Quotes about reflection
page 8

“We often think that when a man insults another man by calling him a “girl,” the insult reflects a contempt for women. No. It reflects a contempt for any man who is unwilling to make himself strong enough to protect someone as precious as a woman.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Girl, Thinking, Strong

“"Son!" cried the weeping sire, "the wish forego,
To learn what late must whelm thy house in woe.
Him shall the jealous Fates but show to earth:
A short bright flash between decease and birth.
Too high, ye Gods! our Roman power had grown,
Had this your precious gift been all our own.
How shall the field of Mars lament his doom!
Its plain reflecting the vast groan of Rome!
Tiber! what pomps of woe shall o'er thy wave
Gloom, as it murmurs by the recent grave!
No youth of Troy, thus rich in early praise,
So high the hope of Italy shall raise:
Nor shall our Rome, 'mid all her hero-host,
A son so bright in dawning glory boast.
O piety! O faith of ancient strain!
O hand, unconquer'd on the martial plain!
On foot, or spurring his impetuous steed,
The foe that met him had been sure to bleed.
Ah! could'st thou, hapless boy! through fate's decree
Break into age, thou should'st Marcellus be!"”

Charles Symmons (1749–1826) Welsh poet

Book VI, lines 1160–1179
The Æneis (1817)

God, Fate, Youth, Age

“Independent derivation meshed beautifully with the triumph, from the 1930's on, of a strict version of Darwinism based on the near ubiquity of adaptive design built by natural selection… Arthropods and vertebrates do share several features of functional design. But those similarities only reflect the power of natural selection to craft optimal structures independently in a world of limited biomechanical solutions to common functional problems - an evolutionary phenomenon called convergence.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 328
Leonardo's Mountain of Clams and the Diet of Worms (1998)

World, Optimism, Nature, Problem

“I have always been amazed at the way an ordinary observer lends so much more credence and attaches so much more importance to waking events than to those occurring in dreams. It is because man, when he ceases to sleep, is above all the plaything of his memory, and in its normal state memory takes pleasure in weakly retracing for him the circumstances of the dream, in stripping it of any real importance, and in dismissing the only determinant from the point where he thinks he has left it a few hours before: this firm hope, this concern. He is under the impression of continuing something that is worthwhile. Thus the dream finds itself reduced to a mere parenthesis, as is the night. And, like the night, dreams generally contribute little to furthering our understanding. This curious state of affairs seems to me to call for certain reflections.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Pleasure, Dreams, Hope, Way

“There has been an increased but still rather limited response to general systems theory, as variously reflected in the work of Bateson, Vayda, Rappaport, Adams, and an interest in the use of computers, programming, matrices, etc. But the interaction between general systems theory (as represented, for example, by the theoretical work of Von Bertalanffy) has been compromised, partly by the state of field data, extraordinarily incomparable as it inevitably is, as well as historical anthropological methods of dealing with wholes. General systems theory has taken its impetus from the excitement of discovering larger and larger contexts, on the one hand, and a kind of microprobing into fine detail within a system, on the other. Both of these activities are intrinsic to anthropology to the extent that field work in living societies has been the basic disciplinary method. It is no revelation to any field-experienced anthropologist that everything is related to everything else, or that whether the entire sociocultural setting can be studied in detail or not, it has to be known in general outline.”

Margaret Mead (1901–1978) American anthropologist

Source: 1970s, Changing Styles of Anthropological Work, 1973, p. 8

Study

“The universality of card-playing in the reign of this monarch is evident from a prohibitory statute being necessary to prevent apprentices from using cards except in the Christmas holidays, and then only in their masters' houses…But this moderation, I apprehend, was by no means general, for several contemporary writers are exceedingly severe in their reflections upon the usage of cards, which they rank with dice, and consider both as destructive to morality and good order.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 327
The Sports and Pastimes of the People of England (1801), Cards

Universe, Holiday, Christmas, Housing

“If my hon. Friend is now envisaging the establishment of a federal Europe, will he not reflect that the Maastricht treaty does not take us in the direction of the checks and balances contained in the American federal constitution? It takes us in the opposite direction of an unelected legislative body—the Commission—and, in the case of foreign policy, a policy Commission that will be, in effect, imposing foreign policy on nation states that have fought for their own democratic accountability.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1993/mar/30/treaty-on-european-union in the House of Commons (30 March 1993). 1990s

“Nothing is easier than to see the Christ of the Sermon on the Mount as 'the first socialist' or communist, and though the majority of early socialist theorists were not Christians, many later members of socialists movements have found this reflection useful.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

How To Change the World: Reflections on Marx and Marxism (2011)

Christ

“It is easy to forget that the beginning is not the word, but the scream. Faced with the mutilation of human lives by capitalism, a scream of sadness, a scream of horror, a scream of anger, a scream of refusal: NO. The starting point of theoretical reflection is opposition, negativity, struggle. It is from rage that thought is born, not from the pose of reason.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

Sadness, Rage, Anger, Forgetting

“We have ranged over all the main phases of human information processing - from information encoding, storage, retrieval, and transformation to output. We have considered the role of consciousness in the analysis and selection of stimuli, in learning and memory, and in the production of voluntary responses, including those requiring planning and creativity.
In one sense, each of these tasks may be "conscious" (if it is at the focus of attention). We may be conscious of the stimuli that we analyze and select for more detailed attention, conscious of what we learn and commit to memory, and conscious of the responses we make to such stimuli. When the required responses are complex or novel we may be aware of devoting effort to planning and monitoring their execution. In reflective thought or problem solving we may have some awareness of internal processing in the form of thoughts, emotions, images, and so forth. Whether consciousness is necessary for such processing, however, is a different matter.”

Max Velmans (1942) British psychologist

Partly cited in: W.S. Robinson (2006). "Epiphenomenalism." Encyclopedia of Cognitive Science.
Is human information processing conscious?, 1991

Problem, Sense, Effort, Learning

“The use of the term institution has become widespread in the social sciences in recent years, reflecting the growth in institutional economics and the use of the institution concept in several other disciplines, including philosophy, sociology, politics, and geography. The term has a long history of usage in the social sciences, dating back at least to Giambattista Vico in his Scienza Nuova of 1725. However, even today, there is no unanimity in the definition of this concept. Furthermore, endless disputes over the definitions of key terms such as institution and organization have led some writers to give up matters of definition and to propose getting down somehow to practical matters instead. But it is not possible to carry out any empirical or theoretical analysis of how institutions or organizations work without having some adequate conception of what an institution or an organization is. This paper proposes that those that give up are acting in haste; potentially consensual definitions of these terms are possible, once we overcome a few obstacles and difficulties in the way. It is also important to avoid some biases in the study of institutions, where institutions and characteristics of a particular type are overgeneralized to the set”

Geoffrey Hodgson (1946) British economist

Source: Economics and institutions." 1988, p. 1; Abstract

Way, History, Study, Science

“What is called an acute knowledge of human nature is mostly nothing but the observer's own weaknesses reflected back from others.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

G 7
Aphorisms (1765-1799), Notebook G (1779-1783)

Nature, Knowledge

“The central doctrine of Cartesian linguistics is that the general features of grammatical structure are common to all languages and reflect certain fundamental properties of the mind.”

Noam Chomsky (1928) american linguist, philosopher and activist

"Acquisition and use of language"
Quotes 2000s, 2007-09, (3rd ed., 2009)

“Sir Roger made several reflections on the greatness of the British Nation; as, that one Englishman could beat three Frenchmen; that we could never be in danger of Popery so long as we took care of our fleet; that the Thames was the noblest river in Europe…with many other honest prejudices which naturally cleave to the heart of a true Englishman.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 383 (20 May 1712).
The Spectator (1711–1714)

Nature, Heart

“Economic theory makes a fundamental assumption that maximizing profits is the basic objective of every firm. But in recent years, profit maximization has been extensively qualified by theorists to refer to the long run; to refer to management’s rather than to owners’ income; to include non-financial income such as increased leisure for high-strung executives and more congenial relations between executive levels within the firm; and to make allowance for special considerations such as restraining competition, maintaining management control, warding off wage demands, and forestalling anti-trust suits. The concept has become so general and hazy that it seems to encompass most of men’s aims in life.
This trend reflects a growing realization by theorists that many firms, and particularly the big ones, do not operate on the principle of profit maximizing in terms of marginal costs and revenues…”

Joel Dean (1906–1979) American economics wrtier

Source: Managerial Economics, 1951, p. 28; Cited in: Peter F. Drucker, Management: Tasks, Responsibilities, Practices, New York: Harper & Row, 1973.

Life, Men

“Intellectual honesty requires that one reflect on the contribution one’s theory makes to the class struggle, and acknowledge it openly. One does not have to accept the specific claim that there are two, and only two, mutually exclusive worldviews, to one of which any theory must commit itself, to accept the general claim that entertaining, developing and propounding a theory are actions, and as such they represent ways of taking a position in the world. This means that any kind of comprehensive understanding of politics will also have to treat the politics of theorization, including the politics of whatever theory is itself at the given time being presented for scrutiny, as a candidate for acceptance.”

Raymond Geuss book Philosophy and Real Politics

Philosophy and Real Politics (2008).
Philosophy and Real Politics (2008)

World, Way, Understanding, Time

“Manifestly, in any organization men should move from the bottom up to the top. That develops loyalty, ambition and talent, because there is a chance for promotion. Never inject a man into the top if it can be avoided. In a big organization to have to do that, I think, is a reflection on management. Of course there are always exceptional cases. As the years have passed, developing, as they naturally have, emergencies at times, I have been gratified to find that we have, with very few exceptions, been able to find right within ourselves some individual capable of assuming a greater responsibility, and he has always been given the opportunity.”

Alfred P. Sloan (1875–1966) American businessman

Source: Adventures of a White-Collar Man. 1941, p. 137

Men, Nature, Thinking, Chance

“Discipline, hard work, will power…. My experience made me so hard that I wasn't even scared of death." But one story reflects his desire clearest.”

Milkha Singh (1935) Indian track and field athlete

But one story reflects his desire clearest. The 'Flying Sikh' remembers, Rohit, Brijnath, 30 July 2008, 12 July 2013, BBC News http://news.bbc.co.uk/1/hi/world/south_asia/7532626.stm,

Death

“In fact, one of the main lesson to be learned from the collapses of the Maya, Anasazi, Easter Islanders, and those other past societies (as well as from the recent collapse of the Soviet Union) is that a society's steep decline may begin only a decade or two after the society reaches its peak numbers, wealth, and power. […] The reason is simple: maximum population, wealth, resource consumption, and waste production mean maximum environmental impact, approaching the limit where impact outstrips resources. On reflection, it's no surprise that declines of societies tend to follow swiftly on their peaks.”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "One-liner objections" (Penguin Books, 2011, page 509, ISBN 978-0-241-95868-1.

Learning, Past, Wealth

“As every enquiry, which regards religion, is of the utmost importance, there are two questions in particular, which challenge our attention, to wit, that concerning its foundation in reason, and that concerning its origin in human nature. Happily, the first question, which is the most important, admits of the most obvious, at least, the clearest, solution. The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion. But the other question, concerning the origin of religion in human nature, is exposed to some more difficulty. The belief of invisible, intelligent power has been very generally diffused over the human race, in all places and in all ages; but it has neither perhaps been so universal as to admit of no exception, nor has it been, in any degree, uniform in the ideas, which it has suggested. Some nations have been discovered, who entertained no sentiments of Religion, if travellers and historians may be credited; and no two nations, and scarce any two men, have ever agreed precisely in the same sentiments.”

David Hume The Natural History of Religion

Introduction
The Natural History of Religion (1757)

Men, Age, Religion, Travel

“Kergan Banbeck threw up his hands, turned once more to the sacerdote. “How can I halt his nonsense? How can I make him see reason?
The sacerdote reflected. “He speaks not nonsense, but rather a language you fail to understand. You can make him understand your language by erasing all knowledge and training from his mind, and replacing it with patterns of your own.””

Jack Vance book The Dragon Masters

Section 2
The Dragon Masters (1962)

Understanding, Knowledge, Training

“I had to go to the Bauhaus to the basic course that was given by Itten. And I submitted to that although I was a little older than Itten. But I have not the best memories of my studies there. So when that course was over everyone had to exhibit his work and then it was decided whether or not one could continue. I was accepted to continue. But I wanted to go into a workshop and I wanted to make stained glass. That was my old dream. Glass pictures. But Itten thought I was not ready for that. Certainly to delay my study in glass, Itten said, 'Glass painting is a branch of wall painting and you should go first to our wall painting workshop,' And I said, 'That's nonsense. Wall painting has to do with reflected light and glass painting with direct light.' So I said 'Sorry, I'll do my own stuff on my own.”

Josef Albers (1888–1976) German-American artist and educator

I had no money. Just a Rucksack and a hammer. And I started these assemblages. That was in 1921, But in all books on assemblages these things are not mentioned.
Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Money, Books, Dreams, Study

“All the people in the Kuo-ch'ing monastery—
They say, "Han-shan is an idiot."
"Am I really an idiot:" I reflect.
But my reflections fail to solve the question:
for I myself do not know who the self is,
And how can others know who I am?”

Han-shan Chinese monk and poet

Translated by D. T. Suzuki[citation needed]
This poem, translated by D. T. Suzuki, is not a complete Han-shan poem. It is lines 3–8 of a 14 line poem, numbered 271 by Red Pine.

People, Question

“Regional Banks that are constrained to lend within a particular area are a necessary part of the institutional ecology in that they resist the centralising power of capital, allow a more stable access to credit for regional and smaller businesses and encourage relationships and reciprocity to constrain the demand for higher rates of return that have decimated the mutual bank sector in Britain. They also offer an alternative to usurious lending, one of the great growth areas in our economy. Any serious reflection on ‘employment policies’ must confront the centralisation of capital and the state and seek to constrain both through the endowment of decentralised regional and sectoral institutions that constrain centralisation and preserve and renew traditions of virtue within the economy through resisting the commodification of human beings, nature and knowledge demanded by the maximum return on investment. It allows initiative and enterprise to be oriented towards the future.”

Maurice Glasman, Baron Glasman (1961) British philosopher

The Politics of Employment, 23 May 2013 http://togetherforthecommongood.co.uk/viewpoints/opinion-pieces/articles/maurice-glasman.html

Business, Nature, Knowledge, Future

“I would say off the cuff that I am an anxious person. I worry about everything. I need to know everything. I tend to live in a state of anxiety with the feeling that life is some kind of great catastrophe. I feel the desire, or rather the intense need, to do something useful for society, and that is what stimulates me. In every situation I always look for what is positive and beneficial for my fellow citizens. I am interested in study, reflection, philosophy — but always as a dilettante. I also consider myself a dilettante as a painter.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

As quoted in "Antoni Tapies" by Serafin Garcia Ibanez in the UNESCO Courier (June 1994) http://findarticles.com/p/articles/mi_m1310/is_1994_June/ai_15630919/print?tag=artBody;col1. 1991 - 2000

Life, Feeling, Study, Personality

“An underlying characteristic of a person in that it may be a motive, trait, skill, aspect of one’s self-image or social role, or a body of knowledge which he or she uses… a person’s competencies reflect his or her capability. They are describing what he or she can do, not necessarily what he or she does, nor does all the time regardless of the situation and setting.”

Richard Boyatzis (1946) American business theorist

Source: Competent manager (1982), p. 23.

Motivation, Knowledge, Time, Personality

“Worpswede, Worpswede, Worpswede! [small rural village in North-Germany were a colony of German artists was working then, including Paula] My sunken Bell mood! Birches, birches, pine trees and old willows. Beautiful brown moors – exquisite brown! The canals with their black reflections, black as asphalt..”

Paula Modersohn-Becker (1876–1907) German artist

Quote from her Journal, Worpswede 1897; as cited in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 192
1897

Beauty, Mood, Tree

“If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.”

Ralph Cudworth (1617–1688) English philosopher

Source: Treatise Concerning Eternal and Immutable Morality (1731), Ch. 1, sct. 3

Understanding, Knowledge, Passion

“When I was first elected to the Missouri House of Representatives in 2002, I was part of a group of lawmakers who brought common-sense, conservative principals back to Missouri. As I reflect on my time in the State Capitol, I am proud of the legislation my fellow lawmakers and I have passed. I firmly believe our efforts positively impacted the lives of all Missourians. From day one in the State Capitol, my goal has been job creation. I firmly believe a good job empowers all Missourians to reach their full potential.”

Ron Richard (1947) American politician

2018: An Opportunity to Finish What I Started http://ronrichard.com/2018/01/08/2018-opportunity-finish-started-1818/ (January 8, 2018)

Sense, Effort, Time, Parting

“The ultimate reflection of the Creator’s glory will be the redemption and glorification of our bodies, when at the rapture, our bodies are transformed into the image of Christ. (1 Thess. 4:116-17; 1 Cor. 15:51-56).”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 75

Christ

“Why should old interpretations of scripture, all of which reflect the ignorance and prejudice and limitations of the age in which they were formulated, bar the way to progress in our modern day?”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

Age, Way

“shadows of night and reflections of light
shiver and quiver and churn,
for the searching of soul that never can hurt
is the fire that never can burn.”

David Gerrold book When HARLIE Was One

Section 2 (p. 5; typed by HARLIE in answer to the question [how do you feel, harlie?)]
When HARLIE Was One (1972)

Soul, Search, Light, Hurt

“There are so many elements flying in so many different directions that you really have to go with what feels like instinctively. The nature of the universe is fairly whimsical and nonsensical. In the most somber, beatific peacefulness there's complete chaos and maniacal laughter. I think music that doesn't reflect that is boring.”

Beck (1970) American Musician (b.1970)

Guitar magazine, January 1999

Peace, Music, Feeling, Nature

“Perhaps this is an obvious point, but the democratic postulate is that the media are independent and committed to discovering and reporting the truth, and that they do not merely reflect the world as powerful groups wish it to be perceived. Leaders of the media claim that their new choices rest on unbiased professional and objective criteria, and they have support for this contention in the intellectual community. If, however, the powerful are able to fix the premises of discourse, to decide what the general populace is allowed to see, hear, and think about, and to “manage” public opinion by regular propaganda campaigns, the standard view of how the system works is at serious odds with reality.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1990-1994, Manufacturing Consent: Noam Chomsky and the Media, 1992

Truth, World, Communication, Support

“Personally I'm very much opposed to Hamas' policies in almost every respect. However, we should recognize that the policies of Hamas are more forthcoming and more conducive to a peaceful settlement than those of the United States or Israel. … So, for example, Hamas has called for a long-term indefinite truce on the international border. There is a long-standing international consensus that goes back over thirty years that there should be a two-state political settlement on the international border, the pre-June 1967 border, with minor and mutual modifications. That's the official phrase. Hamas is willing to accept that as a long-term truce. The United States and Israel are unwilling even to consider it… The demand on Hamas by the United States and the European Union and Israel […] is first that they recognize the State of Israel. Actually, that they recognize its right to exist. Well, Israel and the U. S. certainly don't recognize the right of Palestine to exist, nor recognize any state of Palestine. In fact, they have been acting consistently to undermine any such possibility. The second condition is that Hamas must renounce violence. Israel and the United States certainly do not renounce violence. The third condition is that Hamas accept international agreements. The United States and Israel reject international agreements. So, though the policies of Hamas are, again in my view, unacceptable, they happen to be closer to the international consensus on a political peaceful settlement than those of their antagonists, and it's a reflection of the power of the imperial states - the United States and Europe - that they are able to shift the framework, so that the problem appears to be Hamas' policies, and not the more extreme policies of the United States and Israel… And we must remember that in their case it's not just policies. It's not words - it's actions.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview on LBC TV, May 23, 2006 http://www.memritv.org/Transcript.asp?P1=1152 Quotes 2000s, 2006

Peace, Problem, Appearance, Personality

“Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 31.

Pain, Happiness, Pleasure, Age

“From the start, the bourgeois-positivistic fraction of enlightenment was uncomfortable about the unpredictable, subversive dimensions of the new category, the unconscious. With it, the motif of critical self-reflection was introduced into civilization in a way that could not please those who held themselves to be the representatives of civilization. If every ego is underlaid by an unconscious, then that is the end of the self-satisfaction of a consciousness that thinks it knows itself, and thus knows how to value itself. The “unconscious” touched on the cultural narcissism of all social classes.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 50

Way, Thinking

“As I plodded back and forth I reflected miserably upon my own political rootlessness, in a world where politics is so important. When I am with Tories I am a violent advocate of reform; when I am with reformers I hold forth on the value of tradition and stability. When I am with communists I become a royalist — almost a Jacobite; when I am with socialists I am an advocate of free trade, private enterprise and laissez-faire. The presence of a person who has strong political convictions always sends me flying off in a contrary direction. Inevitably, in the world of today, this will bring me before a firing squad sooner or later. Maybe the fascists will shoot me, and maybe the proletariat, but political contrariness will be the end of me; I feel it in my bones.”

Robertson Davies book The Diary of Samuel Marchbanks

The Diary of Samuel Marchbanks (1947)

World, Feeling, Strong, Personality

“The prescriptions and proscriptions held by members of a role set are designated as role expectations. … The role expectations held for a certain person by some member of his or her role set will reflect that member's conception of the person's office and his or her abilities. The content of these expectations may include preferences with respect to specific acts and personal characteristics or styles; they may deal with what the person should do, what kind of person he should be, what he should think, or believe, and how he should relate to others.”

Robert L. Kahn (1918–2019) American psychologist

Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 14

Thinking, Personality

“The sin that now rises to memory as your bosom sin, let this first of all be withstood and mastered. Oppose it instantly by a detestation of it, by a firm will to conquer it, by reflection, by reason, and by prayer.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 551

Memory

“If others would but reflect on mathematical truths as deeply and as continuously as I have, they would make my discoveries.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

The World of Mathematics (1956) Edited by J. R. Newman

Truth, Mathematics

“The reflection of nature in man’s thought must be understood not lifelessly but in the eternal process of movement, the arising of contradictions and their solution.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Materialism and Empirio-Criticism (1908)

Nature

“When television screens had only rare images of black folks, black people were more critically vigilant about these representations. Even when blackness was represented 'positiviely,' as it was in early black television shows like Julia, which focused on the life of a black nurse, the beauty standard was a reflection of white supremacist aesthetics.”

Bell Hooks (1952) American author, feminist, and social activist

Rock My Soul (2003)

Life, People, Beauty

“I glance reflections of my face everyplace I go, in my mirror and in shop windows, like the lead in my own show. Do I dare look closely? See each wrinkle, scar and flaw?”

Dawud Wharnsby (1972) Canadian musician

"The War/La Ilaha Il Allah"
Out Seeing The Fields (2007)

“A man forced to spend his life without ever having the right, without ever finding the time, to shut himself up all alone, no matter where, to think, to reflect, to work, to dream? Ah! my dear boy, a key, the key of a door which one can lock — this is happiness, mark you, the only happiness!”

Guy De Maupassant (1850–1893) French writer

"The Question of Latin"

Life, Happiness, Dreams, Boy

“The analysis model will not be a reflection of what the problem domain looks like… The reason is simply to get a more maintainable structure where changes will be local and thus manageable. We thus do not model reality as it is, as object orientation is often said to do, but we model the reality as we want to see it and to highlight what is important in our application.”

Ivar Jacobson (1939) Swedish computer scientist

Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 185: cited in: " Object Oriented Software Engineering: A Use Case Driven Approach Ivar Jacobson, et al. (1992) http://tedfelix.com/software/jacobson1992.html", Book review by Ted Felix on tedfelix.com, 2006.

Problem, Reality, Change

“When I was fourteen or fifteen […] the Yom Kippur service ended in an unforgettable way, for Schechter, who always put great effort into the blowing of the shofar—he would go red in the face with exertion—produced a long, seemingly endless note of unearthly beauty, and then dropped dead before us on the bema, the raised platform where he would sing. I had the feeling that God had killed Schechter, sent a thunderbolt, stricken him. The shock of this for everyone was tempered by the reflection that if there was ever a moment in which a soul was pure, forgiven, relieved of all sin, it was at this moment, when the shofar was blown in conclusion of the fast […].”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 177

God, Beauty, Way, Feeling

“Citation does not necessarily reflect current demand.”

Brian Campbell Vickery (1918–2009) British information theorist

Penelope Earle and Brian Campbell Vickery (1969), "Social Science Literature Use in the U.K. as Indicated by Citations," Journal of Documentation 25: p. 134.

“And then, as you can see, I give greater and greater importance to the materials I use in my work [c. 1936]. A rich and vigorous material seems necessary to me in order to give the viewer that smack in the face that must happen before reflection intervenes. In this way, poetry is expressed through a plastic medium, and it speaks its own language.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1915 - 1940
Source: 'Où allez-vous Miro?', Georges Duthuit in Cahiers d'Art 11, nos. 8-10, 1936

Way

“Even in the act of composition, the poet is in a state in which the reflective elements are subordinated to the intuitive. The vision, however, is not operative for so long as it continues, its very stress acts as a check on expression.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

“But the real truth is that there never is any such thing as one truth to be found in dramatic art. There are many. These truths challenge each other, recoil from each other, reflect each other, ignore each other, tease each other, are blind to each other. Sometimes you feel you have the truth of a moment in your hand, then it slips through your fingers and is lost.”

Harold Pinter (1930–2008) playwright from England

Art, Truth & Politics (2005)

Truth, Art, Feeling

“Under the dictatorship of the proletariat, revisionists and opportunists reflect the pressure of nonproletarian, bourgeois and petty-bourgeois strata, the pressure that results from the force of habit, from the views and vestiges of the past, particularly those that are nationalistic.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Socialist Internationalism: Theory and Practice of International Relations of A New Type http://leninist.biz/en/1982/SI507/4.2-Nationalism.in.the.Socialist.Countries

Past

“Most religions, and certainly the Abrahamic ones, have three features that are foreign to science. The most important is religion’s linkage to moral codes that define and enforce proper behavior, behavior supposedly reflecting God’s will. The second is the widespread belief in eternal reward and punishment: the notion that after death not just your fate but everyone else’s depends on adherence to conduct mandated by your religion. And the third is the notion of absolute truth: that the nature of your god, and what it wants, is unchanging. While some believers see their ability to fathom God’s nature as limited, and don’t accept the notion of a heaven or hell, the certainty of religious dogma is ar more absolute and far less provisional than the pronouncements of science.
This combination of certainty, morality, and universal punishment is toxic. It is what leads many believers not only to accept unenlightened views, like the disenfranchisement of women and gays, opposition to birth control, and intrusions into people’s private sex lives, but also to force those views on others, including their own children and society at large, and sometimes even to kill those who disagree.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 219-220

Death, Women, God, Fate

“Let the glow in your heart reflect in your soul.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 78

Soul, Heart

“I want to say something about Picasso as a revolutionary. A revolution in the history of art is a reflection of the history of society. Art cannot revolutionize society. It is a reflection of that revolution.. You [= Joseph Beuys ] talking in the same interview] have revolutionized art. But I do not see that you have revolutionized society directly. You have depicted what has not yet existed.... art and life are not two separate realms, but they have shifted out of phase with each other.”

Anselm Kiefer (1945) German painter and sculptor

(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."

Life, Art, History

“Highfalutin moral principles are impossible guides to foreign policy. At worst, they reflect hypocrisy; at best, extreme naivete.”

Charles Krauthammer (1950–2018) American journalist

"The Clinton doctrine" at CNN (29 March 1999) http://www.cnn.com/ALLPOLITICS/time/1999/03/29/doctrine.html 1990s, 1999

“Were we to still be circumcising the hood of the female clitoris, we would not have difficulty considering this a continuation of our tradition to keep girls sexually repressed. America’s reflexive continuation of [male] circumcision-without-research reflects the continuation of our tradition to desensitize boys to feelings of pain, to prepare them to question the disposability of their bodies no more than they would question the disposability of their foreskins.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 223.

Pain, Feeling, Girl, Boy

“The best thing fishing taught me, I think was how to be alone. Without this ability no writer can really survive or work, and there is a strong relationship between the activity of the fisherman, letting his line down into unknown depths in the hope of catching an unseen prey (which may be worth keeping, or may not) and that of a writer trolling his memory and reflections for unexpected jags and jerks of association.”

Robert Hughes (1938–2012) Australian critic, historian, writer

Things I Didn't Know (2006)

Hope, Jerk, Thinking, Fish

“By all means attend to your duties. Action, in which you are not emotionally involved and which is beneficial and does not cause suffering will not bind you. You may be engaged in several directions and work with enormous zest, yet remain inwardly free and quiet, with a mirror-like mind, which reflects all, without being affected.”

Nisargadatta Maharaj (1897–1981) Indian guru

Detachment
Source: "I am That." P.50.

Suffering

“I have lately spent some Thoughts relative to the Nature of Light, whether it be subject to the common Laws of Motion. In this particular Newton seems to contradict himself. For in his Principia Sect. 14th he applies the common Laws of Motion to account for Reflection and Refraction, as he does also in one Part of his Optics where he proves the Sine of Incid. to Sine Refr, in a given in a given Ratio. But in another Part he says, “nothing more is requisite for producing all the Variety of Colours and Degrees of Refrangibility than that the Rays of Light be Bodies of different Sizes, the least of which may make Violet, and the Greatest the Red"; this manifestly is not consistent with the Theory of Motion applied to Bodies, where the Magnitude of the Bodies is of no Consequence. Now it is evident that if the common Theory of Motion can be applied to Light, the Red Light must have had the greatest Velocity before Incidence, as it suffers the least Deviation, for if the Vels of all the Difft colour'd Light were equal before Incidence, they must by Newton's Principia Sect. Sect. 8. Prop. 1. have continued equal after, and therefore must have suffered the same Deviation. The Determination of this Point seems to be of considerable Importance, as we so often apply the Theory of Motion to Light.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

As quoted in: Russell McCormmach (2011) Weighing the World: The Reverend John Michell of Thornhill. p. 193

Law, Nature, Light, Suffering

“He took one step away, then turned back. “A kiss for luck?”
Arabella’s hesitation before complying was, upon reflection, rather indecently brief.”

David D. Levine (1961) science fiction writer

Source: Arabella and the Battle of Venus (2017), Chapter 21, “Over the Wall” (p. 340)

Kiss

“Myron reflected that there are so many people in the world who are eager to do for you things that you do not wish done, provided only that you will do for them things that you don't wish to do.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

Work of Art (1934) Ch. 21

People, World

“As for America and the rest of European world, I want to live in a nation that reflects my traditions and values, and I do not want my people to become a minority in the nations my own forefathers built. Interestingly, that is same goal that most Israelis and most Jews who support Israel endorse for the Jewish state.”

David Duke (1950) American White nationalist, white supremacist, writer, right-wing politician, and a former Republican Louisiana …

Open letter http://www.davidduke.com/general/david-duke-answers-a-jewish-reader_214.html (20 January 2005)

People, World, Support

“Your face is neither infinite nor ephemeral.
You can never see your own face,
only a reflection, not the face itself.”

Attar of Nishapur (1145–1230) Persian Sufi poet

"Looking For Your Own Face" as translated by Coleman Barks in The Hand of Poetry: Five Mystic Poets of Persia

“Dr. Kallen says, "Free public education and private instruction purchasable at a price are both but the community's device to meet present needs by transmitting the past unchanged. They provide a grammar of assent, not a logic of inquiry. The mental posture they habituate the youth in is not the posture of reflection. The mental posture they habituate the youth in is the posture of conformity. They require belief, not investigation. They impose reverence for the past and idealization of the present. They envision the future as a perpetuation of the past, not as a new creation of it. They are Main Street's most powerful instrument of self-reproduction without variation…. They enable government both visible and invisible to continue by consent, for they forestall and inhibit in the citizens of the land the technique of doubt and dissent which is the necessary condition of good government and the true inward-ness of that eternal vigilance so notoriously the price of liberty."”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 75

Youth, Education, Communication, Past

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

Love, God, World, Beauty

“When you are very young, you tend to accept standards for such momentous judgments as to whether a girl is beautiful; when you reach the age of experience you come to know beauty in the sense that “knowing” is to possess. Beauty does more than reflect light, it is the action of energy on form, glowing as a total function. This is singularly true of a grouse dog in his consecration to his bird.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Age, Beauty, Dogs, Girl

“It never occurs to most of us at a moment of disagreement with our partner to take the time to appreciate our partner’s positive character strengths as reflected in a stance we disagree with. When we do that, it allows our partner to know that no matter which decision she or he makes, our trust in their underlying character is never in question. It turns every disagreement into a potential gift of love.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 33.

Love, Question, Decision, Time

“These games are marvelous,” Amanda said. “I like them especially because they are so meaningless and boring, and trivial. These qualities, once regarded as less than desirable, are now everywhere enthroned as the key elements in our psychological lives, as reflected in the art of the period as well as—”

Donald Barthelme (1931–1989) American writer, editor, and professor

“Games Are the Enemies of Beauty, Truth, and Sleep, Amanda Said”, p. 77.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

Art, Game

“Any suggestion that a segregated past was acceptable or positive is offensive and it is wrong. Recent comments by Senator Lott do not reflect the spirit of our country. He has apologized and rightly so. Every day our nation was segregated was a day that America was unfaithful to our founding ideals, and the founding ideals of our nation, and in fact the founding ideals of the political party I represent, was and remains today the equal dignity and equal rights of every American.”

George W. Bush (1946) 43rd President of the United States

Regarding comments made by Trent Lott (12 December 2002), as quoted in "Lott's Remarks on Segregation 'Wrong and Offensive'" https://web.archive.org/web/20150921020713/http://www.irishtimes.com/news/lott-remarks-on-segregation-wrong-and-offensive-1.1107399 (13 December 2002), The Irish Times 2000s, 2002

Unfaithfulness, Past, Country

“Earlier contentions that the right hemisphere is not even conscious largely gave way by the mid seventies to an intermediate position conceding that the mute hemisphere may be conscious at some lower elemental levels, but claiming that it lacks the higher, reflective, self-conscious kind of inner awareness that is special to the human mind and is needed, so it is said, to qualify the right conscious system as a "self' or "person". Self awareness in particular is reported, on the basis of mirror tests mainly, to be a predominantly human attribute and is rated by developmental as well as by evolutionary standards to be a highly advanced phase of conscious awareness.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Nobel lecture (1981)

Way, Personality

“The state sometimes makes mistakes. When one of these mistakes occurs, a decline in collective enthusiasm is reflected by a resulting quantitative decrease of the contribution of each individual, each of the elements forming the whole of the masses. Work is so paralysed that insignificant quantities are produced. It is time to make a correction.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Time

“A man who leads a life of tranquillity and reflection, who is not disturbed at home and meddles not with the affairs of the world, may keep his mind at ease and his thoughts in one even course. But such a man has not been tried. All his Ethical philosophy and his passive virtue might turn out to be idle words, if he were once exposed to the rude realities of human existence.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

Life, World, Home, Reality

“Do we regard language as more public, more ceremonial, than thought? Just as family men condemn the profanity on the stage that they use constantly in conversation, in the same way we may look to written language as an idealization rather than a reflection of ourselves.”

Edmund White (1940) American novelist and LGBT essayist

New York City (p. 284).
States of Desire: Travels in Gay America (1980)

Men, Family, Way

“The more I reflect on it, the more I must admire how completely nature had taught him; how completely he was devoted to his work, to the task of his life, and content to let all pass by unheeded that had not relation to this. It is a singular fact, for example, that though a man of such openness and clearness, he had never, I believe, read three pages of Burns's poems. Not even when all about him became noisy and enthusiastic, I the loudest, on that matter, did he feel it worth while to renew his investigation of it, or once turn his face towards it. The poetry he liked (he did not call it poetry) was truth, and the wisdom of reality. Burns, indeed, could have done nothing for him. As high a greatness hung over his world as over that of Burns — the ever-present greatness of the Infinite itself. Neither was he, like Burns, called to rebel against the world, but to labor patiently at his task there, uniting the possible with the necessary to bring out the real, wherein also lay an ideal.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Life, Wisdom, Truth, World

“Basic moral values must therefore first be internalised in the hearts and minds of its people before we can hope to enforce legislation reflecting these values. We cannot begin to observe man-made laws if we do not have any moral values to start off with in the first place.”

Taito Waradi Fijian businessman

18 May 2000
Comments on the government's proposed Reconciliation and Unity Commission

People, Law, Hope, Heart

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Age, Faith, Religion, Behavior

“Sikhs are kesadhari Hindus. Their religious source is Hinduism. Sikhism is a tradition developed within Hinduism. Guru Granth Sahib reflects Vedantic philosophy and Japji Sahib is based on the Upanishads.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Khushwant Singh: "Japji Sahib is Based on the Upanishads

“I am unclear what a "role model" is, but those who used the term seemed to be saying that teachers are people children tend to emulate. In any event, many Miamians must have thought their children would become homosexual if subjected to homosexual teachers.
That prompted me to ponder teachers I haven't seen, and scarcely thought about, for decades, and for the first time I reflected on how their sex lives had affected my own. My first thought was that it was curious, perhaps perverse, that I have not turned out to be a spinster.”

Russell Baker (1925–2019) writer and satirst from the United States

"Role Models" (p.202)
So This Is Depravity (1980)

Children, People, Sex, Teachers

“If Ottawa giveth, then Ottawa can taketh away… This is one more reason why Westerners, but Albertans in particular, need to think hard about their future in this country. After sober reflection, Albertans should decide that it is time to seek a new relationship with Canada. …Having hit a wall, the next logical step is not to bang our heads against it. It is to take the bricks and begin building another home – a stronger and much more autonomous Alberta. It is time to look at Quebec and to learn. What Albertans should take from this example is to become "maitres chez nous."”

Stephen Harper (1959) 22nd Prime Minister of Canada

National Post, December 8, 2000.
2000

Home, Thinking, Learning, Time

“There are moments in life where the question of knowing whether one might think otherwise than one thinks and perceive otherwise than one sees is indispensable if one is to continue to observe or reflect… What is philosophy today… if it does not consist in, instead of legitimizing what we already know, undertaking to know how and how far it might be possible to think otherwise?… The ‘essay’ —which must be understood as a transforming test of oneself in the play of truth and not as a simplifying appropriation of someone else for the purpose of communication—is the living body of philosophy, if, at least, philosophy is today still what it was once, that is to say, an askesis, an exercise of the self, in thought.”

Michel Foucault (1926–1984) French philosopher

Il y a des moments dans la vie où la question de savoir si on peut penser autrement qu’on ne pense et percevoir autrement qu’on ne voit est indispensable pour continuer à regarder ou à réfléchir… Qu’est-ce donc que la philosophie aujourd’hui… si elle ne consiste pas, au lieu de légitimer ce qu’on sait déjà, à entreprendre de savoir comment et jusqu’où il serait possible de penser autrement ?… L’ « essai »—qu’il faut entendre comme épreuve modificatrice de soi-même dans le jeu de la vérité et non comme appropriation simplificatrice d’autrui à des fins de communication—est le corps vivant de la philosophie, si du moins celle-ci est encore maintenant ce qu’elle était autrefois, c’est-à-dire une « ascèse », un exercice de soi, dans la pensée.
Vol. II : L’usage des plaisirs p. 15-16.
History of Sexuality (1976–1984)

Life, Truth, Exercises, Communication

“Because his living presence became such an uncommonly global one, that ministry [Jackson’s individual spiritual concerns] reflected universal ecumenical principles dressed up in ultra-modern dance grooves, love songs to nature, lyrical eulogies in the form of musical elegies, and sermons sung with passionate intensity and suffering eloquence.”

Aberjhani (1957) author

(from Work and Soul in Michael Jackson’s This Is It).
From Articles, Essays, and Poems, On Michael Jackson

Love, Music, Nature, Suffering

“Those numbers ay not sound like a bid deal until one reflects that average global temperatures were "only" 5 degrees cooler at the height of the last Ice Age.”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

About global warming. Chapter "The world as a polder: what does it all mean to us today?", section "The most serious problems" (Penguin Books, 2011, page 493, ISBN 978-0-241-95868-1.
Collapse: How Societies Choose to Fail or Succeed (2005)

Age

“For Witold Doroszewski, at the root of semantic analysis lies the philosophical issue of the relationship between the general and the particular, the starting point being the analysis of the function of the copula "is". Doroszewski analyses the problem of meaning as closely linked with denotation. It is in that question that he sees the focal point of semantics.
According to Doroszewski, the history of meaning consists in the growth of a "gap" between the sign and its designatum. and the cause of changes in meanings lies in the conflict between the general character of the sign and the need for its being made to rise to the occasion whenever it is concretely embodied.
The attitude of Doroszewski, a representative of linguistic semantics, is of interest not only because he draws concrete conclusions from the general definition of semantics, but also because of his reflections on the relationship between semantics as pursued by linguists, and semantics as pursued by logicians. By touching here upon that issue, I anticipate further analysis. This does not advance the clarity of exposition, but is, unfortunately, often inevitable. In this case, it is justified in so far as it helps us to realize better the specific traits of linguistic semantics and its research objectives.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Introduction to semantics, 1962, p. 6

History, Question, Problem, Change

“Reflection upon the historical place of dogmatic concepts and the related identifying and relative weighting of the essential themes of Christian doctrine are indispensable to an impartial judgment of their fitness and scope in expressing the universal significance of the history and person of Jesus Christ.”

Wolfhart Pannenberg (1928–2014) German theologian

Foreword
Systematic Theology

History, Universe, Christ, Personality

“Kuhn cannot take seriously that “there is some one full, objective, true account of nature.” Does this mean that he does not take truth seriously? Not at all. […]
Kuhn did reject a simple “correspondence theory” which says true statements correspond to facts about the world. […]
In the wave of skepticism that swept American scholarship at the end of the twentieth century, many influential intellectuals took Kuhn as an ally in their denials of truth as a virtue. I mean the thinkers of the sort that cannot write down or utter the word true except by literally or figuratively putting quotation marks around it—to indicate how they shudder at the very thought of so harmful a notion. Many reflective scientists, who admire much of what Kuhn says about the sciences, believe he encouraged deniers.
It is true that Structure gave enormous impetus to sociological studies of science. Some of that work, with its emphasis on the idea that facts are “socially constructed” and apparent participation in the denial of “truth,” is exactly what conservative scientists protest against. Kuhn made plain that he himself detested that development of his work…”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (2012), Introductory Essay, in 50th anniversary edition of Thomas Kuhn's The Structure of Scientific Revolution

Truth, World, Idea, Nature

“A doctrine which, because of its little-circumspect idealism, offends not just faith, but reason itself (KANT): it would be useful to show the dangerous errors, to Religion as much as to Moral, of that French psychologist, who seduced minds (COUSIN), by showing how his bold and audacious philosophy breaks the barrier of the holy Theology, placing his own authority before any other: he profanes the mysteries, declaring them partly devoid of meaning, and partly reducing them to vulgar allusions and pure metaphors; forces, as a learned Critic noted, the revelation to swap places with instinctive thought and assertion without reflection without and places reason outside man, declaring man a fragment of God, introducing a sort of spiritual pandeism, which is absurd to us and insulting to the Supreme Being, which gravely offends freedom itself, etc, etc.”

Luigi Ferrarese (1795–1855) Italian physician

Dottrina, che pel suo idealismo poco circospetto , non solo la fede, ma la stessa ragione offende (il sistema di KANT) : farebbe mestieri far aperto gli errori pericolosi, cosi alla Religione, come alla Morale, di quel psicologo franzese , il quale ha sedotte le menti (COUSIN), con far osservare come la di lui filosofia intraprendente ed audace sforza le barriere della sacra Teologia, ponendo innanzi ad ogn' altra autorità la propria : profana i misteri , dichiarandoli in parte vacui di senso, ed in parte riducendoli a volgari allusioni, ed a prette metafore ; costringe , come faceva osservare un dotto Critico, la rivelazione a cambiare il suo posto con quello del pensiero istintivo e dell' affermazione senza riflessione e colloca la ragione fuori della persona dell'uomo dichiarandolo un frammento di Dio, una spezie di pandeismo spirituale introducendo, assurdo per noi, ed al Supremo Ente ingiurioso, il quale reca onda grave alla libertà del medesimo, ec, ec.
Ferrarese describing pandeism in Memorie Risguardanti la Dottrina Frenologica ("Thoughts Regarding the Doctrine of Phrenology", 1838), p. 16.

God, Faith, Religion, Error

“When forever becomes a place…when forever ceases to be just a word… when it ceases to be a just a measurement of time…but instead becomes a place where soul mates can dance to the song in their hearts, that is a reflection of true love.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 123

Love, Soul, Time, Heart

“Subjective confidence in a judgement is not a reasoned evaluation of the probability that this judgement is correct. Confidence is a feeling, which reflects the coherence of the information and the cognitive ease of processing it. It is wise to take admissions of uncertainty seriously, but declarations of high confidence mainly tell you that an individual has constructed a coherent story in his mind, not necessarily that the story is true.”

Daniel Kahneman book Thinking, Fast and Slow

Source: Thinking, Fast and Slow (2011), Chapter 20, "The illusion of validity", page 212 (ISBN 9780141033570).

Feeling, Confidence

“Existential envy which is directed against the other person’s very nature, is the strongest source of ressentiment. It is as if it whispers continually: “I can forgive everything, but not that you are— that you are what you are—that I am not what you are—indeed that I am not you.” This form of envy strips the opponent of his very existence, for this existence as such is felt to be a “pressure,” a “reproach,” and an unbearable humiliation. In the lives of great men there are always critical periods of instability, in which they alternately envy and try to love those whose merits they cannot but esteem. Only gradually, one of these attitudes will predominate. Here lies the meaning of Goethe’s reflection that “against another’s great merits, there is no remedy but love.””

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 52-53

Love, Men, Forgiveness, Nature

“North Korea enjoys an important advantage over its rival, for in the Republic of Korea ethno-nationalism militates against support for a state that is perceived as having betrayed the race. South Koreans' "good race, bad state" attitude is reflected in widespread sympathy for the people of the north and in ambivalent feelings toward the United States and Japan, which are regarded as friends of the republic but enemies of the race”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)
Context: Korea's northern border remains easy to cross, and North Koreans are now well aware of the prosperity enjoyed south of the demilitarized zone, Kim Jong-il continues to rule over a stable and supportive population. Kim enjoys mass support due to his perceived success in strengthening the race and humiliating its enemies. Thanks in part to decades of skillful propaganda, North Koreans generally equate the race with their state, so that ethno-nationalism and state-loyalty are mutually enforcing. In this respect North Korea enjoys an important advantage over its rival, for in the Republic of Korea ethno-nationalism militates against support for a state that is perceived as having betrayed the race. South Koreans' "good race, bad state" attitude is reflected in widespread sympathy for the people of the north and in ambivalent feelings toward the United States and Japan, which are regarded as friends of the republic but enemies of the race.

People, Feeling, Support

“I can't help reflecting that it's taken a Government headed by a housewife with experience of running a family to balance the books for the first time in twenty years—with a little left over for a rainy day.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Women's Conference (25 May 1988) http://www.margaretthatcher.org/document/107248 Third term as Prime Minister

Books, Family, Time, Help

“Mindfulness is nonconceptual awareness. Another English term for sati is “bare attention.” It is not thinking. It does not get involved with thought or concepts. It does not get hung up on ideas or opinions or memories. It just looks. Mindfulness registers experiences, but it does not compare them. It does not label them or categorize them. It just observes everything as if it was occurring for the first time. It is not analysis that is based on reflection and memory. It is, rather, the direct and immediate experiencing of whatever is happening, without the medium of thought. It comes before thought in the perceptual process.”

Henepola Gunaratana (1927) Sri Lankan Buddhist monk

Source: Mindfulness in Plain English (2011), p. 134

Idea, Thinking, Memory, Time

“Ought a man to be confident that he deserves his good fortune, and think much of himself when he has overcome a nation, or city, or empire; or does fortune give this as an example to the victor also of the uncertainty of human affairs, which never continue in one stay? For what time can there be for us mortals to feel confident, when our victories over others especially compel us to dread fortune, and while we are exulting, the reflection that the fatal day comes now to one, now to another, in regular succession, dashes our joy.”

Plutarch book Parallel Lives

Aemilius, sec. 27
Parallel Lives

Feeling, Confidence, Thinking, Time

“To institutionalize is to infuse with value beyond the technical requirements of the task at hand. The prizing of social machinery beyond its technical role is largely a reflection of the unique way in which it fulfills personal or group needs. Whenever individuals become attached to an organization or a way of doing things as persons rather than as technicians, the result is a prizing of the device for its own sake. From the standpoint of the committed person, the organization is changed from an expendable tool into a valued source of personal satisfaction.”

Philip Selznick (1919–2010) American sociologist

Source: Leadership in Administration: A Sociological Interpretation, 1957, p. 17

Way, Change, Personality

“From historical burdens such as slavery and injustice to the celebration of faith, much of the origin of African-American music reflects our national story. The work songs, shouts and hollers, spirituals, and ragtime of an earlier era laid the creative foundation for many of America' s most distinctive and popular musical genres. These include rhythm and blues, jazz, hip hop, gospel, rap, and the roots of rock and roll.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Black Music (June 2001)

Faith, Music

“This one fact alone, Rachmael reflected, should have frightened the rational citizen. But—
The people did not know. The media had not reported it.”

Philip K. Dick (1928–1982) American author

Source: Lies, Inc. (1984), Chapter 6 (p. 56)

People

“When it's claimed, as it was last week on British television, that Muslims in Britain are victims of British intolerance — yeah right, 1600 mosques worth of intolerance so far, and still building — I think the truth is that, if they are victims of anything, it's Muslim intolerance, because if you are an ordinary Muslim, then surely the last thing you need is a bunch of Islamists speaking for you, because everything they do and say reflects back on you. When they try to force unwanted Islamic values into our education system, for example, or when one of their representatives crudely insults this country by comparing it with Nazi Germany, that reflects on all Muslims, because these people speak for all Muslims. Don't they? No? Well maybe somebody should tell them that.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Islam is not a victim" (20 July 2008) http://youtube.com/watch?v=5F5aCUNE4Z8 2008

People, Truth, Education, Thinking

“If the gist of the controversy were to be expressed in a single sentence, one might say that the mechanists represented the opposition of the natural sciences to philosophic interference, while the dialecticians stood for the supremacy of philosophy over the sciences and thus reflected the characteristic tendency of Soviet ideological development. The mechanists’ outlook might be called negative, while the dialecticians ascribed immense importance to philosophy and regarded themselves as specialists. The mechanists, however, had a much better idea of what science was about. The dialecticians were ignoramuses in this sphere and confined themselves to general formulas about the philosophical need to "generalize" and unify the sciences; on the other hand, they knew more than the mechanists about the history of philosophy.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Eventually the party condemned both camps, and created a dialectical synthesis of both forms of ignorance.
pg. 64
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

History, Idea, Nature, Science

“I had hoped that out of so many stories you would at least have produced one or two, which could hardly be questioned, and which would clearly show that ghosts or spectres exist. The case you relate… seems to me laughable. In like manner it would be tedious here to examine all the stories of people, who have written on these trifles. To be brief, I cite the instance of Julius Caesar, who, as Suetonius testifies, laughed at such things and yet was happy. …And so should all who reflect on the human imagination, and the effects of the emotions, laugh at such notions; whatever Lavater and others, who have gone dreaming with him in the matter, may produce to the contrary.”

Baruch Spinoza (1632–1677) Dutch philosopher

Letter to Hugo Boxel (October 1674) The Chief Works of Benedict de Spinoza https://books.google.com/books?id=Nz1kRKDMbUMC (1891) Tr. R. H. M. Elwes, Vol. 2, Letter 58 (54).

Happiness, People, Dreams, Hope

Quotes about reflection page 8

Quotes about reflection
page 8