Quotes about sake
page 5

“The inflexible integrity of the moral code is, to me, the secret of the authority, the dignity, the utility of History.
If we may debase the currency for the sake of genius, or success, or rank, or reputation, we may debase it for the sake of a man’s influence, of his religion, of his party, of the good cause which prospers by his credit and suffers by his disgrace. Then History ceases to be a science, an arbiter of controversy, a guide of the Wanderer, the upholder of that moral standard which the powers of earth and religion itself tend constantly to depress. It serves where it ought to reign; and it serves the worst cause better than the purest.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Letter to Mandell Creighton (5 April 1887), published in Historical Essays and Studies, by John Emerich Edward Dalberg-Acton (1907), edited by John Neville Figgis and Reginald Vere Laurence, Appendix, p. 504; also in Essays on Freedom and Power (1972)

Secret, Religion, History, Suffering

“Each and every loss becomes an instance of ultimate tragedy—something that once was, but shall never be known to us. The hump of the giant deer—as a nonfossilizable item of soft anatomy—should have fallen into the maw of erased history. But our ancestors provided a wondrous rescue, and we should rejoice mightily. Every new item can instruct us; every unexpected object possesses beauty for its own sake; every rescue from history's great shredding machine is—and I don't know how else to say this—a holy act of salvation for a bit of totality.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"A Lesson from the Old Masters", p. 195
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Beauty, History, Loss

“I love for the sake of what I have loved, and what I have loved I would not go back to loving.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Quiero por lo que quise, y lo que quise, no volvería a quererlo.
Voces (1943)

Love

“Dear Muslima

Stop whining, will you. Yes, yes, I know you had your genitals mutilated with a razor blade, and . . . yawn . . . don't tell me yet again, I know you aren't allowed to drive a car, and you can't leave the house without a male relative, and your husband is allowed to beat you, and you'll be stoned to death if you commit adultery. But stop whining, will you. Think of the suffering your poor American sisters have to put up with.

Only this week I heard of one, she calls herself Skep"chick", and do you know what happened to her? A man in a hotel elevator invited her back to his room for coffee. I am not exaggerating. He really did. He invited her back to his room for coffee. Of course she said no, and of course he didn't lay a finger on her, but even so . . .

And you, Muslima, think you have misogyny to complain about! For goodness sake grow up, or at least grow a thicker skin.

Richard”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Blog comment, , to PZ Myers, " Always Name Names https://web.archive.org/web/20110706204901/http://scienceblogs.com/pharyngula/2011/07/always_name_names.php" (), Pharyngula, quoted in Rebecca Watson, " The Privilege Delusion http://skepchick.org/2011/07/the-privilege-delusion/", Skepchick. Regarding the Rebecca Watson elevator incident.

Death, Cars, Coffee, Thinking

“We take a drink only for the sake of the benediction.”

Isaac Leib Peretz (1852–1915) Yiddish language author and playwright

Quoted by M. Samuel, Prince of the Ghetto, 179.

Drink

“When a novel department store called Gigantti was opened in the capitol area a year or two ago, which promised gadgets of many colors for the stinking cheap price of 9:90, 99:90, 999:90; the parking field's rafts of metal plated beetles reached the horizon, and the human lines wriggling midst them in tens of thousands surpassed all the records of the good old Soviet Union. As I looked at those newspaper pictures, a tormented scream erupted from my lips: no democracy, for heaven's sake, no democracy! No common voting right, never! No, no, no!”

Pentti Linkola (1932) Finnish ecologist

Thoughts And Memories About The Old Educated Class - A View Into The Century's Ideological History (2000)

Color, Democracy

“Is it dangerous to claim that parents have no power at all (other than genetic) to shape their child's personality, intelligence, or the way he or she behaves outside the family home? … A confession: When I first made this proposal ten years ago, I didn't fully believe it myself. I took an extreme position, the null hypothesis of zero parental influence, for the sake of scientific clarity. … The establishment's failure to shoot me down has been nothing short of astonishing.”

Judith Rich Harris (1938–2018) psychology researcher

The Edge Annual Question — 2006: WHAT IS YOUR DANGEROUS IDEA? http://www.edge.org/q2006/q06_6.html#harris

Family, Way, Home, Intelligence

“A missionary may persuade a painted savage to worship a cross rather than an idol; but he will not make laws that send that savage’s children to school, where they might learn to make the desert they inhabit another Eden by means of the advanced sciences. He may persuade his flock to love one another for his God’s sake, but he’ll invariably urge them to slaughter any neighboring tribe that still worships stone idols. This is the failure of religion as a force for the common welfare.”

Kage Baker book Mendoza in Hollywood

Part 3 “The Island Out There” Chapter 3 (p. 304)
Mendoza in Hollywood (2000)

Love, God, Children, School

“Did you follow what [General Yehoshafat] Harkabi wrote? Formerly of the Israeli military intelligence service. Remember him? Did you follow what he wrote? He said that it was for the sake of the existence of Israel that we have to accept the rights of the Palestinians to have their independent state. I’m a man of history. My vision is guiding me, my clear vision. It is not by chance that the currents of peace are increasing daily inside Israel. Many of the Israelis begin to understand and discover the realities and the facts. They can’t demolish five million Palestinians. They can’t annihilate them. We are not the Red Indians.”

Yasser Arafat (1929–2004) former Palestinian President, and Nobel Peace Prize recipient

In an interview published in "The New York Review of Books" (11 June 1987).
1980s and 1990s

Peace, History, Intelligence, Understanding

“No doubt, I am proud of the people. I am from the people and I am the son of the people. I will work for the sake of the people. I will sacrifice my life for the liberty of this people and safeguarding, protecting and preserving it from all evils.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered at the second congress of the peace partisans (April 14, 1959).
Principles of the 14th July Revolution (1959)

Life, People, Evil

“I mean, for Pete’s sake, you can’t get into the military, or used to not be able to get into the military, who knows now, if you had asthma, psoriasis, attention deficit disorder, but we’re going to bring in people with an extremely peculiar and rare mental illness…and have the taxpayers pay for it.”

Ann Coulter (1961) author, political commentator

Trump's transgender ban tweets were a good distraction from his Sessions tweets: Ann Coulter
2017-07-27
Fox News Business
http://www.foxbusiness.com/politics/2017/07/27/trumps-transgender-ban-tweets-were-good-distraction-from-his-sessions-tweets-ann-coulter.html
2017

People

“Know that the difficulties which lead to confusion in the question what is the purpose of the Universe or of any of its parts, arise from two causes: first, man has an erroneous idea of himself, and believes that the whole world exists only for his sake; secondly, he is ignorant both about the nature of the sublunary world, and about the Creator's intention to give existence to all beings whose existence is possible, because existence is undoubtedly good.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.25

World, Idea, Question, Nature

“Mathematics have a triple aim. They must furnish an instrument for the study of nature. But that is not all: they have a philosophic aim and, I dare maintain, an esthetic aim. They must aid the philosopher to fathom the notions of number, of space, of time. And above all, their adepts find therein delights analogous to those given by painting and music. They admire the delicate harmony of numbers and forms; they marvel when a new discovery opens to them an unexpected perspective; and has not the joy they thus feel the esthetic character, even though the senses take no part therein? Only a privileged few are called to enjoy it fully, it is true, but is not this the case for all the noblest arts?
This is why I do not hesitate to say that mathematics deserve to be cultivated for their own sake, and the theories inapplicable to physics as well as the others. Even if the physical aim and the esthetic aim were not united, we ought not to sacrifice either.”

Henri Poincaré book The Value of Science

Source: The Value of Science (1905), Ch. 5: Analysis and Physics

Art, Music, Feeling, Mathematics

“It is no small honour that God for our sake has so magnificently adorned the world, in order that we may not only be spectators of this beauteous theatre, but also enjoy the multiplied abundance and variety of good things which are presented to us in it.”

John Calvin (1509–1564) French Protestant reformer

Works (1844) edited by the Calvin translation society, as quoted in Reformed Spirituality: An Introduction for Believers (1991) by Howard L. Rice, p. 59.

God, World

“Vainglory, however, no matter how much medieval Christianity insisted it was a sin, is a motor of mankind, no more eradicable than sex. As long as combat was desirable as the source of honor and glory, the knight had no wish to share it with the commoner, even for the sake of success.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 577

Sex, Success

“People like to do things. They like to do them well. People take the dangerous, hard jobs because they take pride in doing them, they can—egoize, we call it—show off?—to the weaker ones. Hey, look, little boys, see how strong I am! You know? A person likes to do what he is good at doing…. But really, it is the question of ends and means. After all, work is done for the work’s sake. It is the lasting pleasure of life. The private conscience knows that. And also the social conscience, the opinion of one’s neighbors. There is no other reward, on Anarres, no other law. One’s own pleasure, and the respect of one’s fellows. That is all. When that is so, then you see the opinion of the neighbors becomes a very mighty force.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 5 (p. 150)

Life, People, Pleasure, Law

“Orthogonality for orthogonality's sake is not something I'm keen on.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199809260112.SAA17178@wall.org, 1998]
Usenet postings, 1998

“To my mind the life of a lamb is no less precious than that of a human being. I should be unwilling to take the life of a lamb for the sake of the human body. I hold that, the more helpless a creature, the more entitled it is to protection by man from the cruelty of man.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part III, Chapter 18, A Month with Gokhale II
1920s, An Autobiography (1927)

Life

“It is not for its own sake that men desire money, but for the sake of what they can purchase with it.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter I, p. 471.

Men, Money

“Joel groaned softly. “I-ah-I don’t think I was altogether myself,” he excused.
“Are you ever?” Bertrand countered.
“What?”
“I am always my self, even when my objurgatory circuits are cut in by some frustration-inducing outside event. But you’re invariably either drunk or suffering indigestion or still half-asleep or so excited as to be manic or so downcast as to be suicidal or—”
Loftily Joel broke in: “That’s part of the marvel and wonder of the subjective human experience, not susceptible machine analysis.” He gulped the last of his brandy and set the glass aside. “And we are a fantastic species really, aren’t we? For all our shortcomings! I mean, well—here I am talking to a machine, for pity’s sake, a machine, a manufactured article! So cleverly designed, it’s impossible to tell that its responses are programmed in, not the result of intelligence.””

John Brunner (1934–1995) British author

“I resent that,” Bertrand said, but Joel ignored the comment.
Section 6 (pp. 135-136)
You’ll Take the High Road (1973)

Intelligence, Thinking, Suicide, Suffering

“I told him to open his eyes, that I didn’t want to kill him with his eyes shut, for God’s sake.”

Joanna Russ (1937–2011) American author

Part 8, Chapter 8 (p. 181)
Fiction, The Female Man (1975)

God

“Personal religion has a supreme value for its own sake, not merely as a feeder of social morality, but as the highest unfolding of life itself, as the blossoming of our spiritual nature. Spiritual regeneration is the most important fact in any life history. A living experience of God is the crowning knowledge attainable to a human mind.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianizing the Social Order (1912), p. 104

Life, God, Religion, History

“Isn't love thousandfold? Isn't it like the sun that shines on everything? Must love be stingy? Must love give everything to one person and take from the others... I don't know much about the two of you [ Rilke and Clara ]; but it seems to me that you have shed too much of your old self and spread it out like a cloak so that your king [Rilke] can walk on it. I wish for your sake and for the world and for art [Clara is sculptress] and also for my sake that you would wear your own golden cape again..”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her friend, the sculptress Clara Rilke-Westhoff, from Worpswede, 13 May 1901; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 202
1900 - 1905

Love, World, Art, Sun

“I, whenever I see thee, thirst, and holding the cup, apply it to my lips more for thy sake than for drinking.”

Philostratus (170) Lucius Flavius Philostratus, Greek sophist of Roman imperial period

XXV. Quoted in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 801-03.
Letters

Drink

“Don't, for goodness' sake, keep on saying 'Don't;' I hear so much of it, and it's monotonous, and makes me tired.”

Kenneth Grahame book The Reluctant Dragon

The Boy to the dragon.
Dream Days (1898), The Reluctant Dragon

“I'm always trying to understand myself, but it's like there's a point in the centre of the room, and there's a hundred windows to look at the same point from. All I can do is give you different angles on the same thing. God, you know, if I could find one conclusive thing in anything I would probably have something to put an anchor down on. But I can't, and I haven't met anyone that can. You can pick out anything you like in my lyrics, I don't seek to be cryptic. I love words for the sake of words, for me they're kind of free standing, and they don't really need to be explained. I think every word has its own character and colour and picture and the result you get with lyrics just depends how you put them together.”

KatieJane Garside (1968) English singer

On writing, Repeat https://web.archive.org/web/20031101121528/https://www.repeatfanzine.co.uk/interviews/queen%20adreena.htm fanzine (2003)

Love, God, Understanding, Thinking

“But so far as the Hindus are concerned, this period was a prolonged spell of darkness which ended only when the Marathas and the Jats and the Sikhs broke the back of Islamic imperialism in the middle of the 18th century. The situation of the Hindus under Muslim rule is summed up by the author of Tãrîkh-i-Wassãf in the following words: “The vein of the zeal of religion beat high for the subjection of infidelity and destruction of idols… The Mohammadan forces began to kill and slaughter, on the right and the left unmercifully, throughout the impure land, for the sake of Islãm, and blood flowed in torrents. They plundered gold and silver to an extent greater than can be conceived, and an immense number of precious stones as well as a great variety of cloths… They took captive a great number of handsome and elegant maidens and children of both sexes, more than pen can enumerate… In short, the Mohammadan army brought the country to utter ruin and destroyed the lives of the inhabitants and plundered the cities, and captured their off-springs, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was Somnãt. The fragments were conveyed to Dehlî and the entrance of the Jãmi‘ Masjid was paved with them so that people might remember and talk of this brilliant victory… Praise be to Allah the lord of the worlds.””

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Children, People, World, Religion

“[The 1964 General Election] was a decision that not only our industrial system but every aspect of our national life that has been corrupted by the doctrine of a self-perpetuating establishment should give way to an open society where knowing your job would mean more than knowing the right people. It was a decision that national purpose should override sectional interest, that earning money took precedence over making money. It was a decision for change: not change for its own sake, but change, radical and dynamic, for economic and social purpose. It was a decision, in short, that Britain should have a government and that the government should govern.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to the Labour Party Conference in Blackpool (28 September 1965), quoted in The Times (29 September 1965), p. 5.
Prime Minister

Life, Money, People, Way

“I don't want to do something for the sake of it. I am prepared to wait. If I wait until I am buried, too bad.”

Michael Winner (1935–2013) English film director, film producer, film editor and screenwriter

On regularly being asked to re-make Death Wish http://news.bbc.co.uk/1/hi/entertainment/5315068.stm.

Waiting

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

People, School, Faith, Religion

“So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they’ve slain each other with the sword. They have set up gods and challenged one another, ‘Put away your gods and come and worship ours, or we will kill you and your gods!’ And so it will be to the end of the world, even when gods disappear from the earth; they will fall down before idols just the same.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Men, God, World, Communication

“Before us, art relied on memory, an anxious re-evocation of an Object lost (happiness, love, a landscape), and hence was nostalgic, static, charged with suffering and distance. With Futurism, instead, art is turning into art-action, which is to say, into will, optimism, aggression, possession, penetration, delight, brutal reality within art (example: onomatopoiea; —example: noise-tuners = motors), geometrical splendor of forces, projections forward. Thus, art is becoming Presence, new Object, new reality created with the abstract elements of the universe. The hands of the passéist artist used to suffer for the sake of the lost Object; our hand will twitch for the new Object to be created. That is why the new Object (the plastic complex) has miraculously appeared in your hands.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Quote in: Fortunato Depero & Giacomo Balla 'The Futurist Reconstruction of the Universe' in: Direzione del Movimento Futurista, March 11, 1915. Transl. Caroline Tisdall, 1973.
1910's

Love, Art, Optimism, Reality

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Love, God, Books, Faith

“I look at things for the art sake and the beauty sake and for the deal sake.”

Donald J. Trump (1946) 45th President of the United States of America

New York Magazine (11 July 1988), p. 24
1980s

Beauty, Art

“Oh, for Christ's sake shut up. Obviously the New Democratic Party is not only misinformed but uninterested in the subject.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Comment in the House of Commons in response to an MP heckling his response in Question Period, House of Commons Debates - Official Report - Second Session - Thirtienth Parliament - Volume V, 1977 - Page 5272 (4 May 1977)

Christ

“There are, first of all, two kinds of authors: those who write for the subject’s sake, and those who write for writing’s sake. The first kind have had thoughts or experiences which seem to them worth communicating, while the second kind need money and consequently write for money.”

Arthur Schopenhauer (1788–1860) German philosopher

Essays, On Authorship and Style

Money, Communication

“If I can do no more, let my name stand among those who are willing to bear ridicule and reproach for the truth's sake, and so earn some right to rejoice when the victory is won.”

Louisa May Alcott (1832–1888) American novelist

From a letter ("Louisa M. Alcott to the American Woman Suffrage Association", October 1885) in support of women's voting rights, quoted in Elizabeth Cady Stanton et al., History of Woman Suffrage, 1883-1900 (1902), p. 412.

Truth, Victory

“So wrote Pater, calling an art-for-art's sake muezzin to the faithful from the topmost turret of the ivory tower.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 1: Predicament, Ch. 5: Anatomy of Dandyism (p. 37)

Faith, Art

“The musicians had played on the deck as the ship went down. They had forfeited their lives for the sake of others. They had played the tunes of hymns to induce a spirit of peace and calm. They were heroic.”

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), p. 13

Peace

“To institutionalize is to infuse with value beyond the technical requirements of the task at hand. The prizing of social machinery beyond its technical role is largely a reflection of the unique way in which it fulfills personal or group needs. Whenever individuals become attached to an organization or a way of doing things as persons rather than as technicians, the result is a prizing of the device for its own sake. From the standpoint of the committed person, the organization is changed from an expendable tool into a valued source of personal satisfaction.”

Philip Selznick (1919–2010) American sociologist

Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 17

Way, Change, Personality

“When confronted on the street by the police, a common emotion for a person to feel is fear. There is nothing wrong with this. In fact, it's quite healthy, but do not show it to the cop. If the cop realizes you are afraid of him, he will take full advantage of the situation and play on your fear. This doesn't mean act belligerently, and, for God's sake, do not be a high school or college lawyer, and explain to the cop what he can and cannot do. He can do anything, he's got the gun.”

William Powell (author) book The Anarchist Cookbook

"Postscript", p. 154.
The Anarchist Cookbook (1971)

God, Fear, School, Feeling

“A girl of seven or ten years old is held to be the equal partner in a crime where another and a stronger is the principal; because she is in so many ways hampered and harmed by laws and customs pertaining to the past, we reach out hands of help especially to her that she may overtake the swift-marching procession of progress, for its sake that it may not slacken its speed on her account as much as for hers that she be not left behind.
I brought to the last Council our petition to Congress for the protection of women, which was responded to by raising the age of consent from ………. to sixteen years.”

Frances Willard (1839–1898) American suffragist

February 1891 https://prohibition.osu.edu/willard/speech

Women, Age, Law, Way

“Throughout life, our worst weaknesses and meannesses are usually committed for the sake of the people we most despise.”

Charles Dickens book Great Expectations

Source: Great Expectations (1860-1861), Ch. 27

Life, People

“If the whole earth is infinitely small in comparison with the sphere of the stars, what is man compared with all these created beings? How, then, could any one of us imagine that these things exist for his sake and benefit, and that they are his tools! This is a result of an examination of the corporeal beings: how much more so will be the result of an examination of the Intelligences!”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.14

Imagination, Star, Intelligence

“Most editors run poems and poetry reviews the way a prosperous Montana rancher might keep a few buffalo around — not to eat the endangered creatures but to display them for tradition's sake.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Way

“All important things in art since Ur of the Chaldea's, since Tel Halaf and Crete, have always originated from the deepest feeling about the mystery of Being. Self-realization is the urge of all objective spirits. It is this Ego for which I am searching in my life and in my art. Art is creative for the sake of realization, not for amusement, for transfiguration, not for the sake of play. It is the quest of our Ego that drives us along the eternal and never-ending journey we must all make.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

1930s, On my Painting (1938)

Life, Art, Feeling, Search

“Based on the approved development allocation for 2018 (by the central government), MYR4.1 billion was earmarked for Sabah and we want to ensure that it is fully spent for the sake of development in the state. Priority has been given to the education sector so that the dilapidated schools that exist in Sabah are promptly developed.”

Mohamed Azmin Ali (1964) Malaysian politician

Mohamed Azmin Ali (2018) cited in " Azmin wants to ensure that allocation is properly spent for upgrading of rundown schools in Sabah https://www.thestar.com.my/news/nation/2018/09/15/azmin-wants-to-ensure-that-allocation-is-properly-spent-for-upgrading-of-rundown-schools-in-sabah/" on The Star Online, 15 September 2018

Education, School

“The ancient educational thinking also emphasized the importance of a certain atmosphere in which alone any worthwhile education is possible. First, there must be a complete rapport between the teacher and the taught. "May we study together. May God protect us both. May we never spite each other", that is the prayer of the teacher and the pupil with which several Upanishads open. There must be an atmosphere of serious inquiry, of hankering for truth for its own sake, of affection, deference, service and respect. Hindus believed that without this environment, no higher education is possible.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

God, Truth, Education, Thinking

“Always an extremist, [Mussolini] inclined to the belief of Babeuf and Blanqui in violent insurrection by a minority in order to establish authoritarian rule. His articles reveal a retreat from belief in class solidarity and a growing attachment to revolution for revolution’s sake, power for the sake of power.”

Denis Mack Smith (1920–2017) British historian

Source: Modern Italy: A Political History, 1959, p. 284

“I have seen the mystics play there
Once or twice but I knew they had a reason
Enchantment plays it's cards all right
Hand in hand with the working of the seasons Legends can be now and forever
Teaching us to love for goodness sake
Legends can be now and forever
Loved by the sun, loved by the sun”

Jon Anderson (1944) English singer

Lyrics of " Loved by the Sun http://www.youtube.com/watch?v=40eZABP5eJs", written for the "Unicorn Theme" by Tangerine Dream, on the soundtrack of the film Legend (1986).

Love, Sun, Season

“The way out of this recession, the way to create jobs, is to grow the economy by encouraging investment in factories and equipment, and by speeding up tax relief so people have more money to spend. For the sake of American workers, let's pass a stimulus package.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Money, People, Way, Speed

“Good jobs depend on sound tax policy. Last year, some in this hall thought my tax relief plan was too small; some thought it was too big. But when the checks arrived in the mail, most Americans thought tax relief was just about right. Congress listened to the people and responded by reducing tax rates, doubling the child credit, and ending the death tax. For the sake of long-term growth and to help Americans plan for the future, let's make these tax cuts permanent.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Death, People, Future, Help

“There's no way I could be president of the United States, I have no; military experience, I've never run a business, for God's sakes I mean - who could possibly clear that bar? The great thing about President Obama is he's actually left the presidential bar on the floor, anyone can walk over that bar now. If Barack Obama can be President of the United States literally anybody in the planet can be President of the United States.”

Bill Whittle (1959) author, director, screenwriter, editor

Bill Whittle's speech https://vimeo.com/55934224 at the David Horowitz Freedom Center's 2012 Restoration Weekend on Nov. 15-18, 2012. 2010s

God, Way, Business

“[Harry listening to car radio] …he resents being made to realise, this late, that the songs of his life were as moronic as the rock the brainless kids now feed on, or the Sixties and Seventies stuff that Nelson gobbled up – all of it designed for empty heads and overheated hormones, an ocean white with foam, and listening to it now is like trying to eat a double banana split the way he used to. It's all disposable, cooked up to turn a quick profit. They lead us down the garden path, the music manufacturers, then turn around and lead the next generation down with a slightly different flavour of glop.
Rabbit feels betrayed. He was reared in a world where war was not strange but change was: the world stood still so you could grow up in it. He knows when the bottom fell out. When they closed down Kroll's, Kroll's that had stood in the centre of Brewer all those years, bigger than a church, older than a courthouse, right at the head of Weiser Square there,… […] So when the system just upped one summer and decided to close Kroll's down, just because shoppers had stopped coming in because the downtown had become frightening to white people, Rabbit realised the world was not solid and benign, it was a shabby set of temporary arrangements rigged up for the time being, all for the sake of money. You just passed through, and they milked you for what you were worth, mostly when you were young and gullible. If Kroll's could go, the courthouse could go, the banks could go. When the money stopped, they could close down God himself.”

John Updike book Rabbit at Rest

Rabbit at Rest (1990)

Life, Money, God, War

“The English themselves hardly conceived that their mind was either economical, sharp, or direct; but the defect that most struck an American was its enormous waste in eccentricity. Americans needed and used their whole energy, and applied it with close economy; but English society was eccentric by law and for sake of the eccentricity itself.The commonest phrase overheard at an English club or dinner-table was that So-and-So "is quite mad." It was no offence to So-and-So; it hardly distinguished him from his fellows; and when applied to a public man, like Gladstone, it was qualified by epithets much more forcible. Eccentricity was so general as to become hereditary distinction. It made the chief charm of English society as well as its chief terror.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Law, Madness

“Never, "for the sake of peace and quiet," deny your own experience or convictions.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Peaceful, Peace

“I categorically refused to consider the surrealists as just another literary and artistic group. I believed they were capable of liberating man from the tyranny of the 'practical, rational world'. I was going to become the Nietzsche of the irrational. I, the obsessed rationalist, was the only one who knew what I wanted: I was not going to submit to irrationality for its own sake, to the narcissist and passive irrationality others practiced. I would do completely the opposite. I would fight for the 'conquest of the irrational'. In the meantime my friends would let themselves be overwhelmed by the irrational, succumbing, like so many others, Nietzsche included, to that romantic weakness.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 9

World, Fight

“He was wrong, as all are who rouse the passive resistance of a woman's nature. The indignity and violence with which she was treated only made her turn more fondly to the shelter of the loving heart she believed was so truly her own. Kindness might have brought her to her father's feet, ready to give up her dearest hopes for his sake; but his harsh anger only made her tremble at the hopeless future.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Love, Hope, Nature, Future

“The Englishman never enjoys himself except for a noble purpose. He does not play cricket because it is a good game, but because it creates good citizens. He does not love motor-races for their own sake, but for the advantages they bring to the engineering firms of his country. And it is common knowledge that the devoted persons who conduct and regularly attend horse-races do not do so because they like it, but for the benefit of the breed of the English horse.”

A. P. Herbert book Uncommon Law

"Is Fox-Hunting Fun?"
Uncommon Law (1935)

Love, Game, Knowledge, Horse

“A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel
Variant: A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.

Love, Wisdom, Fate, World

“Only when two times, two forms are drawn
Together and their legibility
Disturbed, do you see that immortality
Is not very different from the present
And is for its sake. You pick a fragment
Of grenade which pierced the body of a song
On Daphnis and Chloe.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"A Book in the Ruins" (1941), trans. Renata Gorczynski and Robert Hass
Rescue (1945)

Time

“The capacity to accept suffering for the sake of goodness, truth and justice is an essential criterion of humanity, because if my own well-being and safety are ultimately more important than truth and justice, then the power of the stronger prevails, then violence and untruth reign supreme. Truth and justice must stand above my comfort and physical well-being, or else my life itself becomes a lie. In the end, even the “yes” to love is a source of suffering, because love always requires expropriations of my “I”, in which I allow myself to be pruned and wounded. Love simply cannot exist without this painful renunciation of myself, for otherwise it becomes pure selfishness and thereby ceases to be love.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2007

Love, Life, Pain, Truth

“There is room in the world, no doubt, and even in old countries, for a great increase of population, supposing the arts of life to go on improving, and capital to increase. But even if innocuous, I confess I see very little reason for desiring it. The density of population necessary to enable mankind to obtain, in the greatest degree, all the advantages both of co-operation and of social intercourse, has, in all the most populous countries, been attained. If the earth must lose that great portion of its pleasantness which it owes to things that the unlimited increase of wealth and population would extirpate from it, for the mere purpose of enabling it to support a larger but not a better or a happier population, I sincerely hope, for the sake of posterity, that they will be content to be stationary, long before necessity compels them to it..”

John Stuart Mill book Principles of Political Economy

Principles of Political Economy (1848), Book IV, Chapter VI, §3, p. 516

Life, World, Hope, Art

“Man had in the beginning no power of analysis or synthesis approaching that of the spider, or even of the honey-bee; he had acute sensibility to the higher forces. Fire taught him secrets that no other animal could learn; running water probably taught him even more, especially in his first lessons of mechanics; the animals helped to educate him, trusting themselves into his hands merely for the sake of their food, and carrying his burdens or supplying his clothing; the grasses and grains were academies of study.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Secret, Education, Food, Study

“I believe that two of the most essential pillars that prop up totalitarian regimes are the secret police and propaganda. Yet for the sake of market share and profits, leading U. S. companies like Google, Yahoo, Cisco and Microsoft have compromised both the integrity of their product and their duties as responsible corporate citizens. They have aided and abetted the Chinese regime to prop up both of these pillars, propagating the message of the dictatorship unabated and supporting the secret police in a myriad of ways, including surveillance and invasion of privacy, in order to effectuate the massive crackdown on its citizens.”

Chris Smith (1953) New Jersey politician from the United States

The Internet in China (February 28, 2006)

Secret, Way, Support

“We discovered Japan for Heaven sakes.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Goldman Sachs Builders And Innovators Summit (29 October 2013), WikiLeaks. "Read the speeches Hillary Clinton wanted kept secret, part three" http://www.washingtonexaminer.com/read-the-speeches-hillary-clinton-wanted-kept-secret-part-three/article/2604660, Washington Examiner (15 October 2016). Attributed

“[We may view the] economic organization as a system of prize relations. Seen in the large, free enterprise is an organization of production and distribution in which individuals or family units get their real income, their "living," by selling productive power for money to "business units" or "enterprises", and buying with the money income thus obtained the direct goods and services which they consume. This view, it will be remembered, ignores for the sake of simplicity the fact that an appreciable fraction of the productive power in use at any time is not really employed in satisfying current wants but to make provision for increased want-satisfaction in the future; it treats society as it would be, or would tend to become, with progress absent, or in a “static” state.”

Frank Knight (1885–1972) American economist

Source: The Economic Organization, 1933., p.59-60; on the circular-flow of income and the circular-flow diagram.

Money, Family, Business, Time

“Feuerbach … recognizes … "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God’s sake, therefore loves man only apparently, but in truth God only.” Is this different with moral love? Does it love the man, this man for this man’s sake, or for morality’s sake, for Man’s sake, and so—for homo homini Deus—for God’s sake?”

Max Stirner book The Ego and Its Own

Cambridge 1995, p. 56
The Ego and Its Own (1845)

Love, God, Truth

“In this consists the difference between the character of a miser and that of a person of exact economy and assiduity. The one is anxious about small matters for their own sake; the other attends to them only in consequence of the scheme of life which he has laid down to himself.”

Adam Smith book The Theory of Moral Sentiments

Chap. VI.
The Theory of Moral Sentiments (1759), Part III

Life, Personality

“For Heaven's sake, send help! There's a man trying to get into my room and the door's locked!”

Donald McGill (1875–1962) British artist

The Independent, September 8, 2006. http://news.independent.co.uk/uk/this_britain/article1372035.ece.

Help

“It is sad
To lose sight of myself for the sake of myself
I believe in scenery no one has ever seen,
And next to you, I wish to stay in that place that doesn't exist”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Will
Lyrics, (Miss)Understood

Sadness

“…that the Jew, thanks to Ezekiel, is the teacher of all intolerance, of all fanaticism in faith, and of all murder for the sake of religion; that he only appealed to toleration where he felt himself oppressed, that he himself, on the other hand, never practised it nor dared to practise it, for his law forbade it as it forbids it today and will forbid it tomorrow.”

Houston Stewart Chamberlain book The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

Faith, Religion, Law, Teachers

“Christian doctors reproach the old learned rabbis, for their vain faith, and carnal desire of a glorious, temporal, outward Christ, who should set up their temple-worship all over the world. Vanity indeed, and learned blindness enough?
But nevertheless, in these condemners of rabbinic blindness, St. Paul's words are remarkably verified, viz., "Wherein thou judgest another, thou condemnest thyself, for thou that judgest dost the same thing." For, take away all that from Christ which Christian doctors call enthusiasm, suppose him not to be an inward birth, a new life and Spirit within us, but only an outward, separate, distant heavenly prince, no more really in us, than our high cathedrals are in the third heavens, but only by an invisible hand from his throne on high, some way or other raising and helping great scholars, or great temporal powers, to make a rock in every nation for his church to stand upon; suppose all this (which is the very marrow of modern divinity) and then you have that very outward Christ, and that very outward kingdom, which the carnal Jew dreamed of, and for the sake of which the spiritual Christ was then nailed to the cross, and is still crucified by the new risen Jew in the Christian church.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 159 - 160.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life, World, Faith, Dreams

“One is immediately struck with the obstinacy and rigid consistency with which Lenin and his comrades stuck to this slogan, a slogan which is in sharp contradiction to their otherwise outspoken centralism in politics as well as to the attitude they have assumed towards other democratic principles. Wile they showed a quite cool contempt for the Constituent Assembly, universal suffrage, freedom of press and assemblage, in short for the whole apparatus of basic democratic liberties of the people which, taken all together, constituted the "right of self-determination" inside Russia, they treated the right of self-determination of peoples as a jewel of democratic policy for the sake of which all practical considerations of real criticism had to be stilled.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Russian Revolution (1918), Chapter Three, "Nationalities Question"

People, Freedom, Universe

“Foundational to our exceptional nation’s sacred private property rights, a business must have freedom to locate where it wishes. In a free market, if a business makes a mistake (including a marketing mistake that perhaps Carrier executives made), threatening to move elsewhere claiming efficiency’s sake, then the market’s invisible hand punishes. Thankfully, that same hand rewards, based on good business decisions. But this time-tested truth assumes we’re operating on a level playing field. When government steps in arbitrarily with individual subsidies, favoring one business over others, it sets inconsistent, unfair, illogical precedent. Meanwhile, the invisible hand that best orchestrates a free people’s free enterprise system gets amputated. Then, special interests creep in and manipulate markets. Republicans oppose this, remember? Instead, we support competition on a level playing field, remember? Because we know special interest crony capitalism is one big fail.”

Sarah Palin (1964) American politician

2016, But… Wait… The Good Guys Won’t Win With More Crony Capitalism (December 2, 2016)

People, Truth, Business, Support

“A few months ago I read an interview with a critic; a well-known critic; an unusually humane and intelligent critic. The interviewer had just said that the critic “sounded like a happy man”, and the interview was drawing to a close; the critic said, ending it all: “I read, but I don’t get any time to read at whim. All the reading I do is in order to write or teach, and I resent it. We have no TV, and I don’t listen to the radio or records, or go to art galleries or the theater. I’m a completely negative personality.”
As I thought of that busy, artless life—no records, no paintings, no plays, no books except those you lecture on or write articles about—I was so depressed that I went back over the interview looking for some bright spot, and I found it, one beautiful sentence: for a moment I had left the gray, dutiful world of the professional critic, and was back in the sunlight and shadow, the unconsidered joys, the unreasoned sorrows, of ordinary readers and writers, amateurishly reading and writing “at whim”. The critic said that once a year he read Kim, it was plain, at whim: not to teach, not to criticize, just for love—he read it, as Kipling wrote it, just because he liked to, wanted to, couldn’t help himself. To him it wasn’t a means to a lecture or an article, it was an end; he read it not for anything he could get out of it, but for itself. And isn’t this what the work of art demands of us? The work of art, Rilke said, says to us always: You must change your life. It demands of us that we too see things as ends, not as means—that we too know them and love them for their own sake. This change is beyond us, perhaps, during the active, greedy, and powerful hours of our lives, but during the contemplative and sympathetic hours of our reading, our listening, our looking, it is surely within our power, if we choose to make it so, if we choose to let one part of our nature follow its natural desires. So I say to you, for a closing sentence: Read at whim! read at whim!”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poets, Critics, and Readers”, pp. 112–113
A Sad Heart at the Supermarket: Essays & Fables (1962)

Love, Life, Books, World

“In making these comments, my motive is really not to go to all the trouble for the sake of the ancient author, but because I feel I have an obligation to the future readers and wish to do something about it.”

Jin Shengtan (1610–1661) Chinese writer

"What Can I Do About It?"

Feeling, Motivation, Future

“With these dramatic words, Kant alludes to the two great problems and accomplishments of his philosophical career. On the one hand, he wants to know how we who as creatures are a mere part of nature can discover how all of nature … does and even must work. On the other hand, he wants to display the unconditional value that we have as rational rather than merely natural beings, … and that we are always free to act in accordance with and indeed for the sake of this principle, thus free to realize the unconditional value for which we unlike anything else in nature have the potential.”

Paul Guyer (1948) American philosopher

Kant (2006; 2014), Introduction

Nature, Problem, Parting

“Likewise, gleefully describing the Hindu predicament under the Sultanate, Amir Khusrau puts this statement into the mouth of a subdued Raja; ‘Thanks to the perennial, well established convention of the world, the Hindu has all along been a game of the Turks. The relationship between the Turk and the Hindu cannot be described better than that the Turk is like a tiger and the Hindu, a deer. It has been a long established rule of the whirling sky that the Hindus exist for the sake of the Turk. Being triumphant over them, whenever the Turk chooses to make an inroad upon them, he catches them, buys them, and sells them at will. Since the Hindu happens to be a (wretched) slave in all respects, none need exercise force on his slave. It does not become one to scowl at a goat which is being reared for one’s meals. Why should one wield a sharp sword for one who will die by (just) a fierce look?”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Amir Khusrow, quoted from Harsh Narain, Myths of Composite Culture and Equality of Religions (1990) p. 17 https://archive.org/details/MythOfCompositeCultureHarshNarain

World, Exercises, Game

“And we have so much work to do in America, because all across America, there are walls … There's a wall around Washington, D. C. The American people are, today, on the outside of that wall. And on the inside are the big corporations and the lobbyists who are working to protect a system that takes care of them. … There is another wall that divides us. It's the moral shame of 37 million of our own people who wake up in poverty every single day This is not OK. And for eight long, long years, this wall has gotten taller And there's also a wall that's divided our image in the world. The America as the beacon of hope is behind that wall. And all the world sees now is a bully. They see Iraq, Guantanamo, secret prison and government that argues that water boarding is not torture. This is not OK. That wall has to come down for the sake of our ideals and our security. We can change this. We can change it. Yes we can. If we stand together, we can change it. … This is not going to be easy. It's going to be the fight of our lives. But we're ready, because we know that this election is about something bigger than the tired old hateful politics of the past. This election is about taking down these walls that divide us, so that we can see what's possible -- what's possible, that one America that we can build together.”

John Edwards (1953) American politician

Endorsement of Senator Barack Obama on May 14, 2008. http://www.washingtonpost.com/wp-dyn/content/article/2008/05/14/AR2008051403533.html http://www.youtube.com/watch?v=BzkAjd3xQ7w

Hate, People, Secret, World

“He just wanted to play robot, for God's sake. Was that so wrong?”

John Green book An Abundance of Katherines

Colin Singleton, p. 20
An Abundance of Katherines (2006)

God

“There’s obviously always danger in making music or art for art’s sake. Even as Christians we can be guilty of that, being more about the art than the Artist who gave us this gift.”

Steven Curtis Chapman (1962) American Christian music singer-songwriter, record producer, actor, author, and social activist

Press conference after 2007 GMA Music Awards http://video.google.com/videoplay?docid=-5378840845486744543&q=steven+curtis+chapman

Art, Music

“But the love of wilderness is more than a hunger for what is always beyond reach; it is also an expression of loyalty to the earth, the earth which bore us and sustains us, the only home we shall ever know, the only paradise we ever need — if only we had the eyes to see. Original sin, the true original sin, is the blind destruction for the sake of greed of this natural paradise which lies all around us — if only we were worthy of it.”

Edward Abbey book Desert Solitaire

"Down the River", p. 147
Desert Solitaire (1968)

Love, Hunger, Home, Nature

“I had built a little cabin in Yosemite, and for convenience in getting water, and for the sake of music and society, I led a small stream from Yosemite Creek into it. Running along the side of the wall it was not in the way, and it had just fall enough to ripple and sing in low, sweet tones, making delightful company, especially at night when I was lying awake. Then a few frogs came in and made merry with the stream, — and one snake.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1900s, Our National Parks (1901), chapter 6: Among the Animals of the Yosemite

Music, Way, Lying, Water

“Eleanor: I'm tired, John, am asking you to keep this charade mercifully brief… for my sake if not for your own.
John: For your sake? There was a time when I'd have done anything on God's Earth for you, just to get to acknowledge I was even alive! But now? You're too late, Mother, years too late!”

Sharon Kay Penman book Here Be Dragons

Here Be Dragons (1985), Book 1

God, Time

“I am genuinely sympathetic towards India. I have got real fears about the future. India, I feel is a burden on us. We have got to maintain an army and for the sake of India we have to maintain Singapore and Near East strength. If India could look after herself we would be delighted. … I would be only too delighted if the Reforms are a success. I have all along felt that there are fifty Indias. But you have got the thing now; make it a success and if you do I will advocate your getting much more.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

G.D. Birla's account of his conversation with Churchill in a letter to Gandhi (September 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 619
The 1930s

Fear, Feeling, Success, Future

“We really seek intelligence not for the answers it may suggest to the problems of life, but because we believe it is life,—not for aid in making the will of God prevail, but because we believe it is the will of God. We love it, as we love virtue, for its own sake, and we believe it is only virtue’s other and more precise name.”

John Erskine (1879–1951) American educator

Source: The Moral Obligation to be Intelligent (1915), pp. 26-27

Love, Life, God, Intelligence

“There's reason good, that you good laws should make:
Men's manners ne'er were viler, for your sake.”

Ben Jonson (1572–1637) English writer

XXIV, To The Parliament, lines 1-2
The Works of Ben Jonson, First Folio (1616), Epigrams

Men, Law

“Do these things for the sake of your country during the war. Do them for the sake of your country after the war. When the smoke of this great conflict has been dissolved in the atmosphere we breathe there will reappear a new Britain. It will be the old country still, but it will be a new country. Its commerce will be new, its trade will be new, its industries will be new. There will be new conditions of life and of toil, for capital and for labour alike, and there will be new relations between both of them and for ever. (Cheers.) But there will be new ideas, there will be a new outlook, there will be a new character in the land. The men and women of this country will be burnt into fine building material for the new Britain in the fiery kilns of the war. It will not merely be the millions of men who, please God! will come back from the battlefield to enjoy the victory which they have won by their bravery—a finer foundation I would not want for the new country, but it will not be merely that—the Britain that is to be will depend also upon what will be done now by the many more millions who remain at home. There are rare epochs in the history of the world when in a few raging years the character, the destiny, of the whole race is determined for unknown ages. This is one. The winter wheat is being sown. It is better, it is surer, it is more bountiful in its harvest than when it is sown in the soft spring time. There are many storms to pass through, there are many frosts to endure, before the land brings forth its green promise. But let us not be weary in well-doing, for in due season we shall reap if we faint not.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Loud cheers.
Speech in his constituency of Carnavon Boroughs (3 February 1917), quoted in The Times (5 February 1917), p. 12
Prime Minister

Life, Women, Men, God

“God only, however, selects a tyrant for a people that deserves to be oppressed. At that time, the Lord of the world establishes over them a tyrant who will avenge those who had been oppressed and brutalized. Such have been some among the temporal rulers. At that time, the Lord of the world places over such a people a tyrant. so that they might avenge those wronged. — in such a way that the despot does not realize that he is aiding his Lord and avenging the blood of the oppressed upon those who had tormented them. This is apparent today, and in some stations it is being implemented. Know for a certainty that the Lord of the world without any doubt knows the tyrant from the good monarch. Rather, everything he does is for the sake of some wisdom, and he knows more about the final outcome of such matters.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Wisdom, God, People, World

“Most merciful and gracious God, who hast preserved me unto this hour, I most humbly acknowledge Thee as the guide and companion of my youth. Thou hast protected me through the dangers of infancy and childhood, and in my youth Thou didst bless me with the full enjoyment, the happy intimacy, of the best of fathers. Be as gracious and merciful then as Thou hast hitherto been, now that I am about to enter a new stage of existence. Teach me, I beseech Thee, to strengthen in my soul the cultivation of Thy truth, the recollection of the uncertainty of life, the greatness of the objects for which I was created. Revive those delightful religious impressions which in early days I felt more strongly than now; and as Thou hast been pleased lately to permit me to look to a way of life to which formerly I dared not to do, let the leisure I shall enjoy enlarge my warmth of heart towards Thee. Make every branch of study which I may pursue strengthen my confidence in Thy ever-ruling providence, that, undeceived by views of false philosophy, I may ever in singleness of heart elevate my mind from Thy works unto Thy divine essence. Keep from me a vain and overbearing spirit; let me- ever have a thorough sense of my own ignorance and weakness; and keep me through all the trials and troubles of a transitory state in body and soul unto everlasting life, for Jesus Christ's sake. Amen.”

James David Forbes (1809–1868) Scottish physicist and glaciologist

"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.

Life, God, Truth, Youth

“We can bear that. for the sake of our country, are you blaming us for loving our country or what?”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by el-Sisi during a military conference (28 April 2013) http://www.youtube.com/watch?v=LC93fn9s3-c. 2013

Love, Country

“For God’s sake, reform and improve the politics of our country.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

At the basic Education Conference in 1940, p. 203.
Quest for Truth (1999)

God, Country

“.. I write you from the French front where I'am serving as a soldier in the Russian ambulance Corps. How are you feeling and what are you doing? How are your friends, Lissitsky, Libakov [also former students of Pen], Mazel, Mekler, and Chagall? Please, for God's sake, answer me. I would be so glad to hear how everyone is.
I'm in fine health, but tired of it all – it's utterly disgraceful, makes the soul turn cold. If only it [the war] would just end.
What are you working on, what are you doing? Please write me.”

Ossip Zadkine (1890–1967) French sculptor

Yours Zadkine.
Quote in a letter of Zadkine (in France) to his former art-teacher Yuri Moiseevich Pen in Vitebsk, Russia, 16 Nov. 1916 (transl. into Belorussian E.M. Kichina); as quoted in Vitebsk: The Life of Art, by Aleksandra Semenovna Shatskikh; Yale University Press, 2007, p. 19
1915 - 1940

God, War, Health, Feeling