Quotes about reflection
page 7

“Nature as it is seen and nature as it is felt, the nature that is there.. (he pointed towards the green and blue plain; J. G.) and the nature that is here (he tapped his forehead, J. G.) both of which have to fuse in order to endure, to live that life, half human and half divine, which is the life of art or, if you will.. the life of god. The landscape is reflected, humanized, rationalized within me. I objectivize it, project it, fix it on my canvas..”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 150, in: 'What he told me – I. The motif'

Life, God, Art, Nature

“To be like other people is the real condition of happiness. Sea air and diversions are producing this miraculous effect upon me. What you need is just the contrary. You are dying of boredom from what most mortals regard as bliss – having nothing to do. You need the treatment opposite to mine; I am not joking in the very least: one has to be compelled to some task, driven to it: anyone who is not a drunken brute must achieve boredom at all costs unless he can discover the secret of a taste for amusements... These reflections.... are not likely to comfort you, but they will change your frame of mind for a few minutes. I shall probably be back in Paris on Thursday…”

Eugène Delacroix (1798–1863) French painter

1831 - 1863
Source: a letter to Madame de Forget, Dieppe, 13 September 1852; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 68

Happiness, People, Secret, Change

“All this was obvious enough at the time even though it was not always put forward exactly in this form and in this language. Schlegel found India "the home of universal religion, the cradle of the noblest human race." J. C. Herder asked the question: "All the peoples of Europe, where are they from?" And he answered: "From Asia." Schopenhauer thought that India was the "fatherland of mankind," and he expressed the hope that European peoples "who stemmed from Asia… would re-attain the holy religions of their home." All this however changed under a growing consciousness of Imperial power and Euro-centricity. New theories reflected new power realities and new Imperial needs. Aryan dispersion from a common centre was retained, but its direction was changed and it became the theory of the Aryan invasion of India. The theory was meant to justify and to help the British Imperialism. The theory has little intellectual respectability left, but it has not lost its political usefulness and it is quite popular with the representatives of preceding Imperialisms and their Hindu apologists.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

People, Religion, Hope, Home

“Under its first two Indian editors [The Illustrated Weekly] became a vehicle of Indian culture devoting most of its pages to art, sculpture, classical dance and pretty pictures of flowers, birds, and dencing belles. It did not touch controversial subjects, was strictly apolitical and asexual (save occasional blurred reproductions of Khajuraho or Konarak). It earned a well-deserved reputation for dull respectability. I changed all that. What was a four-wheeled victoria taking well-draped ladies out to eat the Indian air I made a noisy rumbustious, jet-propelled vehicle of information, controversy and amusement. I tore up the unwritten norms of gentility, both visual and linguistic…. And slowly the circulation built up, till the Illustrated did become a weekly habit of the English-reading pseudo-elite of the country. It became the most widely read journal in Asia (barring Japan) because it reflected all the contending points of view on every conceivable subject: politics, economics, religion, and the arts.”

Khushwant Singh (1915–2014) Indian novelist and journalist

In Khushwant Singh's editor's page http://books.google.co.in/books?id=sNBOAAAAMAAJ, IBH Pub. Co., 1981, p. 4

Religion, Art, Flowers, Bird

“When I'am outlining the skin of a lovely peach with soft touches of paint, or a sad old apple, I catch a glimpse in the reflections they exchange of the same mild shadow of renunciation, the same love of the sun, the same recollection of the dew... Why do we divide up the world? Does this reflects our egoism?... The prism is our first step towards God, our seven beatitudes.”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 220 in: 'What he told me – III. The Studio'

Love, God, World, Sadness

“Whenever a form is infused with life (prana), consciousness (chetana) appears by reflection of awareness in matter.”

Nisargadatta Maharaj (1897–1981) Indian guru

Awareness and consciousness
Source: "I am That." P.65.

Life, Appearance

“In the self-important, Falco reflected, there is always room for a little more self-importance.”

Ursula K. Le Guin book The Eye of the Heron

Source: The Eye of the Heron (1978), Chapter 5 (p. 66)

“Harry Dresden: As I pulled into the parking lot, I reflected that odds were that not a lot of clandestine meetings involving mystical assassination, theft of arcane power, and the balance of power in the realms of the supernatural had taken place in a Wal-Mart Super Center. But then again, maybe they had. Hell, for all I knew, the Mole Men used the changing rooms as a place to discuss plans for world domination with the Psychic Jellyfish from Planet X and the Disembodied Brains-in-a-Jar from the Klaatuu Nebula. I know I wouldn’t have looked for them there.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Summer Knight (2002), Chapter 18

Men, World, Hell, Change

“"All this beauty makes a person realize how insignificant they are," Paul says.
"How insignificant I am. You're the insignificant one"
He grins real big as he realizes how his words sounded. "I didn't mean it like that," he chuckles.
"No, I know what you meant, bud. I was just thinking kind of the same thing. I was looking at all this depth and it came to me how very shallow you are."
"Ha, ha," Paul chortles. He takes a few steps down the trail and turns. "You know, Don, I was just looking at this little flowery cactus here and thinking how nice it looks and it made me realize how ugly you are."
"Is that right," I say. "Well, I was just considering how smart these rocks look and it made me realize how dumb you are." With that I give him a little kick in the backside.
"How smart these rocks are?" he heckles. "Well, I was just looking at that cloud up there, reflecting on its beauty and stuff, and it hit me how much you smell."
"Is that right," I say. "The cloud made you realize that, huh?"
Paul distances himself a little and keeps turning to see if I am going to kick him again. He's got this grin going like he got the last laugh.
"You know, Paul, I was just looking at this pebble and it made me realize that I'm going to tackle you and throw you off the ledge."
"I see. That's real deep, Don. The pebble; you got that from a pebble?"”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Beauty, Thinking, Personality

“When I first heard the songs of Mario Ruiz Armengol I responded in awe at the totality of their musical expression. Mario's harmonic sense was one that I had never encountered in most Latin music; melodies which in themselves were distinctive and lingered in your mind after only one hearing; profound emotional content without being hyper-romantic in conception. Some of them seemed almost brooding in character, filled with a feeling of melancholia and reflecting the depth of his personality.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

From the liner notes for Cal Tjader Plays the Contemporary Music of Mexico and Brazil (September 1962)

Music, Feeling, Sense, Personality

“This breakdown of social order — rules of dress, sexual controls, speech patterns, family structures — has been seen as a great victory for the individual. On the other hand, it may simply be a reflection of the individual's frustration at being locked up inside a specialization. These acts of personal freedom are irrelevant to the exercise of power. So in lieu of taking a real part in the evolution of society, the individual struggles to appear as if no one has power over his personal evolution. Thus victories won for these individual liberties may actually be an acceptance of defeat by the individual.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Family, Exercises, Freedom, Appearance

“Since there is no telling in advance where it may lead, reflection can be seen as dangerous.”

Simon Blackburn (1944) British academic philosopher

Introduction, p. 11
Think (1999)

“In spite of the growing differences of income, the ever-increasing concentration of capital and the steady increase of the proletariat, in a word, in spite of the growing opposition between classes, there is everywhere a certain social levelling that, at last, puts a definite end to the privileges of birth. This is the last stage of the trend towards the abolition of social distinctions which had been going on since the days of hereditary monarchy and authoritarian priesthood. The decisive step was due to the Sophists, who invented the completely new rationalistic conception of areté, independent of birth and breeding, to which every Greek without exception could attain. The next step in this levelling is taken by the Stoics, who first enunciated standards of human value that are free from all tinge of race and nationality. The Stoics’ freedom from national prejudice merely expressed a state of affairs already achieved in the kingdoms of Alexander’s successors, just as the liberalism of the Sophists is merely a reflection of the social conditions due to the rise of the commercial and industrial bourgeoisie of the cities.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome

Birth, Decision, Freedom

“Reflect upon the providence and wisdom of God in all created things and praise Him in them all.”

Teresa of Ávila (1515–1582) Roman Catholic saint

Maxim 35, p. 258
Maxims for Her Nuns (1963)

Wisdom, God

“A living myth remains largely unconscious for the majority. It is the reality, not the symbol. … Some people in every culture, however, see through or beyond the myth. … Those whose amphibious minds move both within and beyond the myth may be though of as outlaws or metaphysicians. Myth and metaphysics are related to each other in the same way that religion is related to theology. The mythical mind is unreflective. It lives unquestioningly within a horizon of the culture’s images, stories, rituals, and symbols, just as the religious person rests content within the liturgy and creedal structure of the church or cult. The metaphysical mind reflects upon the myth and tries to make it conscious. It plays with the stories and images and lifts the basic presuppositions about life into the light of consciousness. In this sense, metaphysics is the thinking person’s religion.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 21

Life, People, Religion, Way

“If art reflects life, it does so with special mirrors.”

Bertolt Brecht A Short Organum for the Theatre

¶ 73
A Short Organum for the Theatre (1949)

Life, Art

“You have to look, and looking is so difficult. We are used to thinking. We reflect all the time, well or not, but people are not taught how to look. It takes a very long time.”

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, The Main Thing Is Looking: Interview with Alain Desvergnes (1979), p. 70

People, Thinking, Time

“To shine is better than to reflect.”

Gregory Benford book Timescape

Source: Timescape (1980), Chapter 16 (p. 220)

“Poor behavior reflects will upon one’s family and upon one’s station in life. Without family and station, one lacks influence. And without influence, little of consequence can be accomplished.”

David D. Levine (1961) science fiction writer

Source: Arabella and the Battle of Venus (2017), Chapter 3, “Seeking Passage” (p. 46)

Life, Family, Behavior

“Socrates compared living without thinking systematically to practicing an activity like pottery or shoemaking without following or even knowing of technical procedures. One would never imagine that a good pot or shoe would result from intuition alone; why then assume that the more complex task of directing one’s life could be undertaken without any sustained reflection on premises or goals? Perhaps because we don’t believe that directing our lives is in fact complicated. Certain difficult activities look very difficult from the outside, while other equally difficult activities look very easy. Arriving at sound views on how to live falls into the second category, making a pot or a shoe into the first.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), p. 21.

Life, Shoe, Imagination, Thinking

“Facet analysis results in more varied, multidimensional relationships, at least in theory, better reflecting the complexity of subject knowledge”

Brian Campbell Vickery (1918–2009) British information theorist

Vickery (1960, p. 13) as cited in: Steven Blake Shubert (1996) Subject Access to Museum Objects p. 429.

Knowledge

“A Universal Good should reflect the reality of the individual benefits that are collected under its name, not the other way around.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 218.
Conquest of Abundance (2001 [posthumous])

Way, Reality, Universe

“The use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings. Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight. Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

Walerian Krasiński (1795–1855) historian

Introductory dissertation to John Calvin's Treatise on Relics (1854)

God, People, Way, Imagination

“We never became a mainstream band. It's kind of like we've bridged two worlds, or fallen between two stools, between alternative and mainstream. To a lot of mainstream programmers, The Cure is still a bit too weird. To an alternative programmer, sometimes we're a bit too mainstream. Sometimes we've benefited from that and sometimes we've kind of suffered. I actually enjoy that kind of position because I think it reflects what the band does”

Robert Smith (musician) (1959) English singer, songwriter and musician

CMJ, December 1999

World, Thinking, Suffering

“Nowadays, the phenomenon (of division of labor) has developed so generally it is obvious to all. We need have no further illusions about the tendencies of modern industry; it advances steadily towards powerful machines, towards great concentrations of forces and capital, and consequently to the extreme division of labor. Occupations are infinitely separated and specialized, not only inside the factories, but each product is itself a specialty dependent upon others. Adam Smith and John Stuart Mill still hoped that agriculture, at least, would be an exception to the rule, and they saw it as the last resort of small-scale industry. Although one must be careful not to generalize unduly in such matters, nevertheless it is hard to deny today that the principal branches of the agricultural industry are steadily being drawn into the general movement. Finally, business itself is ingeniously following and reflecting in all its shadings the infinite diversity of industrial enterprises; and, while this evolution is realizing itself with unpremeditated spontaneity, the economists, examining its causes and appreciating its results, far from condemning or opposing it, uphold it as necessary. They see in it the supreme law of human societies and the condition of their progress.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 39; Second paragraph

Law, Hope, Business, Dependency

“Humor bridges the weight of serious reflection.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

interview with Lorin Morgan-Richards by Rose Traul of Columbia College Chicago (22 January 2013).

“My feelings were reaffirmed during the summer of 1968 as a result of the lingering stench of racism in Savannah and the assassination of Bobby Kennedy. No matter what the reasons were, I closed out the sixties as one angry young man waiting on the revolution that I was certain would soon come. I saw no way out. I, like many others, felt the deep chronic agony of anomie and alienation. All seemed to be defined by race. We became a reaction to the 'man', his ominous reflection.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Way, Feeling, Waiting, Summer

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Love, World, Way, Feeling

“You should always cook eggs slowly" was Joan's advice in the kitchen on 118th Street. Joan did everything slowly, Edie reflected; she spoke, walked, dressed and read slowly, as if savoring every moment. She read everything, every newspaper and magazine. She liked the cartoons of William Steig in The New Yorker, particularly the one of the dejected fellow saying, "My mother loved me but she died." Joan didn't get along with her mother, and felt that she had nothing in common with her parents' country-club existence. She had rebelled against her background by living the New York City bohemian life.”

Joan Vollmer (1923–1951) Common-law wife of William S. Burroughs

About

Love, Life, Parent, Reading

“Today’s great leaders will make sure they have all the important information, appropriate discussion, and reflection so that they can act decisively when time is of great importance.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 119. <br class="br">On Leading Well

Decision, Time

“On reflection, moral judgment in the arts appears rather as a tribute to their power to influence emotion and possibly conduct. And reflecting further on what some critics do today, one sees that a good many have merely shifted the ground of their moralism, transferring their impulse of righteousness to politics and social issues.”

Jacques Barzun (1907–2012) Historian

"What Critics Are Good For" (1988), p. 69
The Culture We Deserve (1989)

Art, Appearance

“If we sell you land, you must remember that it is sacred, and you must teach your children that it is sacred and that the ghostly reflection in the clear water of the lakes tells us events and memories in the life of my people. The water's murmur is the voice of my father's father. The rivers are our brothers, they quench our thirst. The rivers carry our cannoes, feed our children. If we sell our land, you must learn, and teach your children, that the rivers are our brothers, and yours, and you must henceforth give the rivers the kindness you would give any brother.”

Chief Seattle (1786–1866) Duwamish chief

Misattributed

Life, Children, People, Learning

“Let me first say that there are ongoing legal proceedings, so I am limited in my ability to speak about those issues. But I’m fully aware that there is a tendency in all of us, as a society, to romanticize people and their families, especially when their work is bigger than themselves. At the risk of sounding cliché, you can’t have rainbows without rain, or roses without thorns. It’s unrealistic for people to have great expectations of us and not allow for basic human normalcy. Our conflicts are reflective of our humanity. We are a family like all others and subject to the same struggles and unfortunate consequences with which all God’s people contend.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

Statements during interview with The Root (24 June 2014) http://www.theroot.com/articles/culture/2014/06/the_root_interviews_bernice_a_king.html

God, People, Family

“To hope for [immortality],' said the Patriarch, 'would be like trying to fish the moon out of the water.'
'There you go again!' said Monkey. 'What pray do you mean by fishing the moon out of the water?'
'When the moon is in the sky,' said the Patriarch, 'it is reflected in the water. It looks just like a real thing, but if you try to catch hold of it, you find it is only an illusion.”

Arthur Waley (1889–1966) British academic

Source: Translations, Monkey: Folk Novel of China (1942), Ch. 2 (p. 22)

Hope, Fish, Water

“Keep both heart and hand in your own possession, till you see good reason to part with them; and if such an occasion should never present itself, comfort your mind with this reflection, that though in single life your joys may not be very many, your sorrows, at least, will not be more than you can bear. Marriage may change your circumstances for the better, but, in my private opinion, it is far more likely to produce a contrary result.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XLI : Hope Springs Eternal in the Human Breast; Helen to Esther

Life, Marriage, Change, Heart

“I flatter myself, when your Excellency takes a, view of the state things were in when I first engaged, and consider the short time we had to make the preparations for the opening campaign, and reflect with what ease and facility you began your march from Valley Forge, and continued it all through the country r notwithstanding we went great part of the way entirely out of the line of preparations, you will do me the justice to say I have not been negligent or inattentive to my duty.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Justice, Way, Time, Parting

“The immediacy of falling in love recognizes but one immediacy that is ebenburtig (of equal standing), and this is a religious immediacy; falling in love is too virginal to recognize any confidant other than God. But the religious is a new immediacy, has reflection in between-otherwise, paganism would actually be religious and Christianity not. That the religious is a new immediacy every person easily understands who is satisfied with following the honest path of ordinary common sense. And although I imagine I have but few readers, I confess nevertheless that I do imagine my readers to be among these, since I am far from wanting to instruct the admired ones, who make systematic discoveries a la Niels Klim, who have left their good skin in order to put on the “real appearance.””

Sören Kierkegaard book Stages on Life's Way

Stages on Life's Way, p. 161-162
1840s, Stages on Life's Way (1845)

Love, God, Confidence, Imagination

“As I reflected further, I convinced myself that Nixon had not had prior knowledge to the break-in, nor of the cover-up that followed. Even if culpability reached dangerously close to the president, I reasoned, surely his top aides would have shielded him from damaging information, not just to protect themselves, but also to allow him to tell the nation, in the best faith, that neither he nor his chief advisors were involved.”

Fred Thompson (1942–2015) American politician and actor

page 39
At That Point in Time, Perception of Nixon’s involvement and the nation

Faith, Knowledge

“May not the sacred text, on a liberal interpretation, or with the benefit of new light reflected from nature, or derived from learning, be shewn to be as much in harmony with the novelties of this volume as it has been with geology and natural philosophy? What is there in the laws of organic creation more startling to the candid theologian than in the Copernican system or the natural formation of strata?”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 389-390

Law, Nature, Light, Learning

“Nothing can be more untrue than to pretend that the general religious mind of India has not at all grasped the higher spiritual or metaphysical truths of Indian religion. It is a sheer falsehood or a wilful misunderstanding to say that it has lived always in the externals only of rite and creed and shibboleth. On the contrary, the main metaphysical truths of Indian religious philosophy in their broad idea-aspects or in an intensely poetic and dynamic representation have been stamped on the general mind of the people. The ideas of Maya, Lila, divine Immanence are as familiar to the man in the street and the worshipper in the temple as to the philosopher in his seclusion, the monk in his monastery and the saint in his hermitage. The spiritual reality which they reflect, the profound experience to which they point, has permeated the religion, the literature, the art, even the popular religious songs of a whole people.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

People, Truth, Religion, Art

“Football … is a ballet of wondrous beauty choreographed by highly skilled performers, dramatising the conflict between good and evil that takes place in every heart. And, at the same time it reflects the impatient immediacy of modern society in that success breeds immortality, while the procurement of second place begets anonymity.”

Damien Richardson (1947) Irish footballer and manager

City Edition, Vol. 22, Issue 12, p. 5.

Beauty, Evil, Time, Success

“A tablet without software is just an inconveniently fragile and poorly reflective mirror, so the thing I want to be sure of when I buy a device is that I don't have to implicitly trust one corporation's judgment about what software I should and shouldn't be using.”

Cory Doctorow (1971) Canadian-British blogger, journalist, and science fiction author

"Why Samsung's Galaxy Tab is 'meh'" in The Guardian (25 July 2011) http://theguardian.com/technology/2011/jul/25/why-samsung-galaxy-tab-is-meh

“India though it has more than five hundred spoken dialects, has only one sacred language and only one sacred literature, accepted and revered by all adherence of Hinduism alike, however diverse in race, dialect, rank and creed. That language is Sanskrit and Sanskrit literature, the only repository of the Veda or knowledge in its widest sense, the only vehicle of Hindu mythology, philosophy, law, the mirror in which all the creeds, opinions, and customs and usages of the Hindus are faithfully reflected and the only quarry whence the requisite materials may be obtained for improving the vernaculars or for expressing important religious and scientific ideas.”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Sir Monier Monier-Williams in: The Literary World: Choice Readings from the Best New Books, with Critical Revisions https://books.google.co.in/books?id=qOoRAAAAYAAJ&pg=PA252, James Clarke & Company, 1877, p. 252.

Law, Literature, Idea, Knowledge

“How can one be late to the end of history? A question for today. It is serious because it obliges one to reflect again, as we have been doing since Hegel, on what happens and deserves the name of event, after history; it obliges one to wonder if the end of history is but the end of a certain concept of history.”

Jacques Derrida book Specters of Marx

Injunctions of Marx
Specters of Marx (1993)

History, Question

“When scientists take part in activity they transform themselves from scientists into acting beings, that is, they become elements, data, facts; as soon as they reflect on their activity, however, they are re-transformed into scientists. The trained specialist qua scientist looks upon himself as a chain of judgments and inferences; qua member of society, he regard himself as a mere object. The same holds for everyone. The individual is divided into innumerable functions, the interconnection of which are unknown. In society a man is pater familias under one aspect, business man under another, thinker under a third; to be more precise, he is not a human being at all, but all these aspects and many more in an inevitable succession.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 155.

Business, Success, Parting, Training

“Not only was he ignorant, but he had not even those conditions within himself which made knowledge possible. All that there was developed of him, at present, was a fund of energy, self-esteem, hope, courage, and daring, the love of action, life, and adventure; his life was in the outward and present, not in the inward and reflective; he was a true ten-year old boy, in its healthiest and most animal perfection. What she was, the small pearl with the golden hair, with her frail and high-strung organization, her sensitive nerves, her half-spiritual fibres, her ponderings, and marvels, and dreams, her power of love, and yearning for self-devotion, our readers may, perhaps, have seen. But if ever two children, or two grown people, thus organized, are thrown into intimate relations, it follows, from the very laws of their being, that one must hurt the other, simply by being itself; one must always hunger for what the other has not to give.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

The Pearl of Orr's Island : A Story of the Coast of Maine (1862) Online scans http://www.hti.umich.edu/cgi/t/text/text-idx?c=moa&idno=AAN5549.0001.001&view=toc at the Making of America project.

Love, Life, Hunger, Children

“The divorce of poetry and music was first reflected by the printed page.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 227

Music

“The rush to California, for instance, and the attitude, not merely of merchants, but of philosophers and prophets, so called, in relation to it, reflect the greatest disgrace on mankind. That so many are ready to live by luck, and so get the means of commanding the labor of others less lucky, without contributing any value to society!”

Henry David Thoreau book Life Without Principle

Life Without Principle (1863)

“(When asked to reflect on his career) Music is the emotion of the experience. Regarding whether someone knows composers by name, it comes down to how much the music had touched someone that they then care enough to find out who composed it. Myself as an example, I get a dozen or so fan emails every single day, from all over the globe. Most of the time it's new people that are just now figuring out who I am after all their years of playing games I've done, and that I composed some of their favorite game music or just their favorite game in particular. And it never gets old even though I've been reading them and answering them ever since I launched my website www. frankklepacki. com about seven years ago. You can't beat knowing you've had that kind of impact on people on a regular basis. I am always very grateful for it. Some of my fans cared enough to spread the word about my career that they made a full feature article on Wikipedia. That blew me away!”

Frank Klepacki (1974) American musician, video game music composer and sound director

Gameplay magazine

People, Music, Game, Time

“Like Bradley Pearson in The Black Prince, 'N', as he is called, uses quotation marks for such vulgarisms as 'sulks,' 'commuters' and 'worthwhile activities', as well as for phrases like 'too good to be true', 'the wrong end of the stick' and 'keep in touch.' The reader reflects that a cliché or approximation, wedged between two inverted commas, is still a cliché or approximation. Besides, you see how it would 'get on your nerves' if I were to 'go on' like this 'the whole time'…”

Martin Amis (1949) Welsh novelist

Review of The Philosopher's Pupil by Iris Murdoch, p. 92
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Time

“How should we deal with intrusions of fiction into life, now that we have seen the historical impact that this phenomenon can have? … Reflecting on these complex relationships between reader and story, fiction and life, can constitute a form of therapy against the sleep of reason, which generates monsters.”

Umberto Eco book Six Walks in the Fictional Woods

Six Walks in the Fictional Woods (1994) Chapter Six: "Fictional Protocols"

Life, Sleep

“Let's consider first Hayek's claim that prices in free market capitalism do not give people what they morally deserve. Hayek's deepest economic insight was that the basic function of free market prices is informational. Free market prices send signals to producers as to where their products are most in demand (and to consumers as to the opportunity costs of their options). They reflect the sum total of the inherently dispersed information about the supply and demand of millions of distinct individuals for each product. Free market prices give us our only access to this information, and then only in aggregate form. This is why centralized economic planning is doomed to failure: there is no way to collect individualized supply and demand information in a single mind or planning agency, to use as a basis for setting prices. Free markets alone can effectively respond to this information.
It's a short step from this core insight about prices to their failure to track any coherent notion of moral desert. Claims of desert are essentially backward-looking. They aim to reward people for virtuous conduct that they undertook in the past. Free market prices are essentially forward-looking. Current prices send signals to producers as to where the demand is now, not where the demand was when individual producers decided on their production plans. Capitalism is an inherently dynamic economic system. It responds rapidly to changes in tastes, to new sources of supply, to new substitutes for old products. This is one of capitalism's great virtues. But this responsiveness leads to volatile prices. Consequently, capitalism is constantly pulling the rug out from underneath even the most thoughtful, foresightful, and prudent production plans of individual agents. However virtuous they were, by whatever standard of virtue one can name, individuals cannot count on their virtue being rewarded in the free market. For the function of the market isn't to reward people for past good behavior. It's to direct them toward producing for current demand, regardless of what they did in the past.
This isn't to say that virtue makes no difference to what returns one may expect for one's productive contributions. The exercise of prudence and foresight in laying out one's production and investment plans, and diligence in carrying them out, generally improves one's odds. But sheer dumb luck is also, ineradicably, a prominent factor determining free market returns. And nobody deserves what comes to them by sheer luck.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

People, Way, Behavior, Exercises

“We are currently wealthy, fat, comfortable and complacent. We have currently a built-in allergy to unpleasant or disturbing information. Our mass media reflect this. But unless we get up off our fat surpluses and recognize that television in the main is being used to distract, delude, amuse and insulate us, then television and those who finance it, those who look at it and those who work at it, may see a totally different picture too late.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)

“Theology as critical reflection thus fulfills a liberating function for man and the Christian community, preserving them from fetishism and idolatry, as well as from a pernicious and belittling narcissism.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 12

Communication

“Despite the vociferous claims of the Platonists and Neoplatonists, Plato was not a mathematician. To Plato and his followers mathematics was largely a means to an end… they viewed the technical aspects of mathematics as a mere device for sharpening one's wits, or at most a course of training peparatory to handling the larger issues of philosophy. This is reflected in the very name "mathematics,"… a course of studies or… a curriculum. …in the Dialogues… such topics as harmony, triangular numbers, figurate numbers… which we view today as more or less irrelevant, if not trivial, were taken up at length. …the guiding motive behind the… Pythagoreans and Platonists was… metaphysical …which for the nonprofessional have all the earmarks of the occult.”

Tobias Dantzig (1884–1956) American mathematician

...We also discover in the Pythagorean speculations more than a mere germ of... the scientific attitude.
The Bequest of the Greeks (1955)

Mathematics, Motivation, Study, Training

“I was sitting on the seashore, half listening to a friend arguing violently about something which merely bored me. Unconsciously to myself, I looked at a film, of sand I had picked up on my hand, when I suddenly saw the exquisite beauty of every little grain of it; instead of being dull, I saw that each particle was made up on a perfect geometrical pattern, with sharp angles, from each of which a brilliant shaft of light was reflected, while each tiny crystal shone like a rainbow.... The rays crossed and recrossed, making exquisite patterns of such beauty that they left me breathless. … Then, suddenly, my consciousness was lighted up from within and I saw in a vivid way how the whole universe was made up of particles of material which, no matter how dull and lifeless they might seem, were nevertheless filled with this intense and vital beauty. For a second or two the whole world appeared as a blaze of glory. When it died down, it left me with something I have never forgotten and which constantly reminds me of the beauty locked up in every minute speck of material around us.”

Aldous Huxley book Heaven and Hell

Source: Heaven and Hell (essay) (1954), p. 77-78

World, Beauty, Way, Light

“She turned again, and this time she was closer. Her head nestled against my shoulder and she moved my hand up her body until I knew there was no marvel of engineering connected to the bra because there was no bra. And the studded belt she wore was the keystone to the whole ensemble, and when it was unsnapped the whole affair came apart in a whisper of black satin that folded back against the sand until all of her reflected the moonlight from above until I eclipsed the pale brilliance, and there was no sound except that of the waves and our breathing. Then soon even the waves were gone, and there was only the warmth of white skin and little muscles that played under my hand and the fragrance that was her mouth. The redhead had been right.”

Mickey Spillane (1918–2006) American writer

My Gun is Quick (1950)

Time

“Our hopes, I see, resemble much the sun,
That rising and declining cast large shadows;
But when his beams are dressed in's midday brightness,
Yields none at all: when they are farthest from
Success, their guilt reflection does display
The largest shows of events fair and prosperous.”

George Chapman (1559–1634) English dramatist, poet, and translator

Revenge for Honour (1654), Act II, scene i. Attributed, probably falsely, to Chapman. The play may have been written by Henry Glapthorne.
Disputed

Hope, Success, Sun

“By keeping historical events in their proper perspective, theology helps safeguard society and the Church from regarding as permanent what is only temporary. Critical reflection thus always plays the inverse role of an ideology which rationalizes and justifies a given social and ecclesial order.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 12

Help

“In the dark ages before the invention of the electronic vacuum tube there were many legends of living statues and magic pictures. One of the commonest devices of sorcerers and witches was the model of an enemy which somehow embodied his soul, so that injury to the model would be reflected by suffering or death of the original… Idolatry, witchcraft and other superstitions are so deeply rooted and widespread that it is possible that even the most detached scientific activity may be psychologically equivalent to them; such activity may help to satisfy the desire for power, to assuage the fear of the unknown or to compensate for the flatness of everyday existence.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: An imitation of life (1950), p. 42.

Death, Age, Fear, Soul

“The reflected world is the conquest of calm”

Gaston Bachelard book L'Eau et les Rêves

"Clear Waters, Springtime Waters"
L'eau et les rêves (Water and Dreams) 1942

World

“Beyond the discrepant local sympathies of these careers – with their splay of temporary identities: Conservative, Zionist, Nazi, Old Whig – they reflected a common theoretical calling. […] In Schmitt’s own writing, the obscure figure assumes various – typically oblique – historical guises, as political or juridical restrainer in different epochs. But the Stygian cap fits the collective effort of this cluster of thinkers. For these were indeed constructions designed to hold something back. What they all in the end sought to restrain was the risks of democracy – seen and feared through the prisms of their theories of law, as the abyss of its absence: to misterion tes anomias, the mystery of lawlessness.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 1. "The Intransigent Right, Michael Oakeshott, Leo Strauss, Carl Schmitt, Friedrich von Hayek" (1992), p. 26

Fear, Law, Democracy, Effort

“Try this for deviancy: fabricants are mirrors held up to purebloods' consciences; what purebloods see reflected there sickens them. So they blame you for holding up the mirror."
I hid my shock by asking when purebloods might blame themselves.
Mephi replied, "History suggests, not until they are made to.”

David Mitchell book Cloud Atlas

"An Orison of Sonmi~451", p. 168 (Nook Edition)
Cloud Atlas (2004)

History

“It is impossible to imagine existence in the absence of subjective sensation we call reflective consciousness.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

The Origin of Humankind (1994)

Imagination

“p. 651Abstract. Investigations of the function of consciousness in human information processing have focused mainly on two questions: (1) where does consciousness enter into the information processing sequence and (2) how does conscious processing differ from preconscious and unconscious processing. Input analysis is thought to be initially "preconscious," "pre-attentive," fast, involuntary, and automatic. This is followed by "conscious," "focal-attentive" analysis which is relatively slow, voluntary, and flexible. It is thought that simple, familiar stimuli can be identified preconsciously, but conscious processing is needed to identify complex, novel stimuli. Conscious processing has also been thought to be necessary for choice, learning and memory, and the organization of complex, novel responses, particularly those requiring planning, reflection, or creativity. The present target article reviews evidence that consciousness performs none of these functions. Consciousness nearly always results from focal-attentive processing (as a form of output) but does not itself enter into this or any other form of human information processing. This suggests that the term "conscious process" needs re-examination. Consciousness appears to be necessary in a variety of tasks because they require focal-attentive processing; if consciousness is absent, focal-attentive processing is absent. Viewed from a first-person perspective, however, conscious states are causally effective. First-person accounts are complementary to third-person accounts. Although they can be translated into third-person accounts, they cannot be reduced to them.”

Max Velmans (1942) British psychologist

Is human information processing conscious?, 1991

Question, Learning, Appearance, Memory

“Our National life is full of diversities. We have here a variety of languages, of faiths, of communities, of modes of living, and schools and styles of literature and art. This diversity reflects the abundance of our national life, and need to be preserved and promoted.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Bharatiya Pratinidhi Sabha Session, Indore – September, 7-8, 1968
Quotes from ataljee.org

Life, School, Faith, Art

“Rational, adj. Devoid of all delusions save those of observation, experience and reflection.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

“However well-meaning and strong the individual man may be (if he could only use his strength), he still has not the passion to be able to tear himself from the coils and seductive uncertainty of reflection. Nor do his surroundings supply the events or produce the general enthusiasm necessary in order to free him. Instead of coming to his help, his milieu forms around him a negative intellectual opposition, which juggles for a moment with a deceptive prospect, only to deceive him in the end by pointing to a brilliant way out of the difficulty-by showing him that the shrewdest thing of all is to do nothing.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age and of the Difference Between a Genius and an Apostle, translated by Alexander Dru (1962)
1840s, Two Ages: A Literary Review (1846)

Way, Tear, Strong, Passion

“When the government grants preferences on the basis of race, it teaches the people that discrimination is acceptable. Our laws must reflect the principle that the government discrimination on the basis of race or sex is not to be tolerated. Americans look to our government to exemplify what is right and just. So long as the federal government recognizes people as unequal under the law, we cannot achieve the fundamental truth the American people already know: we are all entitled to equal protection of the law. This legislation will ensure that the federal government leads the way in respecting this basic American principle.”

Charles T. Canady (1954) American politician and judge

The Civil Rights Act of 1997 http://www.fed-soc.org/publications/detail/the-civil-rights-act-of-1997 (December 1, 1997)

People, Truth, Law, Sex

“If you ask how he is to know when one interest outweighs another, I can only answer that he must get his knowledge just as the legislator gets it, from experience and study and reflection; in brief, from life itself.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 113
Other writings, The Nature of the Judicial Process (1921)

Life, Knowledge, Study

“It is a melancholy reflection that our modes of population have been more destructive to the Indian natives than the conduct of the conquerors of Mexico and Peru. The evidence of this is the utter extirpation of nearly all the Indians in the most populous parts of the Union. A future historian may mark the causes of this destruction of the human race in sable colors. Although the present Government of the United States cannot with propriety be involved in the oppropbrium, yet it seems necessary however, in order to render their attention upon this subject strongly characteristic of their justice, that some powerful attempts should be made to tranquilize the frontiers, particularly those south of the Ohio.”

Henry Knox (1750–1806) Continental Army and US Army general, US Secretary of War

Report by then Secretary of War Henry Knox to the president http://www2.hawaii.edu/~rrath/hist281/IndianPolicyNewNation.html, 1790.

Justice, Color, Future, Parting

“Everything smelled of sheep. The dandelions were suddenly more sheep than flower, each petal reflecting wool and the sound of a bell ringing off the yellow. But the thing that smelled the most like sheep, was the sun itself. When the sun went behind a cloud, the smell of sheep decreased, like standing on some old guy's hearing aid, and when the sun came back again, the smell of the sheep was loud, like a clap of thunder inside a cup of coffee.”

Richard Brautigan (1935–1984) American novelist, poet, and short story writer

Page 50
Trout Fishing In America

Guy, Flowers, Coffee, Sun

“The picture's substance reflects the painter's substance, showing how much he has felt of himself and his society, how much he spans and how deep his experience goes.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

“Bala is unique in many ways. The way he changed Tamil cinema's character was commendable. Awards are not just reflections on the cinematic qualities but also the ability to change other filmmakers.”

Bala (1966) Indian film director

Way, Change

“The morning slips away in a Valium haze and catalogues,
And numerous cups of coffee,
In the afternoon the weekly food is put in bags - as you float off down the high street.
The shop windows reflect, play a nameless host to a closet ghost -
A picture of your fantasy, a victim of your misery…”

Paul Weller (singer) (1958) English singer-songwriter, Guitarist

Private Hell, from Setting Sons (1979)

Food, Coffee

“The word, although prevalent in our day, has lost its reasoning value, and has value only as an accessory to images. In turn, the word actually evokes images. But it does not evoke the direct images related to my personal experience. Rather, it calls up images from the newspaper or television. The key words in our modern vocabulary, thanks to propaganda and advertising, are words that relate to visual reproduction. They are stripped of all rational content, so they evoke only visions that whisk us away to some enchanted universe. Saying "fascism," "progress," "science," or "justice" does not suggest any idea or produce any reflection. It only causes a fanfare of images to explode within us: a sort of fireworks of visual commonplaces, which link up very precisely with each other. These related images provide me with practical content: a common truth that is especially easy to swallow because the ready-made images that showed it to me had been digested in advance. Make no mistake here: this is how modern people usually think. We are arriving at a purely emotional stage of thinking.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Truth, Justice, Idea

“We should recognize that schools will never solve the bedrock problems of education because the problems are problems of families, of cultural pressures that the schools reflect and thus cannot really remedy.”

David Guterson (1956) Novelist, short story writer, poet, journalist, and essayist

"When Schools Fail Children: An English Teacher Educates His Kids at Home", Harper's Magazine (November 1990)

Education, School, Family, Problem

“The Arab's tent… actually consists of two separate tents. The outer tent is white and acts as a heat-reflective layer. The lower-inner tent additionally protects… by providing a blanket of moving air between the two tent layers. …this tent system also illustrates the two, most basic principles of summer cooling: reflective insulation and ventilation. …One system must supplement and reinforce the other.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Summer

“When reflecting upon it today, that the Pearl Harbor attack should have succeeded in achieving surprise seems a blessing from Heaven. It was clear that a great American fleet had been concentrated in Pearl Harbor, and we supposed that the state of alert would be very high.”

Hideki Tōjō (1884–1948) former Prime Minister of Japan and Minister of War executed in 1948

Written in his prison diary
1940s

“When one is aligned with the purpose of service, acts that seem exceptionally courageous to others are a matter of course.
When one experiences the world as abundant, then acts of generosity are natural, since there is no doubt about continued supply.
When one sees other people as reflections of oneself, forgiveness becomes second nature, as one realizes “But for the grace of God, so go I.”
When one appreciates the order, beauty, mystery, and connectedness of the universe, a deep joy and cheerfulness arises that nothing can shake.
When one sees time as abundant and life as infinite, one develops superhuman patience.
When one lets go of the limitations of reductionism, objectivity, and determinism, technologies become possible that the science of separation cannot countenance.
When one lets go of the story of the discrete and separate self, amazing intuitive and perceptual capabilities emerge from lifelong latency.”

Charles Eisenstein (1967) American writer

The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

Life, God, People, World

“While Moses forbids 'graven images' of Him whose name is not to be taken in vain, Spinoza goes farther. He clearly infers that God must not be so much as described. Human language is totally unfit to give an idea of this "Being" who is altogether unique. Whether it is Spinoza or the Christian theology that is more right in their premises and conclusion, we leave the reader to judge for himself. Every attempt to the contrary leads a nation to anthropomorphize the deity in whom it believes, and the result is that given by Swedenborg. Instead of stating that God made man after his own image, we ought in truth to say that "man imagines God after his image," forgetting that he has set up his own reflection for worship.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter IX

God, Truth, Imagination, Idea

“The establishment of inwardness and the creation of the illusion of privacy are the most subversive themes of enlightenment. It is still not really clear today who the social conveyor of this impulse of enlightenment may be. One of the ambivalences of enlightenment is that although intelligence can be explained sociologically, educationally, and politically, “wisdom,” self-reflection cannot. The subject of a radical ego enlightenment cannot be socially identified with certainty—even though the procedures of this enlightenment are anchored in reality.
In this point, the majority of societies seem to strive for a conscious nonenlightenment.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 60

Wisdom, Intelligence, Reality

“The standard model of ethical theory may seem like merely a necessary consequence of applying to normative ethics the high standards of clarity and rigor prized by all of us who like to think of ourselves as philosophers in the analytic tradition. This way of doing ethics obviously parallels the way analytical philosophers treat many other subjects – by formulating generalizations about this or that and testing them against intuitive counterexamples. But I think the Sidgwickian method of intuitional ethics, or the Rawlsian method of reflective equilibrium, is not the only way to think clearly about ethical theory.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Way, Thinking

“Contemplating such questions as the dialectical relations between being and becoming has inspired and strengthened my beliefs. You are not hearing here some random ideas of a passionate student or a distressed prisoner, but reflections rooted in the experience of a woman physicist who happens to have also advocated for equal rights and human rights, and who as a result was subjected to threats, deprivation, arrests, continuous prosecutions, and finally sentenced to a total of 23 years of imprisonment, 16 years of which has to be served based on the ruling laws in Iran. The harsh treatment and excessive sentence to which I have been subjected were not due to any underground violent or terrorist activity on my part, but– as admitted by the judges of this very system–because of my insistence on the rights of civil society and of human rights. My case, then, clearly portrays the unjust, brutal and illegal practices of the Islamic Republic of Iran.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Law, Idea, Question, Passion

“Different methodologies express different rationalities stemming from alternative theoretical positions which they reflect. These alternative positions must be respected, and methodologies and their appropriate theoretical underpinnings developed in partnership.”

Robert L. Flood (1959) British organizational scientist

Source: Creative Problem Solving (1991), p. 47-48; As cited in: Steve Clarke (2001) " Mixing Methods for Organisational Intervention: Background and Current Status http://www.bcs.org/upload/pdf/steve-clarke-paper.pdf"

Partnership

“I stared at the water and saw the clouds reflected in it, saw them break to reveal the moon. It was the same moon I had known as John Daker. The same bland face could be made out staring down in contentment at the antics of the creatures of the planet it circled. How many disasters had that moon witnessed? How many foolish crusades? How many wars and battles and murders?”

Michael Moorcock book The Eternal Champion

Source: The Eternal Champion (1970), Chapter 9 “At Noonos” (p. 50)

War, Water

“I think it is a sad reflection on our civilisation that while we can and do measure the temperature in the atmosphere of Venus, we do not know what goes on inside our souffles.”

Nicholas Kurti (1908–1998) Hungarian physicist

as quoted by George Porter in the preface of [But the Crackling is Superb, An Anthology on Food and Drink by Fellows and Foreign Members of the Royal Society, Institute of Physics Publishing, London, UK, 1988, 0-750-30488-X, xvii]

Sadness, Thinking

“Hearken with your ears to these best counsels,
Reflect upon them with illumined judgment.
Let each one choose his creed with that freedom of choice each must have at great events.”

Zoroaster Persian prophet and founder of Zoroastrianism

Ahunuvaiti Gatha; Yasna 30, 2.
The Gathas

Freedom

“Thou in thy lake dost see
Thyself: so she
Beholds her image in her eyes
Reflected. Thus did Venus rise
From out the sea.”

James Matthews Legaré (1823–1859) American writer

To a Lily, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Sea

“The sea is an emptiness where you see only your own reflection, with a lot of time to think about what's important.”

Reese Palley (1922–2015)

https://www.philly.com The Enquirer June 5 2015

Thinking, Time, Sea

“I was bruised and battered and I couldn't tell
What I felt.
I was unrecognizable to myself.
I saw my reflection in a window I didn't know
My own face.
Oh brother are you gonna leave me?
Wastin' away
On the streets of Philadelphia.”

Bruce Springsteen (1949) American singer and songwriter

"Streets of Philadelphia", from the soundtrack to the film Philadelphia (1994)
Song lyrics, Singles

“He had come to power because he had seen through Hitler from the very beginning- but not, ironically, because his inner light, the source of that insight, was understood by Englishmen. Churchill's star was invisible to the public and even to most of his peers. But a few saw it. One of them wrote afterward that although Winston knew the world was complex and in constant flux, to him "the great things, races, and peoples, and morality were eternal." Isaiah Berlin, the Oxford philosopher, later observed that the Churchill of 1940 was neither "a sensitive lens, which absorbs and concentrates and reflects… the sentiments of others," nor a politician who played "on public opinion like an instrument." Instead Berlin saw him as a leader who imposed his "imagination and his will upon his countrymen," idealizing them "with such intensity that in the end they approached his ideal and began to see themselves as he saw them."”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

In doing so he "transformed cowards into brave men, and so fulfilled the purpose of shining armour."
Source: 1980s, The Last Lion: Winston Spencer Churchill: Alone 1932-1940 (1988), p. 687

Men, People, World, Imagination

“The disciple must break the glass, or better the mirror, the reflection, his infinite speculation on the master. And start to speak.”

Jacques Derrida book Writing and Difference

Cogito and The History of Madness, p.37 (Routledge classics edition)
Writing and Difference (1978)