Quotes about sake
page 4

“All which she entreats, for His Sake, to be done,
Who suffer'd to save them, Christ Jesus, His Son,—
In respect to the World, the Redeemer of All;
"To the Church of the Faithful, most chiefly," saith Paul;
And to them who shall suffer, whoever they be,
In the Spirit of Christ, in the highest Degree.
How ought such a Goodness all Minds to prepare
For an hearty "Amen" to this Catholic Pray'r!”

John Byrom (1692–1763) Poet, inventor of a shorthand system

Source: Miscellaneous Poems (1773), A Paraphrase on the Prayer used in The Church Liturgy for All Sorts and Conditions Of Men, IX

World, Faith, Suffering, Christ

“Frances Egan, the school nurse, left her nutrition charts long enough to tell me there was nothing that could have been done. "Evelyn had a rough time with her father," she said. "Once she came in beaten black and blue."
"What did you do for her?"
"I gave her a cup of tea."
"Tea? Why tea, for heaven's sake?"
"Why? Because I know all about it," she said, shaking with anger. "I know more than anyone here what goes on outside — poverty, disease, dope, degeneracy — yet I'm not supposed to give them even a band-aid. I used to plead, bang on my desk, talk myself hoarse arguing with kids, parents, welfare, administration, social agencies. Nobody really heard me. Now I give them tea. At least, that's something."
"But you're a nurse," I said helplessly.
She showed me the Directive from the Board posted on her wall: THE SCHOOL NURSE MAY NOT TOUCH WOUNDS, GIVE MEDICATION, REMOVE FOREIGN PARTICLES FROM THE EYE…
Are we, none of us, then, allowed to touch wounds? What is the teacher's responsibility? And if it begins at all, where does it end?”

Bel Kaufmanová book Up the Down Staircase

Part V, ch. 26 (Sylvia Barrett)
Up the Down Staircase (1965)

Disease, School, Parent, Teachers

“[The sophist] is concerned with wisdom, not for its own sake, not because he hates the lie in the soul more than anything else, but for the sake of the honor or the prestige that attends wisdom.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 116

Wisdom, Hate, Lie, Soul

“Christianity does not involve the belief that all things were made for man. It does involve the belief that God loves man and for his sake became man and died.”

Clive Staples Lewis book Miracles

Source: Miracles (1947), Ch. 7: "A Chapter of Red Herrings"

Love, God

“Debate for the sake of debate is an intellectualized form of masculine competition in a world badly in need of visceral, direct masculinity… Explanations and apologies to outsiders are the issue of flaccid, failing and feminine cultures.”

Jack Donovan (1974) American activist, editor and writer

pg 121
Becoming A Barbarian (2016)

World

“The trouble is that once America goes off to war, it can't very well return without having fought one. If it doesn't find its enemy, for the sake of the enraged folks back home, it will have to manufacture one. Once war begins, it will develop a momentum, a logic and a justification of its own, and we'll lose sight of why it's being fought in the first place.”

Arundhati Roy (1961) Indian novelist, essayist

The Algebra of Infinite Justice September 29, (2001) http://web.archive.org/web/20011006030417/http://website.lineone.net/~jon.simmons/roy/010929ij.htm. Articles

War, Home

“a little more
conversation revealed
that warty bliggens
considers himself to be
the center of the said
universe
the earth exists
to grow toadstools for him
to sit under
the sun to give him light
by day and the moon
and wheeling constellations
to make beautiful
the night for the sake of
warty bliggens”

Don Marquis (1878–1937) American writer

warty bliggens, the toad

Beauty, Light, Universe, Sun

“I started to see this pattern being there. It was a small office and you can hear everybody talking. And it was just always a lot of activity. Because, you know it started out with the FBI Filegate problem when Craig Livingston (director of the White House’s Office of Personnel Security) got all of those FBI files on so many people. Like 900 files. And if they said 900 it was probably a thousand nine hundred. And then you had the travel office fiasco. Then Whitewater in ‘94 was really starting to kick in. And at that time Robert Fiske was the special prosecutor; that’s before Ken Starr. And they were looking at indicting all kinds of people…And of course, the Clintons were very, very involved with that. There were just so many of those scandals. Cheryl Mills was in and out of the office. The whole cast of characters. They’ve been around forever. I just started hearing over and over and over again. The first time I heard it I thought it, wow! And I heard Bernie Nussbaum talking extremely very loudly. To Hillary. And basically said, ‘For Christ’s sake, Hillary. All you have to say is you don’t recall. You don’t remember anything. Nobody can argue with that.”

Kathleen Willey (1946) White House aide

Kathleen Willey: I Overheard White House Staff Teaching Hillary Her Trademark ‘I Don’t Recall’ Defense https://www.breitbart.com/big-government/2016/09/05/kathleen-willey-overheard-white-house-staff-teaching-hillary-trademark-dont-recall-defense/ (September 3, 2016)

People, Travel, Problem, Time

“It is saddening because our SSS pensioners have waited long enough for this measure. There is no better time than now to have the SSS pension hike bill enacted into law, and I urge my colleagues in the Senate and members of the House of Representatives to do the right thing and vote to override the President’s ill-advised veto of this bill. We need to muster the two-thirds majority vote to override the veto. It may be difficult but we will try for the sake of our SSS pensioners.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2016, January 14). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153811489350610/ 2016, Facebook

Law, Time, Waiting, Housing

“I hope, for your sake, that you have not chosen to read this book because you are in the mood for a pleasant experience. If this is the case, I advise you to put this book down instantaneously, because of all the books describing the unhappy lives of the Baudelaire orphans, The Miserable Mill might be the unhappiest yet. Violet, Klaus, and Sunny Baudelaire are sent to Paltryville to work in a lumber mill, and they find disaster and misfortune lurking behind every log.”

Daniel Handler book The Miserable Mill

The Miserable Mill (2000)

Books, Hope, Mood, Reading

“A common argument from the mouths of capitalist spokespeople, in the ideological struggle against socialism, is that socialism, or the period of building socialism into which we have entered, is characterized by the abolition of the individual for the sake of the state.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

“What makes the spectacle of Western bourgeois society so repulsive is the waste and squander of resources on needless products of status or display (e. g., the large, heavy automobile; the extravagant packaging of consumer items) for the sake of consumption.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 6, The Public Household, p. 274

“He was angry, too, because it would soon be Christmas and he had nothing to give Leslie. It was not that she would expect something expensive; it was that he needed to give her something as much as he needed to eat when he was hungry. […] She wouldn't laugh at him no matter what he gave her. But for his own sake he had to give her something he could be proud of.”

Katherine Paterson book Bridge to Terabithia

Jesse Aarons
Bridge to Terabithia (1977)

Christmas

“It was a saying of Demetrius Phalereus, that "Men having often abandoned what was visible for the sake of what was uncertain, have not got what they expected, and have lost what they had,—being unfortunate by an enigmatical sort of calamity."”

Athenaeus book Deipnosophistae

VI, 23, referring to mining operations.
Deipnosophistae (2nd century)

Men

“The sphinx atropos squeakes when hurt, nearly as loud as a mouse, which, when uttered in the most plaintive tone, naturally shocks the human heart, and makes it shudder at the thought of destroying inoffensive animals merely for the sake of curiosity. I cannot help reflecting on this tyranny, this wanton cruelty, exercised by thoughtless man, on many animals but especially in insects: 'tis certain, that every animal possessing life, has feeling; and, therefore, is as capable of suffering pain, as of enjoying pleasure; and, as Shakespeare humanely expresses “The poor beetle crushed beneath the foot, feels the pangs of death as great as when a monarch falls.””

James Barbut English painter and naturalist

Gentle reader, pardon this digression, my feelings commanded my pen.
The Genera Insectorum of Linnæus, Exemplified by Various Specimens English Insects drawn by Nature (1781)

Life, Death, Pain, Pleasure

“Industry suffers from the managerial dogma that for the sake of stability and continuity, the company should be independent of the competence of individual employees. Hence industry rejects any methodological proposal that can be viewed as making intellectual demands on its work force. Since in the US the influence of industry is more pervasive than elsewhere, the above dogma hurts American computing science most. The moral of this sad part of the story is that as long as computing science is not allowed to save the computer industry, we had better see to it that the computer industry does not kill computing science.”

Edsger W. Dijkstra Computing Science

Dijkstra (1999) "Computing Science: Achievements and Challenges" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD12xx/EWD1284.html (EWD 1284). 1990s

Sadness, Suffering, Science, Parting

“And amid the thunderous roar of a world in collision WE, ON THE LAST STAGE OF THE PATH TO SUPREMATISM BLASTED ASIDE THE OLD WORK OF ART LIKE A BEING OF FLESH AND BLOOD AND TURNED IT INTO A WORLD FLOATING IN SPACE. WE CARRIED BOTH PICTURE AND VIEWER OUT BEYOND THE CONFINES OF THIS SPHERE AND IN ORDER TO COMPREHEND IT FULLY THE VIEWER MUST CIRCLE LIKE A PLANET ROUND THE PICTURE WHICH REMAINS IMMOBILE IN THE CENTER. The empty phrase 'art for art's sake' had already been wiped out.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

World, Art

“It is true that the materialistic society, the so-called culture that has evolved under the tender mercies of capitalism, has produced what seems to be the ultimate limit of this worldliness. And nowhere, except perhaps in the analogous society of pagan Rome, has there ever been such a flowering of cheap and petty and disgusting lusts and vanities as in the world of capitalism, where there is no evil that is not fostered and encouraged for the sake of making money. We live in a society whose whole policy is to excite every nerve in the human body and keep it at the highest pitch of artificial tension, to strain every human desire to the limit and to create as many new desires and synthetic passions as possible, in order to cater to them with the products of our factories and printing presses and movie studios and all the rest.”

Thomas Merton book The Seven Storey Mountain

The Seven Storey Mountain (1948)

Money, World, Flowers, Passion

“As to those who have debarred themselves from the Revelation of God, they have indeed failed to understand the significance of a single letter of the Qur’án, nor have they obtained the slightest notion of the Faith of Islám, otherwise they would not have turned away from God, Who hath brought them into being, Who hath nurtured them, hath caused them to die and hath proffered life unto them, by clinging to parts of their religion, thinking that they are doing righteous work for the sake of God.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVII, 2
The Kitáb-I-Asmá

Life, God, Faith, Religion

“I signed up for the sake of a uniform. I was not the first, and I will not be the last.”

Eric Garcia (1972) An amazing author who has written several wonderful books!

Source: The Repossession Mambo (2009), Chapter 3 (p. 34)

“There is a sort of dead-alive, hackneyed people about, who are scarcely conscious of living except in the exercise of some conventional occupation. … They have no curiosity; they cannot give themselves over to random provocations; they do not take pleasure in the exercise of their faculties for its own sake; and unless necessity lays about them with a stick, they will even stand still. It is no good speaking to such folk: they cannot be idle, their nature is not generous enough; and they pass those hours in a sort of coma, which are not dedicated to furious moiling in the gold-mill.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

An Apology for Idlers.
Virginibus Puerisque and Other Papers (1881)

People, Pleasure, Exercises, Nature

“A typical example of such sufism was Shykh Nuruddin Mubarak Ghaznavi (died 1234-35 AD), a disciple of Shykh Shihabuddin Suhrawardi (1144-1234 AD), and one of the founders of the Suhrawardia sufi silsilã in India. He propounded the doctrine of Dîn Panãhî, and presented it to Sultan Iltutmish (1210-36 AD). This doctrine declared its very first principle as follows: “The kings should protect the religion of Islam with sincere faith. And kings will not be able to perform the duty of protecting the Faith unless for the sake of Allah and the Prophet’s creed, they overthrow and uproot kufr and kafirî, shirk and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kãfirs and mushriks, the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of Allah and the Prophet. The symptom of the kings being the protectors of religion is this: When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owing to whom kufr and shirk are spread and the commandments of kufr are enforced. Owing to the fear and terror of the kings of Islam, not a single enemy of Allah and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.””

Sita Ram Goel (1921–2003) Indian activist

Such statements from sufis can be multiplied. Amir Khusru, the dearest disciple of Nizamuddin Awliya (Chishtiyya luminary of Delhi), mourned loudly that if the Hanafi law (which accommodated Hindus as zimmîs) had not come in the way, the very name Hindu would not have survived.
Defence of Hindu Society (1983)

Fear, Peace, Faith, Religion

“They knew that many centuries ago God had left his throne and had been born a babe into this poor world—that he had suffered death for the sake of man—for the sake of saving a few. They also knew that the human heart was utterly depraved, so that man by nature was in love with wrong and hated God with all his might. At the same time they knew that God created man in his own image and was perfectly satisfied with his work.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Why I Am an Agnostic (1896)

Love, Death, God, Hate

“I have always been strong for a large increase of labour representation in the House of Commons…Now, I dare say the day may come—it may come sooner than some think—when the Liberal party will be transformed or superseded by some new party; but before the working population of this country have their destinies in their own hands, as they will assuredly do within a measurable distance of time, there is enough ground to be cleared which only the Liberal party is capable of clearing. The ideal of the Liberal party is that view of things which believes that the welfare of all is bound up with injustice being done to none. Above all, according to the ideal of the Liberal party—that party from which I beseech you, not for my sake, but for your own, not to sever yourselves—the ideal of the Liberal party is this—that in the mass of the toilers on land all the fountains of national life abide and the strongest and most irresistible currents flow.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech in Newcastle (21 May 1894), quoted in 'Mr. Morley At Newcastle', The Times (22 May 1894), p. 11.

Life, Thinking, Strong, Time

“Some of my friends have urged me to tell people the basic story, but "for God’s sake don’t mention the reptiles."”

David Icke (1952) English writer and public speaker

The Biggest Secret, ch. 1

God, People

“And since my malady
Will not be
Cured at all
Without you, sweet enemy.
Who are glad
At my torment.
With folded hands I pray
To your heart, since it forgets me.
That it should kill me quickly.
For I languish too long.
Sweet pretty lady.
For God's sake do not think
That any one has authority
Over me but you alone.”

Guillaume de Machaut (1300–1377) French poet and composer

Et quant ma maladie Garie Ne sera nullement Sans vous, douce anemie, Qui lie Estes de mon tourment, A jointes mains deprie Vo cuer, puis qu'il m'oublie, Que temprement m'ocie, Car trop langui longuement. Douce dame jolie, Pour dieu ne penses mie Que nulle ait signourie Seur moy fors vous seulement. "Douce dame jolie", line 33; translation by Jennifer Garnham. http://www.lib.latrobe.edu.au/MMDB/composer/H0033004.HTM

God, Thinking, Heart, Forgetting

“There is nothing which a prudent man must shun more carefully than living with a view to popularity and giving serious thought to the things esteemed by the multitude, instead of making sound reason his guide of life, so that, even if he must gainsay all men and fall into disrepute and incur danger for the sake of what is honourable, he will in no wise choose to swerve from what has been recognized as right.”

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 429

Life, Men

“In a foreign country and with foreign species of life one should take measures to find out whether things will be keeping their value when dead. To settlers I give this advice: "For the sake of your eyes and hearts, shoot not the Iguana."”

Karen Blixen book Out of Africa

Out of Africa (1937)

Life, Heart, Dead, Country

“If we make a just computation, and take in the primitive martyrs with the Prophets and Apostles themselves, the professed defenders of Truth, only for Truth's sake, will be found to be a small handful with respect to the numerous partisans of error.”

John Toland book Christianity not Mysterious

Christianity not Mysterious (1696), Preface

Truth, Error

“For decades, Saddam Hussein has tortured, imprisoned, raped and murdered the Iraqi people; invaded neighboring countries without provocation; and threatened the world with weapons of mass destruction. The time has come to end his reign of terror. On your young shoulders rest the hopes of mankind. When I give you the word, together we will cross the Line of Departure, close with those forces that choose to fight, and destroy them. Our fight is not with the Iraqi people, nor is it with members of the Iraqi army who choose to surrender. While we will move swiftly and aggressively against those who resist, we will treat all others with decency, demonstrating chivalry and soldierly compassion for people who have endured a lifetime under Saddam’s oppression. Chemical attack, treachery, and use of the innocent as human shields can be expected, as can other unethical tactics. Take it all in stride. Be the hunter, not the hunted: never allow your unit to be caught with its guard down. Use good judgment and act in best interests of our Nation. You are part of the world’s most feared and trusted force. Engage your brain before you engage your weapon. Share your courage with each other as we enter the uncertain terrain north of the Line of Departure. Keep faith in your comrades on your left and right and Marine Air overhead. Fight with a happy heart and strong spirit. For the mission’s sake, our country’s sake, and the sake of the men who carried the Division’s colors in the past battles-who fought for life and never lost their nerve-carry out your mission and keep your honor clean.”

James Mattis (1950) 26th and current United States Secretary of Defense; United States Marine Corps general

Demonstrate to the world there is "No Better Friend, No Worse Enemy" than a U.S. Marine.
Mattis' words in a message to the 1st Marine Division in March 2003, on the eve of the Iraq War, as quoted in "Eve of Battle Speech" in The Weekly Standard (1 March 2003); also quoted in War Stories: Operation Iraqi Freedom (2003) by Oliver North, p. 53

Life, Men, Happiness, People

“I have told the story of a progressive, educated, Hindu family of this country in Lajja. The family falls victim to communal violence, where a rationalist and atheist young man gradually transforms into a staunch Hindu, becomes a fundamentalist and gets destroyed in the process. The state destroys him, the government destroys him and gradually mushrooming religious fanaticism destroys him. He is defeated. Many young men in this country are transforming from human beings to Hindus. They are being repeatedly victimized by the state, in educational institutions, workplaces, business and trade, all because of religious discrimination. They are being labelled second-class citizens. Why should I not speak the truth? The truth will always be valued. The ones who make a truth controversial, the fault lies with them and not with the truth. And the ones who blame the truth support the actions of the miscreants. The Hindus getting into trouble here is a bad excuse. Those who like to stay silent for the sake of convenience are responsible for eroding human strength and courage. They are cowards and exploiters. They are the biggest threats to all minority communities. They believe if you point out a wrong it will lead to trouble. The same argument works for the Muslims there.”

Taslima Nasrin (1962) Poet, columnist, novelist

Nāsarina, T., & Chakraborty, M. (2018). Split: A life.

Men, Truth, Education, Family

“Worthy sons and daughters these. Fit successors to those who christened our banners in the immortal beginning. Worthy sons of those who saved the Union and nationality when civil war wiped out the ambiguity from the Constitution. Ready sons of those who drew the sword for humanity's sake the first time in the world in 1898. The four million defenders on land and sea were worthy of the best traditions of a people never warlike in peace and never pacifist in war. They commanded our pride. They have our gratitude, which must have genuine expression. It's not only a duty -- it's a privilege to see that the sacrifices made shall be requited, and that those still suffering from casualties and visibilities shall be abundantly aided and restored to the highest capabilities of citizenship and its enjoyments.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, The American Soldier (1920)

War, People, World, Peace

“Gamblers wager for the sake of playing. Among those who fish for pleasure, the best fisherman is not the one who catches the most fish but the one who enjoys fishing the most. The point of playing is that the play has no point.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As It Is: Playing With Fate (p. 196)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Pleasure, Fish

“Having made pleasure and pain, gain and loss, victory and defeat the same, you engage in battle for the sake of battle; thus you shell win and not incur sin.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Bhagavad Gita, Ch II, verse 38
Srimad Bhagavad Gita, Ch. I-VI, 2013

Pain, Pleasure, Loss, Victory

“Lord without Thee I can do nothing; with Thee I can do all. Help me by Thy grace, that I fall not; help me by Thy strength, to resist mightily the very first beginnings of evil, before it takes hold of me; help me to cast myself at once at Thy sacred feet, and lie still there, until the storm be overpast; and, if I lose sight of Thee, bring me back quickly to Thee, and grant me to love Thee better, for Thy tender mercy's sake—Amen.”

Edward Bouverie Pusey (1800–1882) British saint

Used in "Great Souls at Prayer", Edited by Mary W. Tileson, Pubished by J. Bowden, London 1898
Prayers

Love, Lie, Evil, Help

“True to the meaning of the rebel as one who renounces authority, he seeks primarily not the substitution of one political system for another. He may favor such a political change, but it is not his chief goal. He rebels for the sake of a vision of life and society which he is convinced is critically important for himself and his fellows. … the rebel fights not only for the relief of his fellow men but also for his personal integrity. For him these are but two sides of the same coin.”

Rollo May (1909–1994) US psychiatrist

Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel

Life, Men, Change, Fight

“It's the way you play that makes it. What I say is, for Christ's sake, you don't have to kill yourself to sing. Play like you play. Play like you think, and then you got it, if you're going to get it. And whatever you get, that's you, so that's your story.”

Count Basie (1904–1984) American jazz musician, bandleader, and composer

Good Morning Blues : The Autobiography of Count Basie (1985) by Count Basie and Albert Murray

Way, Thinking, Singing, Christ

“I was gonna get a candy bar; the button I was supposed to push was "HH", so I went to the side, I found the "H" button, I pushed it twice. Fuckin'…potato chips came out, man, because they had an "HH" button for Christ's sake! You need to let me know. I'm not familiar with the concept of "HH."”

Mitch Hedberg (1968–2005) American stand-up comedian

I did not learn my AA-BB-CC's. God-god dammit-dammit.
Mitch All Together (2003)

God, Learning, Christ

“Thus, then, stands the case. It is good, that authors should be remunerated; and the least exceptionable way of remunerating them is by a monopoly. Yet monopoly is an evil. For the sake of the good we must submit to the evil; but the evil ought not to last a day longer than is necessary for the purpose of securing the good.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech on the Copyright Bill (5 February 1841)

Way, Evil

“What I have now offered is meant merely for the sake of my country, for the simple question is: will you change your Ministers and keep the Empire, or keep your Ministers and lose the Kingdom?”

William Pitt the Younger (1759–1806) British politician

William Cobbett, "Parliamentary History".
Speech in the House of Commons, supporting a motion of censure on the government of Lord North, 15 March 1782.

Question, Change, Country

“Even the traditional anti-Jewish pogroms in medieval Europe were not always based on religious hatred alone. Often, anti-Semitism was combined with plunder for plunder’s sake.”

Götz Aly (1947) German journalist, historian and social scientist

Source: Hitler’s Beneficiaries: Plunder, Racial War, and the Nazi Welfare State (2007), p. 5

“Undoubtedly, looking back, we nearly all allowed ourselves, for decades, to be frozen into rates of personal taxation which were ludicrously high… That frozen framework has been decisively cracked, not only by the prescripts of Chancellors but in the expectations of the people. It is one of the things for which the Government deserve credit… However, even beneficial revolutions have a strong tendency to breed their own excesses. There is now a real danger of the conventional wisdom about taxation, public expenditure and the duty of the state in relation to the distribution of rewards, swinging much too far in the opposite direction… I put in a strong reservation against the view, gaining ground a little dangerously I think, that the supreme duty of statesmanship is to reduce taxation. There is certainly no virtue in taxation for its own sake… We have been building up, not dissipating, overseas assets. The question is whether, while so doing, we have been neglecting our investment at home and particularly that in the public services. There is no doubt, in my mind at any rate, about the ability of a low taxation market-oriented economy to produce consumer goods, even if an awful lot of them are imported, far better than any planned economy that ever was or probably ever can be invented. However, I am not convinced that such a society and economy, particularly if it is not infused with the civic optimism which was in many ways the true epitome of Victorian values, is equally good at protecting the environment or safeguarding health, schools, universities or Britain's scientific future. And if we are asked which is under greater threat in Britain today—the supply of consumer goods or the nexus of civilised public services—it would be difficult not to answer that it was the latter.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/lords/1988/feb/24/opportunity-and-income-social-disparities in the House of Lords (24 February 1988).

Wisdom, People, Health, School

“You talk for talking’s sake,' she hissed. I asked if that was bad. 'I mean it,' the girl replied. 'You talk for talking’s sake.' I had heard her the first time and had understood the words but not the contempt with which they were charged. 'Would you be equally annoyed,' I asked, 'if I danced for dancing’s sake? […] I should have said, 'Would you hate me if I lived for living’s sake?' This would have been the total question — the one to which a full reply could have saved the world.”

Quentin Crisp (1908–1999) writer, Actor

How to Have a Life-Style

Hate, World, Girl, Question

“Shaker of the earth, you would have me be as one without prudence
if I am to fight even you for the sake of insignificant
mortals, who are as leaves are, and now flourish and grow warm
with life, and feed on what the ground gives, but then again
fade away and are dead.”

Homér Iliad

XXI. 462–466 (tr. R. Lattimore); Apollo to Poseidon.
Iliad (c. 750 BC)

Life, Fight, Dead

“We, the American People, are enormously wealthy. You know that? Who owns all of those trees in the national forests? (This is not a rhetorical question.) We do! Who owns all of that off-shore oil you read about in the newspaper, huh? We do! Who owns all of those minerals under the federal lands? We do! It’s public property, you know. But we elect people to go to Washington—who are those assholes?—what have we gotten ourselves into now?—they go to Washington, they lease off what we own, public property, to private companies to sell us back our own stuff for the sake of a greasy buck. That’s dumb.”

Utah Phillips (1935–2008) American labor organizer, folk singer, storyteller and poet

The Past Didn't Go Anywhere, Righteous Babe Records (1996)

People, Question, Tree, Reading

“In New Mexico he always awoke a young man…Beautiful surroundings, the society of learned men, the charm of noble women, the graces of art, could not make up to him for the loss of those light-hearted mornings of the desert, for that wind that made one a boy again. He had noticed that this peculiar quality in the air of new countries vanished after they were tamed by man and made to bear harvests… That air would disappear from the whole earth in time, perhaps; but long after his day. He did not know just when it had become so necessary to him, but he had come back to die in exile for the sake of it. Something soft and wild and free, something that whispered to the ear on the pillow, lightened the heart, softly, softly picked the lock, slid the bolts, and released the prisoned spirit of man into the wind, into the blue and gold, into the morning, into the morning!”

Willa Cather book Death Comes for the Archbishop

Book IX, Ch. 3
Death Comes for the Archbishop (1927)

Women, Men, Beauty, Art

“Generally speaking, an Indian university must regard itself as one of the living organs of national reconstruction. It must discover the best means of blending together both the spiritual and the material aspects of life. It must equip its alumni irrespective of caste, creed or sex, with individual fitness, not for its own sake, not for merely adorning varied occupations and professions, but in order to teach them how to merge their individuality in the common cause of advancing the progress and prosperity of their motherland and upholding the highest traditions of human civilisation.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Nagpur University Convocation on 5th December 1936.

Life, Sex, Universe

“The great end, for which men entered into society, was to secure their property. That right is preserved sacred and incommunicable in all instances, where it has not been taken away or abridged by some public law for the good of the whole. The cases where this right of property is set aside by private law, are various. Distresses, executions, forfeitures, taxes etc are all of this description; wherein every man by common consent gives up that right, for the sake of justice and the general good. By the laws of England, every invasion of private property, be it ever so minute, is a trespass. No man can set his foot upon my ground without my license, but he is liable to an action, though the damage be nothing; which is proved by every declaration in trespass, where the defendant is called upon to answer for bruising the grass and even treading upon the soil. If he admits the fact, he is bound to show by way of justification, that some positive law has empowered or excused him. The justification is submitted to the judges, who are to look into the books; and if such a justification can be maintained by the text of the statute law, or by the principles of common law. If no excuse can be found or produced, the silence of the books is an authority against the defendant, and the plaintiff must have judgment.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Entick v. Carrington, 19 Howell’s State Trials 1029 (1765), Constitution Society, United States, 2008-11-13 http://www.constitution.org/trials/entick/entick_v_carrington.htm,

Men, Books, Justice, Law

“No doubt they would tolerate him now for the Professor’s sake; but who would not rather be ignored than tolerated?”

F. Anstey (1856–1934) English novelist and journalist

Source: The Brass Bottle (1900), Chapter 3, “An Unexpected Opening”

“For God's sake (I never was more serious), don't make me ridiculous any more by terming me gentle-hearted in print.”

Charles Lamb (1775–1834) English essayist

Letter to Coleridge (August 6, 1800)

God, Heart

“I held that Love
Which chooseth from a thousand only one,
To be the object of that tenderness
Natural to every heart; which can resign
Its own best happiness for one dear sake;
Can bear with absence; hath no part in Hope,—
For Hope is somewhat selfish, Love is not,—
And doth prefer another to itself.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Love, Happiness, Hope, Nature

“Everything's funny for God's sake. Everything.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.s-t.com (July 5, 1996)
2007, 2008

God

“I have studied the art of the ancients and the art of the moderns, avoiding any preconceived system and without prejudice. I no longer wanted to imitate the one than to copy the other; nor, furthermore, was it my intention to attain the trivial goal of "art for art's sake". No! I simply wanted to draw forth, from a complete acquaintance with tradition, the reasoned and independent consciousness of my own individuality.”

Gustave Courbet (1819–1877) French painter

1840s - 1850s, Realist Manifesto', 1851/1855

Art, Study, Drawing

“Allah executed and rendered justice for the sake of putting together and harmonization of the hearts.”

Fatimah (604–632) daughter of Muhammad and Khadijah

Ayan al-Shī‘ah, vol.1, p. 316.
Religious Wisdom

Justice, Heart

“A great department of thought must have its own inner life, however transcendent may be the importance of its relations to the outside. No department of science, least of all one requiring so high a degree of mental concentration as Mathematics, can be developed entirely, or even mainly, with a view to applications outside its own range. The increased complexity and specialisation of all branches of knowledge makes it true in the present, however it may have been in former times, that important advances in such a department as Mathematics can be expected only from men who are interested in the subject for its own sake, and who, whilst keeping an open mind for suggestions from outside, allow their thought to range freely in those lines of advance which are indicated by the present state of their subject, untrammelled by any preoccupation as to applications to other departments of science. Even with a view to applications, if Mathematics is to be adequately equipped for the purpose of coping with the intricate problems which will be presented to it in the future by Physics, Chemistry and other branches of physical science, many of these problems probably of a character which we cannot at present forecast, it is essential that Mathematics should be allowed to develop freely on its own lines.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 286; Cited in: Moritz (1914, 106): Modern mathematics.

Life, Men, Mathematics, Knowledge

“Carmody’s jaw stiffened and he withdrew his hand. He had been pushed around long enough. Now, for the sake of his own self-esteem, he would not yield any more.”

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 4 (p. 31)

“After reading your letter I feel certain that you can get all essentials without war, and without delay. I am ready to come to Berlin myself at once to discuss arrangements for transfer with you and representatives of the Czech government, together with representatives of France and Italy if you desire. I feel convinced that we could reach agreement in a week. However much you distrust the Prague government's intentions, you cannot doubt the power of the British and French governments to see that the promises are carried out fairly and fully and forthwith. As you know, I have stated publicly that we are prepared to undertake that they shall be so carried out. I cannot believe that you will take the responsibility of starting a world war, which may end civilization, for the sake of a few days' delay in settling this long-standing problem.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Letter to Hitler (27 September 1938), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 372.
Prime Minister

War, World, Feeling, Problem

“For what, in all the world, is more common than love? What state, what little town, what family lacks examples? Who, that has reached his thirtieth year, has not endured some villainy for love’s sake? I conjecture from myself whom love has sent into a thousand perils, and I thank the Gods above that I have a thousand times escaped the ambushes prepared for me; more fortunate in my star than Mars whom Vulcan took with Venus, and caught them in an iron net, and displayed them, as a laughing-stock, to the other Gods.”

Pope Pius II book The Tale of Two Lovers

Source: The Tale of Two Lovers, 1444, p. xix, preface (in 1933 edition)

Love, God, World, Family

“1590. For Fashion's sake, as Dogs go to Church.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Dogs, Fashion

“I stopped reading the comics page a long time ago. It seems that whoever is in charge of what to put on that page is given an edict that states: “For God’s sake, try to be as bland as possible and by no means offend any one!” Thus, whenever something like Doonesbury would come along, it would be continually censored and, if lucky, eventually banished to the editorial pages. The message was clear: Keep it simple, keep it cute, and don’t be challenging, outrageous or political.
And keep it white!
It’s odd that considering all the black ink that goes into making the comics section (and color on Sundays) that you rarely see any black faces on that page. Well, maybe it’s not so odd after all, considering the makeup of most newsrooms in our country. It is even more stunning when you consider that in many of our large cities like New York, Los Angeles, or Chicago where the white population is barely a third of the overall citizenry, the comics pages seem to be one of the last vestiges of the belief that white faces are just…well, you know…so much more happy and friendly and funny!
Of course, the real funnies are on the front pages of most papers these days. That’s where you can see a lot of black faces. The media loves to cover black people on the front page. After all, when you live in a society that will lock up 30 percent of all black men at some time in their lives and send more of them to prison than to college, chances are a fair number of those black faces will end up in the newspaper.
Oops, there I go playing the race card. You see, in America these days, we aren’t supposed to talk about race. We have been told to pretend that things have gotten better, that the old days of segregation and cross burnings are long gone, and that no one needs to talk about race again because, hey, we fixed that problem.
Of course, nothing could be further from the truth. Sure, the “whites only” signs are down, but they have just been replaced by invisible ones that, if you are black, you see hanging in front of the home loan department of the local bank, across the entrance of the ritzy suburban or on the doors of the U. S. Senate”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

100 percent Caucasian and going strong!
Foreword to "The Boondocks Treasury: a Right to be Hostile" by Aaron McGruder, (2003).
2003

Love, Men, God, Happiness

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, World, Fear

“For the sake of national integration in India, it is imperative to set the record straight, to reverse this process of absolutizing any minor difference in identity into a separatist claim to a nation-state. In the specific case of the Sikhs, the obvious fact should be made clear, that Sikh identity is integrated in a hierarchy of differentiation within Hinduism : it is a Bhakti sect within the broad Vaishnava tradition within Sanatana Dharma.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“One is either a German or a Christian. You cannot be both… We don’t want people who keep one eye on the life in the hereafter. We need free men who feel and know that God is in themselves… Do you really believe the masses will ever be Christian again? Nonsense! Never again. That tale is finished… They will betray their God to us. They will betray anything for the sake of their miserable little jobs and incomes.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), pp. 49-50

Life, Men, God, People

“There is a scale in the meaning of the word socialist. In France it means about the same thing as a communist, when one uses plain language. When one uses the language of Monsieur Drumont, it means a Jew. In England a socialist is equal to a French conservative republican. In America it means a thief. In Germany it means an ingenious individual of restricted financial resources, who generally fails to blow up some important personage with wet dynamite. In Italy a socialist is an anarchist pure and simple, who wishes to destroy everything existing for the sake of dividing a wealth which does not exist at all. It also means a young man who orders a glass of water and a toothpick at a cafe, and is able to talk politics for a considerable time on this slender nourishment.”

Francis Marion Crawford (1854–1909) Novelist, short story writer, essayist (1854-1909)

Marzio's Crucifix (1887)

Water, Time, Wealth

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away. Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.”

Leo Tolstoy book Family Happiness

Family Happiness (1859)

Love, Life, People, Youth

“An unromantic poem I mean to make
Of one who only lives for duty's sake.”

Henrik Ibsen Love's Comedy

Guldstad
Love's Comedy (1862)

“Undoubtedly, such expressions as, 'Turn yourselves,' &c. relate to the free power which every man has to will; but if Pelagius had half an eye, he might see that God, in giving the precept which directs us to turn unto him, influences also the human will, and excites it to action; not, indeed, in opposition our free choice, but the reverse, as I have all along maintained. Hence it is written, 'Without me ye do nothing.' And again, 'I laboured more abundantly than they all, yet not I, but the grace of God which with me.' And lastly, 'I do not this for your sakes, O house of Israel, but for mine holy name's sake. Then will I sprinkle clean water upon you, and shall be clean; and I will cleanse you from your idols. A new heart also will I give you, and a new spirit will put within you; and I will take away the stony heart, and will give you a heart of flesh.”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

God, Water, Heart, Housing

“These Prophets of Righteousness … believed in the victory of absolute Righteousness, yet the fact that they turn their gaze time after time to "the end of days "proves that they knew—as by a whisper from the "spirit of holiness" within them—how great and how arduous was the work that mankind must do before that consummation could be reached. They knew, also, that such work as this could not be done by scattered individuals, approaching it sporadically, each man for himself, at different times and in different places; but that it needed a whole community, which should be continuously, throughout all generations, the standard-bearer of the force of Righteousness against all the other forces that rule the world: which should assume of its own freewill the yoke of eternal obedience to the absolute dominion of a single Idea, and for the sake of that Idea should wage incessant war against the way of the world.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 134-135

War, World, Way, Communication

“An intellectual … lives for ideas—which means that he has a sense of dedication to the life of the mind which is very much like a religious commitment. This is not surprising, for in a very important way the role of the intellectual is inherited from the office of the cleric: it implies a special sense of the ultimate value in existence of the act of comprehension. Socrates, when he said that the unexamined life is not worth living, struck the essence of it. We can hear the voices of various intellectuals in history repeating their awareness of this feeling, in accents suitable to time, place and culture. “The proper function of the human race, taken in the aggregate,” wrote Dante in De Monarchia, “is to actualize continually the entire capacity possible to the intellect, primarily in speculation, then through its extension and for its sake, secondarily in action.””

Richard Hofstadter (1916–1970) American historian

The noblest thing, and the closest possible to divinity, is thus the act of knowing.
Source: Anti-Intellectualism in American Life (1974), pp. 27-28

Life, Way, Feeling, History

“I think we've turned into a society of craven cowards. I hope that doesn't offend. Actually, I hope it does offend … because, you see, I can still remember the shock of the Rushdie Affair 25 years ago. The very idea that anybody could be killed for writing a book was surreal and horrific. Now we take it for granted that if you say the wrong thing about the religion of peace you'll get death threats and you might actually be killed, so you keep your mouth shut if you know what's good for you. All for the sake of tolerance and diversity, of course.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"A society of cowards" (12 March 2014) https://youtube.com/watch?v=5Z38qqSZZEc · transcript http://dotsub.com/view/597bf8e5-fc95-48fc-b3c7-00ce75f30205/viewTranscript/eng 2014

Death, Books, Peace, Religion

“The method for practicing this ardent love is short and easy. Its subject is constant and loving aspiration. But to be perfect, aspiration must be practice so eagerly and continually that it becomes as easy as breathing. It has a number of degrees, all of which can be reduced to four. The first consists in offering oneself and all created things to God. As far as possible, this should be done in an abstract manner. The second degree consists in making requests of the divine Spouse, asking him for his gifts in him and for his own sake. The third degree consists in being resigned and completely conformed to him. This conformity is very lofty and perfect, and is characterized by a great love. Moreover, the soul also desires it for creatures who are capable of such exalted love. The fourth degree is that of unitive love which unites the soul to God. Here the souls yearns for him and pursues him with acts of love until he opens his loving and super essential bosom to it. Here it feast upon his immense beauty in great abundance and intoxication, eating and drinking at the table of the Blessed. But since this does not last very long, the soul soon returns to itself to feed upon its former spiritual fare. From this it derives renewed strength, until God again receives it into his bosom with the same effect.”

John of St. Samson (1571–1636)

From Prayer, Aspiration, and Contemplation

Love, God, Beauty, Soul

“Man exists for his own sake and not to add a laborer to the state.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Journal, 328, Nov. 15, 1839, http://www.perfectidius.com/Volume_5_1838-1841.pdf 1820s, Journals (1822–1863)

“The confidence placed in physical theory owes much to its possessing the same kind of excellence from which pure geometry and pure mathematics in general derive their interest, and for the sake of which they are cultivated. … We cannot truly account for our acceptance of such theories without endorsing our acknowledgement of a beauty that exhilarates and a profundity that entrances us.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 15

Beauty, Confidence, Mathematics

“Ignore for a moment the obviously sound national financial strategy behind having a competent and productive populace trained in fact-based knowledge as opposed to baseless belief with no practical application. All attempts to rid science from the lessons, to revise history, and corrupt other classes for the sake of promoting Christianity –will only serve to empower Muslims too. The very laws and customs enabling Christians to oppress others today will also give Islam power to oppress Christians tomorrow. You can’t have freedom *of* religion without freedom *from* religion, and that means keeping it out of government. So if Christians are really concerned about “Islamification”, then they ought to do the very opposite of everything they’re currently doing, and rally with the atheists to stay secular.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Muslim Demographics http://www.patheos.com/blogs/reasonadvocates/2013/06/08/muslim-demographics/ (June 8, 2013)

Religion, Law, History, Knowledge

“Whereas the good news had first been published for its own sake with no concern for success, now ineluctably success brought, as always, a desire for it. … They were not aware of what was happening, namely, that society was inverting Christianity instead of being subverted by it.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 30

Success

“… especially considering that the whole matter of applying photography to purely artistic ends is in such a state of infancy, and that this idea of deliberate violation of truth to fact, for the sake of securing truth to ideas, has hardly yet been put into practice.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p. 14

Truth, Idea

“Even after his conversion, the true 'apostate' is not primarily committed to the positive contents of his new belief and to the realization of its aims. He is motivated by the struggle against the old belief and lives on for its negation. The apostate does not affirm his new convictions for their own sake; he is engaged in a continuous chain of acts of revenge against his own spiritual past. In reality he remains a captive of this past, and the new faith is merely a handy frame of reference for negating and rejecting the old. As a religious type, the apostate is therefore at the opposite pole from the 'resurrected,' whose life is transformed by a new faith which is full of intrinsic meaning and value.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 66-67

Life, Faith, Motivation, Revenge

“In fact, violence as a symbol of our growing irrationality has had an increasing role in activity for its own sake, when no possible justification could be made that the activity was seeking to resolve a problem.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 10, Western Civilization, p. 405

Problem

“I understand how it was possible for Spinoza to find deep and sustained happiness when he was excommunicated, poor, despised and suspected alike by Jew and Christian; not that the kind world of men ever treated me so, but that his isolation from the universe of sensuous joys is somewhat analogous to mine. He loved the good for its own sake. Like many great spirits he accepted his place in the world, and confided himself childlike to a higher power, believing that it worked through his hands and predominated in his being. He trusted implicitly, and that is what I do. Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near every one of us, who is present not only in earth, sea and sky, but also in every pure and noble impulse of our hearts, 'the source and centre of all minds, their only point of rest.”

Helen Keller book Optimism

Optimism (1903)

Love, Men, God, Happiness

“I am one of the servants of Allah. We do our duty of fighting for the sake of the religion of Allah. It is also our duty to send a call to all the people of the world to enjoy this great light and to embrace Islam and experience the happiness in Islam. Our primary mission is nothing but the furthering of this religion. … Let not the West be taken in by those who say that Muslims choose nothing but slaughtering. Their brothers in East Europe, in Turkey and in Albania have been guided by Allah to submit to Islam and to experience the bliss of Islam. Unlike those, the European and the American people and some of the Arabs are under the influence of Jewish media.”

Osama bin Laden (1957–2011) founder of al-Qaeda

1990s, ABC interview (1998)

Happiness, People, World, Religion

““They want to find an imaginary mean between cupidity and charity,” says Arnaud, “as though our love could end and rest in any object other than God, this being charity, or in the creature, this being cupidity.” In this “imaginary mean” the new man had now established himself, and spent the greater part of his life; it was his spiritual homeland on earth. There he created habits for himself and made laws; he felt at ease and found ways of being virtuous and useful to his neighbors. God would not be angry with him for acting according to his own rules. Thus the worldly man was able to live perfectly well without thinking of a God who had formerly wanted everything done for his sake alone.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 121-122

Love, Life, God, Law

“The desire to see for the sake of seeing is with most people the only desire to be gratified; hence the delight in detail.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Methods - The practical application of means to end, p. 27

People

“O for God's sake
they are connected
underneath.”

Muriel Rukeyser (1913–1980) poet and political activist

"Islands"
The Gates (1976)

God

“If the gospel is to challenge the public life of our society, if Christians are to occupy the "high ground" which they vacated in the noon time of "modernity," it will not be by forming a Christian political party, or by aggressive propaganda campaigns. Once again it has to be said that there can be no going back to the "Constantinian" era. It will only be by movements that begin with the local congregation in which the reality of the new creation is present, known, and experienced, and from which men and women will go into every sector of public life to claim it for Christ, to unmask the illusions which have remained hidden and to expose all areas of public life to the illumination of the gospel. But that will only happen as and when local congregations renounce an introverted concern for their own life, and recognize that they exist for the sake of those who are not members, as sign, instrument, and foretaste of God's redeeming grace for the whole life of society.”

Lesslie Newbigin (1909–1998) Christian missionary

The Gospel in a Pluralist Society. Eerdmans, 1989 (reprinted 2002), 232-233.

Life, Women, Men, God

“The question "cui bono" to what practical end and advantage do your researches tend? is one which the speculative philosopher who loves knowledge for its own sake, and enjoys, as a rational being should enjoy, the mere contemplation of harmonious and mutually dependent truths, can seldom hear without a sense of humiliation. He feels that there is a lofty and disinterested pleasure in his speculations which ought to exempt them from such questioning; communicating as they do to his own mind the purest happiness (after the exercise of the benevolent and moral feelings) of which human nature is susceptible, and tending to the injury of no one, he might surely allege this as a sufficient and direct reply to those who, having themselves little capacity, and less relish for intellectual pursuits, are constantly repeating upon him this enquiry.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

A Preliminary Discourse on the Study of Natural Philosophy (1831)

Love, Happiness, Pleasure, Truth

“Nobody liked the caesar haircut. It was such an issue this year. There were memos about it. (…) I knew it was doomed when my grandmother, who swore she would never leave Ireland again, came over for the last time, walked in the door and told me I had to change my hairstyle. Not for my own sake, but because I had 'relations' and it's embarrassing for them.”

Joshua Jackson (1978) Canadian actor

As quoted in the article "Dawson's Geek" in Us Weekly magazine (October 1998)

Change, Time

“Some force whole regions, in despite
O' geography, to change their site;
Make former times shake hands with latter,
And that which was before come after.
But those that write in rhyme still make
The one verse for the other's sake;
For one for sense, and one for rhyme,
I think 's sufficient at one time.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto I, line 23
Source: Hudibras, Part II (1664)

Thinking, Sense, Change, Time

“Imagine a day when this yard will be crowded with hundreds of leaders of the country. They will compete with each other, argue with each other, insult each other, throw shoes, leather bags, teacups, microphones and chairs at each other, break each other’s neck and determination, and then, at the end of the day, shamelessly compromise with each other for the sake of the party, and on the order of the leader.”

Neamat Imam book The Black Coat

The Black Coat (2013)

Shoe, Imagination, Country

“People call my music complex because I will have instruments playing at their own paces, as if the other instruments weren't even there. It doesn't march along in the same way that most older music does. But to me, I honestly don't think that a work like Debussy's La Mer is any less complex than my work. It's full of all sorts of sounds and textures going on at once, yet we still look at is as beautiful, structured and fluid. That's all I'm trying to do; I'm not out to compose for complexity's sake.”

Elliott Carter (1908–2012) American composer

From American Gothic: An Interview with Elliott Carter http://edwebproject.org/carter.html (1993) by Andy Carvin.

People, Beauty, Music, Way

“If you cannot be great, be willing to serve God in that which is small. If you cannot do great things for Him, cheerfully do little ones. If you cannot be an Aaron to serve at the altar, or a Moses to guide the tribes, consent to be "a little maid" to Naaman the Syrian, for the honor of God's prophets, or a little child, for Christ's sake, to be set by Him in the midst of the people, as an illustration of the sweetness of humility.”

Samuel Francis Smith (1808–1895) Protestant Christian Minister Patriotic hymn writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 123.

God, People, Christ

“In ourselves alone the absolute light keeps shining, a sigillum falsi et sui, mortis et vitae aeternae [false signal and signal of eternal life and death itself], and the fantastic move to it begins: to the external interpretation of the daydream, the cosmic manipulation of a concept that is utopian in principle. Finding this concept, finding the right for whose sake it behoves us to live, to be organized, to have time—this is where we are headed, why we are clearing the metaphysically constitutive trails afresh, calling for what is not, building into the blue that lines all edges of the world; this is why we build ourselves into the blue and search for truth and reality where mere factuality vanishes.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 43

Life, Death, Truth, World

“Perhaps the most dangerous element that was picked out of the Muslim tradition and changed and transformed in the hands of these young men who perpetrated Sept. 11 is this idea of committing suicide. They call it martyrdom, of course. Suicide is firmly rejected in Islam as an act of worship. In the tradition, generally, to die in battle for a larger purpose -- that is, for the sake of the community at large -- is a noble thing to do. Self-sacrifice yourself as you defend the community -- that is a traditional thing, and that has a traditional meaning of "jihad." But what is non-traditional, what is new is this idea that jihad is almost like an act of private worship. You become closer to God by blowing yourself up in such a way. You, privately, irrespective of what effect it has on everyone else…. For these young men, that is the new idea of jihad. This idea of jihad allows you to lose all the old distinctions between combatants and non-combatants, between just and unjust wars, between the rules of engagement of different types. All of that is gone, because now the act of martyrdom is an act of worship… in and of itself. It's like going on the pilgrimage. It's like paying your alms, which every Muslim has to do. It's like praying in the direction of Mecca, and so on and so forth. It is an individual act of worship. That's terrifying, and that's new. That's an entirely new idea, which these young men have taken out, developed.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Men, God, War, Way

“In my opinion, negotiating with America is like shaking hands with Satan, and dancing with wolves, because the Americans are interested in negotiations for negotiations' sake…. By negotiating with us, they are trying to intimidate the world of Islam and the Islamic movements, saying: "Even Islamic Iran, which you follow and which serves as your model, eventually had no choice but to get along with us.”

Hossein Shariatmadari (1947) Iranian government spokesman

Editor-in-Chief of Kayhan Iranian Daily: Negotiating with America is Like Shaking Hands with Satan and Dancing with Wolves http://www.memritv.org/clip_transcript/en/1452.htm May 2007

World, Dance

“Humanity is rich in folly, but it's hard to think of a folly more mind-bogglingly stupendous than that of transforming infinitely rich, diverse, dense jungle into desert in a few years' time for the sake of a few more hamburgers.”

Howard F. Lyman (1938) American activist

Source: Mad Cowboy (1998), Ch. 7: Bovine Planet, p. 149

Thinking, Time

“For our Master’s sake, may He make us willing to do or suffer all His will.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 78).

Suffering

“To the memory of Sir Thomas Denison, Knt., this monument was erected by his afflicted widow. He was an affectionate husband, a generous relation, a sincere friend, a good citizen, an honest man. Skilled in all the learning of the common law, he raised himself to great eminence in his profession; and showed by his practice, that a thorough knowledge of the legal art and form is not litigious, or an instrument of chicane, but the plainest, easiest, and shortest way to the end of strife. For the sake of the public he was pressed, and at the last prevailed upon, to accept the office of a judge in the Court of King's Bench. He discharged the important trust of that high office with unsuspected integrity, and uncommon ability. The clearness of his understanding, and the natural probity of his heart, led him immediately to truth, equity, and justice; the precision and extent of his legal knowledge enabled him always to find the right way of doing what was right. A zealous friend to the constitution of his country, he steadily adhered to the fundamental principle upon which it is built, and by which alone it can be maintained, a religious application of the inflexible rule of law to all questions concerning the power of the crown, and privileges of the subject. He resigned his office February 14, 1765, because from the decay of his health and the loss of his sight, he found himself unable any longer to execute it. He died September 8, 1765, without issue, in the sixty-seventh year of his age. He wished to be buried in his native country, and in this church. He lies here near the Lord Chief Justice Gascoigne, who by a resolute and judicious exertion of authority, supported law and government in a manner which has perpetuated his name, and made him an example famous to posterity.”

Thomas Denison (1699–1765) British judge (1699–1765)

Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
About

Health, Truth, Age, Justice

“Farewell, thou child of my right hand, and joy!
My sin was too much hope of thee, loved boy.
Seven years thou wert lent to me, and I thee pay,
Exacted by thy fate, on the just day.
O, could I lose all father now. For why
Will man lament the state he should envy?
To have soon 'scaped world's and flesh's rage,
And, if no other misery, yet age!
Rest in soft peace, and, asked, say here doth lie
Ben Jonson his best piece of poetry:
For whose sake, henceforth, all his vows be such,
As what he loves may never like too much.”

Ben Jonson (1572–1637) English writer

XLV, On My First Son, lines 1-12
The Works of Ben Jonson, First Folio (1616), Epigrams

Love, Fate, Lie, Age

“I am utterly convinced that Science and Peace will triumph over Ignorance and War, that nations will eventually unite not to destroy but to edify, and that the future will belong to those who have done the most for the sake of suffering humanity.”

Louis Pasteur (1822–1895) French chemist and microbiologist

As quoted in Louis Pasteur, Free Lance of Science (1960) by René Jules Dubos, Ch. 3 "Pasteur in Action"

War, Peace, Suffering, Science

“I ought to respect myself for my friends' sake, and my children's. It is time, at fifty-six, to begin, at least, to know oneself, — and I do know what I am not, and your regard for me has at least awakened me to believe in the possibility that I may yet make some impression with my "light" — my "dews" — my "breezes" — my bloom and freshness, — no one of which qualities has yet been perfected on the canvas of any painter in the world.”

John Constable (1776–1837) English Romantic painter

Quote from John Constable's letter to C.R. Leslie (March 1833), from The Letters of John Constable, R.A. to C. R. Leslie, R.A. 1826-1837 (Constable & Co., 1931), p. 104
1830s

Children, World, Light, Time

“The competitive ethic, which teaches children that they must advance at the expense of others, should be replaced by values of cooperation and a pursuit of excellence for its own sake.”

James W. Prescott (1930) American psychologist

"Body Pleasure and the Origins of Violence" (1975)

Children

Quotes about sake page 4

Quotes about sake
page 4