Luther's works Vol. 7 (1965), Lectures on Genesis, Chapters 38-44
Quotes about point
page 2
Review of The Civilization of France by Ernst Robert Curtius; translated by Olive Wyon, in The Adelphi (May 1932)
(2001), "The Intellectual Class Struggle," New York Times, Jan. 6, 2001
Last Week Tonight with John Oliver: Government Surveillance (HBO) https://www.youtube.com/watch?v=XEVlyP4_11M&feature=youtu.be&t=1048,
2016
What US leaders have never understood about Iran http://nypost.com/2015/07/19/what-us-leaders-have-never-understood-about-iran/, New York Post (July 19, 2015).
New York Post
Jewish Newsletter [New York] (19 May 1959); quoted in Prophets in Babylon (1980) by Marion Woolfson, p. 13
In an interview with Stone Phillips, Dateline NBC (29 November 1994)
Source: Biology of Cognition (1970), p. 9.
“There is no point to be alive if you can't do deadlift.”
As quoted in Dhani Jones, Jonathan Grotenstein, The Sportsman (2011), p. 169
Jones & Grotenstein comment that this quote refers to Sigmarsson's "ability to lift enormous weights off the ground. Jón Páll was only 32 when he died of a heart attack brought on by - you guessed it - a deadlift."
Speech in Washington D.C., June 30, 1975; Solzhenitsyn: The Voice of Freedom http://www.archive.org/details/SolzhenitsynTheVoiceOfFreedom, p. 30.
Part of the speech to the students of the Georgia Institute of Technology (Summer 2010)
jackgibbons.com http://www.jackgibbons.com/writings/alkanmyths.htm
He could only write it because he was not dependent on State aid.
"As I Please" column in The Tribune (13 October 1944)<sup> http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2</sup>
As I Please (1943–1947)
Exclusive: The Australian Actress Hollywood Can't Get Enough Of (June 10, 2016)
Interview in New Statesman & Society (21 April 1995), discussing her books Intercourse and Right Wing Women.
From a new translation of "Progress in Individual Psychology" ("Fortschritte der Individualpsychologie", 1923), a journal article by Alfred Adler, in the AAISF/ATP Archives.
“Winning medals wasn’t the point of the Olympics. It’s the participating that counts.”
As quoted in "The Olympics — Where Are They Headed?", in 'Awake!' magazine (8 February 1977)
Source: The Mike Wallace Interview (1958)
"Notes on Nationalism" (1945)
Context: The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States. Moreover they do not as a rule condemn violence as such, but only violence used in defence of western countries. The Russians, unlike the British, are not blamed for defending themselves by warlike means, and indeed all pacifist propaganda of this type avoids mention of Russia or China. It is not claimed, again, that the Indians should abjure violence in their struggle against the British. Pacifist literature abounds with equivocal remarks which, if they mean anything, appear to mean that statesmen of the type of Hitler are preferable to those of the type of Churchill, and that violence is perhaps excusable if it is violent enough. After the fall of France, the French pacifists, faced by a real choice which their English colleagues have not had to make, mostly went over to the Nazis, and in England there appears to have been some small overlap of membership between the Peace Pledge Union and the Blackshirts. Pacifist writers have written in praise of Carlyle, one of the intellectual fathers of Fascism. All in all it is difficult not to feel that pacifism, as it appears among a section of the intelligentsia, is secretly inspired by an admiration for power and successful cruelty.
Interview in "Secrets of the Old One" in Berkeley Groks (16 March 2005) http://www.ugcs.caltech.edu/%7Efrank/BerkeleyGroks_Penrose.htm.
Context: Some years ago, I wrote a book called The Emperor's New Mind and that book was describing a point of view I had about consciousness and why it was not something that comes about from complicated calculations. So we are not exactly computers. There's something else going on and the question of what this something else was would depend on some detailed physics and so I needed chapters in that book, which describes the physics as it is understood today. Well anyway, this book was written and various people commented to me and they said perhaps I could use this book for a course Physics for Poets or whatever it is if it didn't have all that contentious stuff about the mind in that. So I thought, well, that doesn't sound too hard, all I'll do is get out the scissor out and snip out all the bits, which have something to do with the mind. The trouble is that if I did that — and I actually didn't do it — the whole book fell to pieces really because the whole driving force behind the book was this quest to find out what could it be that constitutes consciousness in the physical world as we know it or as we hope to know it in future
Source: "From Enlightenment to Revolution" (1975), p. 260
Context: But it is useless to subject this hash of uncritical language to critical questioning. We can make no sense of these sentences of Engels unless we consider them as symptoms of a spiritual disease. As a disease, however, they make excellent sense for, with great intensity, they display the symptoms of logophobia, now quite outspokenly as a desperate fear and hatred of philosophy. We even find named the specific object of fear and hatred: it is "the total context of things and of knowledge of things." Engels, like Marx, is afraid that the recognition of critical conceptual analysis might lead to the recognition of a "total context," of an order of being and perhaps even of cosmic order, to which their particular existences would be subordinate. If we may use the language of Marx: a total context must not exist as an autonomous subject of which Marx and Engels are insignificant predicates; if it exists at all, it must exist only as a predicate of the autonomous subjects Marx and Engels. Our analysis has carried us closer to the deeper stratum of theory that we are analysing at present, the meaning of logophobia now comes more clearly into view. It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.
Rolling Stone (1976)
1970s
Context: I have never felt comfortable around people who talk about their feelings for Jesus, or any other deity for that matter, because they are usually none too bright... Or maybe "stupid" is a better way of saying it; but I have never seen much point in getting heavy with either stupid people or Jesus freaks, just as long as they don't bother me. In a world as weird and cruel as this one we have made for ourselves, I figure anybody who can find peace and personal happiness without ripping off somebody else deserves to be left alone. They will not inherit the earth, but then neither will I... And I have learned to live, as it were, with the idea that I will never find peace and happiness, either. But as long as I know there's a pretty good chance I can get my hands on either one of them every once in a while, I do the best I can between high spots.
"As I Please," Tribune (8 December 1944)<sup> http://alexpeak.com/twr/tdoaom/</sup>
"As I Please" (1943–1947)
Context: The thing that strikes me more and more—and it strikes a lot of other people, too—is the extraordinary viciousness and dishonesty of political controversy in our time. I don't mean merely that controversies are acrimonious. They ought to be that when they are on serious subjects. I mean that almost nobody seems to feel that an opponent deserves a fair hearing or that the objective truth matters as long as you can score a neat debating point.
In private this was sometimes cynically admitted. The attitude of the Indian millionaires was similar. Gandhi called upon them to repent, and naturally they preferred him to the Socialists and Communists who, given the chance, would actually have taken their money away. How reliable such calculations are in the long run is doubtful; as Gandhi himself says, "in the end deceivers deceive only themselves"; but at any rate the gentleness with which he was nearly always handled was due partly to the feeling that he was useful.
Reflections on Gandhi (1949)
Notes on the Cuban Revolution (1960)
Context: The Cuban Revolution takes up Marx at the point where he himself left science to shoulder his revolutionary rifle. And it takes him up at that point, not in a revisionist spirit, of struggling against that which follows Marx, of reviving "pure" Marx, but simply because up to that point Marx, the scientist, placed himself outside of the history he studied and predicted. From then on Marx, the revolutionary, could fight within history.
“Stupidity is not my strong point.”
Variant translations:
Stupidity is not my strong suit.
Monsieur Teste (1919)
Context: Stupidity is not my strong point. I have seen many persons; I have visited several countries; I have taken part in various enterprises without liking them; I have eaten nearly every day; I have had women. I can now recall a few hundred faces, two or three great spectacles, and the substance of perhaps twenty books. I have not retained the best nor the worst of these things: what could stay with me did.
Source: Down and out in Paris and London (1933), Ch. 38
Context: My story ends here. It is a fairly trivial story, and I can only hope that it has been interesting in the same way as a trivial diary is interesting. … At present I do not feel I have seen more than the fringe of poverty.
Still, I can point to one or two things I have definitely learned by being hard up. I shall never again think that all tramps are drunken scoundrels, nor expect a beggar to be grateful when I give him a penny, nor be surprised if men out of work lack energy, nor subscribe to the Salvation Army, nor pawn my clothes, nor refuse a handbill, nor enjoy a meal at a smart restaurant. That is a beginning.
Alternative translation: Subtle and insubstantial, the expert leaves no trace; divinely mysterious, he is inaudible. Thus he is master of his enemy's fate.
Alternative translation: O divine art of subtlety and secrecy! Through you we learn to be invisible, through you inaudible and hence we can hold the enemy's fate in our hands.
The Art of War, Chapter VI · Weaknesses and Strengths
Context: Be extremely subtle, even to the point of formlessness. Be extremely mysterious, even to the point of soundlessness. Thereby you can be the director of the opponent's fate.
“Pointers are really good for pointing to things.”
Conference Madrid 2019
“What’s the point in having humor? Humor is to get us over terrible things.”
Ante-Nicene Christian library: v. 3 p. 20
Address to the Greeks
On how his upbringing informs his comedy in “Life’s Work: An Interview with Trevor Noah” https://hbr.org/2018/09/lifes-work-an-interview-with-trevor-noah in Harvard Business Review (September-October, 2018)
Personal life
“You can reach the darkest point in our life and come back, and come good, even better.”
On his past suicide attempt and the high suicide rate amongst Aboriginal people in “Archie Roach: 'You can reach the darkest point in our life and come back, and come good'” https://www.theguardian.com/books/2019/nov/06/archie-roach-you-can-reach-the-darkest-point-in-our-life-and-come-back-and-come-good in The Guardian (2019 Nov 6)
Liguori, A. M. (1882). Sunday within the Octave of the Nativity: In What True Wisdom Consists. In N. Callan (Trans.), Sermons for All the Sundays in the Year (Eighth Edition, p. 43). Dublin; London: James Duffy & Sons.
Remark made at Kremlin New Year's Eve reception, December 31, 1956. Quoted in Khrushchev by Edward Crankshaw. ISBN 9781448205059
(zh-TW) 微乎微乎,至於無形;神乎神乎,至於無聲;故能為敵之司命。
Alternative translation: Subtle and insubstantial, the expert leaves no trace; divinely mysterious, he is inaudible. Thus he is master of his enemy's fate.
Alternative translation: O divine art of subtlety and secrecy! Through you we learn to be invisible, through you inaudible and hence we can hold the enemy's fate in our hands.
The Art of War, Chapter VI · Weaknesses and Strengths
“And what's the point of changing when I'm happy as I am?”
“[Arguments about God are] like pointing a flashlight toward the sky to see if the sun is shining.”
Source: Simply Christian: Why Christianity Makes Sense (2006)
“The whole point of taking pictures is so that you don’t have to explain things with words.”
Source: In a Different Voice: Psychological Theory and Women's Development
Letter Four (16 July 1903)
Variant: Have patience with everything unresolved in your heart and to try to love the questions themselves as if they were locked rooms or books written in a very foreign language. Don't search for the answers, which could not be given to you now, because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps then, someday far in the future, you will gradually, without even noticing it, live your way into the answer. (Translation by Stephen Mitchell)
Letters to a Young Poet (1934)
Context: Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.
Source: You Learn by Living: Eleven Keys for a More Fulfilling Life
Variant: When you see a man of worth, think of how you may emulate him. When you see one who is unworthy, examine yourself.
“Any fool can know. The point is to understand.”
“Tact is the knack of making a point without making an enemy.”
Actually a statement by American advertising executive and author Howard W. Newton (1903–1951); attributions to Isaac are relatively recent, those to Howard date at least to Sylva Vol. 1-3 (1945), p. 57 https://books.google.com/books?id=-QUcAQAAMAAJ&q=%22Tact+is+the+knack+of+making+a+point+without+making+an+enemy%22&dq=%22Tact+is+the+knack+of+making+a+point+without+making+an+enemy%22&hl=en&sa=X&ei=jtmwVJrZN43ksATPmID4BA&ved=0CNkBEOgBMCQ, where it is cited to an earlier publication in Redbook.
Misattributed
Variant: Tact is the art of making a point without making an enemy.
Variant: Tact is the knack of making a point without making an enemy.
“All truths are easy to understand once they are discovered; the point is to discover them.”
As quoted in Angels in the workplace: stories and inspirations for creating a new world of work (1999) by Melissa Giovagnoli
Attributed
“How often it is a small, almost unconscious event that makes a turning point.”
Source: The Hiding Place
“If I want a long boring story with no point to it, I have my life.”
Bruce Lee: Enter the Dragon (1973); In a training session with one of the temple students.
Variant: Its like a finger pointing away to the moon. Dont concentrate on the finger or you will miss all that heavenly glory.
Source: Striking Thoughts: Bruce Lee's Wisdom for Daily Living
“My wish is that you may be loved to the point of madness.”
Source: What is Surrealism?: Selected Writings
“The point of modernity is to live a life without illusions while not becoming disillusioned”
“If we're always guided by other people's thoughts, what's the point in having our own?”
Source: The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most