Quotes about population

A collection of quotes on the topic of population, people, other, world.

Quotes about population

Vladimir Lenin photo

“In capitalist society, providing it develops under the most favorable conditions, we have a more or less complete democracy in the democratic republic. But this democracy is always hemmed in by the narrow limits set by capitalist exploitation and consequently always remains, in effect, a democracy for the minority, only for the propertied classes, only for the rich. Freedom in capitalist society always remains about the same as it was in the ancient Greek republics: freedom for the slaveowners. Owing to the conditions of capitalist exploitation, the modern wage slaves are so crushed by want and poverty that “they cannot be bothered with democracy,” “cannot be bothered with politics”; in the ordinary, peaceful course of events, the majority of the population is debarred from participation in public and political life. The”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: The State and Revolution (1917), Ch. 5
Context: Democracy for an insignificant minority, democracy for the rich – that is the democracy of capitalist society. If we look more closely into the machinery of capitalist democracy, we see everywhere, in the "petty" – supposedly petty – details of the suffrage (residential qualifications, exclusion of women, etc.), in the technique of the representative institutions, in the actual obstacles to the right of assembly (public buildings are not for "paupers"!), in the purely capitalist organization of the daily press, etc., etc., – we see restriction after restriction upon democracy. These restrictions, exceptions, exclusions, obstacles for the poor seem slight, especially in the eyes of one who has never known want himself and has never been in close contact with the oppressed classes in their mass life (and nine out of 10, if not 99 out of 100, bourgeois publicists and politicians come under this category); but in their sum total these restrictions exclude and squeeze out the poor from politics, from active participation in democracy.

Friedrich Engels photo
George Orwell photo
Vladimir Lenin photo
George Orwell photo

“Apparently nothing will ever teach these people that the other 99 percent of the population exist.”

George Orwell (1903–1950) English author and journalist

Source: Diaries

Adam Weishaupt photo
Alexander Suvorov photo

“As long as the enemy fights he must be beaten relentlessly, but a defeated enemy and especially the civilian population must be treated generously.”

Alexander Suvorov (1730–1800) Russian military commander

Yesterday and Today, 1917-1967: Contemporaries Report on the Progress of German Soviet Friendship - Page 105 - by Verlag Zeit im Bild - Soviet Union - 1967.

Cyndi Lauper photo
Mikhail Bakhtin photo
Sergey Lavrov photo

“We believe that the coalition's intervention in the civil war in Libya has not, essentially, been sanctioned by the UN Security Council resolution, its only purpose is to ensure the protection of the civilian population.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

Intervention in Libya at odds with UN resolution (March 2011) http://en.rian.ru/russia/20110328/163245789.html

Michael Oakeshott photo
Paul R. Ehrlich photo

“Whatever your cause, it’s a lost cause without population control.”

Paul R. Ehrlich (1932) American scientist and environmentalist

Paul Ehrlich and the population bomb
Context: Solving the population problem is not going to solve the problems of racism… of sexism… of religious intolerance… of war… of gross economic inequality—But if you don’t solve the population problem, you’re not going to solve any of those problems. Whatever problem you’re interested in, you’re not going to solve it unless you also solve the population problem. Whatever your cause, it’s a lost cause without population control.

Rumi photo

“Christ is the population of the world,
and every object as well.”

Rumi (1207–1273) Iranian poet

Source: The Essential Rumi (1995), Ch. 19 : Jesus Poems, p. 204
Context: Christ is the population of the world,
and every object as well. There is no room
for hypocrisy. Why use bitter soup for healing
when sweet water is everywhere?

Barack Obama photo

“We also know that populism can take dangerous turns -– from the extremism of those who would use democracy to deny minority rights, to the nationalism that left so many scars on this continent in the 20th century.”

Barack Obama (1961) 44th President of the United States of America

2011, Remarks by the President to Parliament in London, United Kingdom (May 2011)

Lynn Margulis photo
Emily Dickinson photo
Vladimir Nabokov photo
Eckhart Tolle photo
Rajnath Singh photo

“India is home to all the 72 ‘firkas’ (sects) of Muslims, which no other country has and it also has more Muslim population than Pakistan. India can be called more Islamic than Pakistan.”

Rajnath Singh (1951) Indian politician

As quoted in " India Won't Fire First Bullet Along LoC: Rajnath http://www.newindianexpress.com/nation/India-Wont-Fire-First-Bullet-Along-LoC-Rajnath/2015/09/12/article3023671.ece1" The New Indian Express (12 September 2015)

Friedrich Nietzsche photo
Bertrand Russell photo

“My objections to Marx are of two sorts: one, that he was muddle-headed; and the other, that his thinking was almost entirely inspired by hatred. The doctrine of surplus value, which is supposed to demonstrate the exploitation of wage-earners under capitalism, is arrived at: (a) by surreptitiously accepting Malthus's doctrine of population, which Marx and all his disciples explicitly repudiate; (b) by applying Ricardo's theory of value to wages, but not to the prices of manufactured articles. He is entirely satisfied with the result, not because it is in accordance with the facts or because it is logically coherent, but because it is calculated to rouse fury in wage-earners. Marx's doctrine that all historical events have been motivated by class conflicts is a rash and untrue extension to world history of certain features prominent in England and France a hundred years ago. His belief that there is a cosmic force called Dialectical Materialism which governs human history independently of human volitions, is mere mythology. His theoretical errors, however, would not have mattered so much but for the fact that, like Tertullian and Carlyle, his chief desire was to see his enemies punished, and he cared little what happened to his friends in the process.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 211

David Silverman photo
Theodore Roosevelt photo

“The foreign-born population of this country must be an Americanized population. No other kind can fight the battles of America either in war or peace. It must talk the language of its native-born fellow-citizens; it must possess American citizenship and American ideals. It must stand firm by its oath of allegiance in word and deed and must show that in very fact it has renounced allegiance to every prince, potentate, or foreign government. It must be maintained on an American standard of living so as to prevent labor disturbances in important plants and at critical times. None of these objects can be secured as long as we have immigrant colonies, ghettos, and immigrant sections, and above all they cannot be assured so long as we consider the immigrant only as an industrial asset. The immigrant must not be allowed to drift or to be put at the mercy of the exploiter. Our object is not to imitate one of the older racial types, but to maintain a new American type and then to secure loyalty to this type. We cannot secure such loyalty unless we make this a country where men shall feel that they have justice and also where they shall feel that they are required to perform the duties imposed upon them.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: The foreign-born population of this country must be an Americanized population. No other kind can fight the battles of America either in war or peace. It must talk the language of its native-born fellow-citizens; it must possess American citizenship and American ideals. It must stand firm by its oath of allegiance in word and deed and must show that in very fact it has renounced allegiance to every prince, potentate, or foreign government. It must be maintained on an American standard of living so as to prevent labor disturbances in important plants and at critical times. None of these objects can be secured as long as we have immigrant colonies, ghettos, and immigrant sections, and above all they cannot be assured so long as we consider the immigrant only as an industrial asset. The immigrant must not be allowed to drift or to be put at the mercy of the exploiter. Our object is not to imitate one of the older racial types, but to maintain a new American type and then to secure loyalty to this type. We cannot secure such loyalty unless we make this a country where men shall feel that they have justice and also where they shall feel that they are required to perform the duties imposed upon them. The policy of 'Let alone' which we have hitherto pursued is thoroughly vicious from two standpoints. By this policy we have permitted the immigrants, and too often the native-born laborers as well, to suffer injustice. Moreover, by this policy we have failed to impress upon the immigrant and upon the native-born as well that they are expected to do justice as well as to receive justice, that they are expected to be heartily and actively and single-mindedly loyal to the flag no less than to benefit by living under it.

Barack Obama photo

“But what’s also true is that each of us have to cultivate an attitude of tolerance and mutual respect. And for young people, we have to try to encourage each other to be tolerant and respectful. So in the United States, obviously one of the biggest problems historically has been the issue of racial discrimination. And part of our efforts to overcome racial discrimination involve passing laws like the Civil Rights Law and the Voting Rights Law, and that required marches and protests and Dr. King. But part of the effort was also people changing the hearts and minds, and realizing that just because somebody doesn’t look like me doesn’t mean that they’re not worthy of respect. And when you’re growing up and you saw a friend of yours call somebody by a derogatory name, a rude name because they were different, it’s your job to say to that person, actually, that’s not the right way to think. If you are Christian and you have a friend who says I hate Muslims, then it’s up to you to say to that friend, you know what, I don’t believe in that; I think that’s the wrong attitude, I think we have to be respectful of the Muslim population. If you’re Buddhist and you say -- you hear somebody in your group say I want to treat a Hindu differently, it’s your job to speak out. So the most important thing I think is for you to, in whatever circle of influence you have, speak out on behalf of tolerance and diversity and respect. If you are quiet, then the people who are intolerant, they’ll own the stage and they’ll set the terms of the debate. And one of the things that leadership requires is saying things even when it’s uncomfortable, even when it’s unpopular -- especially when it’s unpopular. So I hope that as you get more influence, you’ll continue to speak out on behalf of these values.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Benjamin Disraeli photo
Yeshayahu Leibowitz photo
Abraham Lincoln photo
Barack Obama photo
Noam Chomsky photo
Benjamin Disraeli photo

“No one, I think, can deny that the depression of the agricultural interest is excessive. Though I can recall periods of suffering, none of them have ever equalled the present in its instances. … the agricultural interest is suffering from a succession of bad harvest, accompanied, for the first time, by extremely low prices. That is a remarkable circumstance that has never before occurred—a combination that has never before been encountered. In old days, when we had a bad harvest we had also the somewhat dismal compensation of higher prices; but now, when the harvests are bad the prices are lower rather than higher…nor is it open to doubt that foreign competition has exercised a most injurious influence on the agricultural interests of the country. The country, however, was perfectly warned that if we made a great revolution in our industrial system, that was one of the consequences that would accrue. I may mention that the great result of the returns we possess is this, that the immense importations of foreign agricultural produce have been vastly in excess of what the increased demands of our population actually require, and that is why the low prices are maintained…That is to a great degree the cause of this depression.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in the House of Lords on the state of agriculture (28 March 1879), reported in The Times (29 March 1879), p. 8.
1870s

Mark Twain photo

“"In God We Trust." Now then, after that legend had remained there forty years or so, unchallenged and doing no harm to anybody, the President suddenly "threw a fit" the other day, as the popular expression goes, and ordered that remark to be removed from our coinage.
Mr. Carnegie granted that the matter was not of consequence, that a coin had just exactly the same value without the legend as with it, and he said he had no fault to find with Mr. Roosevelt's action but only with his expressed reasons for the act. The President had ordered the suppression of that motto because a coin carried the name of God into improper places, and this was a profanation of the Holy Name. Carnegie said the name of God is used to being carried into improper places everywhere and all the time, and that he thought the President's reasoning rather weak and poor.
I thought the same, and said, "But that is just like the President. If you will notice, he is very much in the habit of furnishing a poor reason for his acts while there is an excellent reason staring him in the face, which he overlooks. There was a good reason for removing that motto; there was, indeed, an unassailably good reason — in the fact that the motto stated a lie. If this nation has ever trusted in God, that time has gone by; for nearly half a century almost its entire trust has been in the Republican party and the dollar–mainly the dollar. I recognize that I am only making an assertion and furnishing no proof; I am sorry, but this is a habit of mine; sorry also that I am not alone in it; everybody seems to have this disease.
Take an instance: the removal of the motto fetched out a clamor from the pulpit; little groups and small conventions of clergymen gathered themselves together all over the country, and one of these little groups, consisting of twenty-two ministers, put up a prodigious assertion unbacked by any quoted statistics and passed it unanimously in the form of a resolution: the assertion, to wit, that this is a Christian country. Why, Carnegie, so is hell. Those clergymen know that, inasmuch as "Strait is the way and narrow is the gate, and few — few — are they that enter in thereat" has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate.”

Mark Twain (1835–1910) American author and humorist

Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

Alfred Kinsey photo
Mahmoud Ahmadinejad photo
Chrissie Hynde photo
George Friedman photo
Pietro Badoglio photo
Prince Philip, Duke of Edinburgh photo
David Attenborough photo
Jair Bolsonaro photo

“There is no doubt. I would launch a coup on the same day. [Congress] doesn't work and I'm sure that at least 90% of the population would applaud. Congress nowadays does nothing; it votes only for what the president wants. If he's who rules, who decides and who gloats above the Congress, then let the coup be launched, let it be a dictatorship.”

Jair Bolsonaro (1955) Brazilian president elect

At the program Câmera Aberta at Band on 23 May 1999 about what he would do on the first day as president of Brazil. O dia que Bolsonaro quis matar FHC, sonegar impostos e declarar guerra civil http://www.gazetadopovo.com.br/politica/republica/o-dia-que-bolsonaro-quis-matar-fhc-sonegar-impostos-e-declarar-guerra-civil-8mtm0u0so6pk88kqnqo0n1l69. Gazeta do Povo (10 October 2017).

Brian W. Aldiss photo
Jakob Hurt photo

“If we can't be a great nation in population we can be a great nation in spirit!”

Jakob Hurt (1839–1907) Estonian linguist

International Arvo Part Center signed a contract with Swedbank http://www.arvopart.ee/en/Archive-of-News/international-arvo-paert-centre-signed-a-contract-with-swedbank op arvopart.ee, 2010

Paul Bloom photo

“Traditionally, psychology has been the study of two populations: university freshmen and white rats.”

Paul Bloom (1963) Canadian/American psychologist

From the essay "Toward a Theory of Moral Development," published in the anthology The Next Fifty Years: Science in the First Half of the Twenty-First Century, edited by John Brockman

Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Yeshayahu Leibowitz photo
Nikola Tesla photo
Adolf A. Berle photo
Douglass C. North photo
Jules Verne photo

“Everybody knows that the great reversed triangle of land, with its base in the north and its apex in the south, which is called India, embraces fourteen hundred thousand square miles, upon which is spread unequally a population of one hundred and eighty millions of souls. The British Crown exercises a real and despotic dominion over the larger portion of this vast country, and has a governor-general stationed at Calcutta, governors at Madras, Bombay, and in Bengal, and a lieutenant-governor at Agra.

But British India, properly so called, only embraces seven hundred thousand square miles, and a population of from one hundred to one hundred and ten millions of inhabitants. A considerable portion of India is still free from British authority; and there are certain ferocious rajahs in the interior who are absolutely independent.”

<p>Personne n'ignore que l'Inde — ce grand triangle renversé dont la base est au nord et la pointe au sud — comprend une superficie de quatorze cent mille milles carrés, sur laquelle est inégalement répandue une population de cent quatre-vingts millions d'habitants. Le gouvernement britannique exerce une domination réelle sur une certaine partie de cet immense pays. Il entretient un gouverneur général à Calcutta, des gouverneurs à Madras, à Bombay, au Bengale, et un lieutenant-gouverneur à Agra.</p><p>Mais l'Inde anglaise proprement dite ne compte qu'une superficie de sept cent mille milles carrés et une population de cent à cent dix millions d'habitants. C'est assez dire qu'une notable partie du territoire échappe encore à l'autorité de la reine; et, en effet, chez certains rajahs de l'intérieur, farouches et terribles, l'indépendance indoue est encore absolue.</p>
Source: Around the World in Eighty Days (1873), Ch. X: In Which Passepartout Is Only Too Glad to Get Off with the Loss of His Shoes

Octavia E. Butler photo
Ted Bundy photo
A.C. Bhaktivedanta Swami Prabhupada photo
Hugh Laurie photo
Heinrich Himmler photo
Karl Marx photo

“Capitals accumulate faster than the population; thus wages; thus population; thus grain prices; thus the difficulty of production and hence the exchange values.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Grundrisse (1857-1858)
Source: Notebook III, The Chapter on Capital, p. 271.

Benjamin Disraeli photo
Barack Obama photo

“I've said before that one of the great strengths of the United States is--although, as I mentioned, we have a very large Christian population, we do not consider ourselves a Christian nation or a Jewish nation or a Muslim nation; we consider ourselves a nation of citizens who are bound by ideals and a set of values.”

Barack Obama (1961) 44th President of the United States of America

Barack Obama: "The President's News Conference With President Abdullah Gul of Turkey in Ankara, Turkey," April 6, 2009. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=85974&st=&st1=
2009

Jürgen Trittin photo
Bertrand Russell photo
Karl Marx photo
Abraham Lincoln photo
H.P. Lovecraft photo

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Benjamin Disraeli photo
Abraham Lincoln photo
Theodore Roosevelt photo
Abraham Lincoln photo
David Attenborough photo
Ibn Khaldun photo
Margaret Mead photo
Pope Francis photo
Hans-Hermann Hoppe photo
Benjamin Disraeli photo

“I say, then, assuming, as I have given you reason to assume, that the price of wheat, when this system is established, ranges in England at 35s. per quarter, and other grain in proportion, this is not a question of rent, but it is a question of displacing the labour of England that produces corn, in order, on an extensive and even universal scale, to permit the entrance into this country of foreign corn produced by foreign labour. Will that displaced labour find new employment? … But what are the resources of this kind of industry to employ and support the people, supposing the great depression in agricultural produce occur which is feared—that this great revolution, as it has appropriately been called, takes place—that we cease to be an agricultural people—what are the resources that would furnish employment to two-thirds of the subverted agricultural population—in fact, from 3,500,000 to 4,000,000 of people? Assume that the workshop of the world principle is carried into effect—assume that the attempt is made to maintain your system, both financial and domestic, on the resources of the cotton trade—assume that, in spite of hostile tariffs, that already gigantic industry is doubled…you would only find increased employment for 300,000 of your population…What must be the consequence? I think we have pretty good grounds for anticipating social misery and political disaster.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

Bertrand Russell photo
Frédéric Bastiat photo
Jacobo Arbenz Guzmán photo
Bertrand Russell photo

“Suppose atomic bombs had reduced the population of the world to one brother and one sister, should they let the human race die out?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Human Society in Ethics and Politics (1954), p. 47
Context: Suppose atomic bombs had reduced the population of the world to one brother and one sister, should they let the human race die out? I do not know the answer, but I do not think it can be in the affirmative merely on the ground that incest is wicked.

Mark Twain photo

“Only the scum of the population do it”

As quoted in Roughing It http://www.friesian.com/quotes.htm (1872).
Roughing It (1872)
Context: No California gentleman or lady ever abuses or oppresses a Chinaman, under any circumstances, an explanation that seems to be much needed in the east. Only the scum of the population do it; they and their children. They, and, naturally and consistently, the policemen and politicians, likewise, for these are the dust-licking pimps and slaves of the scum, there as well as elsewhere in America.

Rose Wilder Lane photo

“In actual fact, the population of a country is a multitude of diverse human beings with an infinite variety of purposes and desires and fluctuating wills”

Rose Wilder Lane (1886–1968) American journalist

Give Me Liberty (1936)
Context: Representative government cannot express the will of the mass of the people, because there is no mass of the people; The People is a fiction, like The State. You cannot get a Will of the Mass, even among a dozen persons who all want to go on a picnic. The only human mass with a common will is a mob, and that will is a temporary insanity. In actual fact, the population of a country is a multitude of diverse human beings with an infinite variety of purposes and desires and fluctuating wills.

Jawaharlal Nehru photo
Jawaharlal Nehru photo
Karl Marx photo

“You are horrified at our intending to do away with private property. But in your existing society, private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 2, paragraph 25.
The Manifesto of the Communist Party (1848)

Liam Fox photo
H.P. Lovecraft photo
Jacque Fresco photo
Joseph Goebbels photo
Jacinda Ardern photo
Robert A. Heinlein photo

“When it comes down to it, the root cause of war is always population pressure no matter what other factors enter in.”

Source: Time for the Stars (1956), Chapter 4, “Half a Loaf” (p. 44)

Lucy Parsons photo

“Who, pray, are benefiting by all this waste and confusion? The dew, a mere small percentage of the population of the world. All the remainder submit, because they think "it always has been so and it must always be so."”

Lucy Parsons (1853–1942) American communist anarchist labor organizer

The work of those who have a conception of a true society of the future, must devote all their efforts towards disabusing the people's minds of the ancient false hoods. It can be done. Many other hoary lies have passed away, so will this one, too.

"Property Rights vs. Human Rights" (Nov. 1905)

Elizabeth Martinez photo

“… I don't use "Hispanic" because it is Eurocentric and denies the fact that the people being labeled are not just of Spanish origin. Nor do they all speak Spanish. "Hispanic" denies our indigenous or Indian roots. It also denies our African roots, from the thousands of slaves that were brought to Latin America. "Hispanics" are a unique people made up of at least three different populations. For many of us the term "Latino/Latina" is better than "Hispanic."”

Elizabeth Martinez (1925) American community organizer, activist, author, and educator

It has a connection with Latin America, not with Spain. But "Latino" is by no means ideal because it has a European connotation, also. The term comes from "Latin," which was, of course, a European language.
On what she prefers to be called ethnically in "Unite and Overcome!" https://www.tolerance.org/magazine/spring-1997/unite-and-overcome in Teaching Tolerance (Spring 1997)

Marjorie Taylor Greene photo
Vera Stanley Alder photo
Karen Marie Moning photo
Naomi Wolf photo
Alan Moore photo
Albert Einstein photo

“But laws alone cannot secure freedom of expression; in order that every man may present his views without penalty there must be a spirit of tolerance in the entire population.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"On Freedom" (1940), p. 13 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA13#v=onepage&q&f=false
1950s, Out of My Later Years (1950)
Context: This freedom of communication is indispensable for the development and extension of scientific knowledge, a consideration of much practical import. In the first instance it must be guaranteed by law. But laws alone cannot secure freedom of expression; in order that every man may present his views without penalty there must be a spirit of tolerance in the entire population. Such an ideal of external liberty can never be fully attained but must be sought unremittingly if scientific thought, and philosophical and creative thinking in general, are to be advanced as far as possible.

Robert A. Heinlein photo
Aldous Huxley photo

“The optimum population is modeled on the iceberg — eight ninths below the water line, one ninth above.”

The Controller, Mustapha Mond, in Ch. 16
Source: Brave New World (1932)