Quotes about real
page 40

Kathy Griffin photo
Dana Gioia photo
Jayde Nicole photo
John Maynard Keynes photo
W. H. Auden photo
Tomislav Sunić photo
Osama bin Laden photo

“What I know is that those who risked their lives to earn the pleasure of God are real men. They managed to rid the Islamic nation of disgrace. We hold them in the highest esteem.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'Do you know the men who have been arrested for these attacks?'
1990s, Time magazine interview (1998)

Lama Ole Nydahl photo
Eddie Vedder photo
Mata Amritanandamayi photo
Rumi photo
David Lloyd George photo

“Now, all we say is this: "In future you must pay one halfpenny in the pound on the real value of your land. In addition to that, if the value goes up, not owing to your efforts—if you spend money on improving it we will give you credit for it—but if it goes up owing to the industry and the energy of the people living in that locality, one-fifth of that increment shall in future be taken as a toll by the State."”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 150.
Chancellor of the Exchequer

Bill Engvall photo
Jean-Baptiste Lamarck photo
Brigham Young photo

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Larry Wall photo

“Besides, REAL computers have a rename() system call.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[7937@jpl-devvax.JPL.NASA.GOV, 1990]
Usenet postings, 1990

Aga Khan III photo

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Robert Smith (musician) photo
Margaret Thatcher photo
Jean Ingelow photo
William Kristol photo
Harold Monro photo

“His poetry, as a whole, is more nearly the real right thing than any of the poetry of a somewhat older generation than mine except Mr. Yeats's.”

Harold Monro (1879–1932) British poet

T. S. Eliot, in Alida Monro (ed.) The Collected Poems of Harold Monro (London: Cobden-Sanderson, 1933) p. xiv.
Criticism

Bernard Mandeville photo
Megyn Kelly photo

“Is this just math that you do as a Republican to make yourself feel better. or is this real?”

Megyn Kelly (1970) American reporter

Election coverage, Fox News, , to Karl Rove in response to his citing of unreported counties after Fox News declared Barack Obama had taken Ohio in the 2012 U.S. presidential election
Quoted in Felix Gillette, "Welcome to My Living Room, Thank You for Spinning" http://www.businessweek.com/articles/2012-11-06/welcome-to-my-living-room-thank-you-for-spinning, BusinessWeek.com,

James Randi photo

“Why did men worship in churches, locking themselves away in the dark, when the world lay beyond its doors in all its real glory?”

Charles de Lint (1951) author

Part Two: The Lost Music, "The Touchstone" p. 501
The Little Country (1991)

Joanna Newsom photo
Allen C. Guelzo photo
William Ewart Gladstone photo
Octavio Paz photo

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Jerome K. Jerome photo

“I can understand the ignorant masses loving to soak themselves in drink—oh, yes, it's very shocking that they should, of course—very shocking to us who live in cozy homes, with all the graces and pleasures of life around us, that the dwellers in damp cellars and windy attics should creep from their dens of misery into the warmth and glare of the public-house bar, and seek to float for a brief space away from their dull world upon a Lethe stream of gin. But think, before you hold up your hands in horror at their ill-living, what "life" for these wretched creatures really means. Picture the squalid misery of their brutish existence, dragged on from year to year in the narrow, noisome room where, huddled like vermin in sewers, they welter, and sicken, and sleep; where dirt-grimed children scream and fight and sluttish, shrill-voiced women cuff, and curse, and nag; where the street outside teems with roaring filth and the house around is a bedlam of riot and stench. Think what a sapless stick this fair flower of life must be to them, devoid of mind and soul. The horse in his stall scents the sweet hay and munches the ripe corn contentedly. The watch-dog in his kennel blinks at the grateful sun, dreams of a glorious chase over the dewy fields, and wakes with a yelp of gladness to greet a caressing hand. But the clod-like life of these human logs never knows one ray of light. From the hour when they crawl from their comfortless bed to the hour when they lounge back into it again they never live one moment of real life. Recreation, amusement, companionship, they know not the meaning of. Joy, sorrow, laughter, tears, love, friendship, longing, despair, are idle words to them. From the day when their baby eyes first look out upon their sordid world to the day when, with an oath, they close them forever and their bones are shoveled out of sight, they never warm to one touch of human sympathy, never thrill to a single thought, never start to a single hope. In the name of the God of mercy; let them pour the maddening liquor down their throats and feel for one brief moment that they live!”

Idle Thoughts of an Idle Fellow (1886)

George Raymond Richard Martin photo
Nicole Lapin photo

“Anchoring four hours a day, solo, you have to know your stuff. But I do. I'm a real geek.”

Nicole Lapin (1984) American journalist

Interview with Wired Magazine. https://archive.is/20130209161809/www.wired.com/techbiz/people/magazine/15-07/st_cnn (26 June 2007)

Chuck Palahniuk photo
Bill Mollison photo
George Holmes Howison photo

“You'll never share real love until you love yourself.”

Jonathan Larson (1960–1996) American composer and playwright

Rent (1996)

Ted Malloch photo

“Business is the real test of the moral life.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 17.

Kent Hovind photo
Georg Wilhelm Friedrich Hegel photo

“God is Love and Love is real, yet the dead are dancing with the dead”

The Soviet.
Catch For Us The Foxes (2004)

William Ellery Channing photo
Ernesto Che Guevara photo

“Real revolutionaries adorn themselves on the inside, not on the surface.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

As quoted in Che Guevara: A Revolutionary Life (2010) by John Lee Anderson, p. 178

Colin Wilson photo
Leona Lewis photo

“He [Simon Cowell] is actually very lovely in real life. We share the same interests, and he shares my love for animals as well.”

Leona Lewis (1985) British singer-songwriter

Interview with Marc Malkin http://web.archive.org/20080409001333/www.eonline.com/gossip/planetgossip/detail/index.jsp?uuid=7476a3c2-60e5-4733-b359-55d80daaca79 E!, April 2008

John F. Kennedy photo
Dennis Skinner photo
Ray Comfort photo
Ann Leckie photo
Albert-László Barabási photo
Ben Gibbard photo
Paul Krugman photo

“It is a bit funny, but also quite sad: Those who preach the doctrine of global glut are tilting at windmills, when there are some real monsters out there that need slaying.”

Paul Krugman (1953) American economist

"Is Capitalism Too Productive?", Foreign Affairs (September/October 1997)

Chris Adler photo
George Macartney photo
Ted Cruz photo

“Ya' want to know what I will do as president it's real simple. We'll kill terrorists, we'll repeal Obamacare, and we will defend the constitution. Every single word of of it!”

Ted Cruz (1970) American politician

At the Republican Presidential Debate. September 16th, 2015.
2010s

Frederick II of Prussia photo
Katherine Heigl photo
Ursula K. Le Guin photo
Nikolai Ivanovich Lobachevsky photo

“There is no branch of mathematics, however abstract, which may not some day be applied to phenomena of the real world.”

Nikolai Ivanovich Lobachevsky (1792–1856) Russian mathematician of Ukrainian origin

As quoted in George Edward Martin, The Foundations of Geometry and the Non-Euclidean Plane, Springer (1998 [1975]), p. 225; also in Stanley Gudder, A Mathematical Journey, McGraw-Hill (1976), p. 36.

“The real sin against life is to abuse and destroy beauty, even one's own — even more, one's own, for that has been put in our care and we are responsible for its well-being.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

"Herr Freytag" in Ship of Fools (1962) Pt. 3

Ryan Adams photo
Toby Keith photo
Joseph Addison photo

“A cloudy day or a little sunshine have as great an influence on many constitutions as the most real blessings or misfortunes.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 162 (5 September 1711).
The Spectator (1711–1714)

Hans Christian Andersen photo
Robert Charles Wilson photo
Gleb Pavlovsky photo
H.L. Mencken photo
Krist Novoselic photo
John Desmond Bernal photo

“World Encyclopaedia. -- Behind these lies another prospect of greater and more permanent importance; that of an attempt at a comprehensive and continually revised presentation of the whole of science in its social context, an idea most persuasively put forward by H. G. Wells in his appeal for a World Encyclopaedia of which he has already given us a foretaste in his celebrated outlines. The encyclopaedic movement was a great rallying point of the liberal revolution of the eighteenth and nineteenth centuries. The real encyclopaedia should not be what the Encyclopaedia Britannica has degenerated into, a mere mass of unrelated knowledge sold by high-pressure salesmanship, but a coherent expression of the living and changing body of thought; it should sum up what is for the moment the spirit of the age…
The original French Encyclopaedia which did attempt these things was, however, made in the period of relative quiet when the forces of liberation were gathering ready to break their bonds. We have already entered the second period of revolutionary struggle and the quiet thought necessary to make such an effort will not be easy to find, but some effort is worth making because the combined assault on science and humanity by the forces of barbarism has against it, as yet, no general and coherent statement on the part of those who believe in democracy and the need for the people of the world to take over the active control of production and administration for their own safety and welfare.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 306-307. Chapter SCIENTIFIC COMMUNICATION. The Function of Scientific Publication. See also World Brain

Michael Moorcock photo
Robert Erskine Childers photo
Neil Gaiman photo

“For me, abstraction is real, probably more real than nature. I'll go further and say that abstraction is nearer my heart. I prefer to see with closed eyes.”

Josef Albers (1888–1976) German-American artist and educator

Quoted in: Arts/Canada, Vol. 23 (1966), p. 46

John Kenneth Galbraith photo
Joseph Joubert photo
Robert E. Howard photo
Eric Hoffer photo
Alan Charles Kors photo
Adam Smith photo

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Willem de Sitter photo

“Both the law of inertia and the law of gravitation contain a numerical factor or a constant belonging to matter, which is called mass. We have thus two definitions of mass; one by the law of inertia: mass is the ratio between force and acceleration. We may call the mass thus defined the inertial or passive mass, as it is a measure of the resistance offered by matter to a force acting on it. The second is defined by the law of gravitation, and might be called the gravitational or active mass, being a measure of the force exerted by one material body on another. The fact that these two constants or coefficients are the same is, in Newton's system, to be considered as a most remarkable accidental coincidence and was decidedly felt as such by Newton himself. He made experiments to determine the equality of the two masses by swinging a pendulum, of which the bob was hollow and could be filled up with different materials. The force acting on the pendulum is proportional to its active mass, its inertia is proportional to its passive mass, so that the period will depend on the ratio of the passive and the active mass. Consequently the fact that the period of all these different pendulums was the same, proves that this ratio is a constant, and can be made equal to unity by a suitable choice of units, i. e., the inertial and the gravitational mass are the same. These experiments have been repeated in the nineteenth century by Bessel, and in our own times by Eötvös and Zeeman, and the identity of the inertial and the gravitational mass is one of the best ascertained empirical facts in physics-perhaps the best. It follows that the so-called fictitious forces introduced by a motion of the body of reference, such as a rotation, are indistinguishable from real forces…. In Einstein's general theory of relativity there is also no formal theoretical difference, as there was in Newton's system…. the equality of inertial and gravitational mass is no longer an accidental coincidence, but a necessity.”

Willem de Sitter (1872–1934) Dutch cosmologist

p, 125
"The Astronomical Aspect of the Theory of Relativity" (1933)

Ivar Jacobson photo

“The control objects model functionality that is not naturally tied to any other object… We do not believe that the best (most stable) systems are built by only using objects that correspond to real-life entities, something that many other object-oriented analysis and design techniques claim… Behavior that we place in control objects will, in other methods, be distributed over several other objects, making it hard to change this behavior.”

Ivar Jacobson (1939) Swedish computer scientist

Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 133 as cited in: " Object Oriented Software Engineering: A Use Case Driven Approach Ivar Jacobson, et al. (1992) http://tedfelix.com/software/jacobson1992.html", Book review by Ted Felix on tedfelix.com, 2006.

George William Russell photo
Adolf Hitler photo
Richard Long photo
Mark Rothko photo
Charles Krauthammer photo
Margaret Mead photo

“[In Western Samoa] native theory and vocabulary recognized the real pervert who was incapable of normal heterosexual response.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 147-148

“But that was only a small part of the reason why I quit. The main reason was the disturbing new player-base. The game got bigger with every new expansion that was released, and as it got bigger, it brought in a vast amount of new players. I noticed that more and more “normal” people who had active and pleasurable social lives were starting to play the game, as the new changes catered to such a crowd. WoW no longer became a sanctuary where I could hide from the evils of the world, because the evils of the world had now followed me there. I saw people bragging online about their sexual experiences with girls… and they used the term “virgin” as an insult to people who were more immersed in the game than them. The insult stung, because it was true. Us virgins did tend to get more immersed in such things, because our real lives were lacking. I couldn’t stand to play WoW knowing that my enemies, the people I hate and envy so much for having sexual lives, were now playing the same game as me. There was no point anymore. My best friend Bradley, betrayed me by leaving me and going to some ginger named William. One day, I will get my revenge. I realized what a terrible mistake I made to turn my back on the world again. The world is brutal, and I need to fight for my place in it. My life was at a crucial turning point, and I couldn’t waste any more precious time.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), Thoughts at 19, Quitting World of Warcraft