Quotes about reach
page 3
The Art of Persuasion
Source: All Quiet on the Western Front (1929), Ch. 4
1900s, A Free Man's Worship (1903)
Preface
1920s, The Practice and Theory of Bolshevism (1920)
Source: 1930s, Power: A New Social Analysis (1938), Ch. 16: Power philosophies
<p>Schon ist mein Blick am Hügel, dem besonnten,
dem Wege, den ich kaum begann, voran.
So fasst uns das, was wir nicht fassen konnten,
voller Erscheinung, aus der Ferne an—</p><p>und wandelt uns, auch wenn wirs nicht erreichen,
in jenes, das wir, kaum es ahnend, sind;
ein Zeichen weht, erwidernd unserm Zeichen...
Wir aber spüren nur den Gegenwind.</p>
Spaziergang (A Walk) (March 1924)
Alternate translation:
My eyes already touch the sunny hill,
going far ahead of the road I have begun.
So we are grasped by what we cannot grasp;
it has its inner light, even from a distance—<p>and changes us, even if we do not reach it,
into something else, which, hardly sensing it, we already are;
a gesture waves us on, answering our own wave . . .
but what we feel is the wind in our faces.
Selected Poems of Rainer Maria Rilke as translated by Robert Bly (1981)
“I live my life in widening circles that reach out across the world.”
Source: Rilke's Book of Hours: Love Poems to God
Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: God was not to him the impassive Creator, a Nero from his tower of brass watching the burning of the City to which he himself has set fire. God was fighting. God was suffering. Fighting and suffering with all who fight and for all who suffer. For God was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night. But the night is limitless, and the Divine struggle will never cease: and none can know how it will end. It was a heroic symphony wherein the very discords clashed together and mingled and grew into a serene whole! Just as the beech-forest in silence furiously wages war, so Life carries war into the eternal peace.
The wars and the peace rang echoing through Christophe. He was like a shell wherein the ocean roars. Epic shouts passed, and trumpet calls, and tempestuous sounds borne upon sovereign rhythms. For in that sonorous soul everything took shape in sound. It sang of light. It sang of darkness, sang of life and death. It sang for those who were victorious in battle. It sang for himself who was conquered and laid low. It sang. All was song. It was nothing but song.
1900s, Letter to Winfield T. Durbin (1903)
1910s, The World Movement (1910)
1910s, The Progressives, Past and Present (1910)
"The Law of Civilization and Decay", The Forum (January 1897), reprinted in American Ideals (1926), vol. 13 of The Works of Theodore Roosevelt, national ed., chapter 15, pp. 259–60
1890s
1910s, The Progressives, Past and Present (1910)
1910s, The Progressives, Past and Present (1910)
"Platform Insincerity" in The Outlook, Vol. 101, No. 13 (27 July 1912), p. 660
1910s
1910s, The Progressives, Past and Present (1910)
Context: We must set the end in view as the goal; and then, instead of making a fetish of some particular kind of means, we should adopt whatever honorable means will best accomplish the end. In so far as unrestricted individual liberty brings the best results, we should encourage it. But when a point is reached where this complete lack of restriction on individual liberty fails to achieve the best results, then, on behalf of the whole people, we should exercise the collective power of the people, through the State Legislatures in matters of purely local concern, and through the National Legislature when the purpose is so big that only National action can achieve it.
Address to U.S. Army recruits (1898), as quoted in U.S. Army Field Manual 22-5 (1986)
1890s
Context: Gentlemen: you have now reached the last point. If anyone of you doesn’t mean business let him say so now. An hour from now will be too late to back out. Once in, you’ve got to see it through. You’ve got to perform without flinching whatever duty is assigned you, regardless of the difficulty or the danger attending it. If it is garrison duty, you must attend to it. If it is meeting fever, you must be willing. If it is the closest kind of fighting, anxious for it. You must know how to ride, how to shoot, how to live in the open. Absolute obedience to every command is your first lesson. No matter what comes you mustn’t squeal. Think it over — all of you. If any man wishes to withdraw he will be gladly excused, for others are ready to take his place.
1910s, The New Nationalism (1910)
Context: The right to regulate the use of wealth in the public interest is universally admitted. Let us admit also the right to regulate the terms and conditions of labor, which is the chief element of wealth, directly in the interest of the common good. The fundamental thing to do for every man is to give him a chance to reach a place in which he will make the greatest possible contribution to the public welfare. Understand what I say there. Give him a chance, not push him up if he will not be pushed. Help any man who stumbles; if he lies down, it is a poor job to try to carry him; but if he is a worthy man, try your best to see that he gets a chance to show the worth that is in him.
1980s, First term of office (1981–1985), Address on the Strategic Defense Initiative (1983)
Emile, or On Education (1762), Book V
Foreword (January 1960)
You Learn by Living (1960)
This statement by an unknown author has also been wrongly attributed to Julius Caesar, as well as to Shakespeare's play on his assassination and its aftermath, but there are no records of it prior to late 2000. It has been debunked at Snopes.com http://www.snopes.com/quotes/caesar.htm
Misattributed
Source: Out of My Life and Thought : An Autobiography (1933), Ch. 13, p. 188
Context: The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach. A man is ethical only when life, as such, is sacred to him, and that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help. Only the universal ethic of the feeling of responsibility in an ever-widening sphere for all that lives — only that ethic can be founded in thought. … The ethic of Reverence for Life, therefore, comprehends within itself everything that can be described as love, devotion, and sympathy whether in suffering, joy, or effort.
Source: The Spiritual Life (1947), p. 256
Reverence for Life (1969)
Reverence for Life (1969)
Context: At sunset of the third day, near the village of Igendja, we moved along an island set in the middle of the wide river. On a sandback to our left, four hippopotamuses and their young plodded along in our same direction. Just then, in my great tiredness and discouragement, the phrase "Reverence for Life" struck me like a flash. As far as I knew, it was a phrase I had never heard nor ever read. I realized at once that it carried within itself the solution to the problem that had been torturing me. Now I knew that a system of values which concerns itself only with our relationship to other people is incomplete and therefore lacking in power for good. Only by means of reverence for life can we establish a spiritual and humane relationship with both people and all living creatures within our reach. Only in this fashion can we avoid harming others, and, within the limits of our capacity, go to their aid whenever they need us.
“Tsar Alexander reached Paris.”
Said to an American diplomat who remarked how grateful it must be to see Russian troops in Berlin. Quoted in Diplomacy, Henry Kissinger
Contemporary witnesses
Said in April, 1945, as quoted in Conversations with Stalin (1963) by Milovan Djilas
Contemporary witnesses
Context: This war is not as in the past; whoever occupies a territory also imposes on it his own social system. Everyone imposes his own system as far as his army can reach. It cannot be otherwise. If now there is not a communist government in Paris, this is only because Russia has no an army which can reach Paris in 1945.
Source: The Rose That Grew from Concrete
Concerning the Jews (Harper's Magazine, Sept. 1899)
Source: Following the Equator (1897), Ch. I
Source: Autobiography of Mark Twain, Vol. 2 (2013), p. 115
Attributed to Twain but never sourced, this quotation should not be regarded as authentic.
Misattributed
Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)
Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)
“Reach high, for stars lie hidden in you. Dream deep, for every dream precedes the goal.”
Source: The Fellowship of the Ring, Poem Riddle of Strider
Remarks on Poetry in The Art of Poetry (1958)
“I have offended God and mankind because my work didn't reach the quality it should have.”
Judaism in Music (1850)
Source: Mrs. Dalloway
Source: Culture and Value (1980), p. 41e
§ 217
Source: Philosophical Investigations (1953)
(1993), Epilogue, p. 154
The First Three Minutes (1977; second edition 1993)
page 4, 2nd edition https://books.google.com/books?id=Qd0MEtsBr7oC&pg=PA4
Dreams of a Final Theory (1992; 2nd edition 1994)
for nowadays the world is lit by lightning! Blow out your candles Laura — and so goodbye…
Tom, Scene Seven
The Glass Menagerie (1944)
1770s, Letter to Phyllis Wheatley (1776)
Oui interview (1979)
Context: Just because somebody hears something you say, or reads something that you write, doesn’t mean you’ve reached them. With reading comprehension being what it is in the U. S., you can safely toss that one out the window. If you want to judge by the listening habits of people who buy records, the first thing they do is put it on and talk over it.
The Post Office Girl (published posthumously in 1982)
The Post Office Girl (published posthumously in 1982)
“That's what happens when people reach old age; nobody remembers they've been bastards too.”
Source: The Prisoner of Heaven
Source: The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Context: The political philosophy of black nationalism means that the black man should control the politics and the politicians in his own community; no more. The black man in the black community has to be re-educated into the science of politics so he will know what politics is supposed to bring him in return. Don’t be throwing out any ballots. A ballot is like a bullet. You don’t throw your ballots until you see a target, and if that target is not within your reach, keep your ballot in your pocket.
"Experiments With Alternate Currents Of High Potential And High Frequency" http://www.tfcbooks.com/tesla/1892-02-03.htm an address to the Institution of Electrical Engineers, London (February 1892)
"On Light And Other High Frequency Phenomena" A lecture delivered before the Franklin Institute, Philadelphia (24 February 1893), and before the National Electric Light Association, St. Louis (1 March 1893), published in The Electrical review (9 June 1893), p. Page 683; also in The Inventions, Researches And Writings of Nikola Tesla (1894)
Eight or Nine Wise Words About Letter-Writing (1890)
On musical influences
Ebony interview (2007)
“Never reach out your hand unless you're willing to extend an arm.”
Response to Harold Bell, question about his view on friendship in an Interview (video) http://www.youtube.com/watch?v=InSFYdFaS3E.
“You can reach the darkest point in our life and come back, and come good, even better.”
On his past suicide attempt and the high suicide rate amongst Aboriginal people in “Archie Roach: 'You can reach the darkest point in our life and come back, and come good'” https://www.theguardian.com/books/2019/nov/06/archie-roach-you-can-reach-the-darkest-point-in-our-life-and-come-back-and-come-good in The Guardian (2019 Nov 6)
Summertime on Icarus, p. 730
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)
“Learn as if you were not reaching your goal and as though you were scared of missing it”
Intuitive Thinking as a Spiritual Path. A Philosophy of Freedom (GA 4), Hudson (1894)/1995.
"Axiomatic Thought" (1918), printed in From Kant to Hilbert, Vol. 2 by William Bragg Ewald
"Emancipation — Black and White" (1865) http://aleph0.clarku.edu/huxley/CE3/B&W.html, later published in Lay Sermons, Addresses, and Reviews (1871) Comments accepting many racist and sexist assumptions made in the context of rejecting oppressions based on racist and sexist arguments. More information is available at the Talk Origins Archive http://www.talkorigins.org/indexcc/CA/CA005_3.html
1860s
The Meaning of Psychology for Modern Man (1934)
Source: Education of a Wandering Man (1989), Ch. 1
Context: The idea of education has been so tied to schools, universities, and professors that many assume that there is no other way, but education is available to anyone within reach of a library, a post office, or even a newsstand.
Today you can buy the Dialogues of Plato for less than you would spend on a fifth of whiskey, or Gibbon's Decline and Fall of the Roman Empire for the price of a cheap shirt. You can buy a fair beginning of any education in any bookstore with a good stock of paperback books for less than you would spend on a week's supply of gasoline.
Often I hear people say they do not have time to read. That's absolute nonsense. In the one year during which I kept that kind of record, I read twenty-five books while waiting for people. In offices, applying for jobs, waiting to see a dentist, waiting in a restaurant for friends, many such places. I read on buses, trains, and planes. If one really wants to learn, one has to decide what is important. Spending an evening on the town? Attending a ball game? Or learning something that can be with you your life long?
Source: On the Mystical Body of Christ, p.423
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 28
Attributed to Aristotle in Bernhoff A. Dahl, Optimize Your Life! http://books.google.gr/books?id=B1Z2XP_DamQC&dq=, Trionics International Inc., 2005, p. 111.
Disputed
"Words Are Easy, Books Are Not," interview with Bob Morris, The New York Times (1994-08-10), Late Edition, Section C, page 1, column 1.
Source: Audition (1997), Chapter Eight, Kai
Context: The young people nowadays – men and women, amateurs and pros – generally fall into one of two categories: either they don’t know what it is that’s most important to them, or they know but don’t have the power to go after it. But this girl’s different. She knows what’s most important to her and she knows how to get it, but she doesn’t let on what it is. I’m pretty sure it’s not money, or success, or a normal happy life, or a strong man, or some weird religion, but that’s about all I can tell you. She’s like smoke:you think you’re seeing her clearly enough, but when you reach for her there’s nothing there. That’s a sort of strength, I suppose. But it makes her hard to figure out.
On Seeing Plays (1990).
Context: It is mankind's discovery of language which more than any other single thing has separated him from the animal creation. Without language, what concept have we of past or future as separated from the immediate present? Without language, how can we tell anyone what we feel, or what we think? It might be said that until he developed language, man had no soul, for without language how could he reach deep inside himself and discover the truths that are hidden there, or find out what emotions he shared, or did not share, with his fellow men and women. But because this greatest gift of all gifts is in daily use, and is smeared, and battered and trivialized by commonplace associations, we too often forget the splendour of which it is capable, and the pleasures that it can give, from the pen of a master.
