Quotes about preference

A collection of quotes on the topic of preference, other, likeness, people.

Quotes about preference

José Baroja photo

“I never feel like a text is completely finished. Over and over again I reread it, preferably out loud, until a certain tiredness leads me to send it to the editor, who will decide whether it is published or not.”

José Baroja (1983) Chilean author and editor

Source: Fondo de Cultura Económica. Entrevista de Miguel Esteban Torreblanca. https://www.fondodeculturaeconomica.com/Noticia/706



Andrzej Sapkowski photo
Golda Meir photo

“I prefer to stay alive and be criticized than be sympathized.”

Golda Meir (1898–1978) former prime minister of Israel

Fallaci interview (1973)

Fernando Pessoa photo

“I've always rejected being understood. To be understood is to prostitute oneself. I prefer to be taken seriously for what I'm not, remaining humanly unknown, with naturalness and all due respect.”

Repudiei sempre que me compreendessem. Ser compreendido é prostituir-se. Prefiro ser tomado a sério como o que não sou, ignorado humanamente, com decência e naturalidade.
Source: The Book of Disquietude, trans. Richard Zenith, text 128

Karl Lagerfeld photo
Dylan Thomas photo

“I do not need any friends. I prefer enemies. They are better company and their feelings towards you are always genuine.”

Dylan Thomas (1914–1953) Welsh poet and writer

Source: The Doctor and the Devils

Augustus photo
Kanye West photo
Fyodor Dostoyevsky photo

“If anyone could prove to me that Christ is outside the truth, and if the truth really did exclude Christ, I should prefer to stay with Christ and not with truth.”

Fyodor Dostoyevsky (1821–1881) Russian author

Letter To Mme. N. D. Fonvisin (1854), as published in Letters of Fyodor Michailovitch Dostoevsky to his Family and Friends (1914), translated by Ethel Golburn Mayne, Letter XXI, p. 71 <!-- London: Chatto & Windus -->
Context: I want to say to you, about myself, that I am a child of this age, a child of unfaith and scepticism, and probably (indeed I know it) shall remain so to the end of my life. How dreadfully has it tormented me (and torments me even now) this longing for faith, which is all the stronger for the proofs I have against it. And yet God gives me sometimes moments of perfect peace; in such moments I love and believe that I am loved; in such moments I have formulated my creed, wherein all is clear and holy to me. This creed is extremely simple; here it is: I believe that there is nothing lovelier, deeper, more sympathetic, more rational, more manly, and more perfect than the Saviour; I say to myself with jealous love that not only is there no one else like Him, but that there could be no one. I would even say more: If anyone could prove to me that Christ is outside the truth, and if the truth really did exclude Christ, I should prefer to stay with Christ and not with truth.

Crazy Horse photo

“We preferred our own way of living. We were no expense to the government. All we wanted was peace and to be left alone.”

Crazy Horse (1840–1877) Oglala Sioux chief

As quoted in Literature of the American Indian (1973) by Thomas Edward Sanders and Walter W. Peek, p. 294
Context: My friend, I do not blame you for this. Had I listened to you this trouble would not have happened to me. I was not hostile to the white men. Sometimes my young men would attack the Indians who were their enemies and took their ponies. They did it in return. We had buffalo for food, and their hides for clothing and for our tepees. We preferred hunting to a life of idleness on the reservation, where we were driven against our will. At times we did not get enough to eat and we were not allowed to leave the reservation to hunt. We preferred our own way of living. We were no expense to the government. All we wanted was peace and to be left alone. Soldiers were sent out in the winter, they destroyed our villages. The "Long Hair" [Custer] came in the same way. They say we massacred him, but he would have done the same thing to us had we not defended ourselves and fought to the last. Our first impulse was to escape with our squaws and papooses, but we were so hemmed in that we had to fight. After that I went up on the Tongue River with a few of my people and lived in peace. But the government would not let me alone. Finally, I came back to the Red Cloud Agency. Yet, I was not allowed to remain quiet. I was tired of fighting. I went to the Spotted Tail Agency and asked that chief and his agent to let me live there in peace. I came here with the agent [Lee] to talk with the Big White Chief but was not given a chance. They tried to confine me. I tried to escape, and a soldier ran his bayonet into me. I have spoken.

Zelda Fitzgerald photo

“Excuse me for being so intellectual. I know you would prefer something nice and feminine and affectionate.”

Zelda Fitzgerald (1900–1948) Novelist, wife of F. Scott Fitzgerald

Source: Dear Scott, Dearest Zelda: The Love Letters of F. Scott and Zelda Fitzgerald

Terry Pratchett photo
Michel De Montaigne photo

“I prefer the company of peasants because they have not been educated sufficiently to reason incorrectly.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

Gabriel García Márquez photo
Christopher Paolini photo
Ptolemy photo
Shahrukh Khan photo

“The audience's preferences for films are in black and white. They either like a film or they don't.”

Shahrukh Khan (1965) Indian actor, producer and television personality

Source: From interview with Subhash K. Jha

Benjamin Disraeli photo

“There is no doubt a difference in the right hon. gentleman's demeanour as leader of the Opposition and as Minister of the Crown. But that's the old story; you must not contrast too strongly the hours of courtship with the years of possession. 'Tis very true that the right hon. gentleman's conduct is different. I remember him making his protection speeches. They were the best speeches I ever heard. It was a great thing to hear the right hon. gentleman say: "I would rather be the leader of the gentlemen of England than possess the confidence of Sovereigns". That was a grand thing. We don't hear much of "the gentlemen of England" now. But what of that? They have the pleasures of memory—the charms of reminiscence. They were his first love, and, though he may not kneel to them now as in the hour of passion, still they can recall the past; and nothing is more useless or unwise than these scenes of crimination and reproach, for we know that in all these cases, when the beloved object has ceased to charm, it is in vain to appeal to the feelings. You know that this is true. Every man almost has gone through it. My hon. gentleman does what he can to keep them quiet; he sometimes takes refuge in arrogant silence, and sometimes he treats them with haughty frigidity; and if they knew anything of human nature they would take the hint and shut their mouths. But they won't. And what then happens? What happens under all such circumstances? The right hon. gentleman, being compelled to interfere, sends down his valet, who says in the genteelest manner: "We can have no whining here". And that, sir, is exactly the case of the great agricultural interest—that beauty which everybody wooed and one deluded. There is a fatality in such charms, and we now seem to approach the catastrophe of her career. Protection appears to be in about the same condition that Protestantism was in 1828. The country will draw its moral. For my part, if we are to have free trade, I, who honour genius, prefer that such measures should be proposed by the hon. member for Stockport than by one who through skilful Parliamentary manoeuvres has tampered with the generous confidence of a great people and a great party. For myself, I care not what may be the result. Dissolve, if you please, the Parliament you have betrayed. For me there remains this at least—the opportunity of expressing thus publicly my belief that a Conservative Government is an organised hypocrisy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s

Aurelius Augustinus photo
Mark Twain photo
Simon Munnery photo
Avicenna photo

“I [prefer] a short life with width to a narrow one with length.”

Avicenna (980–1037) medieval Persian polymath, physician, and philosopher

As quoted in Avicenna (Ibn Sina): Muslim Physician And Philosopher of the Eleventh Century http://books.google.com.bh/books?id=B8k3fsvGRyEC&lpg=PA85&dq=I%20prefer%20a%20short%20life%20with%20width%20to%20a%20narrow%20one%20with%20length&pg=PA85#v=onepage&q=I%20prefer%20a%20short%20life%20with%20width%20to%20a%20narrow%20one%20with%20length&f=false (2006), by Aisha Khan p. 85, which cites Genius of Arab Civilizations by M.A. Martin.

Matka Tereza photo

“Be kind to each other in your homes. Be kind to those who surround you. I prefer that you make mistakes in kindness rather than that you work miracles in unkindness. Often just for one word, one look, one quick action, and darkness fills the heart of the one we love.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

Quoted in: Charlotte Gray. Mother Teresa: Her Mission to Serve God by Caring for the Poor. G. Stevens, (1988), p. 53
1980s

Francis Bacon photo
Dante Alighieri photo

“Virtue with poverty didst thou prefer
To the possession of great wealth with vice.”

Canto XX, lines 26–27 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Purgatorio

Michael J. Sandel photo
Aleksandr Solzhenitsyn photo
George Orwell photo

“The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point.”

George Orwell (1903–1950) English author and journalist

"Notes on Nationalism" (1945)
Context: The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States. Moreover they do not as a rule condemn violence as such, but only violence used in defence of western countries. The Russians, unlike the British, are not blamed for defending themselves by warlike means, and indeed all pacifist propaganda of this type avoids mention of Russia or China. It is not claimed, again, that the Indians should abjure violence in their struggle against the British. Pacifist literature abounds with equivocal remarks which, if they mean anything, appear to mean that statesmen of the type of Hitler are preferable to those of the type of Churchill, and that violence is perhaps excusable if it is violent enough. After the fall of France, the French pacifists, faced by a real choice which their English colleagues have not had to make, mostly went over to the Nazis, and in England there appears to have been some small overlap of membership between the Peace Pledge Union and the Blackshirts. Pacifist writers have written in praise of Carlyle, one of the intellectual fathers of Fascism. All in all it is difficult not to feel that pacifism, as it appears among a section of the intelligentsia, is secretly inspired by an admiration for power and successful cruelty.

Plato photo

“Sons, the event proves that your fathers were brave men; for we might have lived dishonourably, but have preferred to die honourably rather than bring you and your children into disgrace, and rather than dishonour our own fathers and forefathers”

A speech of Aspasia, recounted by Socrates, as portrayed in the dialogue.
Menexenus
Context: p>Let every man remind their descendants that they also are soldiers who must not desert the ranks of their ancestors, or from cowardice fall behind. Even as I exhort you this day, and in all future time, whenever I meet with any of you, shall continue to remind and exhort you, O ye sons of heroes, that you strive to be the bravest of men. And I think that I ought now to repeat what your fathers desired to have said to you who are their survivors, when they went out to battle, in case anything happened to them. I will tell you what I heard them say, and what, if they had only speech, they would fain be saying, judging from what they then said. And you must imagine that you hear them saying what I now repeat to you:Sons, the event proves that your fathers were brave men; for we might have lived dishonourably, but have preferred to die honourably rather than bring you and your children into disgrace, and rather than dishonour our own fathers and forefathers; considering that life is not life to one who is a dishonour to his race, and that to such a one neither men nor Gods are friendly, either while he is on the earth or after death in the world below.Remember our words, then, and whatever is your aim let virtue be the condition of the attainment of your aim, and know that without this all possessions and pursuits are dishonourable and evil.For neither does wealth bring honour to the owner, if he be a coward; of such a one the wealth belongs to another, and not to himself. Nor does beauty and strength of body, when dwelling in a base and cowardly man, appear comely, but the reverse of comely, making the possessor more conspicuous, and manifesting forth his cowardice.And all knowledge, when separated from justice and virtue, is seen to be cunning and not wisdom; wherefore make this your first and last and constant and all-absorbing aim, to exceed, if possible, not only us but all your ancestors in virtue; and know that to excel you in virtue only brings us shame, but that to be excelled by you is a source of happiness to us.And we shall most likely be defeated, and you will most likely be victors in the contest, if you learn so to order your lives as not to abuse or waste the reputation of your ancestors, knowing that to a man who has any self-respect, nothing is more dishonourable than to be honoured, not for his own sake, but on account of the reputation of his ancestors.The honour of parents is a fair and noble treasure to their posterity, but to have the use of a treasure of wealth and honour, and to leave none to your successors, because you have neither money nor reputation of your own, is alike base and dishonourable.And if you follow our precepts you will be received by us as friends, when the hour of destiny brings you hither; but if you neglect our words and are disgraced in your lives, no one will welcome or receive you. This is the message which is to be delivered to our children.</p

Lionel Messi photo
Sukirti Kandpal photo
Margherita Hack photo
Zakir Hussain (politician) photo

“He differed with Pandit Nehru on some issues owing to his independent attitude. He was one of those who preferred unity and understanding, though it might delay the Partition or independence of the country.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

When he was offered a ministerial post in the Interim Government before independence and partition of the country, p. 211.
About Zakir Hussain, Quest for Truth (1999)

Frederick Douglass photo

“I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Variant: I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence.
Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 5
Context: I look upon my departure from Colonel Lloyd's plantation as one of the most interesting events of my life. It is possible, and even quite probable, that but for the mere circumstance of being removed from that plantation to Baltimore, I should have to-day, instead of being here seated by my own table, in the enjoyment of freedom and the happiness of home, writing this Narrative, been confined in the galling chains of slavery. Going to live at Baltimore laid the foundation, and opened the gateway, to all my subsequent prosperity. I have ever regarded it as the first plain manifestation of that kind providence which has ever since attended me, and marked my life with so many favors. I regarded the selection of myself as being somewhat remarkable. There were a number of slave children that might have been sent from the plantation to Baltimore. There were those younger, those older, and those of the same age. I was chosen from among them all, and was the first, last, and only choice.
I may be deemed superstitions, and even egotistical, in regarding this event as a special interposition of divine Providence in my favor. But I should be false to the earliest sentiments of my soul, if I suppressed the opinion. I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence. From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.

Jim Butcher photo

“You're in America now," I said. "Our idea of diplomacy is showing up with a gun in one hand and a sandwich in the other and asking which you'd prefer.”

Source: The Dresden Files, Turn Coat (2009), Chapter 24
Context: Harry Dresden: You’re in America now. Our idea of diplomacy is showing up with a gun in one hand and a sandwich in the other and asking which you’d prefer.
Anastasia Luccio: Did you bring a sandwich?
Harry Dresden: What do I look like, Kissinger?

Ravi Zacharias photo

“Unless I understand the Cross, I cannot understand why my commitment to what is right must be precedence over what I prefer.”

Ravi Zacharias (1946) Indian philosopher

2000s
Source: [I, Isaac, Take Thee, Rebekah: Moving from Romance to Lasting Love, 2005, 9781418515812, http://books.google.com/books?id=lhWCB2v3UlQC&pg=PA43&dq=%22Unless+I+understand+the+Cross%22, 43]

Johannes Kepler photo

“I much prefer the sharpest criticism of a single intelligent man to the thoughtless approval of the masses.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

As quoted in (K)new Words: Redefine Your Communication (2005) by Gloria Pierre, p. 147

Blaise Pascal photo

“I would prefer an intelligent hell to a stupid paradise.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher
Terry Pratchett photo
Donna Tartt photo
David Lynch photo
Friedrich Nietzsche photo
Terry Pratchett photo
Christopher Paolini photo
Carlos Ruiz Zafón photo
Terry Pratchett photo
Franz Kafka photo

“I’m doing badly, I’m doing well, whichever you prefer.”

Variant: I’m doing badly, I’m doing well; whichever you prefer.
Source: Letters to Milena

John Cage photo

“As far as consistency of thought goes, I prefer inconsistency.”

John Cage (1912–1992) American avant-garde composer

Quote from an interview by John Corbett (1989)
1980s
Source: Silence

Fernando Pessoa photo

“I sometimes think that I enjoy suffering. But the truth is I would prefer something else.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher
Abraham Lincoln photo

“The Lord prefers common-looking people. That is why he made so many of them.”

Abraham Lincoln (1809–1865) 16th President of the United States

Conversation with private secretary John Hay (23 December 1863), describing a dream Lincoln had that evening, in Abraham Lincoln : A History (1890) by John Hay
Posthumous attributions

Thich Nhat Hanh photo
Blaise Pascal photo

“The more I see of Mankind, the more I prefer my dog.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher
Emile Zola photo
Thomas Szasz photo
Rick Riordan photo
Virginia Woolf photo

“I prefer men to cauliflowers”

Source: Mrs. Dalloway

Jenny Holzer photo
Antonin Artaud photo
Cassandra Clare photo

“I'll just have them change the entry in the demonology textbook from 'almost extinct' to 'not extinct enough for Alec. He prefers his monsters really, really extinct.”

Will that make you happy?"
Jace to Alec, pg. 10
Source: The Mortal Instruments, City of Ashes (2008)

Emil M. Cioran photo
Oscar Wilde photo

“My own business always bores me to death. I prefer other people's.”

Cecil Graham, Act III
Lady Windermere's Fan (1892)

Terry Pratchett photo
Julian Barnes photo
Robinson Jeffers photo

“What does one prefer? An art that struggles to change the social contract, but fails? Or one that seeks to please and amuse, and succeeds?”

Robert Hughes (1938–2012) Australian critic, historian, writer

Source: The Shock of the New

Monte Melkonian photo
Thomas Paine photo
Ronald Reagan photo
Marcus Garvey photo

“When the war started in Abyssinia all Negro nationalists looked with hope to Haile Selassie. They spoke for him, they prayed for him, they sung for him, they did everything to hold up his hands, as Aaron did for Moses; but whilst the Negro peoples of the world were praying for the success of Abyssinia this little Emperor was undermining the fabric of his own kingdom by playing the fool with white men, having them advising him[, ] having them telling him what to do, how to surrender, how to call off the successful thrusts of his [Race] against the Italian invaders. Yes, they were telling him how to prepare his flight, and like an imbecilic child he followed every advice and then ultimately ran away from his country to England, leaving his people to be massacred by the Italians, and leaving the serious white world to laugh at every Negro and repeat the charge and snare - "he is incompetent," "we told you so." Indeed Haile Selassie has proved the incompetence of the Negro for political authority, but thank God there are Negroes who realise that Haile Selassie did not represent the truest qualities of the Negro race. How could he, when he wanted to play white? How could he, when he surrounded himself with white influence? How could he, when in a modern world, and in a progressive civilization, he preferred a slave State of black men than a free democratic country where the black citizens could rise to the same opportunities as white citizens in their democracies?”

Marcus Garvey (1887–1940) Jamaica-born British political activist, Pan-Africanist, orator, and entrepreneur

The Failure of Haile Selassie as Emperor in The Blackman, April, 1937.

Catherine of Aragon photo
Jean Jacques Rousseau photo
Omar Khayyám photo
Bertrand Russell photo

“The politician may change sides so frequently as to find himself always in the majority, but most politicians have a preference for one party to the other, and subordinate their love of power to this preference.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Napoleon I of France photo

“Religions are all founded on miracles — on things we cannot understand, such as the Trinity. Jesus calls himself the Son of God, and yet is descended from David. I prefer the religion of Mahomet — it is less ridiculous than ours.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Letter from St. Helena (28 August 1817); as quoted in The St. Helena Journal of General Baron Gourgaud, 1815-1818 : Being a Diary written at St. Helena during a part of Napoleon's Captivity (1932) as translated by Norman Edwards, a translation of Journal de Sainte-Hélène 1815-1818 by General Gaspard Gourgaud, t.2, p. 226

Barack Obama photo
Themistocles photo

“I choose the likely man in preference to the rich man; I want a man without money rather than money without a man.”

Themistocles (-524–-459 BC) Athenian statesman

As quoted in The Quotable Intellectual (2010) edited by P. Archer, p. 152 http://books.google.com/books?id=QnDvIsNKNIwC

Friedrich Nietzsche photo

“He that prefers the beautiful to the useful in life will, undoubtedly, like children who prefer sweetmeats to bread, destroy his digestion and acquire a very fretful outlook on the world.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

Sueton photo

“The method of execution he preferred was to inflict numerous small wounds; and his familiar order: "Make him feel that he is dying!" soon became proverbial.”
Non temere in quemquam nisi crebris et minutis ictibus animadverti passus est, perpetuo notoque iam praecepto: "Ita feri ut se mori sentiat."

Source: The Twelve Caesars, Gaius Caligula, Ch. 30

Bhimrao Ramji Ambedkar photo

“In other words, Islam can never allow a true Muslim to adopt India as his motherland and regard a Hindu as his kith and kin. That is probably the reason why Maulana Mahomed Ali, a great Indian but a true Muslim, preferred to be buried in Jerusalem rather than in India.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), pp. 330-331

André Weil photo
Barack Obama photo
Humphrey Lyttelton photo
Ludwig Feuerbach photo

“The present age… prefers the sign to the thing signified, the copy to the original, fancy to reality, the appearance to the essence… for in these days illusion only is sacred, truth profane.”

Aber freilich für diese Zeit, welche das Bild der Sache, die Kopie dem Original, die Vorstellung der Wirklichkeit, den Schein dem Wesen vorzieht … denn heilig ist ihr nur die Illusion, profan aber die Wahrheit.
Preface to Second Edition (1843)
The Essence of Christianity (1841)

Jan Tinbergen photo

“To Ehrenfest I owe a great deal. I studied physics at a time when a number of fascinating persons were there together. Ehrenfest would not instruct as such, as he preferred dialogue. Thanks to him I could participate in discussions with Albert Einstein. Also Kamerling Onnes, Lorentz and Zeeman were present. Being a student in the hands of such teachers, you are very fortunate indeed.”

Jan Tinbergen (1903–1994) Dutch economist

Source: NRC-Handelsblad in 1987; as quoted in: Jan Tinbergen http://www-history.mcs.st-andrews.ac.uk/Biographies/Tinbergen.html at MacTutor History of Mathematics, 2009: Quote about one of his teachers at the University of Leiden

Emil M. Cioran photo

“There is no means of proving it is preferable to be than not to be.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

William Wilberforce photo

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

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Juvenal photo

“Count it the greatest sin to prefer life to honor, and for the sake of living to lose what makes life worth living.”
Summum crede nefas animam praeferre pudori et propter vitam vivendi perdere causas.

VIII, line 83.
Satires, Satire VIII