Quotes about second
page 3

“Legitimation as a process is best described as a 'second-order' objectivation of meaning. Legitimation produces new meanings that serve to integrate the meanings already attached to disparate institutional processes. The function of legitimation is to make objectively available and subjectively plausible the 'first-order' objectivations that have been institutionalized.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 92 (1991; 110)

“America - a conservative country without any conservative ideology - appears now before the world a naked and arbitrary power, as, in the name of realism, its men of decision enforce their often crackpot definitions upon world reality. The second-rate mind is in command of the ponderously spoken platitude. In the liberal rhetoric, vagueness, and in the conservative mood, irrationality, are raised to principle. Public relations and the official secret, the trivializing campaign and the terrible fact clumsily accomplished, are replacing the reasoned debate of political ideas in the privately incorporated economy, the military ascendancy, and the political vacuum of modern America.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

Men, Secret, World, Idea

“The law which attempts a man's life [capital punishment] is impractical, unjust, inadmissible. It has never repressed crime—for a second crime is every day committed at the foot of the scaffold.”

Marquis de Sade Philosophy in the Bedroom

Yet Another Effort, Frenchmen, If You Would Become Republicans
Philosophy in the Bedroom (1795)

Life, Law

“Since Leibniz there has perhaps been no man who has had a full command of all the intellectual activity of his day. Since that time, science has been increasingly the task of specialists, in fields which show a tendency to grow progressively narrower… Today there are few scholars who can call themselves mathematicians or physicists or biologists without restriction. A man may be a topologist or a coleopterist. He will be filled with the jargon of his field, and will know all its literature and all its ramifications, but, more frequently than not, he will regard the next subject as something belonging to his colleague three doors down the corridor, and will consider any interest in it on his own part as an unwarrantable breach of privacy… There are fields of scientific work, as we shall see in the body of this book, which have been explored from the different sides of pure mathematics, statistics, electrical engineering, and neurophysiology; in which every single notion receives a separate name from each group, and in which important work has been triplicated or quadruplicated, while still other important work is delayed by the unavailability in one field of results that may have already become classical in the next field.
It is these boundary regions which offer the richest opportunities to the qualified investigator. They are at the same time the most refractory to the accepted techniques of mass attack and the division of labor. If the difficulty of a physiological problem is mathematical in essence, then physiologists ignorant of mathematics will get precisely as far as one physiologists ignorant of mathematics, and no further. If a physiologist who knows no mathematics works together with a mathematician who knows no physiology, the one will be unable to state his problem in terms that the other can manipulate, and the second will be unable to put the answers in any form that the first can understand… A proper exploration of these blank spaces on the map of science could only be made by a team of scientists, each a specialist in his own field but each possessing a thoroughly sound and trained acquaintance with the fields of his neighbors; all in the habit of working together, of knowing one another's intellectual customs, and of recognizing the significance of a colleague's new suggestion before it has taken on a full formal expression. The mathematician need not have the skill to conduct a physiological experiment, but he must have the skill to understand one, to criticize one, and to suggest one. The physiologist need not be able to prove a certain mathematical theorem, but he must be able to grasp its physiological significance and to tell the mathematician for what he should look. We had dreamed for years of an institution of independent scientists, working together in one of these backwoods of science, not as subordinates of some great executive officer, but joined by the desire, indeed by the spiritual necessity, to understand the region as a whole, and to lend one another the strength of that understanding.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

Source: Cybernetics: Or Control and Communication in the Animal and the Machine (1948), p. 2-4; As cited in: George Klir (2001) Facets of Systems Science, p. 47-48

Books, Dreams, Literature, Mathematics

“From his shoulder Hiawatha
Took the camera of rosewood,
Made of sliding, folding rosewood;
Neatly put it all together.
In its case it lay compactly,
Folded into nearly nothing;

But he opened out the hinges,
Pushed and pulled the joints and hinges,
Till it looked all squares and oblongs,
Like a complicated figure
In the Second Book of Euclid.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Hiawatha's Photographing st. 1 & 2
Rhyme? and Reason? (1883)

Books

“Time, unfortunately, though it makes animals and vegetables bloom and fade with amazing punctuality, has no such simple effect upon the mind of man. The mind of man, moreover, works with equal strangeness upon the body of time. An hour, once it lodges in the queer element of the human spirit, may be stretched to fifty or a hundred times its clock length; on the other hand, an hour may be accurately represented on the timepiece of the mind by one second. This extraordinary discrepancy between time on the clock and time in the mind is less known than it should be and deserves fuller investigation.”

Virginia Woolf book Orlando: A Biography

Source: Orlando: A Biography (1928), Ch. 2

Time, Animals

“To the Youth in Europe and North America,
The recent events in France and similar ones in some other Western countries have convinced me to directly talk to you about them. I am addressing you, [the youth], not because I overlook your parents, rather it is because the future of your nations and countries will be in your hands; and also I find that the sense of quest for truth is more vigorous and attentive in your hearts.
I don’t address your politicians and statesmen either in this writing because I believe that they have consciously separated the route of politics from the path of righteousness and truth.
I would like to talk to you about Islam, particularly the image that is presented to you as Islam. Many attempts have been made over the past two decades, almost since the disintegration of the Soviet Union, to place this great religion in the seat of a horrifying enemy. The provocation of a feeling of horror and hatred and its utilization has unfortunately a long record in the political history of the West.
Here, I don’t want to deal with the different phobias with which the Western nations have thus far been indoctrinated. A cursory review of recent critical studies of history would bring home to you the fact that the Western governments’ insincere and hypocritical treatment of other nations and cultures has been censured in new historiographies.
The histories of the United States and Europe are ashamed of slavery, embarrassed by the colonial period and chagrined at the oppression of people of color and non-Christians. Your researchers and historians are deeply ashamed of the bloodsheds wrought in the name of religion between the Catholics and Protestants or in the name of nationality and ethnicity during the First and Second World Wars. This approach is admirable.
By mentioning a fraction of this long list, I don’t want to reproach history; rather I would like you to ask your intellectuals as to why the public conscience in the West awakens and comes to its senses after a delay of several decades or centuries. Why should the revision of collective conscience apply to the distant past and not to the current problems? Why is it that attempts are made to prevent public awareness regarding an important issue such as the treatment of Islamic culture and thought?
You know well that humiliation and spreading hatred and illusionary fear of the “other” have been the common base of all those oppressive profiteers. Now, I would like you to ask yourself why the old policy of spreading “phobia” and hatred has targeted Islam and Muslims with an unprecedented intensity. Why does the power structure in the world want Islamic thought to be marginalized and remain latent? What concepts and values in Islam disturb the programs of the super powers and what interests are safeguarded in the shadow of distorting the image of Islam? Hence, my first request is: Study and research the incentives behind this widespread tarnishing of the image of Islam.
My second request is that in reaction to the flood of prejudgments and disinformation campaigns, try to gain a direct and firsthand knowledge of this religion. The right logic requires that you understand the nature and essence of what they are frightening you about and want you to keep away from.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015) 2015

War, People, Truth, Youth

“War is not included in the Second Five-Year Plan.”

Vasily Blyukher (1889–1938) Soviet military commander

Blyukher at the XVII Congress of the CPSU(b), 8 February 1934 http://www.hrono.ru/vkpb_17/25_5.html

War

“My mother once told me never be a second-rate version of somebody else when you can be a first-rate version of yourself.”

Liza Minnelli (1946) American actress and singer

"[G]racefully handl[ing] audience demands for 'Somewhere Over the Rainbow,'" as quoted in "Coy Minnelli wows spirited audience; UM announces MCA construction" https://news.google.com/newspapers?id=LQY1AAAAIBAJ&sjid=QE8KAAAAIBAJ&pg=3215%2C676019 by Alicia Amstead, in The Bangor Daily News (September 18, 2006), p. A10

“We in chronic need of a second look of the law books, And the whole race dichotomy”

Nas (1973) American rapper, record producer and entrepreneur

America
On Albums, Untitled (2008)

Books, Law

“At about midnight he arrived, accompanied by six armed SS officers, and was received by my aide-de-camp, Walter Luedde-Neurath. I offered Himmler a chair and sat down at my desk, on which lay, hidden by some papers, a pistol with the safety catch off. I had never done anything of this sort in my life before, but I did not know what the outcome of this meeting might be. I handed Himmler the telegram containing my appointment. "Please read this," I said. I watched him closely. As he read, an expression of astonishment, indeed of consternation, spread over his face. All hope seemed to collapse within him. He went very pale. Finally he stood up and bowed. "Allow me," he said, "to become the second man in your state." I replied that was out of the question and that there was no way I could make any use of his services. Thus advised, he left me at about one o'clock in the morning. The showdown had taken place without force, and I felt relieved.”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

As quoted in The Decline and Fall of Nazi Germany and Imperial Japan (1997) by Hans Dollinger, p. 242

Life, Hope, Way, Question

“The three military arts. First - Apprehension, how to arrange things in camp, how to march, how to attack, pursue, and strike; for taking up position, final judgement of the enemy's strength, for estimating his intentions. Second - Quickness… This quickness doesn't weary the men. The enemy doesn't expect us, reckons us 100 versts away, and if a long way off to begin with - 200, 300 or more - suddenly we're on him, like snow on the head; his head spins. Attack with what comes up, with what God sends; the cavalry to begin, smash, strike, cut off, don't let slip, hurra! Brothers do miracles! Third - Attack. Leg supports leg. Arm strengthens arm; many men will die in the volley; the enemy has the same weapons, but he doesn't know the Russian bayonet. Extend the line - attack at once with cold steel; extend the line without stopping… the Cossacks to get through everywhere… In two lines is strength; in three, half as much again; the first breaks, the second drives into heaps, the third overthrows.”

Alexander Suvorov (1730–1800) Russian military commander

From "The Science of Victory," 1796.

Men, God, Art, Way

“The world could change in a second,
so I find the sunshine beckons me,
to open up the gate and dream.”

Robbie Williams (1974) British singer and entertainer

Lazy Days
Life Thru a Lens (1997)

World, Dreams, Change

“In the name of national security, the Commission’s hearings were held in secret, thereby continuing the policy which has marked the entire course of the case. This prompts my second question: If, as we are told, Oswald was the lone assassin, where is the issue of national security? Indeed, precisely the same question must be put here as was posed in France during the Dreyfus case: If the Government is so certain of its case, why has it conducted all its inquiries in the strictest secrecy?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"16 Questions on the Assassination" http://karws.gso.uri.edu/JFK/The_critics/Russell/Sixteen_questions_Russell.html in The Minority of One, ed. M.S. Arnoni (1964-09-06), pp. 6-8 1960s

Secret, Question

“My favorite thing [about Latino television] are the commercials. Because they're always about sex. You don't know what the product is until, like, the last two seconds. It's always some model comes walking out, all sexy, like, [Mimics sexy music] [Feminine voice] "Hola." [Resumes music] [Feminine voice] "Ay que rico!"…And on the 28th second, like, [Mimics female giving a pleasured shout]…"Pepsi."”

Gabriel Iglesias (1976) American actor

[Audience laughs] And you're sitting there, going, "I gotta go get a Pepsi!"
Hot & Fluffy (2007)

Pleasure, Music, Sex

“It did take a Clinton to clean up after the first Bush, and I think it might take another one to clean up after the second Bush.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

CNN http://edition.cnn.com/2008/POLITICS/01/31/debate.main/index.html Presidential campaign (January 20, 2007 – 2008)

Thinking

“The British soldier is second to none in the communities of fighting men. Some may possess more élan, others may be better disciplined; but none excels him in all-round character. We require no training in bravery in Britain; we can trust to our own native manliness to see us through. So it is with the soldier. It is his natural pride which gives him his fighting qualities. How often he has stood firm before tyranny and oppression, the last hope of the free world! In the midst of the noise and confusion of the battlefield, the simple homely figure of the British soldier stands out calm and resolute—dominating all around him with his quiet courage, his humour and his cheerfulness, his unflinching acceptance of the situation. May the ideals for which he has struggled never vanish from the world! May he never be forgotten by the nation for which he has fought so nobly! I know better than most to what heights the British soldier can aspire. His greatness is a measure of the greatness of the British character, and I have seen the quality of our race proved again and again on the battlefield.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Memoirs (London: Collins, 1958), pp. 543-544.

Men, World, Hope, Home

“You & James Ferdinand simply can't learn to distinguish betwixt intellectual opinion & irrelevant instinctive emotion... For instance, he has the idea that I place an exaggerated intellectual valuation on the 18th century merely because my chance emotions have given me a strong but irrational subjective sense of belonging to it. I've told that bird dozens of times that I have no especial intellectual brief for Georgian days... He can't understand my ability to class as merely one period among others an age to which random early impressions have so closely bound my emotions & sense of identity... the point is that my own personal mess of subjective emotions has nothing whatever to do with my intellectual opinions. I have freely declared myself at all times (like everybody else in his respective way) a mere product of my background, & do not consider the values of that background as applicable to outsiders. The only way for the individual to achieve any contentment or harmonic relationship to a pattern is to adhere to the background naturally his; & that is what I am doing. Others I urge to adhere to their own respective backgrounds & traditions, however remote from mine these may be. When I venture now & then to suggest values of a more general kind, I approach the problem in an entirely different way—speaking not as Old Theobald of His Majesty's Rhode-Island Colony, but as the cosmic & impersonal Ec'h-Pi-El, denizen of the invisible world 'Ui-ulh in the second zone of curved space outside angled space... If there is any approach to an absolute value in the cosmos—or at least on this planet—then this is it. Sincerity—is-or-isn't-ness—technical perfection—harmony—coherence—consistency—symmetry—all these things are obviously aspects of one single property of space, energy, & general mathematical harmonics whose universality gives it the deepest possible significance. I have thought this all my life, & that is why to me one Newton or Einstein, one M. Atilius Regulus, M. Porcius Cato, or P. Cornelius Scipio, seems to me in certain ways worth a full dozen of your prattling little Keatses & Baudelaires.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 312
Non-Fiction, Letters, to Frank Belknap Long

Life, Age, World, Way

“My greatest concern was what to call it. I thought of calling it 'information,' but the word was overly used, so I decided to call it 'uncertainty.' When I discussed it with John von Neumann, he had a better idea. Von Neumann told me, 'You should call it entropy, for two reasons. In the first place your uncertainty function has been used in statistical mechanics under that name, so it already has a name. In the second place, and more important, no one really knows what entropy really is, so in a debate you will always have the advantage.”

Claude Elwood Shannon (1916–2001) American mathematician and information theorist

Scientific American (1971), volume 225, page 180.
Explaining why he named his uncertainty function "entropy".

Idea

“It's a new day
For the faceless,
Take the torches
From the useless,
First amendment,
Second guesses,
All dependent,
I'll do anything to help youFallen crosses,
New alliance,
Deeper thinkers,
Modern science,
Open guest list,
All inclusive,
No one loses,
Everything you've always wanted”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Let It Die, written by Ozzy Osbourne, Kevin Churko and Adam Wakeman.
Song lyrics, Scream (2010)

Science, Help, Dependency

“Just give me a reason,
Just a little bit's enough.
Just a second we're not broken just bent
And we can learn to love again.
It's in the stars;
It's been written in the scars on our hearts.
We're not broken just bent,
And we can learn to love again.”

Pink (singer) (1979) American singer-songwriter

Just Give Me a Reason, featuring Nate Ruess, written by Pink, Jeff Bhasker, and Nate Ruess
Song lyrics, The Truth About Love (2012)

Love, Star, Learning, Heart

“The light microscope opened the first gate to microcosm. The electron microscope opened the second gate to microcosm. What will we find opening the third gate?”

Ernst Ruska (1906–1988) German physicist

Das Lichtmikroskop öffnete das erste Tor zum Mikrokosmos. Das Elektronenmikroskop öffnete das zweite Tor zum Mikrokosmos. Was werden wir finden wenn wir das dritte Tor öffnen? as quoted by Nan Yao, director of the Imaging and Analysis Center at the Princeton Materials Institute, in the Princeton Weekly Bulletin, February 26, 2001, Vol. 90, No. 18 http://www.princeton.edu/~iac/pwb2_26b.html.

Light

“[Women's] boarding schools, as we know, hold the three principal subjects which constitute the basis of human virtue to be the French language (a thing indispensable to the happiness of married life), piano-playing (a thing wherewith to beguile a husband’s leisure moments), and that particular department of housewifery which is comprised in the knitting of purses and other “surprises.” Nevertheless changes and improvements have begun to take place, since things now are governed more by the personal inclinations and idiosyncracies of the keepers of such establishments. For instance, in some seminaries the regimen places piano-playing first, and the French language second, and then the above department of housewifery; while in other seminaries the knitting of “surprises” heads the list, and then the French language, and then the playing of pianos—so diverse are the systems in force!”

Nikolai Gogol book Dead Souls

Vol. 1, ch. 2
Dead Souls (1842)

Life, Women, Happiness, School

“Oh, dear me, how unspeakably funny and owlishly idiotic and grotesque was that "plagiarism" farce! As if there was much of anything in any human utterance, oral or written, except plagiarism! The kernel, the soul — let us go further and say the substance, the bulk, the actual and valuable material of all human utterances — is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing. When a great orator makes a great speech you are listening to ten centuries and ten thousand men — but we call it his speech, and really some exceedingly small portion of it is his. But not enough to signify. It is merely a Waterloo. It is Wellington's battle, in some degree, and we call it his; but there are others that contributed. It takes a thousand men to invent a telegraph, or a steam engine, or a phonograph, or a photograph, or a telephone or any other important thing—and the last man gets the credit and we forget the others. He added his little mite”

Mark Twain (1835–1910) American author and humorist

that is all he did. These object lessons should teach us that ninety-nine parts of all things that proceed from the intellect are plagiarisms, pure and simple; and the lesson ought to make us modest. But nothing can do that.
Letter to Helen Keller, after she had been accused of plagiarism for one of her early stories (17 March 1903), published in Mark Twain's Letters, Vol. 1 (1917) edited by Albert Bigelow Paine, p. 731

Men, Soul, Idea, Parting

“There are those who are dissatisfied with me. To such I would say: You desire peace; and you blame me that we do not have it. But how can we attain it? There are but three conceivable ways. First, to suppress the rebellion by force of arms. This, I am trying to do. Are you for it? If you are, so far we are agreed. If you are not for it, a second way is, to give up the Union. I am against this. Are you for it? If you are, you should say so plainly. If you are not for force, nor yet for dissolution, there only remains some imaginable compromise. I do not believe any compromise, embracing the maintenance of the Union, is now possible. All I learn, leads to a directly opposite belief. The strength of the rebellion, is its military — its army. That army dominates all the country, and all the people, within its range. Any offer of terms made by any man or men within that range, in opposition to that army, is simply nothing for the present; because such man or men, have no power whatever to enforce their side of a compromise, if one were made with them.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Letter to James C. Conkling (1863)

Men, People, Peace, Way

“Between the first and second Passover John and Christ baptized together, till the imprisonment of John, which was four months before the second. Then Christ began to preach, and call his disciples; and after he had instructed them a year, lent them to preach in the cities of the Jews: at the same time John hearing of the fame of Christ, sent to him to know who he was. At the third, the chief Priests began to consult about the death of Christ. A little before the fourth, the twelve after they had preached a year in all the cities, returned to Christ; and at the same time Herod beheaded John in prison, after he had been in prison two years and a quarter: and thereupon Christ fled into the desert for fear of Herod. The fourth Christ went not up to Jerusalem for fear of the Jews, who at the Passover before had consulted his death, and because his time was not yet come. Thenceforward therefore till the feast of Tabernacles he walked in Galilee, and that secretly for fear of Herod: and after the feast of Tabernacles he returned no more into Galilee, but sometimes was at Jerusalem, and sometimes retired beyond Jordan, or to the city Ephraim by the wilderness, till the Passover in which he was betrayed, apprehended, and crucified.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Death, Fear, Time, Christ

“In the second place, Harrison and his ilk believe that the Displaced Person is a human being, which he is not, and this applies particularly to the Jews, who are lower than animals.”

George S. Patton (1885–1945) United States Army general

Diaries, General Patton : A Soldier's Life (2002) by Stanley P. Hirshson, p. 661

Animals, Personality

“And thus one man makes a vortex all round and steadies the earth by the heaven; another gives the air as support for the earth, which is sort of a broad trough. Any power which in disposing them as they are disposes them for the best never enters into their minds, not do they imagine that there is any superhuman strength in that; they rather expect to find another Atlas of the world who is stronger and more everlasting and more containing than the good is, and are clearly of the opinion that the obligatory and containing power of the good is as nothing; and yet this is the principle which I would fain learn if anyone would teach me. But as I have failed either to discover myself or to learn of anyone else, the nature of the best, I will exhibit to you, if you like, what I have found to be the second best mode of inquiring into the cause.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

World, Imagination, Support, Nature

“… there is no scorn more profound, or on the whole more justifiable, than that of the men who make for the men who explain. Exposition, criticism, appreciation, is work for second-rate minds.”

G. H. Hardy book A Mathematician's Apology

A Mathematician's Apology (1941)

Men

“You won't — I really believe — get too much out of reading it. Because you won't understand it; the content will seem strange to you. In reality, it isn't strange to you, for the point is ethical. I once wanted to give a few words in the foreword which now actually are not in it, which, however, I'll write to you now because they might be a key for you: I wanted to write that my work consists of two parts: of the one which is here, and of everything which I have not written. And precisely this second part is the important one.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

On his Tractatus Logico-Philosophicus, in a letter to Ludwig von Ficker (1919), published in Wittgenstein : Sources and Perspectives (1979) by C. Grant Luckhard
1910s

Understanding, Reality, Reading, Parting

“I think a curse should rest on me — because I love this war. I know it's smashing and shattering the lives of thousands every moment — and yet — I can't help it — I enjoy every second of it.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

A letter to a friend (1916).
Early career years (1898–1929)

Love, War, Thinking, Help

“The decline of narrative can be seen as an effect of the blossoming of techniques and technologies since the Second World War, Which has shifted emphasis from the ends of action to this means; it can also be seen as an effect of the redeployment of advanced liberal capitalism after its retreat under the protection of Keynesianism during the period of 1930-1960, a renewal that has eliminated the communist alternative and valorized the individual enjoyment of goods and services.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.38

War, World

“In some ways, though, the securing of civil rights, voting rights, the eradication of legalized discrimination -- the very significance of these victories may have obscured a second goal of the March. For the men and women who gathered 50 years ago were not there in search of some abstract ideal. They were there seeking jobs as well as justice, not just the absence of oppression but the presence of economic opportunity. For what does it profit a man, Dr. King would ask, to sit at an integrated lunch counter if he can’t afford the meal? This idea -- that one’s liberty is linked to one’s livelihood; that the pursuit of happiness requires the dignity of work, the skills to find work, decent pay, some measure of material security -- this idea was not new. Lincoln himself understood the Declaration of Independence in such terms -- as a promise that in due time, “the weights should be lifted from the shoulders of all men, and that all should have an equal chance.””

Barack Obama (1961) 44th President of the United States of America

2013, "Let Freedom Ring" Ceremony (August 2013)

Women, Men, Happiness, Justice

“About three things I was absolutely positive. First, Edward was a vampire. Second, there was part of him — and I didn't know how potent that part might be — that thirsted for my blood. And third, I was unconditionally and irrevocably in love with him.”

Stephenie Meyer (1973) American author

Bella Swan, p. 195
Twilight series, Twilight (2005)

Love, Parting

“Self-alienation is the source of all degradation as well as, on the contrary, the basis of all true elevation. The first step will be a look inward, an isolating contemplation of our self. Whoever remains standing here proceeds only halfway. The second step must be an active look outward, an autonomous, determined observation of the outer world.”

Novalis book Blüthenstaub

Fragment No. 24 Variant translation: The first step is to look within, the discriminating contemplation of the self. He who remains at this point only half develops. The second step must be a telling look without, independent, sustained contemplation of the external world.
Blüthenstaub (1798)

World

“My dear Pissarro, Forgive me for not answering your first letter earlier, but I 'm starting to work full steam ahead and have hardly any time. I received your second letter this morning and I see that you are going to great pains on my behalf and getting nowhere: I'm sorry to be giving you so much trouble; so drop the whole thing, and I'll ask Durand-Ruel if he could see to it for me, he might be able to get rid of these damn frames.
I see that you are definitely going to leave that delightful country for good. Where are you going to, Paris or Louveciennes? I hope you'll write and let me know…”

Claude Monet (1840–1926) French impressionist painter

in a letter from Zaandam, The Netherlands, to Camille Pissarro (still in England), 17 June 1871; Cited in: Marianne Alphant (1994), Claude Monet en Holland, p. 87
1870 - 1890

Pain, Hope, Forgiveness, Time

“One of the best ways of enslaving a people is to keep them from education… The second way of enslaving a people is to suppress the sources of information, not only by burning books but by controlling all the other ways in which ideas are transmitted.”

Eleanor Roosevelt My Day

11 May 1943
My Day (1935–1962)

People, Books, Education, Way

“The same King [Greek Empire] placed holiness in abstinence from marriage. Eusebius in his Ecclesiastical history tells us, that Musanus wrote a tract against those who fell away to the heresy of the Encratites, which was then newly risen, and had introduced pernicious errors; and that Tatian, the disciple of Justin, was the author thereof; and that Irenæus in his first book against heresies teaches this… But although the followers of Tatian were at first condemned as heretics by the name of Encratites, or Continentes; their principles could not be yet quite exploded: for Montanus refined upon them, and made only second marriages unlawful; he also introduced frequent fastings, and annual, fasting days, the keeping of Lent, and feeding upon dried meats. The Apostolici, about the middle of the third century, condemned marriage, and were a branch of the disciples of Tatian. The Hierocitæ in Egypt, in the latter end of the third century, also condemned marriage. Paul the Eremite [Hermit] fled into the wilderness from the persecution of Decius, and lived there a solitary life till the reign of Constantine the great, but made no disciples. Antony did the like in the persecution of Dioclesian, or a little before, and made disciples; and many others soon followed his example.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Life, Marriage, Books, Error

“Marriage as a community of interests unfailingly means the degradation of the interested parties, and it is the perfidy of the world's arrangements that no one, even if aware of it, can escape such degradation. The idea might therefore be entertained that marriage without ignominy is a possibility reserved for those spared the pursuit of interests, for the rich. But the possibility is purely formal, for the privileged are precisely those in whom the pursuit of interests has become second-nature—they would not otherwise uphold privilege.”

Theodor W. Adorno book Minima Moralia

E. Jephcott, trans. (1974), § 10
Minima Moralia (1951)

Marriage, World, Communication, Idea

“[On his childhood problems and his father's second marriage to Helen] It was very difficult in the beginning, when everybody was talking about it. My mother just couldn't take it. It hurt her terribly. She used to worry all the time, go in to depression frequently. When she cried, we children used to cry with her”

Salman Khan (1965) Indian film actor

Quotes By Salman

Marriage, Children, Problem, Time

“The world that America seeks is not one we can build on our own. For human rights to reach those who suffer the boot of oppression, we need your voices to speak out. In particular, I appeal to those nations who emerged from tyranny and inspired the world in the second half of the last century, from South Africa to South Asia, from Eastern Europe to South America. Don't stand idly by, don't be silent when dissidents elsewhere are imprisoned and protesters are beaten. Recall your own history, because part of the price of our own freedom is standing up for the freedom of others.”

Barack Obama (1961) 44th President of the United States of America

"Remarks to the United Nations General Assembly in New York City," September 23, 2010. Online by Gerhard Peters and John T. Woolley, The American Presidency Project http://www.presidency.ucsb.edu/ws/index.php?pid=88483&st=&st1= 2010

World, History, Freedom, Suffering

“In my opinion there are two seats of war danger. The first is in the Far East, in the zone of Japan. I have in mind the numerous statements made by Japanese military men containing threats against other powers. The second seat is in the zone of Germany. It is hard to say which is the most menacing, but both exist and are active. Compared with these two principal seats of war danger, the Italian-Abyssinian war is an episode. At present, the Far Eastern seat of danger reveals the greatest activity. However, the centre of this danger may shift to Europe. This is indicated, for example, by the interview which Herr Hitler recently gave to a French newspaper. In this interview Hitler seems to have tried to say peaceful things, but he sprinkled his "peacefulness" so plentifully with threats against both France and the Soviet Union that nothing remained of his "peacefulness."”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

You see, even when Herr Hitler wants to speak of peace he cannot avoid uttering threats. This is symptomatic. https://www.marxists.org/reference/archive/stalin/works/1936/03/01.htmInterview Between J. Stalin and Roy Howard; March 1, 1936 Stalin's speeches, writings and authorised interviews

Men, War, Peace

“According to the old story, King Midas had long hunted wise Silenus, Dionysus' companion, without catching him. When Silenus had finally fallen into his clutches, the king asked him what was the best and most desirable thing of all for mankind. The daemon stood still, stiff and motionless, until at last, forced by the king, he gave a shrill laugh and spoke these words: 'Miserable, ephemeral race, children of hazard and hardship, why do you force me to say what it would be much more fruitful for you not to hear? The best of all things is something entirely outside your grasp: not to be born, not to be, to be nothing. But the second-best thing for you — is to die soon.”

Friedrich Nietzsche book The Birth of Tragedy

Es geht die alte Sage, dass König Midas lange Zeit nach dem weisen Silen, dem Begleiter des Dionysus, im Walde gejagt habe, ohne ihn zu fangen. Als er ihm endlich in die Hände gefallen ist, fragt der König, was für den Menschen das Allerbeste und Allervorzüglichste sei. Starr und unbeweglich schweigt der Dämon; bis er, durch den König gezwungen, endlich unter gellem Lachen in diese Worte ausbricht: `Elendes Eintagsgeschlecht, des Zufalls Kinder und der Mühsal, was zwingst du mich dir zu sagen, was nicht zu hören für dich das Erspriesslichste ist? Das Allerbeste ist für dich gänzlich unerreichbar: nicht geboren zu sein, nicht zu sein, nichts zu sein. Das Zweitbeste aber ist für dich - bald zu sterben.
Source: The Birth of Tragedy (1872), p. 22

Children

“The kingdoms represented by the second and third Beasts, or the Bear and Leopard, are again described by Daniel in his last Prophecy written in the third year of Cyrus over Babylon, the year in which he conquered Persia. For this Prophecy is a commentary upon the Vision of the Ram and He-Goat.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 12: Of the Prophecy of the Scripture of Truth
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

“The celebrated Mr. K.
Performs his feat on Saturday at Bishops Gate
The Hendersons will dance and sing
As Mr. Kite flies through the ring don't be late
Messrs. K and H. assure the public
Their production will be second to none
And of course Henry the Horse dances the waltz!”

John Lennon (1940–1980) English singer and songwriter

"Being for the Benefit of Mr. Kite!" (1967)
Lyrics

Singing, Horse, Dance

“Whereas, on the twenty-second day of September, in the year of our Lord one thousand eight hundred and sixty-two, a proclamation was issued by the President of the United States, containing, among other things, the following, to wit: That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom. That the Executive will, on the first day of January aforesaid, by proclamation, designate the States and parts of States, if any, in which the people thereof, respectively, shall then be in rebellion against the United States; and the fact that any State, or the people thereof, shall on that day be, in good faith, represented in the Congress of the United States by members chosen thereto at elections wherein a majority of the qualified voters of such State shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State, and the people thereof, are not then in rebellion against the United States.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Emancipation Proclamation (1863)

People, Faith, Effort, Freedom

“In the preceding section attention was called to the fact that every point p of the straight line produces a separation of the same into two portions such that every point of one portion lies to the left of every point of the other. I find the essence of continuity in the converse, i. e., in the following principle:
"If all points of the straight line fall into two classes such that every point of the first class lies to the left of every point of the second class, then there exists one and only one point which produces this division of all points into two classes, this severing of the straight line into two portions."
…every one will at once grant the truth of this statement; the majority of my readers will be very much disappointed in learning that by this commonplace remark the secret of continuity is to be revealed.”

Richard Dedekind (1831–1916) German mathematician

Stetigkeit und irrationale Zahlen (1872)

Truth, Secret, Disappointment, Learning

“I get 0.5 seconds to react to a ball, sometimes even less than that. I can't be thinking of what XYZ has said about me. I need to surrender myself to my natural instincts. My subconscious mind knows exactly what to do. It is trained to react. At home, my family doesn't discuss media coverage.”

Sachin Tendulkar (1973) A former Indian cricketer from India and one of the greatest cricketers ever seen in the world

Family, Home, Nature, Thinking

“We act out our encounter with the unknown world. We act it out in a way that is analogous to the manner that's presented as a description of what it is that God does at the beginning of time to extract habitable order out of chaos. So you act it out first. Then the second thing is, you watch people who act it out, and you start to make representations of that. That's stories, right? And maybe you admire them. And then maybe after a long time you collect a bunch of those stories, and you can say what that is. You can articulate it as a pattern.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

God, People, World, Way

“It is only after mature deliberation and thorough preparation that I have decided upon the Program of Revolution and defined the procedure of the revolution in three stages. The first is the period of military government; the second, the period of political tutelage; and the third, the period of constitutional government.”

Sun Yat-sen (1866–1925) Chinese physician, politician and revolutionary

The Three Phases of National Reconstruction (1918)

“We can also say that language is a domain of recursive linguistic co-ordinations of actions, or a domain of second-order linguistic co-ordinations of actions. We human beings also co-ordinate our actions with each other in first-order linguistic domains, and we do so frequently with non-human animals.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989) " Life, the Multiverse and Everything; an Introduction to the Ideas of. Humberto Maturana http://www.oikos.org/vinclife.htm".

Animals

“Harry Dresden: There was a sound of impact, a raspy, dry scream, and the vampire went down hard. It lay on the ground like a butterfly pinned to a card, arms and legs thrashing uselessly. Its chest and collarbone had been crushed. By an entire frozen turkey. A twenty-pounder. The plucked bird must have fallen from an airplane overhead, doubtlessly manipulated by the curse. By the time it got to the ground, the turkey had already reached its terminal velocity, and was still hard as a brick. The drumsticks poked up above the vampire's crushed chest, their ends wrapped in red tinfoil. The vampire gasped and writhed a little more. The timer popped out of the turkey. Everyone stopped to blink at that for a second. I mean, come on. Impaled by a guided frozen turkey missile. Even by the standards of the quasi-immortal creatures of the night, that ain't something you see twice. "For my next trick," I panted into the startled silence, "anvils."”

Jim Butcher The Dresden Files

The Dresden Files, Blood Rites (2004)

Bird, Silence, Time, Night

“The second necessity for the Christians is that your Majesty establish the Holy Inquisition, because there are many who live according to the Jewish law, and according to the Mahomedan sect, without any fear of God or shame of the world. And since there are many spread all over the fortresses, there is the need of the Holy Inquisition and of many preachers. Your Majesty should provide such necessary things for your loyal and faithful subjects in India.”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Letter addressed to the King of Portugal on May 16, 1545. Joseph Wicki, Documenta Indica, Vol. IV, Rome, 1956. quoted from Goel, S. R. (1985). St. Francis Xavier: The man and his mission.

God, World, Fear, Faith

“The blighter that is at the end of the sea
On the pitch-black night raised itself flying;
Round the vessel it flew three times,
Three times it flew creaking,
And said, 'Who dared pierce
Into my dens that I do not reveal,
My black ceilings of the end of the world?'
And the helmsman said, trembling,
'His Majesty King John the Second!'

'Whose sails are these then which I rub against?
Whose the keels I see and hear?'
Said the blighter, and rolled three times,
Three times it rolled filthy and bulky,
'Who attempts what is solely my power,
I who abide where no one ever could see me
And who drip the fears of the depthless sea?'
And the helmsman trembled, and said,
'His Majesty King John the Second!'

Three times he raised his hands from the helm,
Three times he had them rooted on the helm,
And said after trembling three times,
'Here at the helm I am more than myself:
I am a People who wants the sea that is yours;
And more than the blighter, that my soul fears
And rolls on the darkness of the end of the world,
Orders the will, that ties me at the helm,
Of His Majesty King John the Second!'”

Fernando Pessoa book Mensagem

Poem "O Mostrengo" http://www.inverso.pt/Mensagem/MarPortugues/mostrengo.htm, lines 1–9, trans. Charles Eglington ( Listen to the poem on YouTube https://www.youtube.com/watch?v=L5Ihd-ECpYM) Message

People, World, Fear, Soul

“Is it always permissible to speak of the extension of a concept, of a class? And if not, how do we recognize the exceptional cases? Can we always infer from the extension of one concept's coinciding with that of a second, that every object which falls under the first concept also falls under the second?”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Vol. 2, p. 127. Replying to Bertrand Russell's letter about Russell's Paradox; quoted in The Stanford Encyclopedia of Philosophy http://plato.stanford.edu/entries/russell-paradox/ Grundgesetze der Arithmetik, 1893 and 1903

“Why in the hell do journalists insist on coming up with a second rate Freudian evaluation on my lyrics when 90% of the time they've transcribed the lyrics incorrectly?”

Kurt Cobain book Journals

Source: Journals (2002), p. 190

Hell, Time

“There could be joy in destruction, too, couldn’t there? Isn’t Jesus Christ’s Second Coming supposed to occur only after a lot of unmitigated destruction? But again, human history is fraught with tragedies in which man spared no effort to destroy with millenarian joy, only to learn that no messiah appeared afterwards.”

Kenzaburō Ōe (1935) Japanese author

p 90
Shizuka-na seikatsu (A Quiet Life) (1990)

History, Effort, Learning, Appearance

“When you have drawn the same thing so many times that it seems that you know it by heart try to do it without the model; but having a tracing made of the model upon a thin piece of smooth glass and lay this upon the drawing you have made without the model. …where you find that you have erred bear it in mind in order not to make the mistake again. …if you cannot procure smooth glass to make a tracing… take a piece of very fine parchment well oiled and then dried, and when you have used it for for one drawing you can wipe this out with a sponge and do a second.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Time, Heart, Drawing

“Eloquence may strike the ear, but the language of poverty strikes the heart; the first may charm like music, but the second alarms like a knell.”

Thomas Paine (1737–1809) English and American political activist

Case of the Excise Officers http://www.thomaspaine.org/essays/other/case-of-the-excise-officers.html, (1772) 1770s

Music, Heart

“One of the main reasons for my interest early on in the art and technology relationship was that during my studies of movement and light in art I was struck by the technical components in this art. Contrary to most, if not all, specialists in the field who put the stress on purely plastic issues and in the first place on the constructivist tradition, I was convinced that the technical and technological elements played a decisive part in this art. One almost paradoxical experience was my encounter with the kinetic artist and author of the book Constructivism, George Rickey, and my discovery of the most subtle technical movements in his mobile sculptures. But what seemed to me still more decisive for my option towards the art and technology problematic was the encounter in the early 1950s with artists like Nicholas Schöffer and Frank Malina whose works were based on some first hand or second hand scientific knowledge and who effectively or symbolically employed contemporary technological elements that gave their works a prospective cultural meaning. The same sentiment prevailed in me when I encountered similar artistic endeavors from the 1950s onwards in the works of Piotr Kowalski, Roy Ascott and many others which confirmed me in the aesthetic option I had taken, particularly when I discovered that this option was not antinomic (contradictory) to another aspect of the creative works of the time, i. e. spectator participation.”

Frank Popper (1918) French art historian

Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.

Books, Art, Knowledge, Decision

“Everything the Nazis did to Jews we are today practicing on animals. Our grandchildren will ask us one day: Where were you during the Holocaust of the animals? What did you do against these horrifying crimes? We won't be able to offer the same excuse for the second time, that we didn't know.”

Helmut F. Kaplan (1952) Austrian philosopher

Quoted in Charles Patterson, Eternal Treblinka: Our Treatment of Animals and the Holocaust (New York: Lantern Books, 2002), p. 221.

Time, Animals

“The Gujral doctrine is a doctrine of good neighbourliness. In South Asia, India is the largest country and the largest economy. All the countries of the neighbourhood put together cannot match India. Therefore, it is my doctrine, that in the post-Cold War era, all the neighbours must look up to India as a friendly neighbour. For doing so, if concessions have to be given, they should. But these concessions do not include two things: no transfer of sovereignty of any part of India, including Kashmir; and second, we will not compromise on our basic secular, democratic polity. Minus these two factors, we are willing to give concessions as long as it does not hurt our defence.”

I. K. Gujral (1919–2012) Indian politician

The Rediff Interview/I K Gujral

War, Parting, Hurt, Country

“The very sun of heaven seemed distorted when viewed through the polarising miasma welling out from this sea-soaked perversion, and twisted menace and suspense lurked leeringly in those crazily elusive angles of carven rock where a second glance shewed concavity after the first shewed convexity.
Something very like fright had come over all the explorers before anything more definite than rock and ooze and weed was seen.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)

Sun, Sea

“Hitler took the guns. Stalin took the guns. Mao took the guns. You know, 'political power grows out of the barrel of a gun.' And then if another crazy person everybody knew was going to attack goes and kills some people and then I'm to blame and all gun owners are to blame? Well, if somebody runs somebody with a car are they all to blame? Or somebody with a baseball bat? This is common sense and you've got a young high school senior teenager cussing to get attention to pull a stunt but none of use are supposed to talk about it because if you respond to him calling you a piece of this or a piece of that or his cohorts calling Dana Loesch a murderer and people are chanting 'burn her', well then you're a bully. That's why CNN wants to use this to kill the First Amendment, not just the Second Amendment! You have YouTube banning videos with guns, with citizens having guns or showing guns, but Hollywood and the video game makers can show all the guns they want. This is an incredibly discriminatory system!”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

"Antigun Activist David Hogg Attacks Infowars For Gay Frogs" https://www.youtube.com/watch?v=AN4pTxI12Hc&feature=youtu.be&t=19m59s, The Alex Jones Show, March 2018.

People, School, Cars, Game

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Love, People, Feeling, Question

“We live through myriads of seconds, but there is only one second among all these myriads which brings our whole inner world to the boil; the second in which, as Stendhal described, there suddenly takes place a crystallization in the supersaturated blood; a magical second like that of procreation, and, like it, hidden in the warm interior of one's own body, invisible, intangible, impalpable, a unique experience of mystery. No algebra of the soul can calculate it; no alchemy can divine it. Usually, even for ourselves, it remains unsearchable.”

Stefan Zweig (1881–1942) Austrian writer

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

World, Soul

“I hope you guys are up for a fight. I hope you guys are game because I haven’t been putting up with 19 months of airplanes and hotel food and missing my babies and my wife — I didn’t put up for that stuff just to come in second.”

Barack Obama (1961) 44th President of the United States of America

To supporters at a fund-raising party at Jon Bon Jovi's mansion in Duryea, Pennsylvania, (5 September 2008) "Obama: 'I Don't Believe in Coming in Second'" by Jeff Zeleny (6 September 2008) http://thecaucus.blogs.nytimes.com/2008/09/06/obama-i-dont-believe-in-coming-in-second/ 2008

Food, Hope, Guy, Game

“Either by God you mean something definite or you don't mean something definite. If by God you mean a personality who is concerned about human beings, who did all this out of love for human beings, who watches us and who intervenes, then I would have to say in the first place how do you know, what makes you think so? And in the second place, is that really an explanation? If that's true, what explains that? Why is there such a God? It isn't the end of the chain of whys, it just is another step, and you have to take the step beyond that.”

Steven Weinberg (1933) American theoretical physicist

Steven Weinberg, PBS interview, 1998 http://www.pbs.org/faithandreason/transcript/wein-frame.html

Love, God, Thinking, Personality

“The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Life, Hate, World, Law

“I learnt to see philosophical systems in the context of the social milieu which produced them. I therefore learnt to look for social contention in philosophical systems. It is of course possible to see the history of philosophy in diverse ways, each way of seeing it being in fact an illumination of the type of problem dealt with in this branch of human thought. It is possible, for instance, to look upon philosophy as a series of abstract systems. When philosophy is so seen, even moral philosophers, with regrettable coyness, say that their preoccupation has nothing to do with life. They say that their concern is not to name moral principles or to improve anybody's character, but narrowly to elucidate the meaning of terms used in ethical discourse, and to determine the status of moral principles and ru1es, as regards the obligation which they impose upon us. When philosophy is regarded in the light of a series of abstract systems, it can be said to concern itself with two fundamental questions: first, the question 'what there is'; second, the question how 'what there is' may be explained. The answer to the first question has a number of aspects. It lays down a minimum number of general under which every item in the world can and must be brought. It does this without naming the items themselves, without furnishing us with an inventory, a roll-call of the items, the objects in the world. It specifies, not particu1ar objects, but the basic types of object. The answer further implies a certain reductionism; for in naming only a few basic types as exhausting all objects in the world, it brings object directly under one of the basic types.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, pp. 5-6.

Life, World, Way, History

“It would be better, I think, for the man who really seeks the truth not to ask what the poets say; rather, he should first learn the method of finding the scientific premises that I discussed in the second book; then he should train and exercise himself in this method; and when his training is sufficiently advanced, then, as he approaches each particular problem, he should enquire into the premise needed for proving it, which premise he should take from simple sense-perception, which from experience, whether drawn from life or from the arts, which from the truths clearly apprehended by the mind, in order to draw out from them the desired conclusion.”

Galén (129–216) Roman physician, surgeon and philosopher

Galen, On the Doctrines of Hippocrates and Plato,: PHP III 8.35.1-11 translation: De Lacy, Phillip (1978- 1984) Galen, On the Doctrines of Hippocrates and Plato, Berlin. p. 233; cited in: Christopher Jon Elliott. "Galen, Rome and the Second Sophistic." p. 147-8.

Life, Truth, Books, Art

“But if you think that life can be prolonged by the breath of mortal fame, yet when the slow time robs you of this too, then there awaits you but a second death.”
Quodsi putatis longius vitam trahi mortalis aura nominis, cum sera vobis rapiet hoc etiam dies iam vos secunda mors manet.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Poem VII, lines 23-26; translation by W. V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book II

Life, Death, Thinking, Time

“The intention with which the educator is to approach his work, this practical reflection, provisionally detailed down to the measures which our present state of knowledge suggests we should choose, is to my mind the first half of pedagogics. But there must be a second in which the possibility of education is theoretically explained and presented with its limitations in the light of changing circumstances.”

Johann Friedrich Herbart (1776–1841) German philosopher, psychologist, and founder of pedagogy as an academic discipline

Herbart (1982b, p. 22), as cited in: Norbert Hilgenheger, "Johann Friedrich Herbart (1776-1841)." Kwartalnik Pedagogiczny 3-4 (1999): 5-26.

Education, Knowledge, Light, Change

“(Coining the phrase ‘test of significance’): Critical tests of this kind may be called tests of significance, and when such tests are available we may discover whether a second sample is or is not significantly different from the first.”

Ronald Fisher book Statistical Methods for Research Workers

Statistical Methods for Research Workers, Edinburgh: Oliver and Boyd, 1925, p. 43.
1910s–1920s

“I gyve unto my wief my second best bed with the furniture”

William Shakespeare (1564–1616) English playwright and poet

Shakespeare's will

“The second and third Empires, represented by the Bear and Leopard, are again represented by the Ram and He-Goat; but with this difference, that the Ram represents the kingdoms of the Medes and Persians from the beginning of the four Empires, and the Goat represents the kingdom of the Greeks to the end of them. By this means, under the type of the Ram and He-Goat, the times of all the four Empires are again described: I lifted up mine eyes, saith Daniel, and saw, and behold there stood before the river [Ulai] a Ram which had two horns, and the two horns were high, but one was higher than the other, and the higher came up last.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 9: Of the Kingdoms Represented in Daniel by the Ram and He-Goat
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Time

“[L]et us assign the figures that have come into being in our theory to fire and earth and water and air. To earth let us give the cubical form; for earth is least mobile of the four and most plastic of bodies: and that substance must possess this nature in the highest degree which has its bases most stable. Now of the triangles which we assumed as our starting-point that with equal sides is more stable than that with unequal; and of the surfaces composed of the two triangles the equilateral quadrangle necessarily is more stable than the equilateral triangle… Now among all these that which has the fewest bases must naturally in all respects be the most cutting and keen of all, and also the most nimble, seeing it is composed of the smallest number of similar parts… Let it be determined then… that the solid body which has taken the form of the pyramid [tetrahedron] is the element and seed of fire; and the second in order of generation let [octahedron] us say to be that of air, and the third [icosahedron] that of water. Now all these bodies we must conceive as being so small that each single body in the several kinds cannot for its smallness be seen by us at all; but when many are heaped together, their united mass is seen…”

Plato book Timaeus

Section 55e–56c, Tr. R. D. Archer-Hind, The Timaeus of Plato (1888) pp. 199-201. https://books.google.com/books?id=q2YMAAAAIAAJ&pg=PA199 Timaeus

Nature, Water, Parting

“Why… are there any market transactions at all? Why not all production carried on by one big firm?… First, as a firm gets larger, there may be decreasing returns to the entrepreneur function, that is, the costs of organizing additional transactions within the firm may rise… Second, it may be that as the transactions which are organized increase, the entrepreneur fails to place the factors of production in the uses where their value is greatest, that is, fails to make the best use of the factors of production… Finally, the supply price of one or more of the factors of production may rise, because the "other advantages" of a small firm are greater than those of a large firm.”

Ronald H. Coase (1910–2013) British economist and author

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 394-5

“In my second inaugural address, I said that if we are truly created equal, then surely the love we commit to one another must be equal as well. It is gratifying to see that principle enshrined into law by this decision.”

Barack Obama (1961) 44th President of the United States of America

2015, Supreme Court Decision on Marriage Equality (June 2015)

Love, Law, Decision

“When a constant electric current flows along a cylindrical wire, its strength is the same at every part of the section of the wire. But if the current is variable, self-induction produces a deviation from this… induction opposes variations of the current in the centre of the wire more strongly than at the circumference, and consequently the current by preference flows along the outer portion of the wire. When the current changes its direction… this deviation increases rapidly with the rate of alternation; and when the current alternates many million times per second, almost the whole of the interior of the wire must, according to theory, appear free from current, and the flow must confine itself to the very skin of the wire. Now in such extreme cases… preference must be given to another conception of the matter which was first presented by Messrs. 0. Heaviside and J. H. Poynting, as the correct interpretation of Maxwell's equations as applied to this case. According to this view, the electric force which determines the current is not propagated in the wire itself, but under all circumstances penetrates from without into the wire, and spreads into the metal with comparative slowness and laws similar to those which govern changes of temperature in a conducting body.
…Inasmuch as I made use of electric waves in wires of exceedingly short period in my experiments on the propagation of electric force, it was natural to test by means of these the correctness of the conclusions deduced. As a matter of fact the theory was found to be confirmed by the experiments…”

Heinrich Hertz (1857–1894) German physicist

"On the Propagation of Electric Waves by Means of Wires" (1889) Wiedemann's Annalen. 37 p. 395, & pp.160-161 of Electric Waves
Electric Waves: Being Researches on the Propagation of Electric Action with Finite Velocity Through Space (1893)

Law, Nature, Appearance, Change

“But this letter is long, Sir, and it is time to conclude it.
I accuse Lt. Col. du Paty de Clam of being the diabolical creator of this miscarriage of justice — unwittingly, I would like to believe — and of defending this sorry deed, over the last three years, by all manner of ludricrous and evil machinations.
I accuse General Mercier of complicity, at least by mental weakness, in one of the greatest inequities of the century.
I accuse General Billot of having held in his hands absolute proof of Dreyfus’s innocence and covering it up, and making himself guilty of this crime against mankind and justice, as a political expedient and a way for the compromised General Staff to save face.
I accuse Gen. de Boisdeffre and Gen. Gonse of complicity in the same crime, the former, no doubt, out of religious prejudice, the latter perhaps out of that esprit de corps that has transformed the War Office into an unassailable holy ark.
I accuse Gen. de Pellieux and Major Ravary of conducting a villainous enquiry, by which I mean a monstrously biased one, as attested by the latter in a report that is an imperishable monument to naïve impudence.
I accuse the three handwriting experts, Messrs. Belhomme, Varinard and Couard, of submitting reports that were deceitful and fraudulent, unless a medical examination finds them to be suffering from a condition that impairs their eyesight and judgement.
I accuse the War Office of using the press, particularly L’Eclair and L’Echo de Paris, to conduct an abominable campaign to mislead the general public and cover up their own wrongdoing.
Finally, I accuse the first court martial of violating the law by convicting the accused on the basis of a document that was kept secret, and I accuse the second court martial of covering up this illegality, on orders, thus committing the judicial crime of knowingly acquitting a guilty man.”

Emile Zola J’accuse…!

J'accuse! (1898)

War, Secret, Justice, Law

“No one will deny or dispute the power of the Almighty to make such a communication, if he pleases. But admitting, for the sake of a case, that something has been revealed to a certain person, and not revealed to any other person, it is revelation to that person only. When he tells it to a second person, a second to a third, a third to a fourth, and so on, it ceases to be a revelation to all those persons. It is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it….. When I am told that the Koran was written in Heaven and brought to Mahomet by an angel, the account comes too near the same kind of hearsay evidence and second-hand authority as the former (Book of Exodus). I did not see the angel myself, and, therefore, I have a right not to believe it.”

Thomas Paine (1737–1809) English and American political activist

Books, Angels, Communication, Personality

“The Self is only one. Do you feel hurt if you blame yourself or scorn yourself for your errors? If you hold the Self there is no second person to scorn you. When you see the world you have lost hold of the Self. On the contrary, hold the Self and the world will not appear.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

World, Error, Feeling, Appearance

“There are some simple maxims […] which I think might be commanded to writers of expository prose. First: never use a long word if a short word will do. Second: if you want to make a statement with a great many qualifications, put some of the qualifications in separate sentences. Third: do not let the beginning of your sentence lead the reader to an expectation which is contradicted by the end.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"How I Write", The Writer, September 1954
1950s

Thinking

“I had heated conflicts with Soumaya during every week that I was at father’s house. All I wanted to do was play WoW, and Soumaya strictly limited my playtime. Because my new room was just across from hers, she knew what I was doing at every single second. She was breathing down my neck the whole time. She kept making me do chores around the house. I despised doing work around the house, especially since we had a nanny who was supposed to do it. If I made a scene about doing the work, she took away my laptop for a day or two. This was the most horrible thing she could do to me, to take away my only source of joy left in the world. She sometimes did it even when father was at home, and father didn’t lift a finger to stop her.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Pastimes

World, Home, Time, Joy

“This world is bullshit. And you shouldn't model your life — wait a second — you shouldn't model your life about what you think that we think is cool and what we're wearing and what we're saying and everything. Go with yourself. Go with yourself.”

Fiona Apple (1977) singer-songwriter, musician

Acceptance speech, 1997 MTV Video Music Awards

Life, World, Thinking, Waiting

“"I think we shall have to give the region a name. What do you propose?"
"The Porter settled that some time ago," said the Second Voice. "Train for Niggle's Parish in the bay."”

John Ronald Reuel Tolkien book Leaf by Niggle

Leaf by Niggle (1945)

Thinking, Time, Training

“The four laws of learning are: the first is demonstration of what you want. The second is the criticism of the demonstration. The third is the imitation of the correct model, and the fourth is repetition, over and over until it becomes habit where is you don’t think about it.”

John Wooden (1910–2010) American basketball coach

Interview on Charlie Rose https://archive.org/details/WHUT_20100614_130000_Charlie_Rose (2000)

Law, Thinking, Learning

“If machines produce everything we need, the outcome will depend on how things are distributed. Everyone can enjoy a life of luxurious leisure if the machine-produced wealth is shared, or most people can end up miserably poor if the machine-owners successfully lobby against wealth redistribution. So far, the trend seems to be toward the second option, with technology driving ever-increasing inequality.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

"Science AMA Series: Stephen Hawking AMA Answers!", reddit.com (8 October 2015) https://www.reddit.com/r/science/comments/3nyn5i/science_ama_series_stephen_hawking_ama_answers/cvsdmkv/; also quoted in "Stephen Hawking Says We Should Really Be Scared Of Capitalism, Not Robots" Huffington Post (8 October 2015) http://www.huffingtonpost.com/entry/stephen-hawking-capitalism-robots_us_5616c20ce4b0dbb8000d9f15

Life, People, Dependency, Wealth

“Moreover, in Christ's second discourse, the mode in which the mention of Jonas is understood in Matthew, verse 40, is wholly unsuited to the context and to the application which even there is made of it; and if we do not take this for a later interpolation, for which no adequate inducement suggests itself, it must be considered as an erroneous comment of the reporter, which he has mixed up with Christ’s own words, of course without being conscious of it, a thing which might easily happen when his recollection had become dim and confused. In addition to the signs already adduced of Matthew’s reporter having been so circumstanced comes the fact, that he omits the little incident related in Luke, which intervenes between Christ’s two discourses, namely, the admiring ejaculation of a woman in the crowd and the reply to it.”

Friedrich Schleiermacher (1768–1834) German theologian, philosopher, and biblical scholar

Friedrich Schleiermacher, A Critical Essay on the Gospel of St. Luke https://archive.org/details/gospelofstluke00schluoft, 1825, pp. 185–186

Christ

“According to Rohr, "nothing is more fundamental to governance than a constitution; and therefore to stress the constitutional character of administration is to establish the proper role of administration as governance that includes management but transcends it as well."This is not a novel argument for Rohr, who was recognized in 1999 by the Louis Brownlow Committee of the National Academy of Public Administration for his lifetime contributions on the "constitutional underpinnings" of public administration. But this new version of his rule-of-law critique directly addresses the NPM's excesses, framed convincingly as a comparative study of cases found in four countries spanning three centuries. The first half of the book examines the linkages between constitutions and administrations in France, the United Kingdom, and Canada. The second half of the book examines American cases…”

John Rohr (1934–2011) American political scientist

Abstract
Civil servants and their constitutions, 2002

Books, Law, Study, Country

“In that second part we propose to investigate how it happens that words, once created and endowed with a certain meaning, extend that meaning or contract it, transfer it from one group of notions on to another, raise its value or lower it, in a word — bring about changes. It is this second part that constitutes semantics, i. e. science of meaning.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 99 ; as cited in: Schaff (1962:4).

Science, Change, Parting

“Let the man of learning, the man of lettered leisure, beware of that queer and cheap temptation to pose to himself and to others as a cynic, as the man who has outgrown emotions and beliefs, the man to whom good and evil are as one. The poorest way to face life is to face it with a sneer. There are many men who feel a kind of twisted pride in cynicism; there are many who confine themselves to criticism of the way others do what they themselves dare not even attempt. There is no more unhealthy being, no man less worthy of respect, than he who either really holds, or feigns to hold, an attitude of sneering disbelief toward all that is great and lofty, whether in achievement or in that noble effort which, even if it fails, comes to second achievement. A cynical habit of thought and speech, a readiness to criticize work which the critic himself never tries to perform, an intellectual aloofness which will not accept contact with life's realities — all these are marks, not as the possessor would fain to think, of superiority but of weakness. They mark the men unfit to bear their part painfully in the stern strife of living, who seek, in the affection of contempt for the achievements of others, to hide from others and from themselves in their own weakness. The role is easy; there is none easier, save only the role of the man who sneers alike at both criticism and performance.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Citizenship in a Republic (1910)

Life, Men, Way, Feeling

“The role of television is the illusion of company, noise. I call it the fifth wall and the second window: the window of illusion.”

Mumia Abu-Jamal (1954) Prisoner, Journalist, Broadcaster, Author, Activist

"I spend my days preparing for life, not for death" http://www.guardian.co.uk/usa/story/0,,2198557,00.html The Guardian, Laura Smith (2007-10-25)

“When civilization [population] increases, the available labor again increases. In turn, luxury again increases in correspondence with the increasing profit, and the customs and needs of luxury increase. Crafts are created to obtain luxury products. The value realized from them increases, and, as a result, profits are again multiplied in the town. Production there is thriving even more than before. And so it goes with the second and third increase. All the additional labor serves luxury and wealth, in contrast to the original labor that served the necessity of life.”

Ibn Khaldun book Muqaddimah

Muqaddimah, 2:272–73 quoted in Weiss (1995) p 30
Muqaddimah (1377)

Life, Wealth

“There are some bored foreigners, with full stomachs, who have nothing better to do than point fingers at us… First, China doesn't export Revolution; second, China doesn't export hunger and poverty; third, China doesn't come and cause you headaches, what more is there to be said?”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted in "China's Xi named to oversee military, a step closer to presidency" in International Business Times (18 October 2010).
2000s

Hunger

“[W]ho that has understanding will suppose that the first, and second, and third day, and the evening and the morning, existed without a sun, and moon, and stars? and that the first day was, as it were, also without a sky? And who is so foolish as to suppose that God, after the manner of a husbandman, planted a paradise in Eden, towards the east, and placed in it a tree of life, visible and palpable, so that one tasting of the fruit by the bodily teeth obtained life? and again, that one was a partaker of good and evil by masticating what was taken from the tree? And if God is said to walk in the paradise in the evening, and Adam to hide himself under a tree, I do not suppose that anyone doubts that these things figuratively indicate certain mysteries, the history having taken place in appearance, and not literally. Cain also, when going forth from the presence of God, certainly appears to thoughtful men as likely to lead the reader to inquire what is the presence of God, and what is the meaning of going out from Him. …”

Origen (185–254) Christian scholar in Alexandria

On First Principles, Bk. 4, ch. 2, par 16
On First Principles

Life, Men, God, History

“The one without second is emptiness,
the other one makes it true.”

Rabindranath Tagore (1861–1941) Bengali polymath

46
Fireflies (1928)

“I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), p. 355.
Context: On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.

Smile, Thinking, Appearance, Heart

“I'd rather be a first-rate version of myself than a second-rate version of anybody.”

Liza Minnelli (1946) American actress and singer

Liza Minelli, interviewed by Gene Shalit in the September 1977 issue of The Ladies Home Journal, as quoted in "Women in the News," https://news.google.com/newspapers?id=yXMjAAAAIBAJ&sjid=a2cEAAAAIBAJ&pg=5851%2C3647577 in The Sarasota Herald-Tribune (August 24, 1977), p. 6-D Variant: But I'd rather be a first-rate version of myself than a second-rate version of somebody else. Context: I don't sing them because I couldn't sing them as well as she did. I'd rather be a first-rate version of myself than a second-rate version of anybody.

Quotes about second page 3

Quotes about second
page 3