Quotes about reflection (1765 quotes, page 6)

“There is a distinguishing difference of meaning between Jesus and Christ. His given name was Jesus; his honorific title was "Christ." In his little human body called Jesus was born the vast Christ Consciousness, the omniscient Intelligence of God omnipresent in every part and particle of creation. This Consciousness is the "only begotten Son of God," so designated because it is the sole perfect reflection in creation of the Transcendental Absolute, Spirit or God the Father.
It was of that Infinite Consciousness, replete with the love and bliss of God, that Saint John spoke when he said: "As many as received him [the Christ Consciousness], to them gave he power to become the sons of God." Thus according to Jesus' own teaching as recorded by his most highly advanced apostle, John, all souls who become united with Christ Consciousness by intuitive Self-realization are rightly called sons of God….”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda

Love , God , Soul , Intelligence

“It is remarkably difficult to avoid falling under the spell of our own intellectual heritage. As we analyse and reflect on our normative concepts, it is easy to become bewitched into believing that the ways of thinking about them bequeathed to us by the mainstream of our intellectual traditions must be the ways of thinking about them. … The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 116-117

Life , World , Way , History

“I must admit to being increasingly deranged by the kinds of bizarre myths which have grown like moss around my name in comics fan circles - I keep coming up against this idiot savant image; me reflected back at myself as a shambling, incoherent drug addict, wanking and drooling out meaningless gibberish which can only be understood by 'those lying bastards' who claim they can see 'Magic Eye' 3-d pictures and wee men reading the news on the TV.”

Grant Morrison (1960) writer

2004
https://web.archive.org/web/20041012215227/http://www.popimage.com/content/grant20042.html Popimage interview
On himself

Men , Lying , Reading

“The artist's studio will be like a glass-bell or a hollow crystal. The painter himself must be white, which is to say, without tragedy or sorrow. The pallet must be of glass; the brush must be square and hard, dust-free and as immaculate as a surgical instrument. Doubtless there is much to learn from a medical laboratory... The studio of the modern painter must reflect the ambiance of mountains which are nine thousand feet high and topped with a eternal cap of snow. There the cold kills the microbes.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in Van Doesburg's article 'Elementarism', as cited in De Stijl – Van Doesburg Issue, January 1932, pp. 17–19
1926 – 1931

Mountain , Learning

“As I said, I am grateful that you do take notes, but I do wish that you take them accurately and not misrepresent my rather complex theories and reasoning. After all, I am a philosopher and a student, and my thoughts may be complex. If at any time you don't follow me, please interrupt and I will explain further. I have to smile when some of the defendants say in court that they never read my books or works, because it is a reflection on their inabilities to follow a philosophic trend of thought, which to the common man is much too deep and profound. It is difficult for one to express important opinions and theories scientifically and at the same time use simple construction. However, I have always tried to be as lucid as possible and I never strived to make my work or writings beyond the comprehension of the normally intelligent man.”

Alfred Rosenberg (1893–1946) German architect and politician

To Leon Goldensohn, June 8, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

Books , Smile , Intelligence , Time

“I think I’ve had three or four moments in my work over the last twenty-five years that have been real discoveries. The pigment pieces felt to me as if they were a discovery about an object and what an object can be; how an object can be and not be. Then, of course, the void pieces. The idea that if I empty out all the content and just make something that is an empty form, I don’t empty out the content at all. The content is there in a way that’s more surprising than if I tried to make a content. So, therefore, the idea that subject matter is somehow not the same as content. Then, in a different sort of way, moving from matte surfaces to shiny surfaces. In terms of the fact that the traditional sublime is the matte surface, deep and absorbing, and that the shiny might be a modern sublime, which is fully reflective, absolutely present, and returns the gaze. This feels like a new way to think about the non-objective object.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish kapoor in conversation with Heidi Reitmaier in July 2007 in "Anish Kapoor" by Royal Academy Organization.

Way , Feeling , Idea , Thinking

“The emphasis on sorcery reflected accusations by the authorities more than it did actual practice. Being threatened, the Church responded by virulent persecution.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 590

“I look at you and I see a man because that’s what men are capable of—I don’t hunt for excuses because I don’t like to think that that’s how nasty we can get. We look at Sorry and we see reflections of ourselves. Hood take it, if we don’t like what we see.”

Steven Erikson book Gardens of the Moon

Source: Gardens of the Moon (1999), Chapter 4 (p. 124)

Men , Thinking

“The order was made and sent out, without any reflection, and without thinking of the Jews as a sect or race to themselves, but simply as persons who had successfully, I say successfully instead of persistently because I know there were a plenty within my lines who envied them their success, violated an order, which violation innured greatly to help the rebels.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1860s, Letter to Isaac N. Morris (1868)

Thinking , Success , Help , Envy

“The great majority of experimental psychologists relate to the tradition of their field in much the same way as physicists. Their look at the past might take the form of a review of the literature in a specific research area, and perhaps they would go so far as to take time off for celebrating a few icons on appropriate ceremonial occasions, but there is no room in their world for a reflective or critical history. They would gladly leave anything like that to the professional historians without any sense of having surrendered something that might have the slightest relevance to their own research interests. In the U. S. this attitude may be more widespread than elsewhere, and it is certainly accompanied by a growing tendency for the history of psychology to be taken up by historians rather than psychologists, but of course, the same attitudes are to be found wherever there are psychological laboratories.”

Kurt Danziger (1926) German academic

Source: "Does the history of psychology have a future?." 1994, p. 472

World , Way , History , Literature

“We live in stormy and unsettled times. Hence we may confer a benefit, not only on ourselves, but on others, by diverting attention from the exciting circumstances of the present day—from the disheartening eccentricities of a literature which meanders in a thousand frivolous directions—to the calm regions where the inner man, self-examined, submits himself to moral treatment. Here our connection with things, our object, our duty, become clear; and, while we quietly separate ourselves from a world which is unable to assure us of anything, we feel that the joy we thought lost again returns, and that a second innocence spreads its clear and tranquillizing light over human existence. The child may amuse himself with childish rhymes. Man should find his recreation in reflecting on his relation to the things of this life. To all has this power been vouchsafed; by all should it be exercised.”

Ernst, Baron von Feuchtersleben (1806–1849) Austrian psychiatrist, poet and philosopher

The Dietetics of the Soul; Or, True Mental Discipline (1838)

Life , World , Feeling , Exercises

“The 'black armband' view of our history reflects a belief that most Australian history since 1788 has been little more than a disgraceful story of imperialism, exploitation, racism, sexism and other forms of discrimination. I take a very different view. I believe that the balance sheet of our history is one of heroic achievement and that we have achieved much more as a nation of which we can be proud of than which we should be ashamed.”

John Howard (1939) 25th Prime Minister of Australia

1996 Sir Robert Menzies Lecture

History

“The best aphorisms are pointed expressions of the results of observation, experience, and reflection. They are portable wisdom, the quintessential extracts of thought and feeling. They furnish the largest amount of intellectual stimulus and nutriment in the smallest compass. About every weak point in human nature, or vicious spot in human life, there is deposited a crystallization of warning and protective proverbs.”

William R. Alger (1822–1905) American clergyman and poet

Source: "The Utility and Futility of Aphorisms," 1863, p. 178.

Life , Wisdom , Feeling , Nature

“Our stay-put behavior reflects our view that the stock market serves as a relocation center at which money is moved from the active to the patient.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1991 Chairman's Letter http://www.berkshirehathaway.com/letters/1991.html
Letters to Shareholders (1957 - 2012)

Money , Behavior

“The overly specific sexual orientation, then, reflects a basic division in consciousness. It not only separates a man from his own intuitions and emotions to some extent, or a woman from her own intellect, but it effectively provides a civilization in which mind and heart, fact and revelation, appear completely divorced. To some degree each person is at war with the psyche, for all of an individual’s human characteristics must be denied unless they fit in with those considered normal to the sexual identity.”

Jane Roberts (1929–1984) American Writer

Session 772, Page 81
The Nature of the Psyche: Its Human Expression (1979)

War , Appearance , Heart , Personality

“In 1939 I wrote my first article ('Intime banaliteter' [Intimate banalities] in the journal Helhesten) in which I expressed my love for sofa painting, and for the last twenty years I have been preoccupied with the idea of rendering homage to it. Thus I act with full responsibility and after extensive reflection. Only my current situation has enabled me to accomplish the expensive task of demonstrating that the preferred sustenance of painting is painting.”

Asger Jorn (1914–1973) Danish artist

Quote of Jorn, in On the Passage of a few people through a rather brief moment in time: the Situationist International, 1957-1972 (1989), edited by Elisabeth Sussman, p. 142
1959 - 1973, Various sources

Love , Idea , Painting

“Quality grouse shooting cannot be evaluated by numbers any more than diamonds can be measured by the pound. It is not a process but a reflection – a reflection in the gunner from the dog he shoots over and the gun he carries, and above all a feedback from the grouse. When these things happen well, looking back at end of day is to be as content as it is given a man to feel. It has been my past, it is my life and my hereafter, like these mountains endless in their splendor.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Life , Dogs , Feeling , Mountain

“People have come to this country from everywhere, and people from everywhere have made America great. Our immigration policy should reflect that truth, and our elected officials, including our President, should respect it.”

John McCain (1936–2018) politician from the United States

Twitter post https://twitter.com/SenJohnMcCain/status/951892536116817921 (12 January 2018)
2010s, 2018

People , Truth , Country

“Those who write about life, reflect about life…. you see in others who you are.”

Bernard Malamud book Dubin's Lives

Dubin's Lives (1979)

Life

“My appointees to the [Texas] board of pardons and paroles reflect my no-nonsense approach to crime and punishment. They believe people who commit crimes against innocent Texans should pay the consequences; they believe sentences imposed by juries should be carried out.”

George W. Bush book A Charge to Keep

1990s
Source: "George W. Bush on Crime" http://www.issues2000.org/2004/George_W__Bush_Crime.htm, OnTheIssues, attributed to "A Charge to Keep", p.151-152. Dec 9, 1999.

People

“If thou art sailing upon the sea of God’s Names, which are reflected in all things, know thou that He is exalted and sanctified from being known through His creatures, or being described by His servants. Everything thou beholdest hath been called into being through the operation of His Will. How can such a created thing, therefore, be indicative of His essential oneness? God’s existence in itself testifieth to His Own oneness, while every created thing, by its very nature, beareth evidence that it hath been fashioned by God. Such is the proof of consummate wisdom in the estimation of those who sail the ocean of divine Truth.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Dalá’Il-I-Sab‘ih

Wisdom , God , Truth , Art

“Frantic administration of panaceas to the world is certainly discouraged by the reflection that "this present" might be "the world's last night"; sober work for the future, within the limits of ordinary morality and prudence, is not.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The World's Last Night (1952)

World , Future , Night

“Sometimes I see myself reflected too closely in other men for comfort, and then I have an enormous wish to believe in the saints, in heroic virtue.”

Graham Greene book The End of the Affair

Bk. 1, ch. 1
The End of the Affair (1951)

Men

“It is said that truth comes from the mouths of fools and children: I wish every good mind which feels an inclination for satire would reflect that the finest satirist always has something of both in him.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

J 157
Aphorisms (1765-1799), Notebook J (1789)

Children , Truth , Fools , Feeling

“Our legislation in this area needed to be updated, and especially in light of France’s request for armed assistance after the attacks in Paris. We realized that our existing legislation was not flexible enough. We live in a fast changing world, and our laws on overseas military support must reflect new realities.”

Timo Soini (1962) Finnish politician

Timo Soini, Finland’s foreign minister, on Finland responding to other nations that are in need of support, such as battling ISIS, quoted on Defense News, "Finnish Legislation Seeks Direct Military Support for Partners" http://www.defensenews.com/story/defense/2016/02/18/finnish-legislation-seeks-direct-military-support-partners/80563622/, February 18, 2016

World , Law , Support , Reality

“I have… instituted systematic, voluntary measures of cooperation with the business institutions and with State and municipal authorities to make certain that fundamental businesses of the country shall continue as usual, that wages and therefore consuming power shall not be reduced, and that a special effort shall be made to expand construction work in order to assist in equalizing other deficits in employment… I am convinced that through these measures we have reestablished confidence. Wages should remain stable. A very large degree of industrial unemployment and suffering which would otherwise have occurred has been prevented. Agricultural prices have reflected the returning confidence. The measures taken must be vigorously pursued until normal conditions are restored.”

Herbert Hoover (1874–1964) 31st President of the United States of America

State of the Union Address (3 December 1929)

Confidence , Business , Effort , Suffering

“We afford automatic respect to superstar business moguls, politicians, and actors and to anyone flying around in a private jet, as if their accomplishments must reflect unique qualities not shared by those forced to eat commercial airline food. And we place too much confidence in the overly precise predictions of people - political pundits, financial experts, business consultants - who claim a track record demonstrating expertise.”

Leonard Mlodinow book The Drunkard's Walk

Source: The Drunkard's Walk, Chapter 10, The Drunkard's Walk, p. 199-200

People , Food , Confidence , Business

“A novel is a mirror carried along a high road. At one moment it reflects to your vision the azure skies at another the mire of the puddles at your feet. And the man who carries this mirror in his pack will be accused by you of being immoral! His mirror shews the mire, and you blame the mirror! Rather blame that high road upon which the puddle lies, still more the inspector of roads who allows the water to gather and the puddle to form.”

Stendhal book The Red and the Black

Un roman est un miroir qui se promène sur une grande route. Tantôt il reflète à vos yeux l’azur des cieux, tantôt la fange des bourbiers de la route. Et l’homme qui porte le miroir dans sa hotte sera par vous accusé‚ d’être immoral ! Son miroir montre la fange, et vous accusez le miroir! Accusez bien plutôt le grand chemin où est le bourbier, et plus encore l’inspecteur des routes qui laisse l’eau croupir et le bourbier se former.
Vol. II, ch. XIX
Le Rouge et le Noir (The Red and the Black) (1830)

Water

“The result of the mathematician's creative work is demonstrative reasoning, a proof; but the proof is discovered by plausible reasoning, by guessing. If the learning of mathematics reflects to any degree the invention of mathematics, it must have a place for guessing, for plausible inference.”

George Pólya (1887–1985) Hungarian mathematician

Induction and Analogy in Mathematics (1954)

Mathematics , Learning

“Nothing is more unmannerly than to reflect on any man's profession, sect, or natural infirmity. He who stirs up against himself another's self-love, provokes the strongest passion in human nature.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Love , Nature , Passion

“After Rome had acquired the undisputed mastery of the world, the Greeks were wont to annoy their Roman masters by the assertion, that Rome was indebted for her greatness to the fever, of which Alexander of Macedon died at Babylon on the 11th of June, 323. As it was not very agreeable for them to reflect on the actual past, they were fond of allowing their thoughts to dwell on what might have happened, had the great king turned his arms towards the west, and contested the Carthaginian supremacy by sea with his fleet, and the Roman supremacy by land with his phalanxes. It is not impossible that Alexander may have cherished such thoughts; nor is it necessary to resort for such an explanation of their origin to the mere difficulty which an autocrat provided with soldiers and ships experiences in setting limits to his warlike career. It was an enterprise worthy of a great Greek king to protect the siceliots against Carthage and the Tarentines against Rome.. and the Italian embassies from the Bruttians, Lucanians, and Etruscans, that long with numerous others made their appearance at Babylon, afforded him sufficient opportunities of becoming acquainted with the circumstances of the peninsula, and of contracting relations with it. Carthage with is many connections in the east could not but attract the attention of the mighty monarch, and it was probably part of his design to convert the nominal sovereignty of the Persian king over the Tyrian colony into a real one: the apprehensions of the Carthaginians are shown by the Phoenician spy in the suite of Alexander. Whether, however, those ideas were dreams or actual projects, the king died without having interfered in the affairs of the west, and his ideas were buried with him. For a few brief years a Grecian ruler had held in his hands the whole intellectual vigour of the Hellenic race combined with the whole material resources of the east. On his death the work to which his life had been devoted - the establishment of a Hellenism in the east - was by no means undone; but his empire had barely been united when it was again dismembered, and, admidst the constant quarrels of the different states that were formed out of its ruins, the object of world-wide interest which they were destined to promote - the diffusion of Greek culture in the east - though not abandoned, was prosecuted on a feeble and stunted scale.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1., Page 394 - 395. Translated by W.P.Dickson.
The History of Rome - Volume 1

Life , Death , World , Dreams

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life , Men , Money , War

“Changes in the inhabitants of the earth do not reflect a constant process of improvement in the design of organisms, any more than changes in fashion over the years reflect a constant process of improvement in the quality of clothing.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 173

Fashion , Change , Clothes

“As far as inspiration lyrically, umm…that's what I try to do, I try to delve into my own psyche, and how it reflects across the world. I have a lot of feelings of, I think like most people, of uh guilt and depression and anxiety and happiness, umm, all extreme emotions. That I think personally all bands from, or are spawned from I should say, love, which is the most important emotion there is. The most important power and feeling there is. You have to have something that you can count on, something that'll make you understand that eventually everything will be okay, and eventually you will fulfill yourself. Umm, but it is a process and an adventure. I think that the adventure is meant to be appreciated and, and adored. I think you have to adore even the worst moments of your life.”

Nathan Leone (1981) American musician

Madina Lake-Webisode 1</li></ul>

Love , Life , People , World

“When we judge other people we confront them in a spirit of detachment, observing and reflecting as it were from the outside. But love has neither time nor opportunity for this. If we love, we can never observe the other person with detachment, for he is always and at every moment a living claim to our love and service.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Disciple and Unbelievers, p. 184.

Love , People , Time , Personality

“What I've come to learn is that the world is never saved in grand messianic gestures, but in the simple accumulation of gentle, soft, almost invisible acts of compassion, everyday acts of compassion. In South Africa they have a phrase called ubuntu. Ubuntu comes out of a philosophy that says, the only way for me to be human is for you to reflect my humanity back at me.”

Chris Abani (1966) Nigerian author

"Chris Abani muses on humanity," http://dotsub.com/view/00ce011c-4463-4edc-a9e9-a2768079bc07 dotSUB (2008-11-13)
TED Africa Conference (2008)

World , Way , Learning

“In movies, the balance between art and business has always been precarious, with business outweighing art, but the business was, at least, in the hands of businessmen who loved movies. As popular entertainment, movies need something of what the vulgarian moguls had — zest, a belief in their own instincts, a sentimental dedication to producing pictures that would make their country proud of their contribution, a respect for quality, and the biggest thing: a willingness to take chances. The cool managerial sharks don’t have that; neither do the academics. But the vulgarians also did more than their share of damage, and they’re gone forever anyway. They were part of a different America. They were, more often than not, men who paid only lip service to high ideals, while gouging everyone for profits. The big change in the country is reflected in the fact that people in the movie business no longer feel it necessary to talk about principles at all.”

Pauline Kael (1919–2001) American film critic

Taking It All In (1983), Why Are Movies So Bad? Or, The Numbers (1980-06-23)

Love , Men , People , Art

“Literature does not reflect life, but it doesn't escape or withdraw from life either: it swallows it.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", The Educated Imagination (1963), Talk 3: Giants in Time

Life , Literature

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Men , Truth , Books , World

“Today medical school is attended by mobs, not students; a mob receives its degree, a Doctor-Mob practises the medical profession. We learn to distrust it immediately; this mob may even be armed, may even be equipped with powerful weapons. Whoever wishes to become a doctor should reflect before entering the profession; enter only if you are determined to be different and to adopt different principles and teachings. Otherwise do not enter.”

Guido Ceronetti (1927–2018) Italian poet, writer, journalist and translator

The Silence of the Body: Materials for the Study of Medicine (II silenzio del corpo: Materiali per studio di medicina, 1979), translated by Michael Moore, in The Body in the Library: A Literary Anthology of Modern Medicine, London and New York: Verso, 2003, p. 296 https://books.google.it/books?id=iFRwpEpgCKUC&pg=PA296.

School , Learning

“The most beautiful discoveries since the Renaissance, indeed since the beginnings of all science, are the laws governing light, whether moving through a uniform medium, or being reflected from an opaque surface, or changing direction upon entering another transparent medium.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Law , Beauty , Light , Science

“The centrally planned economies, dissatisfied with the outcome of their own efforts to achieve good economic growth performance, have changed strategy and decided to import high technology from the West. as well as necessary grains to supplement their domestic agicultural supplies. This new approach has opened their economies to Western inflation because imports have been reflecting rising world price. Gold and oil sales at correspondingly rising prices have been used by the Soviet Union to finance part of their import needs. but they are fully enmeshed in world inflation accounting in balancing rising export prices.”

Lawrence Klein (1920–2013) American economist

"Some Economic Scenarios for the 1980's," 1980

World , Effort , Change , Parting

“Pragmatism … reflects with almost disarming candor the spirit of the prevailing business culture, the very same attitude of ‘being practical’ as counter to which philosophical meditation as such was conceived.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 52.

Business

“Let me start a different/ analysis by recalling an idea from Max Weber. He characterized cultural modernity as the separation of the substantive reason expressed in religion and metaphysics into three autonomous spheres. They are science, morality and art. These came to be differentiated because the unified world-views of religion and metaphysics fell apart. Since the 18th century, the problems inherited from these older world-views could be arranged so as to fall under specific aspects of validity: truth, normative rightness, authenticity and beauty. They could then be handled as questions of knowledge, or of justice and morality, or of taste. Scientific discourse, theories of morality, Jurisprudence, and the production and criticism of art could in turn be institutionalized. Each domain of culture could be made to correspond to cultural professions in which problems could be dealt with as the concern of special experts. This professionalized treatment of the cultural tradition brings to the fore the intrinsic structures of each of the three dimensions of culture. There appear the structures of cognitive-instrumental, of moral-practical and of aesthetic-expressive rationality, each of these under the control of specialists who seem more adept at being logical in these particular ways than other people are. As a result, the distance grows between the culture of the experts and that of the larger public. What accrues to culture through specialized treatment and reflection does not immediately and necessarily become the property of everyday praxis. With cultural rationalization of this sort, the threat increases that the life-world, whose traditional substance has already been devalued, will become more and more impoverished.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Modernity — An Incomplete Project, 1983, p. 8-9

Life , People , Truth , World

“If these responsibilities were applied to the total organization, they might reflect the job description of the general manager. This analogy between project and general managers is one of the reasons why future general managers are asked to perform functions that are implied, rather than spelled out, in the job description.”

Harold Kerzner (1940) American engineer, management consultant

Source: Project management: a systems approach to planning, scheduling, and controlling (1979), p. 95-96 (1e ed. 1979) cited in: Howard G. Birnberg (1992) New directions in architectural and engineering practice. p. 192

Future

“Any system of public administration inevitably reflects its environment.”

Leonard D. White (1891–1958) American historian

Leonard D. White (1932, 22), as cited in: Donald P. Moynihan. " Our Usable Past: A Historical Contextual Approach to Administrative Values https://www.lafollette.wisc.edu/images/publications/facstaff/moynihan/PAR69(5)UsablePast.pdf." Public Administration Review 69.5 (2009): 813-822.

“Let us begin with the simplest illustration possible: let us, emulating Bastiat, choose a broken pane of glass.A young hoodlum, say, heaves a brick through the window of a baker’s shop. The shopkeeper runs out furious, but the boy is gone. A crowd gathers, and begins to stare with quiet satisfaction at the gaping hole in the window and the shattered glass over the bread and pies. After a while the crowd feels the need for philosophic reflection. And several of its members are almost certain to remind each other or the baker that, after all, the misfortune has its bright side. It will make business for some glazier. As they begin to think of this they elaborate upon it. How much does a new plate glass window cost? Fifty dollars? That will be quite a sum. After all, if windows were never broken, what would happen to the glass business? Then, of course, the thing is endless. The glazier will have $50 more to spend with other merchants, and these in turn will have $50 more to spend with still other merchants, and so ad infinitum. The smashed window will go on providing money and employment in ever-widening circles. The logical conclusion from all this would be, if the crowd drew it, that the little hoodlum who threw the brick, far from being a public menace, was a public benefactor.Now let us take another look. The crowd is at least right in its first conclusion. This little act of vandalism will in the first instance mean more business for some glazier. The glazier will be no more unhappy to learn of the incident than an undertaker to learn of a death. But the shopkeeper will be out $50 that he was planning to spend for a new suit. Because he has had to replace a window, he will have to go without the suit (or some equivalent need or luxury). Instead of having a window and $50 he now has merely a window. Or, as he was planning to buy the suit that very afternoon, instead of having both a window and a suit he must be content with the window and no suit. If we think of him as a part of the community, the community has lost a new suit that might otherwise have come into being, and is just that much poorer.The glazier’s gain of business, in short, is merely the tailor’s loss of business. No new “employment” has been added. The people in the crowd were thinking only of two parties to the transaction, the baker and the glazier. They had forgotten the potential third party involved, the tailor. They forgot him precisely because he will not now enter the scene. They will see the new window in the next day or two. They will never see the extra suit, precisely because it will never be made. They see only what is immediately visible to the eye.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Broken Window (ch. 2)

Death , Money , People , Feeling

“You may be quite sure that if little light comes from a Christian character, little light comes into it. We must have the glory sink into us before it can be reflected from us. But let the love of Jesus become the master-principle of our hearts, and there will be no halting or irresolution; no parleying with temptation; no seeking to explain away our duty under color of deliberating to discover what it is; no looking one way and walking another; but with undivided souls, and with enthusiastic devotion, we shall do only and always the will of Him who loved us, and gave Himself for us.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 116.

Love , Color , Way , Soul

“The new plastic idea thus correctly represents actual aesthetic relationships. To the modern artist, it is a natural consequence of all the plastic ideas of the past. This is particularly true of painting, which is the art least bound to contingencies. The picture can be a pure reflection of life in its deepest essence.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's, Natural Reality and Abstract Reality', 1919

Life , Art , Idea , Nature

“Human beings do not live in the objective world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the ‘real world’ is to a large extent unconsciously built up on the language habits of the group… We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation.”

Steven Pinker (1954) psychologist, linguist, author

" Rules of Language http://pinker.wjh.harvard.edu/articles/papers/Pinker%20Rules%20of%20Language.pdf," Science (August 2, 1991)

World , Imagination , Communication , Problem

“No themes are so human as those that reflect for us, out of the confusion of life, the close connection of bliss and bale, of the things that help with the things that hurt, so dangling before us forever that bright hard medal, of so strange an alloy, one face of which is somebody's right and ease and the other somebody's pain and wrong.”

Henry James book What Maisie Knew

What Maisie Knew.
Prefaces (1907-1909)

Life , Pain , Help , Hurt

“How you see me? Tell me how you see me. When mirrors only reflect what you want to see. Believe me.”

Marcus Orelias (1993) American actor, rapper, songwriter, author and entrepreneur

Book II
Rebel of the Underground (2013)

“Guyal reined his horse and reflected that flowers were rarely cherished by persons of hostile disposition.”

Jack Vance Dying Earth

Source: Dying Earth (1950-1984), The Dying Earth (1950), Chapter 6, "Guyal of Sfere"

Hostility , Flowers , Horse , Personality

“The trends that produced Schumann’s early piano works started out not so much from Weber’s refined brilliance as from Schubert’s more intimate and deeply soul-searching idiom. His creative imagination took him well beyond the harmonic sequences known until his time. He looked at the fugues and canons of earlier composers and discovered in them a Romantic principle. In the interweaving of the voices, the essence of counterpoint found its parallel in the mysterious relationships between the human psyche and exterior phenomena, which Schumann felt impelled to express. Schubert’s broad melodic lyricism has often been contrasted with Schumann’s terse, often quickly repeated motifs, and by comparison Schumann is often erroneously seen as short-winded. Yet it is precisely with these short melodic formulae that he shone his searchlight into the previously unplumbed depths of the human psyche. With them, in a complex canonic web, he wove a dense tissue of sound capable of taking in and reflecting back all the poetical character present. His actual melodies rarely have an arioso form; his harmonic system combines subtle chromatic progressions, suspensions, a rapid alternation of minor and major, and point d’orgue. The shape of Schumann’s scores is characterized by contrapuntal lines, and can at first seem opaque or confused. His music is frequently marked by martial dotted rhythms or dance-like triple time signatures. He loves to veil accented beats of the bar by teasingly intertwining two simultaneous voices in independent motion. This highly inde-pendent instrumental style is perfectly attuned to his own particular compositional idiom. After a period in which the piano had indulged in sensuous beauty of sound and brilliant coloration, in Schumann it again became a tool for conveying poetic monologues in musical terms.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Love , Beauty , Music , Color

“…I want the songs I sing to reflect that [I am a regular 16 year old]. Basically, I'm not Lizzie McGuire anymore.”

Hilary Duff (1987) American actress and singer

Duerden, Nick. "The Golden Girl" http://www.blender.com/guide/articles.aspx?id=1052. Blender. October 2004. Retrieved October 25 2006.

Singing

“The more I think about colour, the more convinced I become that this reflected half-tint is the principle that must predominate, because it is this that gives the true tone, the tone that constitutes the value, the thing that matters in giving life and character to the object. Light, to which the schools teach us to attach equal importance and which they place on the canvas at the same time as the half-tint and shadow, is really only an accident. Without grasping this principle, one cannot understand true colour, I mean the colour that gives the feeling of thickness and depth and of that essential difference that distinguishes one object from another.”

Eugène Delacroix (1798–1863) French painter

29 April 1854 (p. 228)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Life , School , Feeling , Understanding

“The young man [Turgot] destined for an ecclesiastical career was placed within walls carefully designed to keep out all currents of new thought; his studies, his reading, his professors, his associates, all were combined to keep from him any results of observation or reflection save those prescribed: probably, of all means for stifling healthy and helpful thought, a theological seminary, as then conducted—whether Catholic or Protestant, Jewish or Mohammedan, was the most perfect.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167

Study , Reading , Help , Perfection

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

Tim Keller (pastor) book The Reason for God

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

Life , Death , God , World

“The sphinx atropos squeakes when hurt, nearly as loud as a mouse, which, when uttered in the most plaintive tone, naturally shocks the human heart, and makes it shudder at the thought of destroying inoffensive animals merely for the sake of curiosity. I cannot help reflecting on this tyranny, this wanton cruelty, exercised by thoughtless man, on many animals but especially in insects: 'tis certain, that every animal possessing life, has feeling; and, therefore, is as capable of suffering pain, as of enjoying pleasure; and, as Shakespeare humanely expresses “The poor beetle crushed beneath the foot, feels the pangs of death as great as when a monarch falls.””

James Barbut English painter and naturalist

Gentle reader, pardon this digression, my feelings commanded my pen.
The Genera Insectorum of Linnæus, Exemplified by Various Specimens English Insects drawn by Nature (1781)

Life , Death , Pain , Pleasure

“If the ideas of a ruling class were once the dominant (or hegemonic) ideology of bourgeois society, the advanced capitalist countries today are now a field of stylistic and discursive heterogeneity without norm. Faceless masters continue to inflect the economic strategies which constrain our existence, but they no longer need to impose their speech (or are henceforth unable to); and the postliteracy of the late capitalist world reflects not only the absence of any great collective project but also the unavailability of the older national language itself.”

Fredric Jameson (1934) American academic

Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter 1: The Cultural Logic of Late Capitalism

World , Idea , Country

“Today, the culture can hardly, if at all, reflect the society in which people live.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 2, The Disjunction of Cultural Discourse, p. 95

People

“The One true God may be compared unto the sun and the believer unto a mirror. No sooner is the mirror placed before the sun than it reflects its light. The unbeliever may be likened unto a stone. No matter how long it is exposed to the sunshine, it cannot reflect the sun.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VI, 4
The Persian Bayán

God , Light , Sun

“When we see the possibilities of life, reflected in our own life, the quest for peace in the external world has to be preceded by a quest for peace in one’s internal world. Having had the opportunity for such an activity in my own life, I understand that peace is possible, peace is inevitable, if we work towards it.”

Dennis Kucinich (1946) Ohio politician

Interview with Monte Leach, Peace is possible, peace is inevitable, Share International (July 2003) http://www.share-international.org/magazine/old_issues/2003/july_03.htm#voice.

Life , World , Peace , Understanding

“There is a difference between the ordinary person who may discuss these things occasionally over a pint of beer at the local pub, or worry about them for a while before dropping off to sleep, and the person who makes a serious lifelong commitment to struggling with them and turns that commitment into a part of his or her very self-definition. For one cannot say, I’ve finished theology; now I’ll move on to another subject. There is a sense in which one might say something similar of Akkadian grammar or the family tree of the Hapsburg dynasty, but one cannot reasonably assert it of exploration into God’s revelation, which is, by definition infinite in its implications for human understanding. To be a theological student in the full sense of those words cannot be a temporary state or a preamble to something else, such as the ministerial priesthood or an all-round education. Rather, it is a solemn engagement to developing over a lifetime the gift of Christian wonder or curiosity, which is the specifically theological mode of faith. As theologians, then, we commit ourselves to the lifelong study and reflection which the satisfaction of such curiosity will need. Our faith is from now on, in St. Anselm’s words, fides quaerens intellectum, “a faith that quests for understanding.””

Aidan Nichols (1948) British theologian

The Shape of Catholic Theology (1991), pp. 18-19.

God , Education , Family , Faith

“The best gift an educator can give is to get someone to become self-reflective.”

Randy Pausch book The Last Lecture

The Last Lecture (2007)

Education

“Authorship of any sort is a fantastic indulgence of the ego. It is well no doubt, to reflect on how much one owes to others.”

John Kenneth Galbraith book The Affluent Society

Foreword p. x
The Affluent Society (1958)

“When we look into a mirror we think the image that confronts us is accurate. But move a millimetre and the image changes. We are actually looking at a never-ending range of reflections. But sometimes a writer has to smash the mirror — for it is on the other side of that mirror that the truth stares at us.
I believe that despite the enormous odds which exist, unflinching, unswerving, fierce intellectual determination, as citizens, to define the real truth of our lives and our societies is a crucial obligation which devolves upon us all. It is in fact mandatory.
If such a determination is not embodied in our political vision we have no hope of restoring what is so nearly lost to us — the dignity of man.”

Harold Pinter (1930–2008) playwright from England

Art, Truth & Politics (2005)

Truth , Hope , Thinking , Change

“Whence is yonder flower so strangely bright?
Would the sunset's last reflected shine
Flame so red from that dead flush of light?
Dark with passion is its lifted line,
Hot, alive, amid the falling night.”

Dora Read Goodale (1866–1953) U.S. poet

Cardinal Flower, reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 89.

Flowers , Light , Passion , Night

“Even in respect to those crimes which seem perfectly beyond human foresight, such as murders committed in general at the close of quarrels, arising without a motive, and under other circumstances to all appearance the most fortuitous or accidental; nevertheless, experience proves that murders are committed annually, not only pretty nearly to the same extent, but even that the instruments employed are in the same proportions. Now, if this occurs in the case of crimes whose origin seems to be purely accidental, what shall we say of those admitted to be the result of reflection.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Motivation , Appearance

“Only when the political basis that reflects the 'One-China' principle has been confirmed (by Taiwan) can the regular exchanges across the strait be sustained.”

Li Bin

Li Bin (2017) cited in " China warns Taiwan of continued lockout from WHO assembly http://www.arabnews.com/node/1102951/world" on Arab News, 22 May 2017.

“Evolutionary theory answers one of the most profound and fundamental questions human beings have ever asked themselves, a question that has plagued reflective minds for as long as reflective minds have existed in the universe: why are we here?”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 1

Question , Universe

“Your Knowledge has Qualified You to make those Reflections on the following Relations, which few can Think, and tis not fit that all should See. How far the Platonic Notions of Demons which were, it may be, much more espoused by those primitive Christians and Scholars that we call The Fathers, than they see countenanced in the ensuing Narratives, are to be allowed by a serious man, your Scriptural Divinity, join'd with Your most Rational Philosphy, will help You to Judge at an uncommon rate. Had I on the Occasion before me handled the Doctrin of Demons, or launced forth into Speculations about magical Mysteries, I might have made some Ostentation, that I have read something and thought a little in my time; but it would neither have been Convenient for me, nor Profitable for those plain Folkes, whose Edification I have all along aimed at. I have therefore here but briefly touch't every thing with an American Pen; a Pen which your Desert likewise has further Entitled You to the utmost Expressions of Respect and Honor from. Though I have no Commission, yet I am sure I shall meet with no Crimination, if I here publickly wish You all manner of Happiness, in the Name of the great Multitudes whom you have laid under everlasting Obligations. Wherefore in the name of the many hundred Sick people, whom your charitable and skilful Hands have most freely dispens'd your no less generous than secret Medicines to; and in the name of Your whole Countrey, which hath long had cause to believe that you will succeed Your Honourable Father and Grandfather in successful Endeavours for our Welfare; I say, In their Name, I now do wish you all the Prosperity of them that love Jerusalem. And whereas it hath been sometimes observed, That the Genius of an Author is commonly Discovered in the Dedicatory Epistle, I shall be content if this Dedicatory Epistle of mine, have now discovered me to be,
(Sir) Your sincere and very humble Servant,
C. Mather.”

Cotton Mather (1663–1728) American religious minister and scientific writer

Love , People , Secret , Knowledge

“Crime, especially crime involving money, reflects the gap between the expectation to provide and the ability to provide… If we really want men to commit crime as infrequently as women, we can start by not expecting men to provide for women more than we expect women to provide for men.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 215-216.

Women , Men , Money

“In the midst of mirth, reflect that many of your fellow creatures round the world are expiring; and that your turn will come shortly. So will you keep your life uniform and free from excess.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Life , World

““Visitation” reflects the era of the absentee father; “parent time” influences the re-emergence of the involved father. “Visitation” reflects the destruction of the family; “parent time” influences the reconstruction of the family. “Parent time” influences an era that understands that as either parents loses, so lose the children.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 187.

Children , Family , Understanding , Parent

“The natural sciences are sometimes said to have no concern with values, nor to seek morality and goodness, and therefore belong to an inferior order of things. Counter-claims are made that they are the only living and dynamic studies… Both contentions are wrong. Language, Literature and Philosophy express, reflect and contemplate the world. But it is a world in which men will never be content to stay at rest, and so these disciplines cannot be cut off from the great searching into the nature of things without being deprived of life-blood.”

Cyril Norman Hinshelwood (1897–1967) English physical chemist

Sir Cyril Norman Hinshelwood. "Presidential Address to Classical Association," 1959; Partly quotes in: Chemists through the years, part 1, The Royal Society of Chemistry, 1994.

Life , Men , World , Search

“The kind of slaughter and violence that we have seen in this war, was in my experience very rare during the Russo-Japanese war. In modern war, the whole people are mobilized. Hence the majority of the troops correspond to the people as a whole. An army in which scandals and atrocities occur in great numbers, must surely reflect a decline in public morality?”

Shunroku Hata (1879–1962) Japanese general

Quoted in "Singapore, 1941-1942" - Page 269 - by Louis Allen - History - 1993

War , People

“There has been a lot of talk about the formation of a new centre party. Some have even been kind enough to suggest that I might lead it. I find this idea profoundly unattractive. I do so for at least four reasons. First, I do not believe that such a grouping would have any coherent philosophical base…A party based on such a rag-bag could stand for nothing positive. It would exploit grievances and fall apart when it sought to remedy them. I believe in exactly the reverse sort of politics…Second, I believe that the most likely effect of such an ill-considered grouping would be to destroy the prospect of an effective alternative government to the Conservatives…Some genuinely want a new, powerful anti-Conservative force. They would be wise to reflect that it is much easier to will this than to bring it about. The most likely result would be chaos on the left and several decades of Conservative hegemony almost as dismal and damaging as in the twenties and thirties. Third, I do not share the desire, at the root of much such thinking, to push what may roughly be called the leftward half of the Labour Party…out of the mainstream of British politics…Fourth, and more personally, I cannot be indifferent to the political traditions in which I was brought up and in which I have lived my political life. Politics are not to me a religion, but the Labour Party is and always had been an instinctive part of my life.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Oxford University Labour Club (9 March 1973), quoted in The Times (10 March 1973), p. 4
1970s

Life , Religion , Idea , Thinking

“We are victims of our own success. We have let technology lead the way, pushing ever faster to newer, faster, and more powerful systems, with nary a moment to rest, contemplate, and to reflect upon why, how, and for whom all this energy has been expended.”

Donald A. Norman (1935) American academic

Source: The Invisible Computer (1998), Ch. 10

Way , Success

“When we reflect upon the brutal vices of these salt-water bandits, pirates as shameful as any whom the sea has borne, or recoil from their villainous destruction and cruel deeds, we must also remember the discipline, the fortitude, the comradeship and martial virtues which made them at this period beyond all challenge the most formidable and daring race in the world.”

Winston S. Churchill book A History of the English-Speaking Peoples

On The Vikings, Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

World , Water , Sea

“Much time was wasted and ink spilled in the late 1960s and early 1970s trying to interpret the lagged effect of prices on wages as reflecting adaptive lags in the formation of expectations. But if we have learned anything from the new Keynesian economics of Fischer, Taylor, Blanchard, and their younger followers, it is that price and wage inertia is compatible with rational expectations.”

Robert J. Gordon (1940) American economist

Robert J. Gordon, The Phillips Curve Now and Then. (1990).

Learning , Time

“A little reflection will enable any person to detect in himself that setness in trifles which is the result of the unwatched instinct of self-will and to establish over himself a jealous guardianship.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

Source: Little Foxes (1865), Ch. 4.

Personality

“Rolling Stone: What was your headspace at the time of Superunknown? A lot of the lyrics are dark.
Cornell: I don't know if I would say I was in a particularly dark or moody headspace more than other times. I feel the lyrics have to be born from the music. Or if I had a lyrical idea, separate from Soundgarden music, I knew if it would work with the band because it tended to reflect what the music was and what the feeling of the music was – which was usually somewhat dark and somber or moody, or over-the-top, visceral, aggressive angry.
Rolling Stone: So it wasn't an especially dark time?
Cornell: No, not that I remember. No more than usual. I think that I always struggled with depression and isolation, so those could come out. I think that the mood of Seattle to me, and the way that I always interpreted that mood was something that was always a little bit introspective and dark. And I wouldn't say "depressing," but introspective in a way that could be moodier and darker.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Interview with Rolling Stone, 2014 https://www.rollingstone.com/music/features/soundgardens-chris-cornell-on-superunknown-depression-w483113,
On depression and suicide

Music , Way , Feeling , Idea

“The human being, on the other hand, is firmly located in a temporal process. He has an image of the past which extends back far beyond the limits of his own life and experience, and he likewise has an image of the future. Closely associated with the time structure of his image is the image of the structure of relationships. Because we are aware of time, we are also aware of cause and effect, of contiguity and succession, of cycles and repetition. The image of man is also characterized by a much greater degree of self-consciousness and of self-awareness than that of the lower animals. We not only know, but we know that we know. This reflective character of the human image is unique, and is what leads to philosophy.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 25

Life , Time , Success , Past

“We do not inhabit a perfected world where natural selection ruthlessly scrutinizes all organic structures and then molds them for optimal utility. Organisms inherit a body form and a style of embryonic development; these impose constraints upon future change and adaptation. In many cases, evolutionary pathways reflect inherited patterns more than current environmental demands. These inheritances constrain, but they also provide opportunity. A potentially minor genetic change […] entails a host of complex, nonadaptive consequences. […] What “play” would evolution have if each structure were built for a restricted purpose and could be used for nothing else? How could humans learn to write if our brain had not evolved for hunting, social cohesion, or whatever, and could not transcend the adaptive boundaries of its original purpose?”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Hyena Myths and Realities", p. 156
Hen's Teeth and Horse's Toes (1983)

World , Optimism , Nature , Learning

“This is modern, progressive politics reflecting our society.”

Dawn Butler (1969) British politician

Maiden speech on 24 May 2005

“The Light, The Thunder, The Dunes of Sand, The Sun, The Moon, Man and the land. If we work a little, we might see, if we think and reflect on each rock and tree, there’s no measure to all it’s worth — sustainable earth.”

Dawud Wharnsby (1972) Canadian musician

"Sustainable Earth"
For Whom The Troubadour Sings (2010)

Thinking , Tree , Light , Sun

“I think that physics is about escaping the prison of the received thoughts and searching for novel ways of thinking the world, about trying to clear a bit the misty lake of insubstantial dreams, which reflect reality like the lake reflects the mountains.”

Carlo Rovelli Quantum gravity

Source: Quantum gravity (2004), p. xvii

World , Dreams , Way , Search

“Right wrongs no man. If respect is had to majorities, the fact that only one-fifth of the population of the globe is white and the other four-fifths are colored, ought to have some weight and influence in disposing of this and similar questions. It would be a sad reflection upon the laws of nature and upon the idea of justice, to say nothing of a common Creator, if four-fifths of mankind were deprived of the rights of migration to make room for the one-fifth. If the white race may exclude all other races from this continent, it may rightfully do the same in respect to all other lands, islands, capes and continents, and thus have all the world to itself, and thus what would seem to belong to the whole would become the property of only a part. So much for what is right, now let us see what is wise.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

World , Sadness , Justice , Law

“Man, at least when educated, is a pessimist. He believes it safer not to reflect on his achievements; Jove is known to strike such people down.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: The Age of Uncertainty (1977), Chapter 12, p. 324

People , Education

“There are no philosophical problems, there is only a suite of interconnected linguistic cul de sacs created by language's inability to reflect the truth.”

Victor Pelevin (1962) Russian author

Никаких философских проблем нет, есть только анфилада лингвистических тупиков, вызванных неспособностью языка отразить Истину.
The Sacred Book of the Werewolf [Священная Книга Оборотня], p. 226. (2004, translated by Andrew Bromfield in 2008)

Truth , Problem