Thomas Jefferson's Sixth State of the Union Address (2 December 1806). Advising the origination of an annual fund to be spent through new constitutional powers (by new amendments) from projected surplus revenue.
1800s, Second Presidential Administration (1805-1809)
Quotes about river
page 9
"I've Learned Some Things" (1977)
Variant translations:
There is one thing I learned from what I lived:
When you live, you must live big, like being one with the rivers, the sky, and the whole universe
Because what we call lifetime is a gift presented to life
And life is a gift presented to you.
Translated as "There Is One Thing I Learned From What I Lived" by Sãleyman Fatih Akgãl at TC Turkish Poetry Pages
I've Learned Some Things (2008)
Connections (1979), 1 - The Trigger Effect
Blue Like Jazz (2003, Nelson Books)
Song That's How Rhythm Was Born
After that was no Scotchman urged with that idolatry.
John Knox letter December 1559 as quoted in John Knox https://play.google.com/store/books/details?id=S94QAAAAYAAJ&rdid=book-S94QAAAAYAAJ&rdot=1 by William Mackergo Taylor, 1885, p.25-26
Letter to C. P. Wolcott, Assistant Secretary of War, Washington (17 December 1862).
1860s
Changsha (1925), Yellow Crane Tower (1927)
Original: (zh-CN) 茫茫九派流中国,沉沉一线穿南北。烟雨莽苍苍,龟蛇锁大江。黄鹤知何去?剩有游人处。把酒酹滔滔,心潮逐浪高!
“Cultured people are merely the glittering scum which floats upon the deep river of production.”
Quoted in Randolph Churchill's diary entry (24 August 1929), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 55
Early career years (1898–1929)
“Samantha Barks: I'm addicted to Call of Duty,” interview with The Telegraph (4 August 2014) http://www.telegraph.co.uk/culture/11003183/.html.
Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)
River out of Eden (1995)
Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM
Introduction, Sec. 4
De architectura (The Ten Books On Architecture) (~ 15BC), Book II
"Death, Taxes and Mrs. Clinton" in The Wall Street Journal (30 November 2007) http://www.opinionjournal.com/columnists/pnoonan/?id=110010924
On the arrest of Crow Dog, in [Harring, Sidney L., Crow Dog's Case: A Chapter in the Legal History of Tribal Sovereignty Harring, American Indian Law Review, 1989, 14, 2, 191-240, http://heinonline.org/HOL/P?h=hein.journals/aind14&i=202, 1 March 2018]
Source: before 1960, Ritual for the Relinquishment of the immaterial Pictorial Sensitivity Zones', Yves Klein, 1957-59, p. 207
Hindu Society under Siege (1981, revised 1992)
“The starlight of heaven above us shall quiver
As our souls flow in one down eternity’s river.”
The Welcome.
Hasan Nizami, Taj-ul-Maasir,about the conquest of Ajmer by Muhammad Ghauri in 1192: E and D, II, pp.214-15. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 2
A Change Is Gonna Come
Song lyrics, Ain't That Good News (1964)
“Nothing matters at all. Survival is the coin of the realm. Time is a river with banks.”
Source: Corridors (1982), p. 144 in The Nebula Awards 18 edited by Robert Silverberg
Narrator, p. 197
Sharpe (Novel Series), Sharpe's Triumph (1997)
1850s, The Present Aspect of the Slavery Question (1859)
Context: Mister Douglas in his speech at Memphis expressly says, 'Whenever a territory has a climate, soil, and productions making it the interest of the inhabitants to encourage slave property, they will pass a slave-code and give it encouragement'. He adds that they have a right to do it, and in his late speech at Columbus he declares that there must be no interference with any action of any state, insisting, according to the report, amid great laughter at the exquisite humor of the witticism, 'If you go over to Virginia to steal her Negroes, I trust she will catch you and put you in jail with other thieves'. Ah, Mr. Douglas! Mr. Douglas! if the little child just born to you were stolen from your arms and sold into slavery, and you went through fire and water to rescue her, would you say so airily, so jauntily, with such pleasant humor, that if you went to steal her you trust you would be caught and put in jail with other thieves? And yet not more do you love that child hanging at this moment upon her mother's bosom, than an old slave mother whom I know in the hospital across the river loved the child who forty years ago was torn from her breast and sold, and of whose fate for forty years that silent, sorrowing Rachel has not heard?
The Legend of Jubal (1869)
Context: "This wonder which my soul hath found,
This heart of music in the might of sound,
Shall forthwith be the share of all our race,
And like the morning gladden common space:
The song shall spread and swell as rivers do,
And I will teach our youth with skill to woo
This living lyre, to know its secret will;
Its fine division of the good and ill.
So shall men call me sire of harmony,
And where great Song is, there my life shall be."
Thus glorying as a god beneficent,
Forth from his solitary joy he went
To bless mankind.
“Under various names, I have praised only you, rivers!”
"Rivers" (1980), trans. Renata Gorczynski and Robert Hass
Hymn of the Pearl (1981)
Context: Under various names, I have praised only you, rivers!
You are milk and honey and love and death and dance.
From a spring in hidden grottoes, seeping from mossy rocks,
Where a goddess pours live water from a pitcher,
At clear streams in the meadow, where rills murmur underground,
Your race and my race begin, and amazement, and quick passage.
“Where there is no pitsand, we must use the kinds washed up by rivers or by the sea”
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 8
Context: Economy denotes the the proper management of materials and of site, as well as a thrifty balancing of cost and common sense in the construction of works.... the architect does not demand things which cannot be found or made ready without great expense. For example: it is not everywhere that there is plenty of pitsand, rubble, fir, clear fir, and marble... Where there is no pitsand, we must use the kinds washed up by rivers or by the sea... and other problems we must solve in similar ways.
1840s, Letter to William Lloyd Garrison (1846)
Context: In thinking of America, I sometimes find myself admiring her bright blue sky — her grand old woods — her fertile fields — her beautiful rivers — her mighty lakes, and star-crowned mountains. But my rapture is soon checked, my joy is soon turned to mourning. When I remember that all is cursed with the infernal spirit of slaveholding, robbery and wrong, — when I remember that with the waters of her noblest rivers, the tears of my brethren are borne to the ocean, disregarded and forgotten, and that her most fertile fields drink daily of the warm blood of my outraged sisters, I am filled with unutterable loathing.
Lincoln Hall Speech (1879)
Context: Too many misinterpretations have been made; too many misunderstandings have come up between the white men and the Indians. If the white man wants to live in peace with the Indian he can live in peace. There need be no trouble. Treat all men alike. Give them the same laws. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The earth is the mother of all people, and all people should have equal rights upon it. You might as well expect all rivers to run backward as that any man who was born a free man should be contented penned up and denied liberty to go where he pleases. If you tie a horse to a stake, do you expect he will grow fat? If you pen an Indian up on a small spot of earth and compel him to stay there, he will not be contented nor will he grow and prosper. I have asked some of the Great White Chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They cannot tell me.
“How it should be in Heaven I know, for I was there.
By its river. Listening to its birds.”
"How It Should Be in Heaven" (1986), trans. Czesŀaw Miŀosz and Robert Hass
New Poems (1985-1987)
Context: How it should be in Heaven I know, for I was there.
By its river. Listening to its birds.
In its season: in summer, shortly after sunrise.
I would get up and run to my thousand works
And the garden was superterrestrial, owned by imagination.
“In Heraclitus' river
a fish has imagined the fish of all fish”
"In Heraclitus' River"
Poems New and Collected (1998), Salt (1962)
Context: In Heraclitus' river
a fish has imagined the fish of all fish,
a fish kneels to the fish, a fish sings to the fish,
a fish begs the fish to ease its fishy lot.
Writing for the Court, New Jersey v. New York, et al., 283 U.S. 336, 342 (1931).
1930s
Day of Affirmation Address (1966)
Context: Only earthbound man still clings to the dark and poisoning superstition that his world is bounded by the nearest hill, his universe ends at river shore, his common humanity is enclosed in the tight circle of those who share his town or his views and the color of his skin. It is — It is your job, the task of young people in this world, to strip the last remnants of that ancient, cruel belief from the civilization of man.
As quoted in "Conversations with North American Indians" by Ted Poole in Who is the Chairman of This Meeting? : A Collection of Essays (1972) edited by Ralph Osborne, p. 43. In the article "When the Last Tree Is Cut Down, the Last Fish Eaten, and the Last Stream Poisoned, You Will Realize That You Cannot Eat Money" http://quoteinvestigator.com/2011/10/20/last-tree-cut/ "Quote Investigator" states that Greenpeace placed a paraphrased approximation on a banner in 1981, which has been widely propagated as a "Cree prophesy" or "Cree saying" and alternately attributed directly to Obomsawin, as in "A Thought for the Day" at Wordsmith (8 October 2014) http://wordsmith.org/words/virulent.html:
Context: Canada, the most affluent of countries, operates on a depletion economy which leaves destruction in its wake. Your people are driven by a terrible sense of deficiency. When the last tree is cut, the last fish is caught, and the last river is polluted; when to breathe the air is sickening, you will realize, too late, that wealth is not in bank accounts and that you can’t eat money.
"An Appeal" (1954), trans. Czesław Miłosz and Robert Hass
From the Rising of the Sun (1974)
Context: Tell me, as you would in the middle of the night
When we face only night, the ticking of a watch,
the whistle of an express train, tell me
Whether you really think that this world
Is your home? That your internal planet
That revolves, red-hot, propelled by the current
Of your warm blood, is really in harmony
With what surrounds you? Probably you know very well
The bitter protest, every day, every hour,
The scream that wells up, stifled by a smile,
The feeling of a prisoner who touches a wall
And knows that beyond it valleys spread,
Oaks stand in summer splendor, a jay flies
And a kingfisher changes a river to a marvel.
1860s, The Good Fight (1865)
Context: Yes, yes, caste is a glacier, cold, towering, apparently as eternal as the sea itself. But at last that glittering mountain of ice touches the edge of the Gulf Stream. Down come pinnacle and peak, frosty spire and shining cliff. Like a living monster of shifting hues, a huge chameleon of the sea, the vast mass silently rolls and plunges and shrinks, and at last utterly disappears in that inexorable warmth of water. So with us the glacier has touched the Gulf Stream. On Palm Sunday, at Appomattox Court House, the spirit of feudalism, of aristocracy, of injustice in this country, surrendered, in the person of Robert E. Lee, the Virginian slave-holder, to the spirit of the Declaration of Independence and of equal rights, in the person of Ulysses S. Grant, the Illinois tanner. So closed this great campaign in the 'Good Fight of Liberty'. So the Army of the Potomac, often baffled, struck an immortal blow, and gave the right hand of heroic fellowship to their brethren of the West. So the silent captain, when all his lieutenants had secured their separate fame, put on the crown of victory and ended civil war. As fought the Lieutenant-General of the United States, so fight the United States themselves, in the 'Good Fight of Man'. With Grant's tenacity, his patience, his promptness, his tranquil faith, let us assault the new front of the old enemy. We, too, must push through the enemy's Wilderness, holding every point we gain. We, too, must charge at daybreak upon his Spottsylvania Heights. We, too, must flank his angry lines and push them steadily back. We, too, must fling ourselves against the baffling flames of Cold Harbor. We, too, outwitting him by night, must throw our whole force across swamp and river, and stand entrenched before his capital. And we, too, at last, on some soft, auspicious day of spring, loosening all our shining lines, and bursting with wild battle music and universal shout of victory over the last desperate defense, must occupy the very citadel of caste, force the old enemy to final and unconditional surrender, and bring Boston and Charleston to sing Te Deum together for the triumphant equal rights of man.
“What was he doing, the great god Pan,
Down in the reeds by the river?”
A Musical Instrument http://www.webterrace.com/browning/A%20Musical%20Instrument.htm, st. 1 (1860).
Context: What was he doing, the great god Pan,
Down in the reeds by the river?
Spreading ruin and scattering ban,
Splashing and paddling with hoofs of a goat,
And breaking the golden lilies afloat
With the dragon-fly on the river.
My Share Of The Task (2013)
Context: At the heart of the story is Afghanistan itself, a complex swirl of ethnic and political rivalries, cultural intransigence, strains of religious fervor, and bitter memories overlaid on a beautiful, but harshly poor, landscape. Without internal struggles or outside influence, Afghanistan would be a difficult place to govern, and a challenge to develop. And there have always been struggles and interference. But it's not just that. In her beauty and coarseness, in her complexity and tragedy Afghanistan possesses a mystical quality, a magnetism. Few places have such accumulated layers of culture, religion, history, and lore that instill both fear and awe. Yet those who seek to budge her trajectory are reminded that dreams often end up buried in the barren slopes of the Hindu Kush or in muddy fields alongside the Helmand River.
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IV, Sec. 2
Context: If there are no sandpits from which it can be dug, then we must sift it out from river beds or from gravel or even from the sea beach. This kind however has these defects when used in masonry: it dries slowly... and such a wall cannot carry vaultings. Furthermore, when sea-sand is used in walls and these are coated with stucco, a salty efflorescence is given out which spoils the surface.
“Eventually, all things merge into one, and a river runs through it.”
"A River Runs Through It", p. 161
A River Runs Through It (1976)
Context: Eventually, all things merge into one, and a river runs through it. The river was cut by the world's great flood and runs over rocks from the basement of time. On some of the rocks are timeless raindrops. Under the rocks are the words, and some of the words are theirs.
I am haunted by waters.
“You say You'll give Me eyes in a moon of Blindness,a River in a time of dryness.”
"All I Want Is You"
Lyrics, Rattle And Hum(1988)
Context: You say You'll give Me eyes in a moon of Blindness, a River in a time of dryness.
Source: Letter to his daughter (1978), p. 78 - 79
Context: Earlier, I have cautioned you against an outright pragmatist approach. Now I am cautioning you against an outright populist approach. Sometimes a populist decision is, in the long run, not beneficial to the masses. Neither pragmatism nor populism are fundamental political and socio-economic doctrines. Nor do I say that you should play it by ear. I have made this melancholy analysis in anguish. My jail surroundings have not influenced my objectivity. I do not want to see the whole world in a death-cell merely because I am in a death cell. I do not say that the High Court has pronounced a death sentence on the world because a law court has pronounced a perverse death sentence on me. I would be the happiest man if the gloomy winter of mankind were to give way to a shaft of sunlight and to coloured flowers. The world is very beautiful. "A thing of beauty is a joy forever". There is the beauty of the landscape, of the tall mountain, the green plains, the humped deserts. There is the beauty of the flowers and the forests, of the azure oceans and the meandering rivers. There is the splendour of architecture, the magnificence of music, and the sparkle of the dance. Above all, there is the beauty of man and woman, the most perfect creations of God.
“The river was mortal and immortal as life, as becoming.”
Autobiography of Values (1978)
Context: I know myself as mortal, but this raises the question: "What is I?" Am I an individual, or am I an evolving life stream composed of countless selves? … As one identity, I was born in AD 1902. But as AD twentieth-century man, I am billions of years old. The life I consider as myself has existed though past eons with unbroken continuity. Individuals are custodians of the life stream — temporal manifestations of far greater being, forming from and returning to their essence like so many dreams. … I recall standing on the edge of a deep valley in the Hawaiian island of Maui, thinking that the life stream is like a mountain river — springing from hidden sources, born out of the earth, touched by stars, merging, blending, evolving in the shape momentarily seen. It is molecules probing through time, found smooth-flowing, adjusted to shaped and shaping banks, roiled by rocks and tree trunks — composed again. Now it ends, apparently, at a lava brink, a precipitous fall.
Near the fall's brink, I saw death as death cannot be seen. I stared at the very end of life, and at life that forms beyond, at the fact of immortality. Dark water bent, broke, disintegrated, transformed to apparition — a tall, stately ghost soul emerged from body, and the finite individuality of the whole becomes the infinite individuality of particles. Mist drifted, disappeared in air, a vanishing of spirit. Far below in the valley, I saw another river, reincarnated from the first, its particles reorganized to form a second body. It carried the same name. It was similar in appearance. It also ended at a lava brink. Flow followed fall, and fall followed flow as I descended the mountainside. The river was mortal and immortal as life, as becoming.
"To a Dog Injured in the Street"
The Desert Music and Other Poems (1954)
Context: I think
of the poetry
of René Char
and all he must have seen
and suffered
that has brought him
to speak only of
sedgy rivers,
of daffodils and tulips
whose roots they water,
even to the free-flowing river
that laves the rootlets
of those sweet-scented flowers
that people the
milky
way
Superman Comes to the Supermarket (1960)
Context: Americans have been leading a double life, and our history has moved on two rivers, one visible, the other underground; there has been the history of politics which is concrete, factual, practical and unbelievably dull if not for the consequences of the actions of some of these men; and there is a subterranean river of untapped, ferocious, lonely and romantic desires, that concentration of ecstasy and violence which is the dream life of the nation.
1
Nets to Catch the Wind (1921), Wild Peaches
Context: When the world turns completely upside down
You say we’ll emigrate to the Eastern Shore
Aboard a river-boat from Baltimore;
We’ll live among wild peach trees, miles from town,
You’ll wear a coonskin cap, and I a gown
Homespun, dyed butternut’s dark gold color.
Lost, like your lotus-eating ancestor,
We’ll swim in milk and honey till we drown.
"Baruch Spinoza", as translated in Spinoza and Other Heretics: The Marrano of Reason (1989) by Yirmiyahu Yovel
Context: Time carries him as the river carries
A leaf in the downstream water.
No matter. The enchanted one insists
And shapes God with delicate geometry.
Since his illness, since his birth,
He goes on constructing God with the word.
The mightiest love was granted him
Love that does not expect to be loved.
On an article of (7 April 2017). http://www.thehindu.com/opinion/lead/friendship-is-a-flowing-river/article17854490.ece
Context: I think that the friendship between Bangladesh and India is like a flowing river and full with generosity. This is the spirit of the people of the two neighbours. I think if our commitments are honest, we would be able to achieve many things that are beneficial to our people.
Lewes here quotes from Paracelsus by Robert Browning
The Principles of Success in Literature (1865)
But in 1793 the cotton gin was invented, shortly after the power loom in England. This was the onset of the industrial revolution. Almost overnight, a new industry or rather a series of new industries, proliferating worldwide, was born. It began with the growing of cotton but was followed by its manufacture into a wide variety of products, especially cotton cloth and cotton clothing. Suddenly, slave labor became vastly more profitable. In the decade before the Civil War, the value of slaves doubled. Once again, greed overwhelmed all other motives. From being regarded as a temporary evil, as it was at the founding, slavery came to be regarded as a positive—and permanent—good.
2000s, God Bless America (2008), Slavery and the American Cause
The Analects, The Doctrine of the Mean
“A little river seems to him, who has never seen a larger river, a mighty stream; and so with other things—a tree, a man—anything appears greatest to him that never knew a greater.”
Scilicet et fluvius qui visus maximus ei,
Qui non ante aliquem majorem vidit; et ingens
Arbor, homoque videtur, et omnia de genere omni
Maxima quae vidit quisque, haec ingentia fingit.
Scilicet et fluvius qui visus maximus ei,
Qui non ante aliquem majorem vidit; et ingens
Arbor, homoque videtur, et omnia de genere omni
Maxima quae vidit quisque, haec ingentia fingit.
Book VI, lines 674–677 (quoted in The Essays of Michel de Montaigne, tr. W. C. Hazlitt)
De Rerum Natura (On the Nature of Things)
Part III: La Clé des Chants (p. 98)
Variant: Truth is a river that is always splitting up into arms that reunite. Islanded between the arms, the inhabitants argue for a lifetime as to which is the main river.
As quoted in The International Thesaurus of Quotations (1970) compiled by Rhoda Thomas Tripp. This version has also appeared in earlier published sources<!-- The American journal Imago of the Association for Applied Psychoanalysis published by Johns Hopkins University Press (c. 1958?)-->, but it may be a misquotation.
The Unquiet Grave (1944)
Context: Ridiculous as may seem the dualities of conflict at a given time, it does not follow that dualism is a worthless process. The river of truth is always splitting up into arms that reunite. Islanded between them, the inhabitants argue for a lifetime as to which is the mainstream.
Letter to Secretary of War Simon Cameron, detailing some disagreements with the actions and policies of General McCellan, and requesting to be granted a retirement (9 August 1861).
Context: Major-General McClellan has propagated in high quarters the idea expressed in the letter before me, that Washington was not only "insecure," but in "imminent danger."
Relying on our numbers, our forts, and the Potomac River, I am confident in the opposite opinion; and considering the stream of new regiments that is pouring in upon us (before this alarm could have reached their homes), I have not the slightest apprehension for the safety of the Government here. … I must beg the President, at the earliest moment, to allow me to be placed on the officers' retired list, and then quietly to lay myself up — probably forever — somewhere in or about New York. But, wherever I may spend my little remainder of life, my frequent and latest prayer will be, "God save the Union!"
"History as Counter-Method and Anti-Abstraction," Clio and the Doctors (1974)
Context: History, like a vast river, propels logs, vegetation, rafts, and debris; it is full of live and dead things, some destined for resurrection; it mingles many waters and holds in solution invisible substances stolen from distant soils. Anything may become part of it; that is why it can be an image of the continuity of mankind. And it is also why some of its freight turns up again in the social sciences: they were constructed out of the contents of history in the same way as houses in medieval Rome were made out of stones taken from the Coliseum. But the special sciences based on sorted facts cannot be mistaken for rivers flowing in time and full of persons and events. They are systems fashioned with concepts, numbers, and abstract relations. For history, the reward of eluding method is to escape abstraction.
“ALL Rivers go to the Sea, but none return from it.”
A Tritical Essay upon the Faculties of the Mind (1707)
Context: ALL Rivers go to the Sea, but none return from it. Xerxes wept when he beheld his Army, to consider that in less than a Hundred Years they would be all Dead. Anacreon was' Choakt with a Grape-stone, and violent Joy Kills as well as violent Grief. There is nothing in this World constant but Inconstancy; yet Plato thought that if Virtue would appear to the World in her own native Dress, all Men would be Enamoured with her. But now since Interest governs the World, and Men neglect the Golden Mean, Jupiter himself, if he came on the Earth would be Despised, unless it were as he did to Danae in a Golden Shower. For Men nowadays Worship the Rising Sun, and not the Setting.
“The deepest rivers flow with the least sound.”
Altissima quæque flumina minimo sono labuntur.
VII, 4, 13.
Historiarum Alexandri Magni Macedonis Libri Qui Supersunt, Book VII
“Suzanne takes you down to her place near the river.”
"Suzanne" - Isle of Wight performance (1970) http://www.youtube.com/watch?v=n_56ep729TE - Live in London (2008) http://www.youtube.com/watch?v=snMOmHzgssk
Songs of Leonard Cohen (1967)
Context: Suzanne takes you down to her place near the river.
You can hear the boats go by,
You can spend the night beside her,
And you know that she's half crazy
But that's why you want to be there,
And she feeds you tea and oranges
That come all the way from China.
And just when you mean to tell her
That you have no love to give her
Then she gets you on her wavelength
And she lets the river answer
That you've always been her lover.
And you want to travel with her,
And you want to travel blind,
And you know that she will trust you,
For you've touched her perfect body with your mind.
Environmentalism as a Religion (2003)
Context: The truth is, almost nobody wants to experience real nature. What people want is to spend a week or two in a cabin in the woods, with screens on the windows. They want a simplified life for a while, without all their stuff. Or a nice river rafting trip for a few days, with somebody else doing the cooking. Nobody wants to go back to nature in any real way, and nobody does. It's all talk — and as the years go on, and the world population grows increasingly urban, it's uninformed talk. Farmers know what they're talking about. City people don't. It's all fantasy.
Substance, Shadow, and Spirit, "Substance speaks to Shadow" (translation by A. Waley)
In A Hundred and Seventy Chinese Poems (1919), 'Poems By Tao Ch'ien', p. 106
Context: Heaven and Earth exist for ever:
Mountains and rivers never change.
But herbs and trees in perpetual rotation
Are renovated and withered by the dews and frosts:
And Man the wise, Man the divine—
Shall he alone escape this law?
Fortuitously appearing for a moment in the World
He suddenly departs, never to return.
How can he know that the friends he has left
Are missing him and thinking of him?
Only the things that he used remain;
They look upon them and their tears flow.
Me no magical arts can save,
Though you may hope for a wizard's aid.
I beg you listen to this advice—
When you can get wine, be sure to drink it.
“This cruel age has deflected me,
like a river from this course.”
"This Cruel Age has deflected me..." (1944)
Context: This cruel age has deflected me,
like a river from this course.
Strayed from its familiar shores,
my changeling life has flowed
into a sister channel.
How many spectacles I've missed:
the curtain rising without me,
and falling too. How many friends
I never had the chance to meet.
“The sun is about to descend into the roseate waters of the Sacred River.”
Source: The Revolt of the Angels (1914), Ch. XXXV
Context: Zita told him of the black standards assembled in crowds in all the waste places of the globe; of the deliverance premeditated and prepared in the provinces of Heaven, where the first revolt had long ago been fomented.
"Prince," she went on, "your army awaits you. Come, lead it on to victory.""Friends," replied the great archangel, "I was aware of the object of your visit. Baskets of fruit and honeycombs await you under the shade of this mighty tree. The sun is about to descend into the roseate waters of the Sacred River. When you have eaten, you will slumber pleasantly in this garden, where the joys of the intellect and of the senses have reigned since the day when I drove hence the spirit of the old Demiurge. To-morrow I will give you my answer."
Letter to Marquis Childs quoted in St. Louis Post Dispatch (15 October 1930) and in the address "American Literature and the American Language" delivered at Washington University (9 June 1953) published in Washington University Studies, New Series: Literature and Language, no. 23 (St. Louis : Washington University Press, 1953), p. 6
Context: It is self-evident that St. Louis affected me more deeply than any other environment has ever done. I feel that there is something in having passed one's childhood beside the big river, which is incommunicable to those people who have not. I consider myself fortunate to have been born here, rather than in Boston, or New York, or London.
Notes: Originally written in English. „Sinn”: In Gaelic means "We". Poem was created in response to an appeal of fellow Irishman, who ask to wrote something in kind of Arthur O'Shaughnessy's "Ode", maintaining similar styling. (footnote from page 42)
Among the things (2012), Page 42, verse I-III.
Source: Pilgrim of the Absolute (1947), p. 36
S.K. Chatterjee quoted in Aziz Ahmad, Studies In Islamic Culture in the Indian Environment, Oxford. 1964, pp. 252-55. https://archive.org/details/StudiesInIslamicCultureInTheIndianE
Source: Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror (2006), p. 415
Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.
Remarks https://theanarchistlibrary.org/library/edward-abbey-remarks-glen-canyon-dam-spring-equinox-1981, Glen Canyon Dam, Spring Equinox 1981.