1910s, The Progressives, Past and Present (1910)
Nobel Banquet Speech
General Orders (2 May 1778); published in Writings of George Washington (1932), Vol.XI, pp. 342-343
1770s
Perennial fashion — Jazz, as quoted in The Sociology of Rock (1978) by Simon Frith,
Source: Bend Sinister (1963), p. x.
About Ghoshal preference http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/the-livewire/article3845968.ece
General Orders (18 April 1783)
1780s
Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 173, of Theodore Roosevelt
Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters
On the right to sodomy: Lawrence v. Texas (2003) (dissenting).
2000s
Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters
Command at Sea: the Prestige, Privilege and Burden of Command
On running the Sydney Theatre Company with husband Andrew Upton. Quoted in: Cate Blanchett: From 'The Hobbit' to latest thriller 'Carol', Static Multimedia http://staticmultimedia.com/movies/%EF%BF%BC%EF%BF%BC%EF%BF%BC%EF%BF%BC%EF%BF%BC%EF%BF%BCcate-blanchett-from-the-hobbit-to-latest-thriller-carol,
1850s, Address before the Wisconsin State Agricultural Society (1859)
The Holy Science
Jung and the Story of Our Time, Laurens van der Post (1977)
quoted in George D. Herron, Between Caesar and Jesus (1899), pp. 111-112.
The Crisis No. I.
1770s, The American Crisis (1776–1783)
Letter from Marx to Arnold Ruge (25 January 1843), after the Prussian government dissolved the newspaper Neue Rheinische Zeitung, of which Marx was the editor.
On her opinion given to the Priest who was on his way to China as a missionary, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother: The Story of Her Life by Georges Van Vrekhem (2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PA40, p. 40
"Being for the Benefit of Mr. Kite!" (1967)
Lyrics
Majlisi, Bihārul Anwār, vol.78, p. 374
Religious Wisdom
Sec. 129
Some Thoughts Concerning Education (1693)
I Kings 8:41-43 on the dedication of the Temple in Jerusalem
Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 145.
Epistles
Chapter V Applied Idealism http://www.bartleby.com/55/5.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Floor Statement on President's Decision to Increase Troops in Iraq (19 January 2007)
2007
Lady Gaga in an interview with Ellen DeGeneres http://www.youtube.com/watch?v=g891E2aczys
Letter of application to the Société des Concerts du Conservatoire.
Source: (13 March 1832); published in At the Piano with Fauré (1963) by Marguerite Long, p. 31
interviewed on the Danish Monitor radio programme 2005-11-30
Book I, Ch. 8 http://www.gutenberg.org/files/3187/3187-h/3187-h.htm#link2HCH0008
Christian Science (1907)
Sein Blick ist vom Vorübergehen der Stäbe
so müd geworden, daß er nichts mehr hält.
Ihm ist, als ob es tausend Stäbe gäbe
und hinter tausend Stäben keine Welt.<p>Der weiche Gang geschmeidig starker Schritte,
der sich im allerkleinsten Kreise dreht,
ist wie ein Tanz von Kraft um eine Mitte,
in der betäubt ein großer Wille steht.<p>Nur manchmal schiebt der Vorhang der Pupille
sich lautlos auf—. Dann geht ein Bild hinein,
geht durch der Glieder angespannte Stille—
und hört im Herzen auf zu sein.
As translated by Albert Ernest Flemming
Der Panther (The Panther) (1907)
Volume II, Ch. VII, p. 158.
(Buch II) (1893)
The Notebooks of Leonardo Da Vinci (1938), XVII Flight
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Source: "Notes on the Theory of Organization," 1937, p. 9-10
Lady Gaga on Britney Spears http://www.nowmagazine.co.uk/celebrity-news/300123/lady-gaga-i-don-t-have-time-for-dating/1
“One has attained to mastery when one neither goes wrong nor hesitates in the performance.”
537
Daybreak — Thoughts on the Prejudices of Morality (1881)
Source: [Joseph P., Kahn, Joseph P. Kahn, Nonfamily humor, straight from home, y, http://www.boston.com/ae/theater_arts/articles/2008/02/13/nonfamily_humor_straight_from_home/, The Boston Globe, P. Steven Ainsley, Boston, Massachusetts, USA, 2008-02-13, 2009-01-25, Irreverent songs win Hamilton youth a cult following]
Campagnes d'Egypte et Syrie, Paris, Imprimerie Nationale, 1998, p. 275. Translated by John Tolan http://en.wikipedia.org/wiki/John_Tolan in European Accounts of Muhammad's Life http://www.academia.edu/1834648/European_Accounts_of_Muhammads_Life. Napoleon wrote his memoirs on the island of Saint Helena. It is here he develops his portrait of Muhammad as a model lawmaker and conqueror.
“He who is punished is never he who performed the deed. He is always the scapegoat.”
252
Daybreak — Thoughts on the Prejudices of Morality (1881)
U.S. News & World Report Article date: December 21, 1987 Author:Horn, Miriam https://archive.is/20130629103326/www.highbeam.com/doc/1G1-6174725.html
About
1950s, What Desires Are Politically Important? (1950)
1910s, Citizenship in a Republic (1910)
Definitions - Scholium
Philosophiae Naturalis Principia Mathematica (1687)
Part 5 "On training in Jeet Kune Do"
Jeet Kune Do (1997)
Emile, or On Education (1762), Book II
Sec. 109
Some Thoughts Concerning Education (1693)
Ainsi est-il du cœur de l’homme. Le besoin de faire œuvre qui dure, qui lui survive, est le signe de sa supériorité sur tout ce qui vit ici-bas. C’est ce qui a fondé sa domination, et c’est ce qui la justifie dans le monde entier.
Part III, ch. XV
The Mysterious Island (1874)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.
Miracle Mongers and Their Methods (1920) http://books.google.com/books?id=l0u-YrUcJeMC
Context: Disloyalty in trusted servants is one of the most disheartening things that can happen to a public performer. But it must not be thought that I say this out of personal experience: for in the many years that I have been before the public my secret methods have been steadily shielded by the strict integrity of my assistants, most of whom have been with me for years. Only one man ever betrayed my confidence, and that only in a minor matter. But then, so far as I know, I am the only performer who ever pledged his assistant to secrecy, honor and allegiance under a notarial oath.
1780s, The Newburgh Address (1783)
Context: There might, Gentlemen, be an impropriety in my taking notice, in this Address to you, of an anonymous production — but the manner in which that performance has been introduced to the Army — the effect it was intended to have, together with some other circumstances, will amply justify my observations on the tendency of that Writing. With respect to the advice given by the Author — to suspect the Man, who shall recommend moderate measures and longer forbearance — I spurn it — as every Man, who regards that liberty, & reveres that Justice for which we contend, undoubtedly must — for if Men are to be precluded from offering their sentiments on a matter, which may involve the most serious and alarming consequences, that can invite the consideration of Mankind; reason is of no use to us — the freedom of Speech may be taken away — and, dumb & silent we may be led, like sheep, to the Slaughter.
1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.
“Let echo, too, perform her part,
Prolonging every note with art”
Ode for St. Cecilia's Day (1699), st. 4.
Context: Let echo, too, perform her part,
Prolonging every note with art;
And in a low expiring strain,
Play all the concert o'er again.
1830s, The Lyceum Address (1838)
Context: We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them; they are a legacy bequeathed us by a once hardy, brave, and patriotic, but now lamented and departed, race of ancestors. Theirs was the task (and nobly they performed it) to possess themselves, and through themselves us, of this goodly land, and to uprear upon its hills and its valleys a political edifice of liberty and equal rights; 'tis ours only to transmit these — the former unprofaned by the foot of an invader, the latter undecayed by the lapse of time and untorn by usurpation — to the latest generation that fate shall permit the world to know. This task gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform.
1910s, The Progressives, Past and Present (1910)
Context: Any given case must be treated on its special merits. Each community should be required to deal with all that is of merely local interest; and nothing should be undertaken by the Government of the whole country which can thus wisely be left to local management. But those functions of government which no wisdom on the part of the States will enable them satisfactorily to perform must be performed by the National Government. We are all Americans; our common interests are as broad as the continent; the most vital problems are those that affect us all alike. The regulation of big business, and therefore the control of big property in the public interest, are preeminently instances of such functions which can only be performed efficiently and wisely by the Nation; and, moreover, so far as labor is employed in connection with inter-State business, it should also be treated as a matter for the National Government. The National power over inter-State commerce warrants our dealing with such questions as employers’ liability in inter-State business, and the protection and compensation for injuries of railway employees. The National Government of right has, and must exercise its power for the protection of labor which is connected with the instrumentalities of inter-State commerce.
E. Jephcott, trans. (1974), § 1
Minima Moralia (1951)
Context: The son of well-to-do parents who … engages in a so-called intellectual profession, as an artist or a scholar, will have a particularly difficult time with those bearing the distasteful title of colleagues. It is not merely that his independence is envied, the seriousness of his intentions mistrusted, that he is suspected of being a secret envoy of the established powers. … The real resistance lies elsewhere. The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority. Thus is order ensured: some have to play the game because they cannot otherwise live, and those who could live otherwise are kept out because they do not want to play the game.
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: Barbarism has, and can have, no place in a civilized world. It is our duty toward the people living in barbarism to see that they are freed from their chains, and we can free them only by destroying barbarism itself. The missionary, the merchant, and the soldier may each have to play a part in this destruction, and in the consequent uplifting of the people. Exactly as it is the duty of a civilized power scrupulously to respect the rights of all weaker civilized powers and gladly to help those who are struggling toward civilization, so it is its duty to put down savagery and barbarism. As in such a work human instruments must be used, and as human instruments are imperfect, this means that at times there will be injustice; that at times merchant or soldier, or even missionary, may do wrong. Let us instantly condemn and rectify such wrong when it occurs, and if possible punish the wrongdoer. But shame, thrice shame to us, if we are so foolish as to make such occasional wrongdoing an excuse for failing to perform a great and righteous task. Not only in our own land, but throughout the world, throughout all history, the advance of civilization has been of incalculable benefit to mankind, and those through whom it has advanced deserve the highest honor. All honor to the missionary, all honor to the soldier, all honor to the merchant who now in our own day have done so much to bring light into the world’s dark places.
1790s, The Age of Reason, Part I (1794)
Context: The Book of Job and the 19th Psalm, which even the Church admits to be more ancient than the chronological order in which they stand in the book called the Bible, are theological orations conformable to the original system of theology. The internal evidence of those orations proves to a demonstration that the study and contemplation of the works of creation, and of the power and wisdom of God, revealed and manifested in those works, made a great part in the religious devotion of the times in which they were written; and it was this devotional study and contemplation that led to the discovery of the principles upon which what are now called sciences are established; and it is to the discovery of these principles that almost all the arts that contribute to the convenience of human life owe their existence. Every principal art has some science for its parent, though the person who mechanically performs the work does not always, and but very seldom, perceive the connection.
1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: Directly in front of me, the monument to a monumental man, George Washington, father of our country. A man of humility who came to greatness reluctantly. He led Americans out of revolutionary victory into infant nationhood. Off to one side, the stately memorial to Thomas Jefferson. The Declaration of Independence flames with his eloquence. And then, beyond the Reflecting Pool, the dignified columns of the Lincoln Memorial. Whoever would understand in his heart the meaning of America will find it in the life of Abraham Lincoln.
Beyond those monuments to heroism is the Potomac River, and on the far shore the sloping hills of Arlington National Cemetery, with its row upon row of simple white markers bearing crosses or Stars of David. They add up to only a tiny fraction of the price that has been paid for our freedom. Each one of those markers is a monument to the kind of hero I spoke of earlier. Their lives ended in places called Belleau Wood, the Argonne, Omaha Beach, Salerno, and halfway around the world on Guadalcanal, Tarawa, Pork Chop Hill, the Chosin Reservoir, and in a hundred rice paddies and jungles of a place called Vietnam.
Under one such marker lies a young man, Martin Treptow, who left his job in a small town barber shop in 1917 to go to France with the famed Rainbow Division. There, on the western front, he was killed trying to carry a message between battalions under heavy artillery fire.
We are told that on his body was found a diary. On the flyleaf under the heading, "My Pledge," he had written these words: "America must win this war. Therefore, I will work, I will save, I will sacrifice, I will endure, I will fight cheerfully and do my utmost, as if the issue of the whole struggle depended on me alone."
The crisis we are facing today does not require of us the kind of sacrifice that Martin Treptow and so many thousands of others were called upon to make. It does require, however, our best effort and our willingness to believe in ourselves and to believe in our capacity to perform great deeds, to believe that together with God's help we can and will resolve the problems which now confront us. And after all, why shouldn't we believe that? We are Americans.
As translated by Ejvind Haas
Siddhartha (1922)
Context: When you throw a rock into the water, it will speed on the fastest course to the bottom of the water. This is how it is when Siddhartha has a goal, a resolution. Siddhartha does nothing, he waits, he thinks, he fasts, but he passes through the things of the world like a rock through water, without doing anything, without stirring; he is drawn, he lets himself fall. His goal attracts him, because he doesn't let anything enter his soul which might oppose the goal. This is what Siddhartha has learned among the Samanas. This is what fools call magic and of which they think it would be effected by means of the daemons. Nothing is effected by daemons, there are no daemons. Everyone can perform magic, everyone can reach his goals, if he is able to think, if he is able to wait, if he is able to fast.
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Scientific Autobiography and Other Papers (1949)
Glimpses of World History (1949)
Letters from the Earth (1909)
Source: The Limits of State Action (1792), Ch. 3
On being a folk musician in “Lila Downs Explores Mexican Heritage Through the Pepper in New LP, ‘Al Chile’” https://www.rollingstone.com/music/music-latin/lila-downs-new-lp-al-chile-interview-841209/ in Rolling Stone (29 May 2019)
Music and culture
https://translate.google.com/translate?sl=auto&tl=en&js=y&u=https%3A%2F%2Fbani.com.bd%2F402%2F2090%2F
“The human being, corrupted to the root, can neither desire nor perform anything but evil.”
The Making of Martin Luther, By Richard Rex, p66
Attributed
“Enjoying life is far superior to being graded on your performance in life.”
“O great creator of being
grant us one more hour to
perform our art
and perfect our lives”
An American Prayer (1978)
Context: O great creator of being
grant us one more hour to
perform our art
and perfect our lives The moths & atheists are doubly divine
& dying
We live, we die
and death not ends it
Variant: The plain state of being human is dramatic enough for anyone; you don't need to be a heroin addict or a performance poet to experience extremity. You just have to love someone.
Source: How to Be Good
“Any excuse for non-performance, no matter how valid, weakens character.”
Source: Making History
Source: 1910s, An Introduction to Mathematics (1911), ch. 5. <!-- pp. 41-42 -->
Context: It is a profoundly erroneous truism, repeated by all copy-books and by eminent people when they are making speeches, that we should cultivate the habit of thinking of what we are doing. The precise opposite is the case. Civilization advances by extending the number of important operations which we can perform without thinking about them. Operations of thought are like cavalry charges in a battle — they are strictly limited in number, they require fresh horses, and must only be made at decisive moments.
