Quotes about second
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W.B. Yeats photo

“Surely some revelation is at hand;
Surely the Second Coming is at hand.”

The Second Coming (1919)
Context: p>Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of Spiritus Mundi
Troubles my sight: a waste of desert sand;
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Wind shadows of the indignant desert birds.The darkness drops again but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?</p

Leonardo Da Vinci photo

“The eye, which is called the window of the soul, is the principal means by which the central sense can most completely and abundantly appreciate the infinite works of nature; and the ear is the second, which acquires dignity by hearing of the things the eye has seen.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting
Context: The eye, which is called the window of the soul, is the principal means by which the central sense can most completely and abundantly appreciate the infinite works of nature; and the ear is the second, which acquires dignity by hearing of the things the eye has seen. If you, historians, or poets, or mathematicians had not seen things with your eyes you could not report of them in writing. And if you, O poet, tell a story with your pen, the painter with his brush can tell it more easily, with simpler completeness and less tedious to be understood. And if you call painting dumb poetry, the painter may call poetry blind painting. Now which is the worse defect? to be blind or dumb? Though the poet is as free as the painter in the invention of his fictions they are not so satisfactory to men as paintings; for, though poetry is able to describe forms, actions and places in words, the painter deals with the actual similitude of the forms, in order to represent them. Now tell me which is the nearer to the actual man: the name of man or the image of the man. The name of man differs in different countries, but his form is never changed but by death.

Federico Fellini photo

“Talking about dreams is like talking about movies, since the cinema uses the language of dreams; years can pass in a second and you can hop from one place to another.”

Federico Fellini (1920–1993) Italian filmmaker

As quoted in Rolling Stone no. 421 (1984)
Context: Talking about dreams is like talking about movies, since the cinema uses the language of dreams; years can pass in a second and you can hop from one place to another. It’s a language made of image. And in the real cinema, every object and every light means something, as in a dream.

Rollo May photo

“Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 91
Context: Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth. This aspect points ahead. It is integrative. It is a progressive revealing of structure in our relation to nature and our own existence, as the French philosopher Paul Ricoeur so well states. It is a road to universals beyond discrete personal experience.

Kurt Vonnegut photo

“How old is the Universe? It is one half-second old, but the half-second has lasted one quintillion years so far.”

Breakfast of Champions (1973)
Context: I was on par with the Creator of the Universe there in the dark in the cocktail lounge. I shrunk the Universe to a ball exactly one light-year in diameter. I had it explode. I had it disperse itself again.
Ask me a question, any question. How old is the Universe? It is one half-second old, but the half-second has lasted one quintillion years so far. Who created it? Nobody created it. It has always been here.
What is time? It is a serpent which eats its tail, like this:
This is the snake which uncoiled itself long enough to offer Eve the apple, which looked like this:
What was the apple which Eve and Adam ate? It was the Creator of the Universe.
And so on.
Symbols can be so beautiful, sometimes.

Liza Minnelli photo

“You sing them better than anybody. I don't want to be a second-rate example of you. I want to be a first-rate example of myself.”

Liza Minnelli (1946) American actress and singer

Liza Minelli, as quoted in "Liza Minelli 'Never Felt Better' Despite Tabloids' Whispers" https://news.google.com/newspapers?id=rmRGAAAAIBAJ&sjid=6ugMAAAAIBAJ&pg=3577%2C2269544 by Douglas J. Rowe, in TV Plus: The Schenectady Sunday Gazette Supplement (June 9, 1996), p. 4
Context: It really scared me to do what Mom did because I never did anything that she did. I promised her that I would never sing her songs, and I kept my promise. "You sing them better than anybody. I don't want to be a second-rate example of you. I want to be a first-rate example of myself."

Kenzaburō Ōe photo

“After the end of the Second World War it was a categorical imperative for us to declare that we renounced war forever in a central article of the new Constitution.”

Kenzaburō Ōe (1935) Japanese author

Japan, The Ambiguous, and Myself (1994)
Context: After the end of the Second World War it was a categorical imperative for us to declare that we renounced war forever in a central article of the new Constitution. The Japanese chose the principle of eternal peace as the basis of morality for our rebirth after the War.
I trust that the principle can best be understood in the West with its long tradition of tolerance for conscientious rejection of military service. In Japan itself there have all along been attempts by some to obliterate the article about renunciation of war from the Constitution and for this purpose they have taken every opportunity to make use of pressures from abroad. But to obliterate from the Constitution the principle of eternal peace will be nothing but an act of betrayal against the peoples of Asia and the victims of the Atom Bombs in Hiroshima and Nagasaki.

Isaac Newton photo

“In the second year of his preaching, it being no longer safe for him to converse openly in Judea, he sent the twelve to preach in all their cities: and in the end of the year they returned to him”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: John therefore baptized two summers, and Christ preached three. The first summer John preached to make himself known, in order to give testimony to Christ. Then, after Christ came to his baptism and was made known to him, he baptized another summer, to make Christ known by his testimony; and Christ also baptized the same summer, to make himself the more known: and by reason of John's testimony there came more to Christ's baptism than to John's. The winter following John was imprisoned; and now his course being at an end, Christ entered upon his proper office of preaching in the cities. In the beginning of his preaching he completed the number of the twelve Apostles, and instructed them all the first year in order to send them abroad. Before the end of this year, his fame by his preaching and miracles was so far spread abroad, that the Jews at the Passover following consulted how to kill him. In the second year of his preaching, it being no longer safe for him to converse openly in Judea, he sent the twelve to preach in all their cities: and in the end of the year they returned to him, and told him all they had done. All the last year the twelve continued with him to be instructed more perfectly, in order to their preaching to all nations after his death. And upon the news of John's death, being afraid of Herod as well as of the Jews, he walked this year more secretly than before; frequenting deserts, and spending the last half of the year in Judea, without the dominions of Herod.

Pierre Joseph Proudhon photo

“If I were asked to answer the following question: What is slavery? and I should answer in one word, It is murder, my meaning would be understood at once. No extended argument would be required to show that the power to take from a man his thought, his will, his personality, is a power of life and death; and that to enslave a man is to kill him. Why, then, to this other question: What is property! may I not likewise answer, It is robbery, without the certainty of being misunderstood; the second proposition being no other than a transformation of the first?”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"
Context: If I were asked to answer the following question: What is slavery? and I should answer in one word, It is murder, my meaning would be understood at once. No extended argument would be required to show that the power to take from a man his thought, his will, his personality, is a power of life and death; and that to enslave a man is to kill him. Why, then, to this other question: What is property! may I not likewise answer, It is robbery, without the certainty of being misunderstood; the second proposition being no other than a transformation of the first?
I undertake to discuss the vital principle of our government and our institutions, property: I am in my right. I may be mistaken in the conclusion which shall result from my investigations: I am in my right. I think best to place the last thought of my book first: still am I in my right.

Thomas Paine photo

“It is a contradiction in terms and ideas to call anything a revelation that comes to us at second hand, either verbally or in writing.”

1790s, The Age of Reason, Part I (1794)
Context: It is a contradiction in terms and ideas to call anything a revelation that comes to us at second hand, either verbally or in writing. Revelation is necessarily limited to the first communication. After this, it is only an account of something which that person says was a revelation made to him; and though he may find himself obliged to believe it, it cannot be incumbent on me to believe it in the same manner, for it was not a revelation made to me, and I have only his word for it that it was made to him.

Bertrand Russell photo

“First of all: what is work? Work is of two kinds: first, altering the position of matter at or near the earth's surface relatively to other such matter; second, telling other people to do so. The first kind is unpleasant and ill paid; the second is pleasant and highly paid.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness

Bahá'u'lláh photo

“God's purpose in sending His Prophets unto men is twofold. The first is to liberate the children of men from the darkness of ignorance, and guide them to the light of true understanding. The second is to ensure the peace and tranquillity of mankind, and provide all the means by which they can be established.”

Bahá'u'lláh (1817–1892) founder of the Bahá'í Faith

Gleanings from the Writings of Bahá'u'lláh
Context: God's purpose in sending His Prophets unto men is twofold. The first is to liberate the children of men from the darkness of ignorance, and guide them to the light of true understanding. The second is to ensure the peace and tranquillity of mankind, and provide all the means by which they can be established. <!-- p. 79-80

Liza Minnelli photo

“I would rather present a first-rate version of myself than a second-rate version of Mama.”

Liza Minnelli (1946) American actress and singer

Liza Minelli, as quoted in I Remember It Well (1975) by Vincente Minelli with Hector Arce, p. 395 https://books.google.com/books?id=D6jDtmiJCpkC&q=minelli+%22second-rate%22+%22first-rate+version%22&dq=minelli+%22second-rate%22+%22first-rate+version%22&hl=en&sa=X&ved=0CCoQ6AEwBGoVChMI0on3sqjdxgIVxHg-Ch1NhwVD; reprinted in "Judy and Liza, Part 3" https://news.google.com/newspapers?id=CfpjAAAAIBAJ&sjid=WuYDAAAAIBAJ&pg=7188%2C5401411 by Vincente Minelli, in The Sydney Herald (August 15, 1975), p. 8
Context: I couldn't sing Mama's special songs. I couldn't do them as well. I would rather present a first-rate version of myself than a second-rate version of Mama.

Bertrand Russell photo

“Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible; but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity embodying in splendid edifices the passionate aspiration after the perfect from which all great work springs.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, "The Study of Mathematics" (November 1907)
Context: Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible; but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity embodying in splendid edifices the passionate aspiration after the perfect from which all great work springs. Remote from human passions, remote even from the pitiful facts of nature, the generations have gradually created an ordered cosmos, where pure thought can dwell as in its natural home, and where one, at least, of our nobler impulses can escape from the dreary exile of the actual world.

Theodore Roosevelt photo

“Second, equality of opportunity means that the commonwealth will get from every citizen the highest service of which he is capable.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)
Context: Practical equality of opportunity for all citizens, when we achieve it, will have two great results. First, every man will have a fair chance to make of himself all that in him lies; to reach the highest point to which his capacities, unassisted by special privilege of his own and unhampered by the special privilege of others, can carry him, and to get for himself and his family substantially what he has earned. Second, equality of opportunity means that the commonwealth will get from every citizen the highest service of which he is capable. No man who carries the burden of the special privileges of another can give to the commonwealth that service to which it is fairly entitled.

Jesse Owens photo

“To a sprinter, the hundred-yard dash is over in three seconds, not nine or ten.”

Jesse Owens (1913–1980) American track and field athlete

Jesse Owens, Champion Athlete (1990)
Context: To a sprinter, the hundred-yard dash is over in three seconds, not nine or ten. The first "second" is when you come out of the blocks. The next is when you look up and take your first few strides to attain gain position. By that time the race is actually about half over. The final "second" — the longest slice of time in the world for an athlete — is that last half of the race, when you really bear down and see what you're made of. It seems to take an eternity, yet is all over before you can think what's happening.

Emile Zola photo

“The first court martial was perhaps unintelligent; the second one is inescapably criminal.”

J'accuse! (1898)
Context: General Billot directed the judges in his preliminary remarks, and they proceeded to judgment as they would to battle, unquestioningly. The preconceived opinion they brought to the bench was obviously the following: “Dreyfus was found guilty for the crime of treason by a court martial; he therefore is guilty and we, a court martial, cannot declare him innocent. On the other hand, we know that acknowledging Esterhazy's guilt would be tantamount to proclaiming Dreyfus innocent.” There was no way for them to escape this rationale.
So they rendered an iniquitous verdict that will forever weigh upon our courts martial and will henceforth cast a shadow of suspicion on all their decrees. The first court martial was perhaps unintelligent; the second one is inescapably criminal.

Theodore Roosevelt photo

“A man's first duty is to his own home, but he is not thereby excused from doing his duty to the State; for if he fails in this second duty it is under the penalty of ceasing to be a freeman. In the same way, while a nation's first duty is within its own borders, it is not thereby absolved from facing its duties in the world as a whole; and if it refuses to do so, it merely forfeits its right to struggle for a place among the peoples that shape the destiny of mankind.”

1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Context: We must see that there is civic honesty, civic cleanliness, civic good sense in our home administration of city, State, and nation. We must strive for honesty in office, for honesty toward the creditors of the nation and of the individual; for the widest freedom of individual initiative where possible, and for the wisest control of individual initiative where it is hostile to the welfare of the many. But because we set our own household in order we are not thereby excused from playing our part in the great affairs of the world. A man's first duty is to his own home, but he is not thereby excused from doing his duty to the State; for if he fails in this second duty it is under the penalty of ceasing to be a freeman. In the same way, while a nation's first duty is within its own borders, it is not thereby absolved from facing its duties in the world as a whole; and if it refuses to do so, it merely forfeits its right to struggle for a place among the peoples that shape the destiny of mankind.

Steven Weinberg photo
David Foster Wallace photo

“If, by the virtue of charity or the circumstance of desperation, you ever chance to spend a little time around a Substance-recovery halfway facility like Enfield MA’s state-funded Ennet House, you will acquire many exotic new facts…That certain persons simply will not like you no matter what you do. That sleeping can be a form of emotional escape and can with sustained effort be abused. That purposeful sleep-deprivation can also be an abusable escape. That you do not have to like a person in order to learn from him/her/it. That loneliness is not a function of solitude. That logical validity is not a guarantee of truth. That it takes effort to pay attention to any one stimulus for more than a few seconds. That boring activities become, perversely, much less boring if you concentrate intently on them. That if enough people in a silent room are drinking coffee it is possible to make out the sound of steam coming off the coffee. That sometimes human beings have to just sit in one place and, like, hurt. That you will become way less concerned with what other people think of you when you realize how seldom they do. That there is such a thing as raw, unalloyed, agendaless kindness. That it is possible to fall asleep during an anxiety attack. That concentrating intently on anything is very hard work. That 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good. In short that 99% of the head’s thinking activity consists of trying to scare the everliving shit out of itself. That it is possible to make rather tasty poached eggs in a microwave oven. That some people’s moms never taught them to cover up or turn away when they sneeze. That the people to be the most frightened of are the people who are the most frightened. That it takes great personal courage to let yourself appear weak. That no single, individual moment is in and of itself unendurable. That other people can often see things about you that you yourself cannot see, even if those people are stupid. That having a lot of money does not immunize people from suffering or fear. That trying to dance sober is a whole different kettle of fish. That different people have radically different ideas of basic personal hygiene. That, perversely, it is often more fun to want something than to have it. That if you do something nice for somebody in secret, anonymously, without letting the person you did it for know it was you or anybody else know what it was you did or in any way or form trying to get credit for it, it’s almost its own form of intoxicating buzz. That anonymous generosity, too, can be abused. That it is permissible to want. That everybody is identical in their unspoken belief that way deep down they are different from everyone else. That this isn’t necessarily perverse. That there might not be angels, but there are people who might as well be angels.”

Infinite Jest (1996)

Abraham Lincoln photo

“There are those who are dissatisfied with me. To such I would say: You desire peace; and you blame me that we do not have it. But how can we attain it? There are but three conceivable ways. First, to suppress the rebellion by force of arms. This, I am trying to do. Are you for it? If you are, so far we are agreed. If you are not for it, a second way is, to give up the Union. I am against this. Are you for it? If you are, you should say so plainly. If you are not for force, nor yet for dissolution, there only remains some imaginable compromise.”

Abraham Lincoln (1809–1865) 16th President of the United States

I do not believe any compromise, embracing the maintenance of the Union, is now possible. All I learn, leads to a directly opposite belief. The strength of the rebellion, is its military — its army. That army dominates all the country, and all the people, within its range. Any offer of terms made by any man or men within that range, in opposition to that army, is simply nothing for the present; because such man or men, have no power whatever to enforce their side of a compromise, if one were made with them.
1860s, Letter to James C. Conkling (1863)

Jawaharlal Nehru photo

“As we were very much pressed for time we were unable to see as much of the jail as we wanted to. We had an impression that we had been shown the brighter side of jail life. Nonetheless, two facts stood out. One was that we had actually seen desirable and radical improvements over the old system prevailing even now in most countries and the second and even more important fact was the mentality of the prison officials, and presumably the higher officials of the government also, in regard to jails. Actual conditions may or may not be good but the general principles laid down for jails are certainly far in advance of anything we had known elsewhere in practice. Anyone with a knowledge of prisons in India and of the barbarous way in which handcuffs, fetters and other punishments are used will appreciate the difference. The governor of the prison in Moscow who took us round was all the time laying stress on the human side of jail life, and how it was their endeavour to keep this in the front and not to make the prisoner feel in any way dehumanised or outcasted. I wish we in India would remember this wholesome principle and practise it in our daily lives even outside jail…. It can be said without a shadow of doubt that to be in a Russian prison is far more preferable than to be a worker in an Indian factory, whose lot is 10 to 11 hours work a day and then to live in a crowded and dark and airless tenement, hardly fit for an animal. The mere fact that there are some prisons like the ones we saw is in itself something for the Soviet Government to be proud of.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Soviet Russia: Some Random Sketches and Impressions (1949)

Jawaharlal Nehru photo
Damodar Dharmananda Kosambi photo

“Archaeologically, this period is still blank… There is no special Aryan pottery… no particular Aryan or Indo-Aryan technique is to be identified by the archaeologists even at the close of the second millennium.”

Damodar Dharmananda Kosambi (1907–1966) Indian mathematician

About the Aryan invasions. The Culture and Civilization of Ancient India in Historical Outline by D.D. Kosambi, Vikas Publishing House Pvt. Ltd, Delhi-Bombay-Bangalore-Kanpur, 1975 (first printed 1970). Quoted in Talageri, S. (2000). The Rigveda: A historical analysis. New Delhi: Aditya Prakashan.

Simon Wiesenthal photo

“Survivors should be like seismographs… They should sense danger before others do, identify its outlines and reveal them. They are not entitled to be wrong a second time or regard as harmless something that might lead to catastrophe.”

Simon Wiesenthal (1908–2005) Austrian Holocaust survivor noted for his work as a Nazi hunter

York Times Obituary, 9/20/2005 https://www.nytimes.com/2005/09/20/international/europe/simon-wiesenthal-nazi-hunter-dies-at-96.htmlNew

Galileo Galilei photo
Friedrich Nietzsche photo
Francis of Assisi photo
Black Elk photo
Abdullah Öcalan photo

“Gender discrimination has had a twofold destructive effect on society. Firstly, it has opened society to slavery; second, all other forms of enslavement have been implemented on the basis of housewifisation”

Abdullah Öcalan (1949) Founder of the PKK

Source: The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution, p.69

Ibn Hazm photo
Marquis de Sade photo
Mwanandeke Kindembo photo
Dave Bautista photo

“I have learned that…
you cannot make someone love you. All you can do is be someone who can be loved. The rest is up to them.
No matter how much I care, some people just don't care back.
It takes years to build up trust, and only seconds to destroy it.
It's not what you have in your life, but who you have in your life that counts.
You can do something in an instant that will give you a heartache for life.
No matter how thin you slice it, there are always two sides.
You should always leave loved ones with loving words. It may be the last time you see them.
We are responsible for what we do, no matter how we feel.
There are people who love you dearly, but just don't know how to show it.
True friendship continues to grow, even over the longest distance. The same goes for true love.
Just because someone doesnt love you the way you want them to, doesn't mean they don't love you with all they have.
Maturity has more to do with what types of experiences you've had and what you've learned from them and less to do with how many birthdays you've celebrated.
No matter how good a friend someone is, they're going to hurt you every once in a while and you must forgive them for that.
No matter how bad your heart is broken the world doesn't stop for your grief.
Just because two people argue, it doesn't mean they don't love each other. And just because they don't argue, it doesn't mean they do.
We don't have to change friends if we understand that friends change.
You shouldn't be so eager to find out a secret. It could change your life forever.
There are so many ways of falling and staying in love.
No matter how many friends you have, if you are their pillar, you will feel lonely and lost at the times you need them most.
The people you care most about in life are taken from you too soon.
Although the word "love" can have many different meanings, it loses value when overly used.
Love is not for me to keep, but to pass on to the next person I see.
There are people who love you dearly but just don't know how to show it.
Every day you should reach out and touch someone. People love that human touch-holding hands, a warm hug, or just a friendly pat on the back.
I still have a lot to learn……”

Neale Donald Walsch photo
Neale Donald Walsch photo
Jonathan Safran Foer photo
Paulo Coelho photo

“Life moves very fast. It rushes from heaven to hell in a matter of seconds.”

Variant: Life moves very fast. It rushes us from heaven to hell in a matter of seconds.
Source: Eleven Minutes (2003), p. 9.
Context: When we meet someone and fall in love, we have a sense that the whole universe is on our side. And yet if something goes wrong, there is nothing left! How is it possible for the beauty that was there only minutes before to vanish so quickly? Life moves very fast. It rushes from heaven to hell in a matter of seconds.

Heidi Julavits photo
James Patterson photo

“the next morning, fang and i broke up. now let me get this strait, i broke up with him. a split second after he broke up with me.”

James Patterson (1947) American author

Source: Saving the World and Other Extreme Sports

Mary E. Pearson photo
Doris Lessing photo
Hugh Laurie photo
Sarah Dessen photo
Arthur Nersesian photo
Haruki Murakami photo
Miranda July photo
Douglas Adams photo

“The idea that Bill Gates has appeared like a knight in shining armour to lead all customers out of a mire of technological chaos neatly ignores the fact that it was he, by peddling second rate technology, led them into it in the first place, and continues to do so today.”

Douglas Adams (1952–2001) English writer and humorist

As quoted in The Guardian (1995), and in "Biting back at Microsoft" (5 June 2001) http://www.guardian.co.uk/theguardian/2001/jun/05/guardianletters3

Geoff Johns photo
Sherrilyn Kenyon photo

“Saint Petersburg in revolt gave us Vladimir Nabokov, Isaiah Berlin, and Ayn Rand. The first was a novelist, the second a philosopher. The third was neither but thought she was both.”

Corey Robin (1967) American academic

Source: The Reactionary Mind: Conservatism from Edmund Burke to Sarah Palin

Zainab Salbi photo
Rick Riordan photo
Woody Allen photo

“When we played softball, I'd steal second base, feel guilty and go back.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician
Janet Fitch photo

“You paid for every second of beauty you managed to steal.”

Janet Fitch (1955) American writer

Source: Paint it Black

Janet Evanovich photo
Kim Harrison photo
James Patterson photo
Jodi Picoult photo
Anthony Bourdain photo
Marcus Aurelius photo
George Carlin photo
Charles Baudelaire photo

“What can an eternity of damnation matter to someone who has felt, if only for a second, the infinity of delight?”

IX: "Le Mauvais Vitrier" http://fr.wikisource.org/wiki/Petits_Po%C3%A8mes_en_prose_-_IX._Le_Mauvais_Vitrier

(fr) Mais qu'importe l'éternité de la damnation à qui a trouvé dans une seconde l'infini de la jouissance?
Le spleen de Paris (1862)
Variant: What matters an eternity of damnation to someone who has found in one second the infinity of joy?
Source: Paris Spleen

Dan Brown photo
Meg Cabot photo
Sei Shonagon photo
Sarah Dessen photo
Laurence Sterne photo
Kelley Armstrong photo
John Donne photo

“Let us love nobly, and live, and add again
Years and years unto years, till we attain
To write threescore: this is the second of our reign.”

John Donne (1572–1631) English poet

The Anniversary, last stanza
Source: The Complete English Poems

Rick Riordan photo

“Promises were a lot like impressions. The second one didn't count for much.”

Kristin Hannah (1960) American writer

Source: Distant Shores

Richard Dawkins photo
Brandon Sanderson photo
Alethea Kontis photo
Laurell K. Hamilton photo
Cecelia Ahern photo
Rick Riordan photo
Malorie Blackman photo
Don DeLillo photo

“Are you an idiot, or an idiot?' Gargarin hissed.

'The first one. I really resent being called the second.”

Melina Marchetta (1965) Australian teen writer

Source: Froi of the Exiles

David Levithan photo
Henry James photo
Ray Bradbury photo
Kelley Armstrong photo