“Chance is as relentless as necessity.”
Source: Think (1999), Chapter Three, Free Will, p. 85
Simon Blackburn, FBA is a British academic philosopher known for his work in metaethics, where he defends quasi-realism, and in the philosophy of language; more recently, he has gained a large general audience from his efforts to popularise philosophy. He retired as the professor of philosophy at the University of Cambridge in 2011, but remains a distinguished research professor of philosophy at the University of North Carolina at Chapel Hill, teaching every fall semester. He is also a Fellow of Trinity College, Cambridge, and a member of the professoriate of New College of the Humanities. He was previously a Fellow of Pembroke College, Oxford and has also taught full-time at the University of North Carolina as an Edna J. Koury Professor. He is a former president of the Aristotelian Society, having served the 2009–2010 term. He was elected a Fellow of the British Academy in 2002 and a Foreign Honorary Fellow of the American Academy of Arts & Sciences in 2008.
He has appeared in multiple episodes of the documentary series Closer to Truth.
“Chance is as relentless as necessity.”
Source: Think (1999), Chapter Three, Free Will, p. 85
Source: Think (1999), Chapter Five, God, p. 170
“Contemporary culture is not very good on responsibility.”
Source: Think (1999), Chapter Three, Free Will, p. 105
“Paradigms can be asked to show their worth, an some of them do not stand up.”
Source: Think (1999), Chapter Six, Reasoning, p. 231
“In the end, it is ideas for which people kill each other.”
Introduction, p. 11
Think (1999)
Simon Blackburn, Being Good (2001)
Source: Think (1999), Chapter Six, Reasoning, p. 225
“What underlies our assignment of probabilities in the real world?”
Source: Think (1999), Chapter Six, Reasoning, p. 212
Source: Think (1999), Chapter One, Knowledge, p. 17
Source: Think (1999), Chapter Five, God, p. 169
“Since there is no telling in advance where it may lead, reflection can be seen as dangerous.”
Introduction, p. 11
Think (1999)
Context: We hope for lives whose story leaves us looking admirable; we like our weaknesses to be hidden and deniable... We want to enjoy our lives, and we want to enjoy them with a good conscience... Ethics is disturbing. We are often vaguely uncomfortable when we think of such things as exploitation of the world's resources, or the way our comforts are provided by the miserable labour conditions of the third world... Racists and sexists, like antebellum slave owners in America, always have to tell themselves a story that justifies their system.
Simon Blackburn, Being Good (2001)
Source: Think (1999), Chapter Four, The Self, p. 136
“Finding a mechanism does not bypass the problem of induction.”
Source: Think (1999), Chapter Six, Reasoning, p. 227
Source: Think (1999), Chapter Five, God, p. 162
Source: Think (1999), Chapter Four, The Self, p. 146
“There was content, but no container.”
Source: Think (1999), Chapter Four, The Self, p. 135
“Motion however will not help unless we have things moving.”
Source: Think (1999), Chapter Seven, The World, p. 244
“Why should thinkers mock the simple pieties of the people?”
Source: Think (1999), Chapter Five, God, p. 190
Source: Think (1999), Chapter Three, Free Will, p. 106
“But if nothing does as well as something about which nothing can be said, it vanishes.”
Source: Think (1999), Chapter Five, God, p. 173
“Perhaps to restore human freedom we should deny determinism?”
Source: Think (1999), Chapter Three, Free Will, p. 84
Source: Think (1999), Chapter Five, God, p. 191
“The word "philosophy" carries unfortunate connotations: impractical, unworldly, weird.”
Introduction, p. 1
Think (1999)
Source: Think (1999), Chapter Eight, What To Do, p. 270
Source: Think (1999), Chapter Two, Mind, p. 78
Source: Think (1999), Chapter Eight, What To Do, p. 278-279
Source: Think (1999), Chapter Three, Free Will, p. 117