her acquired skin…. She saw her country with new vision and has left a legacy of pictures simple and grand…as a tribute to the Indian countryside and its people.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

Maic Casey in [Mitter, Partha, The Triumph of Modernism: India's Artists and the Avant-garde, 1922-1947, http://books.google.com/books?id=krdWkzVLSbkC&pg=PA236, 2007, Reaktion Books, 978-1-86189-318-5, 45]

“Already, in the decades before Independence our people were giving thought to their vision of an Independent India. Pandit Motilal Nehru drafted the well-known Nehru Report on the Constitution of free India. The Karachi Session of the Indian National Congress held in March, 1931 adopted the famous Resolution moved by Mahatma Gandhi which contained our charter on Fundamental Rights. It is against this historical backdrop of a long and arduous struggle and the crystallization of our vision of a sovereign, democratic nation that the first session of the Constituent Assembly was held in 1946, when, as Panditji said, we embarked on `the high adventure of giving shape, in the printed and written word, to a nation's dream and aspiration.”

Shankar Dayal Sharma (1918–1999) Indian politician

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“Seek God. Hear from God. Receive his vision. Let it overwhelm you. Consume you. Burden you. Tell the vision. Cast the vision. Communicate the vision. And watch it spread.”

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It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

“His vision was to industrialize India, to urbanize India, and in the process he hoped that we would create a new society -- more rational, more humane, less ridden by caste and religious sentiments. That was the grand vision that Nehru had.”

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