Quotes about protection

Statement to the press (23 November 1991), the day before his death, as quoted at The Biography Channel http://www.thebiographychannel.co.uk/biography_story/338:294/1/Freddie_Mercury.htm.

Nahj al-Balagha

Other

Source: 1770s, Common Sense (1776)

Source: Naruto, Vol. 21: Pursuit

Source: An Exposition of the Old and New Testament

Posthumous attributions, Tupac: Resurrection (2003)
Source: Resurrection, 1971-1996

On Crimes and Punishments (1764)

Ask Al Archives: May 2000 http://www.weirdal.com/aaarchive.htm#0500.

Source: A Prayer for Owen Meany

Variant: It has been said, 'time heals all wounds.' I do not agree. The wounds remain. In time, the mind, protecting its sanity, covers them with scar tissue and the pain lessens. But it is never gone.

Address to the court in People v. Lloyd (1920)

essay "The Transformation of Silence into Language and Action", in Sister Outsider
Source: Sister Outsider: Essays and Speeches

from Non-resistance or struggle http://tsiolkovsky.org/en/the-cosmic-philosophy/non-resistance-or-struggle-1935/ -- a manuscript written in 1935

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 1, p. 4

Quotes, IPI speech (2000)
Context: The disruption of the world's ecological systems — from the rise of global warming and the consequent damage to our climate balance, to the loss of living species and the depletion of ocean fisheries and forest habitats — continues at a frightening rate. Practically every day, it becomes clearer to us that must act now to protect our Earth, while preserving and creating jobs for our people.
And at the very same time that these threats are developing, the traditional nation-state itself is changing — as power moves upwards and downwards, to everything from supra-national organizations and coalitions all the way down to feuding clans. Susceptible to tyrants willing to exploit ethnic and religious rivalries, the weakest of these states have either imploded into civil war or threatened to lash out across their borders.
To meet these challenges requires cooperation on a scale not seen before. A realistic reading of the world today demands reinvigorated international and regional institutions. It demands that we confront threats before they spiral out of the control. And it requires American leadership — to protect our interests and uphold our values.

Source: The Art of War, Chapter X · Terrain

Source: Discovering Buddhism, 2004 https://www.youtube.com/watch?v=226w04QMPzQ

Source: Burned

Source: Mein Kampf

Genesis 2:21.
Commentaries
Variant: Eve was not taken out of Adam's head to top him, neither out of his feet to be trampled on by him, but out of his side to be equal with him, under his arm to be protected by him, and near his heart to be loved by him.
Source: Matthew Henry's Commentary on the Whole Bible

Source: Message in a Bottle

Source: Symbiotic Planet: A New Look at Evolution

Source: Revolution at the Gates: Selected Writings of Lenin from 1917

Source: The Poetics of Space

2010-, Living in Fear Is Worse Than Imprisonment, 2012

While in prison, Servetus signed his last letter with these words.
Michael Servetus—A Solitary Quest for the Truth (2006)

Source: Taking the Risk Out of Democracy: Corporate Propaganda versus Freedom and Liberty (1995), p. 18

third edition (2006), p. 1
Rogue State: A Guide to the World's Only Superpower

The Lover of God's Law Filled with Peace (January 1888) http://www.spurgeongems.org/vols34-36/chs2004.pdf

My Own Story (1914), pp. 25–28.

&quot;Fragments of a Tariff Discussion&quot;, Collected Works of Abraham Lincoln, Vol. 1, p. 415 http://quod.lib.umich.edu/l/lincoln/lincoln1/1:423?rgn=div1;view=fulltext; according to the source Lincoln&#x27;s &quot;scraps about protection were written by Lincoln, between his election to Congress in 1846, and taking his seat in Dec. 1847&quot;. <br class="br">1840s

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845). <br class="br">1840s

1950s, Remarks at the United Negro College Fund luncheon (1953)

Source: The Freedom of a Christian (1520), pp. 73-74

2010-, The City: Beijing, 2011

A private statement made on March 24, 1942.
Disputed, (1941-1944) (published 1953)

Remarks by the President In Photo Opportunity with the National Security Team http://georgewbush-whitehouse.archives.gov/news/releases/2001/09/20010912-4.html, September 12, 2001 <br class="br">2000s, 2001

As quoted in Paul Robeson, The Whole World in His Hands (1981) by Susan Robeson, p. 60

Source: Herbert Y. Schandler (1975), US Policy on the Use of Nuclear Weapons, 1945-1975. p. 55

"Freedom of the Park", Tribune (7 December 1945)

Speech to the Royal Society (27 September 1988) http://www.margaretthatcher.org/document/107346 <br class="br">Third term as Prime Minister

Intervention in Libya at odds with UN resolution (March 2011) http://en.rian.ru/russia/20110328/163245789.html

As quoted in God’s Laughter (1992) by Gerhard Staguhn, p. 152

From Fukuzawa Yukichi on Japanese Women (1988), trans. Kiyooka Eiichi.

Interview in New Statesman & Society (21 April 1995), discussing her books Intercourse and Right Wing Women.

Freedom to Connect speech (2012)
Context: The people rose up, and they caused a sea change in Washington — not the press, which refused to cover the story — just coincidentally, their parent companies all happened to be lobbying for the bill; not the politicians, who were pretty much unanimously in favor of it; and not the companies, who had all but given up trying to stop it and decided it was inevitable. It was really stopped by the people, the people themselves. They killed the bill dead, so dead that when members of Congress propose something now that even touches the Internet, they have to give a long speech beforehand about how it is definitely not like SOPA; so dead that when you ask congressional staffers about it, they groan and shake their heads like it’s all a bad dream they’re trying really hard to forget; so dead that it’s kind of hard to believe this story, hard to remember how close it all came to actually passing, hard to remember how this could have gone any other way. But it wasn’t a dream or a nightmare; it was all very real.
And it will happen again. Sure, it will have yet another name, and maybe a different excuse, and probably do its damage in a different way. But make no mistake: The enemies of the freedom to connect have not disappeared. The fire in those politicians’ eyes hasn’t been put out. There are a lot of people, a lot of powerful people, who want to clamp down on the Internet. And to be honest, there aren’t a whole lot who have a vested interest in protecting it from all of that. Even some of the biggest companies, some of the biggest Internet companies, to put it frankly, would benefit from a world in which their little competitors could get censored. We can’t let that happen.

As quoted in Parmenides by Plato, a portrayal of a discussion which begins between Socrates and Zeno, and then primarily Parmenides; as translated by Benjamin Jowett, Parmenides (1871)
My writing is an answer to the partisans of the many and it returns their attack with interest, with a view to showing that the hypothesis of the many, if examined sufficiently in detail, leads to even more ridiculous results than the hypothesis of the One.
As translated in A History of Philosophy, Vol. I : Greece and Rome (1953) by Frederick Charles Copleston.
Context: The truth is, that these writings of mine were meant to protect the arguments of Parmenides against those who make fun of him and seek to show the many ridiculous and contradictory results which they suppose to follow from the affirmation of the one. My answer is addressed to the partisans of the many, whose attack I return with interest by retorting upon them that their hypothesis of the being of many, if carried out, appears to be still more ridiculous than the hypothesis of the being of one. Zeal for my master led me to write the book in the days of my youth, but some one stole the copy; and therefore I had no choice whether it should be published or not; the motive, however, of writing, was not the ambition of an elder man, but the pugnacity of a young one.

On being informed that there were authorizations to kill him while he was a prisoner in San Antonio, prior to news of further instructions to transport him to Florida, as quoted in Geronimo and the End of the Apache Wars (1990), by Charles Leland Sonnichsen, p. 102; "Usen" is the Apache word for God, and "Nantan" their word for a leader, spokesman, or "chief".
Context: I will protect my people if I live. For myself I do not fear for I have the word of Usen. Who is the White Nantan to think he can pit his power against that of Usen?

"As I Please," The Tribune (17 January 1947)
"As I Please" (1943–1947)
Context: This business of making people conscious of what is happening outside their own small circle is one of the major problems of our time, and a new literary technique will have to be evolved to meet it. Considering that the people of this country are not having a very comfortable time, you can't perhaps, blame them for being somewhat callous about suffering elsewhere, but the remarkable thing is the extent to which they manage to be unaware of it. Tales of starvation, ruined cities, concentration camps, mass deportations, homeless refugees, persecuted Jews — all this is received with a sort of incurious surprise, as though such things had never been heard of but at the same time were not particularly interesting. The now-familiar photographs of skeleton-like children make very little impression. As time goes on and the horrors pile up, the mind seems to secrete a sort of self-protecting ignorance which needs a harder and harder shock to pierce it, just as the body will become immunised to a drug and require bigger and bigger doses.

Notes on Nationalism (1945)

Source: Address to the electors of Buckinghamshire (12 December 1832), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804&ndash;1859 (London: John Murray, 1929), p. 225

Bernard, section IX
The Waves (1931)

Address to the UK on the 75th anniversary of VE Day, which occurred during the 2019–20 coronavirus pandemic, 08/05/2020 https://www.independent.co.uk/news/uk/home-news/the-queen-ve-day-speech-read-full-a9506226.html.

Source: https://www.instagram.com/p/B5RcCpknF7y/

Source: Bridge to Terabithia

Psychic mentor Marianne, to Anita; p. 61
Source: Anita Blake: Vampire Hunter series, Incubus Dreams (2004)

As quoted by Thomas A. Bruno in Take your dreams and Run (South Plainfield: Bridge, 1984), p. 2-3. Source: Dr. Preston Williams (2002): By the Way - A Snapshot Diagnosis of the Inner-City Dilemma, p. 38-39. Xulun Press, Fairfax, Virginia http://books.google.de/books?id=Xn9jxqatFecC&amp;pg=PA38&amp;lpg=PA38&amp;dq=woodrow+wilson+We+Grow+Great+By+Dreams%27&amp;source=bl&amp;ots=TtioQ-yO0-&amp;sig=qHWPj4-8g3hSjcV-qJTbzNg6nuI&amp;hl=de&amp;sa=X&amp;ei=1QZ0U4DBOaf80QWSqYDQAw&amp;ved=0CHYQ6AEwCQ#v=onepage&amp;q=woodrow%20wilson%20We%20Grow%20Great%20By%20Dreams&#x27;&amp;f=false <br class="br">1880s

Source: Frostbite

Pt. I, ch. 3, sect. 3
Source: The Quiet American (1955)

Bogeyman Economics
1980s–1990s, Compassion Versus Guilt and Other Essays (1987)
Source: Compassion Versus Guilt, and Other Essays: And Other Essays

As cited in The Age of Turbulence: Adventures in a New World (2007), Alan Greenspan, Penguin Press, Chapter 4 (Private Citizen), p. 87 : ISBN 15942 01315
1980s

Source: The Law

Speech in San Francisco (July 1871)<!-- also quoted in Bartlett's Familiar Quotations, p. 276 -->
Variant: Woman must not depend upon the protection of man, but must be taught to protect herself.

Source: The Wine of Solitude

Source: The Last Temptation of Christ

Source: Eldest

Remarks at the National Conference of the Building and Construction Trades Department, AFL-CIO (30 March 1981)) (source: http://www.reagan.utexas.edu/archives/speeches/1981/33081b.htm) <br class="br">1980s, First term of office (1981–1985)

Source: A Room of One's Own

The C++ Programming Language

Source: Hunted

Memoirs of Childhood and Youth (1924)
Context: One thing that specially saddened me was that the unfortunate animals had to suffer so much pain and misery. The sight of an old limping horse, tugged forward by one man while another kept beating it with a stick to get it to the knacker's yard at Colmar, haunted me for weeks. It was quite incomprehensible to me — this was before I began going to school — why in my evening prayers I should pray for human beings only. It was quite incomprehensible to me — this was before I began going to school — why in my evening prayers I should pray for human beings only. So when my mother had prayed with me and had kissed me good-night, I used to add silently a prayer that I had composed myself for all living creatures. It ran thus: "O, heavenly Father, protect and bless all things that have breath; guard them from all evil, and let them sleep in peace."

Source: Finding Peace

Source: The Prince (1513), Ch. 18
Variant translations of portions of this passage:
Every one admits how praiseworthy it is in a prince to keep faith, and to live with integrity and not with craft. Nevertheless our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft, and in the end have overcome those who have relied on their word.
Ch. 18. Concerning the Way in which Princes should keep Faith (as translated by W. K. Marriott)
A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from traps, and the fox cannot defend himself from wolves. One must therefore be a fox to recognize traps, and a lion to frighten wolves.
You must know there are two ways of contesting, the one by the law, the other by force; the first method is proper to men, the second to beasts; but because the first is frequently not sufficient, it is necessary to have recourse to the second.
Context: A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from snares, and the fox cannot defend himself from wolves. One must therefore be a fox to recognise snares, and a lion to frighten wolves. Those that wish to be only lions do not understand this.
Context: How laudable it is for a prince to keep good faith and live with integrity, and not with astuteness, every one knows. Still the experience of our times shows those princes to have done great things who have had little regard for good faith, and have been able by astuteness to confuse men's brains, and who have ultimately overcome those who have made loyalty their foundation. You must know, then, that there are two methods of fighting, the one by law, the other by force: the first method is that of men, the second of beasts; but as the first method is often insufficient, one must have recourse to the second. It is therefore necessary to know well how to use both the beast and the man. This was covertly taught to princes by ancient writers, who relate how Achilles and many others of those princes were given to Chiron the centaur to be brought up, who kept them under his discipline; this system of having for teacher one who was half beast and half man is meant to indicate that a prince must know how to use both natures, and that the one without the other is not durable. A prince being thus obliged to know well how to act as a beast must imitate the fox and the lion, for the lion cannot protect himself from snares, and the fox cannot defend himself from wolves. One must therefore be a fox to recognise snares, and a lion to frighten wolves. Those that wish to be only lions do not understand this. Therefore, a prudent ruler ought not to keep faith when by so doing it would be against his interest, and when the reasons which made him bind himself no longer exist. If men were all good, this precept would not be a good one; but as they are bad, and would not observe their faith with you, so you are not bound to keep faith with them.... those that have been best able to imitate the fox have succeeded best. But it is necessary to be able to disguise this character well, and to be a great feigner and dissembler.

Source: Small Gods

Source: Losing My Virginity: How I've Survived, Had Fun, and Made a Fortune Doing Business My Way