Quotes about pardon (219 quotes) | Quotes of famous people

“Wars, both civil and foreign, I undertook throughout the world, on sea and land, and when victorious I spared all citizens who sued for pardon. The foreign nations which could with safety be pardoned I preferred to save rather than to destroy.”

Augustus book Res Gestae Divi Augusti

Res Gestae Divi Augusti

War , World , Victory , Sea

“All sins, except a sin against itself, Love should forgive. All lives, save loveless lives, true Love should pardon.”

Oscar Wilde An Ideal Husband

Sir Robert Chiltern, Act II
Source: An Ideal Husband (1895)

Love , Forgiveness

“Lord, make me an instrument of Thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.

O Divine Master,
Grant that I may not so much seek
To be consoled as to console,
To be understood as to understand,
To be loved, as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
It is in dying to self that we are born to Eternal Life.
Amen.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Widely known as The Prayer of St. Francis, it is not found in Esser's authoritative collection of Francis's writings.
[Fr. Kajetan, Esser, OFM, ed., Opuscula Sancti Patris Francisci Assisiensis, Rome, Grottaferrata, 1978]. Additionally there is no record of this prayer before the twentieth century.
[Fr. Regis J., Armstrong, OFM, Francis and Clare: The Complete Works, New York, Paulist Press, 1982, 10, 0-8091-2446-7]. Dr. Christian Renoux of the University of Orleans in France traces the origin of the prayer to an anonymous 1912 contributor to La Clochette, a publication of the Holy Mass League in Paris. It was not until 1927 that it was attributed to St. Francis.
The Origin of the Peace Prayer of St. Francis, 2013-06-28, Renoux, Christian http://www.franciscan-archive.org/franciscana/peace.html,.
[Christian, Renoux, La prière pour la paix attribuée à saint François: une énigme à résoudre, Paris, Editions franciscaines, 2001, 2-85020-096-4].
Misattributed

Love , Life , Sadness , Peace

“Glorified art Thou, O God my God! I indeed testify to Thee and all-things at the moment when I am in Thy presence in pure servitude, upon this, that verily Thou art God, no other God is there besides Thee! Thou art unchanged, O my God, within the elevation of Grandeur and Majesty, and shall be unalterable, O my desirous boon, within the pinnacle of power and perfection inasmuch as nothing shall frustrate Thee and nothing shall extinguish Thee! Thou art unchanged as Thou art the Capable above Thy creation and Thou art unalterable as Thou indeed shall be as from before inasmuch as nothing is with Thee of anything and nothing is in Thy rank of anything! Thou accomplisheth and willeth and doeth and desireth! Glorified art Thou, O God my God, with Thy praise, salutations be upon the Primal Point, the Chemise of Thy Visage and the Light of Thy direction and the Luminosity of Thy Beinghood and the Clarity of Thy Selfhood and the Ocean of Thy Power by all that which Thou hath bestowed upon Him of Thy Stations and Thy Culminations and Thy Foundations, for nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! No other God is There besides Thee, for verily Thou art the Lord of all the worlds! And blessings, O God my God, be upon the one who was the first to believe in Thee, the Visage of Thy Selfhood and the Decree of Thy direction; and upon the one who was the last to believe in Thee, the Essence of Thy direction and the Visage of Thy Holiness; and upon those whom Ye have made martyrs/witnesses (shuhadá’) unknown except by Thy Command nor restrained except by Thy Wisdom; then upon those to whom Ye have promised that Ye shall make Him manifest on the Day of Resurrection and He whom Ye will upraise on the Day of the Return by all which Thou will bestow upon Him of Thy Power and Thy Strength, for nothing shall extinguish Thee and nothing shall frustrate Thee! Ye determine all-things, for verily Thou art powerful over whatsoever Thou willeth! And I indeed testify, O my God, between Thy hands that verily there is no other god besides Thee and that He whom Ye shall make manifest on the Day of Resurrection is the Chemise of Thy Creativity and the Visage of Thy Manifestation and the direction of Thy Victory and the substance of Thy Pardoning and the branch of Thy Singularity and the clarity of Thy Unicitarianism and the Pen [of the Letter] Nún (al-qalam al-nún) within Thy Beinghood and the setting of the Cause-Command within Thy Essentiality inasmuch as there is no difference between Him and Thee except that He is Thy servant in Thy grasp, such that whatsoever is in the Heavens and the earth and what is between them will then be filled by His Name and by His Light until it be made apparent that no other god is there besides Thee and no Beloved is there like unto Thee and no Desired One is there other than Thee and no Dread is there of Thy like and no Justice of Thy equal! No other god is there besides Thee! Glorified art Thou, O God, and by Thy praise, blessings, O my God, be upon the Guide to the Throne of the Hidden Cloud and the Path to Thy Presence in the Sina'i of Authorization and the Caller by Thy Logos-Self and the Crier of Thy Permission between Thy Hands and the Ariser of Thy Attendance by Thy Command; then the Triumph, O my God, by all that which Thou will bestow upon Him of Thy Power, then that which will be made manifestly apparent of the Word upon the earth and what is upon it by Thy grandeur, and also in this that nothing shall ever put out His Light! Verily nothing shall frustrate Thee of anything and nothing shall extinguish Thee of anything! Thy mercy encompasseth all-things and verily Thou art powerful over what Ye have willed; and to the one who prays to Thee, Hearing, Answering, for verily Thou art Observant over us, and verily Thou art High, Praised beyond that which the inner hearts can comprehend!”

Subh-i-Azal (1831–1912) Persian religious leader

Ethics of the Spirituals

Wisdom , God , World , Justice

“I frankly confess that, for myself, even if it could be, I should not want "free-will" to be given me, nor anything to be left in my own hands to enable me to endeavour after salvation; not merely because in face of so many dangers, and adversities and assaults of devils, I could not stand my ground; but because even were there no dangers. I should still be forced to labour with no guarantee of success.¦ But now that God has taken my salvation out of the control of my own will, and put it under the control of His, and promised to save me, not according to my working or running, but according to His own grace and mercy, I have the comfortable certainty that He is faithful and will not lie to me, and that He is also great and powerful, so that no devils or opposition can break Him or pluck me from Him. Furthermore, I have the comfortable certainty that I please God, not by reason of the merit of my works, but by reason of His merciful favour promised to me; so that, if I work too little, or badly, He does not impute it to me, but with fatherly compassion pardons me and makes me better. This is the glorying of all the saints in their God.”

Martin Luther book On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 313-314

God , Lie , Faith , Success

“For it seems to me that you only pardon the sins that you don't really think sinful. You only forgive criminals when they commit what you don't regard as crimes, but rather as conventions. So you tolerate a conventional duel, just as you tolerate a conventional divorce. You forgive because there isn't anything to be forgiven.”

G. K. Chesterton book The Secret of Father Brown

The Father Brown Mystery Series (1910 - 1927)
Source: The Secret of Father Brown (1927) The Chief Mourner of Marne

Forgiveness , Thinking

“The kiss of the sun for pardon,
The song of the birds for mirth,
One is nearer God's Heart in a garden
Than anywhere else on Earth.”

Dorothy Frances Gurney (1858–1932) English hymnwriter, poet

"God's Garden" lines 13–16, Poems, by Dorothy Frances Gurney (London: Country Life, 1913).

God , Kiss , Bird , Sun

“If you desire salvation, and want to know what to do, I advise you to go this very day to the Lord Jesus Christ, in the first private place you can find, and earnestly and heartily entreat him in prayer to save your soul. Tell him that you have heard that he receives sinners, and he has said, "Him that comes unto me I will in nowise cast out." Tell him that you are a poor vile sinner, and that you come to him on the faith of his own invitation. Tell him you put yourself wholly and entirely in his hands: that you feel vile and helpless, and hopeless in yourself: and that except he saves you, you have no hope of being saved at all. Beseech him to deliver you from guilt, the power, and the consequences of sin. Beseech him to pardon you, and wash you in his own blood. Beseech him to give you a new heart, and plant the Holy Spirit in your soul. Beseech him to give you grace and faith and will and power to be his disciple and servant from this day forever. Oh, reader, go this very day, and tell these things to the Lord Jesus Christ, if you are really in earnest about your soul.”

J.C. Ryle (1816–1900) Anglican bishop

A Call To Prayer (first published 1840).

Faith , Hope , Feeling , Soul

“In a well governed state, there are few punishments, not because there are many pardons, but because criminals are rare; it is when a state is in decay that the multitude of crimes is a guarantee of impunity.”

Jean Jacques Rousseau book The Social Contract

Source: The Social Contract

“If there is anyone here whom I have not insulted, I beg his pardon.”

Johannes Brahms (1833–1897) German composer and pianist

As quoted (prefaced by the qualification, "There is a story that one evening, on leaving, Brahms said...") in One Hundred Songs by Ten Masters: Volume II https://books.google.com/books?id=irUQAAAAYAAJ&pg=PR12 (1917), edited by Henry T. Finck, p. XII
Attributed
Variant: If there is any one here tonight whom I have not offended, I apologize!

“O, pardon me, thou bleeding piece of earth, / That I am meek and gentle with these butchers!”

William Shakespeare Julius Caesar

Source: Julius Caesar

“Pardon me, my friends, I have ventured to paint my happiness on the wall.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 56
The Gay Science (1882)

Painting , Happiness

“How long does it have to go on? This punishment? Haven't I done time enough, haven't I served my term? can't I apply for a-pardon?”

Tennessee Williams Cat on a Hot Tin Roof

Source: Cat on a Hot Tin Roof

Time

“Pardon me I've got nothing to say.”

George Carlin (1937–2008) American stand-up comedian

“No weakness of the human mind has more frequently incurred animadversion, than the negligence with which men overlook their own faults, however flagrant, and the easiness with which they pardon them, however frequently repeated.”

Samuel Johnson The Rambler

Source: The Rambler

Men

“I beg your pardon I didn't recognise you - I've changed a lot.”

Oscar Wilde (1854–1900) Irish writer and poet

Change

“My most dear lord, King and husband, / The hour of my death now drawing on, the tender love I owe you forceth me, my case being such, to commend myself to you, and to put you in remembrance with a few words of the health and safeguard of your soul which you ought to prefer before all worldly matters, and before the care and pampering of your body, for the which you have cast me into many calamities and yourself into many troubles. For my part, I pardon you everything, and I wish to devoutly pray God that He will pardon you also. For the rest, I commend unto you our daughter Mary, beseeching you to be a good father unto her, as I have heretofore desired. I entreat you also, on behalf of my maids, to give them marriage portions, which is not much, they being but three. For all my other servants I solicit the wages due them, and a year more, lest they be unprovided for. Lastly, I make this vow, that mine eyes desire you above all things. / Katharine the Quene.”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Sharon Turner (1828) The History of England from the Earliest Period to the Death of Elizabeth, Longman, Rees, Orme, Brown and Green.

Love , Death , God , Marriage

“Law is a thing which is insensible, and inexorable, more beneficial and more profitious to the weak than to the strong; it admits of no mitigation nor pardon, once you have overstepped its limits.”

Livy (-59–17 BC) Roman historian

Book II, sec. 3
History of Rome

Law , Strong

“Pardon, old fathers, if you still remain
Somewhere in ear-shot for the story’s end.”

W.B. Yeats (1865–1939) Irish poet and playwright

Responsibilities - Introduction http://poetry.poetryx.com/poems/1572/
Responsibilities (1914)

“Mr. President, I am not undertaking to answer the charge that I am ignorant. It is true. I am an ignorant man. I have had no college education. I have not even had a high school education. But the things that takes me far in politics is that I do not have to color what comes into my mind and into my heart. I say it unvarnished. I say it without veneer. I have not the learning to do otherwise, and therefore my ignorance is often not detected.

I know the hearts of the People because I have not colored my own. I know when I am right in my own conscience. I do not talk one way in the cloakroom and another way out here. I do not talk one way back there in the hills of Louisiana and another way here in the Senate.

I have one language. Ignorant as it is, it is the universal language within the sphere in which I operate. Its simplicity gains pardon for my lack of letters and education.

Nonetheless my voice will be the same as it has been. Patronage will not change it. Fear will not change it. Persecution will not change it. It cannot be changed while people suffer. The only way it can be changed is to make the lives of these people decent and respectable. No one will ever hear political opposition out of me when that is done.”

Huey Long (1893–1935) American politician, Governor of Louisiana, and United States Senator

Huey Long, U.S. Senate floor speech, March 5, 1935

People , Education , Fear , School

“The doctrine of redemption is founded on a mere pecuniary idea corresponding to that of a debt which another person might pay; and as this pecuniary idea corresponds again with the system of second redemption, obtained through the means of money given to the Church for pardons, the probability is that the same persons fabricated both the one and the other of those theories; and that, in truth there is no such thing as redemption — that it is fabulous, and that man stands in the same relative condition with his Maker as he ever did stand since man existed, and that it is his greatest consolation to think so.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

Money , Truth , Idea , Thinking

“Love truth, but pardon error.”

Voltaire (1694–1778) French writer, historian, and philosopher

Aime la vérité, mais pardonne à l'erreur.
"Deuxième discours: de la liberté," Sept Discours en Vers sur l'Homme (1738)
Citas

Love , Truth , Error

“Upon Christmas-day, the people of Rome, who had hitherto elected their Bishop, and reckoned that they and their Senate inherited the rights of the ancient Senate and people of Rome, voted Charles their Emperor, and subjected themselves to him in such manner as the old Roman Empire and their Senate were subjected to the old Roman Emperors. The Pope [Leo III] crowned him, and anointed him with holy oil, and worshiped him on his knees after the manner of adoring the old Roman Emperors… The Emperor, on the other hand, took the following oath to the Pope: In nomine Christi spondeo atque polliceor, Ego Carolus Imperator coram Deo & beato Petro Apostolo, me protectorem ac defensorem fore hujus sanctæ Romanæ Ecclesiæ in omnibus utilitatibus, quatenùs divino fultus fuero adjutorio, prout sciero poteroque. The Emperor was also made Consul of Rome, and his son Pipin crowned King of Italy: and henceforward the Emperor styled himself: Carolus serenissimus, Augustus, à Deo coronatus, magnus, pacificus, Romæ gubernans imperium [Charles, most serene Augustus crowned by God, the great, peaceful emperor ruling the Roman empire], or Imperator Romanorum [Emperor of the Romans]; and was prayed for in the Churches of Rome. His image was henceforward put upon the coins of Rome: while the enemies of the Pope, to the number of three hundred Romans and two or three of the Clergy, were sentenced to death. The three hundred Romans were beheaded in one day in the Lateran fields: but the Clergymen at the intercession of the Pope were pardoned, and banished into France. And thus the title of Roman Emperor, which had hitherto been in the Greek Emperors, was by this act transferred in the West to the Kings of France.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Death , God , People , Peace

“The stars are dead. The animals will not look.
We are left alone with our day, and the time is short, and
History to the defeated
May say Alas but cannot help nor pardon.”

W. H. Auden book Spain

Source: Spain (1937), Lines 101–104

History , Star , Time , Help

“Censure pardons the raven, but is visited upon the dove.”
Dat veniam corvis, vexat censura columbas.

Juvenal book Satires

II, line 63.
Satires, Satire II

“Let all partake of the feast of faith. Let all receive the riches of goodness. Let no one lament their poverty, for the universal kingdom has been revealed. Let no one mourn their transgressions, for pardon has dawned from the grave. Let no one fear death, for the Saviour's death has set us free.”

John Chrysostom (349–407) important Early Church Father

Paschal Homily

Death , Fear , Faith , Universe

“To the Gods we ne'er can render
Praise for every good they grant;
Let us, with devotion tender,
Minister to grief and want.
Quenched be hate and wrath forever,
Pardoned be our mortal foe—
May our tears upbraid him never,
No repentance bring him low!”

Friedrich Schiller Ode to Joy

Stanza 6
An die Freude (Ode to Joy; or Hymn to Joy) (1785)

God , Hate , Tear

“Only he who has the power to punish can pardon.”

Ali book Nahj al-Balagha

Nahj al-Balagha

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Life , Men , Hunger , Truth

““Thank God!” said Unk.
Redwine raised his eyebrows quizzically. “Why?” he said.
“Pardon me?” said Unk.
“Why thank God?” said Redwine. “He doesn’t care what happens to you. He didn’t go to any trouble to get you here safe and sound, any more than He would go to the trouble to kill you.””

Kurt Vonnegut book The Sirens of Titan

Source: The Sirens of Titan (1959), Chapter 10 “An Age of Miracles” (p. 226)

God

“As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a "criminal" so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
On the other hand, there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the "white slave" traffic, or wife murder, or gross cruelty to women or children, or seduction and abandonment, or the action of some man in getting a girl whom he seduced to commit abortion. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases — one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion — I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

Death , Women , Men , Fate

“If religion be false, it is the basest imposition under heaven; but if the religion of Christ be true, it is the most solemn truth that ever was known! It is not a thing that a man dares to trifle with if it be true, for it is at his soul's peril to make a jest of it. If it be not true it is detestable, but if it be true it deserves all a man's faculties to consider it, and all his powers to obey it. It is not a trifle. Briefly consider why it is not. It deals with your soul. If it dealt with your body it were no trifle, for it is well to have the limbs of the body sound, but it has to do with your soul. As much as a man is better than the garments that he wears, so much is the soul better than the body. It is your immortal soul it deals with. Your soul has to live for ever, and the religion of Christ deals with its destiny. Can you laugh at such words as heaven and hell, at glory and at damnation? If you can, if you think these trifles, then is the faith of Christ to be trifled with. Consider also with whom it connects you—with God; before whom angels bow themselves and veil their faces. Is HE to be trifled with? Trifle with your monarch if you will, but not with the King of kings, the Lord of lords. Recollect that those who have ever known anything of it tell you it is no child's play. The saints will tell you it is no trifle to be converted. They will never forget the pangs of conviction, nor the joys of faith. They tell you it is no trifle to have religion, for it carries them through all their conflicts, bears them up under all distresses, cheers them under every gloom, and sustains them in all labour. They find it no mockery. The Christian life to them is something so solemn, that when they think of it they fall down before God, and say, "Hold thou me up and I shall be safe." And sinners, too, when they are in their senses, find it no trifle. When they come to die they find it no little thing to die without Christ. When conscience gets the grip of them, and shakes them, they find it no small thing to be without a hope of pardon—with guilt upon the conscience, and no means of getting rid of it. And, sirs, true ministers of God feel it to be no trifle. I do myself feel it to be such an awful thing to preach God's gospel, that if it were not "Woe unto me if I do not preach the gospel," I would resign my charge this moment. I would not for the proudest consideration under heaven know the agony of mind I felt but this one morning before I ventured upon this platform! Nothing but the hope of winning souls from death and hell, and a stern conviction that we have to deal with the grandest of all realities, would bring me here.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

Life , Death , God , Truth

“I was lucky enough on this trip to interview none other than the late Adolf Hitler. I was gratified to learn that he now feels remorse for any actions of his, however indirectly, which might have had anything to do with the violent deaths suffered by thirty-five million people during World War II. He and his mistress Eva Braun, of course were among those casualties, along with four million other Germans, six million Jews, eighteen million citizens of the Soviet Union and so on.
“I paid my dues with everyone else,” he said.
It is his hope that a modest monument, possibly a stone cross, since he was a Christian, will be erected somewhere in his memory, possibly on the grounds of the United Nations Headquarters in New York. It should be incised, he said, with his name and dates 1889-1945. Underneath should be a two-word sentence in German: “Entschuldigen Sie.”
Roughly translated into English, this comes out, “I beg your pardon,” or “Excuse Me.””

Kurt Vonnegut book God Bless You, Dr. Kevorkian

God Bless You, Dr. Kevorkian (1999)

Death , War , People , World

“What is tolerance? It is the consequence of humanity. We are all formed of frailty and error; let us pardon reciprocally each other's folly — that is the first law of nature.”

Voltaire (1694–1778) French writer, historian, and philosopher

Qu’est-ce que la tolérance? c’est l’apanage de l’humanité. Nous sommes tous pétris de faiblesses et d’erreurs; pardonnons-nous réciproquement nos sottises, c’est la première loi de la nature.
"Tolerance" (1764)
Citas, Dictionnaire philosophique (1764)

Law , Error , Nature

“Though you give no countenance to the complaints of the querulous, yet take care to curb the insolence and ill nature of the injurious. When you observe it yourself, reprove it before the injur'd party: but if the complaint be of something really worth your notice, and prevention another time, then reprove the offender by himself alone, out of sight of him who complain'd and make him go and ask pardon, and make reparation; which ooming thus, as it were from himself, will be the more cheerfully performed, and more kindly receiv'd, the love strenghten'd between them, and a custom of civility grow familiar amongst your children.”

John Locke book Some Thoughts Concerning Education

Sec. 109
Some Thoughts Concerning Education (1693)

Love , Children , Nature , Time

“The Popes began also about this time to canonize saints, and to grant indulgences and pardons”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The Popes began also about this time to canonize saints, and to grant indulgences and pardons: and some represent that Leo III was the first author of all these things. It is further observable, that Charles the great, between the years 775 and 796, conquered all Germany from the Rhine and Danube northward to the Baltic sea, and eastward to the river Teis; extending his conquests also into Spain as far as the river Ebro: and by these conquests he laid the foundation of the new Empire; and at the same time propagated the Roman Catholic religion into all his conquests, obliging the Saxons and Huns who were heathens, to receive the Roman faith, and distributing his northern conquests into Bishoprics, granting tithes to the Clergy and Peter-pence to the Pope: by all which the Church of Rome was highly enlarged, enriched, exalted, and established.

Time

“I, Abraham Lincoln, President of the United States, do proclaim, declare, and make known to all persons who have, directly or by implication, participated in the existing rebellion, except as hereinafter excepted, that a full pardon is hereby granted to them and each of them, with restoration of all rights of property, except as to slaves, and in property cases where rights of third parties shall have intervened, and upon the condition that every such person shall take and subscribe an oath, and thenceforward keep and maintain said oath inviolate; and which oath shall be registered for permanent preservation, and shall be of the tenor and effect following, to wit:”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Proclamation of Amnesty and Reconstruction (1863)

Personality

“Pardon me, Highness, a women waits whithout."
"Whithout what?”

Jonathan Stroud book Ptolemy's Gate

Source: Ptolemy's Gate

Women , Waiting

“It is surely better to pardon too much, than to condemn too much.”

George Eliot (1819–1880) English novelist, journalist and translator

“Quick question. Does this magical skill with gray matter come with a total lack of compunction for your kind, or is it just you who were born without a conscience?

V: I beg your pardon?”

Jessica Bird book Lover Unbound

Source: Lover Unbound

Question

“For I hope my Friends will pardon me, when I declare, I know none of them without a Fault; and I should be sorry if I could imagine, I had any Friend who could not see mine. Forgiveness, of this Kind, we give and demand in Turn.”

Henry Fielding book The History of Tom Jones, a Foundling

Source: The History of Tom Jones, a Foundling

Hope , Imagination , Forgiveness

“I beg your pardon?" Robson says.

One thing Waterhouse likes about these Brits is that when they don't know what the hell you're talking about, they are at least open to the possibility that it might be their fault.”

Neal Stephenson book Cryptonomicon

Source: Cryptonomicon

Hell

“once I falsely hoped to meet the beings who, pardoning my outward form, would love me for the excellent qualities which I was capable of unfolding.”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Love , Hope , Falseness

“You’ll pardon me,” he finally said, “if the suggestion that the minuscule black turnip you call a heart is suddenly overflowing with generosity toward me leaves me wanting to arm myself and put my back against a wall.”

Scott Lynch The Lies of Locke Lamora

Source: The Lies of Locke Lamora

Heart

“Begging your pardon, sir…. One population can't make peace with another by force.”

Gregory Maguire book Son of a Witch

Source: Son of a Witch

Peace

“What's the good news?
-Pardon?
-You said the bad news is we're going the wrong way.
-There isn't any good news. Just because there's bad news doesn't mean there's good news, too.”

David Benioff book City of Thieves

Source: City of Thieves

Way

“Pardon all runners,
All speechless, alien winds,
All mad waters.

Pardon their impulses,
Their wild attitudes,
Their young flights, their reticence.

When a message has no clothes on
How can it be spoken.”

Thomas Merton (1915–1968) Priest and author

Water , Madness , Clothes

“Don't say 'what,' say 'pardon,' darling, and do as your mother tells you.”

Helen Fielding book Bridget Jones's Diary

Source: Bridget Jones's Diary

“But I wasn't happy… when I heard you two had assaulted Castle Macindaw with just thirty men,' [said Halt].
'Thirty-three,' mumbled Horace…
The Ranger gave him a withering look. 'Oh, pardon me… three more men does make a lot of difference.”

John Flanagan (1873–1938) Irish-American hammer thrower

Source: The Emperor of Nihon-Ja

Men , Happiness

“Is that vodka?" Margarita asked weakly.
The cat jumped up in his seat with indignation.
"I beg pardon, my queen," he rasped, "Would I ever allow myself to offer vodka to a lady? This is pure alcohol!”

Mikhail Bulgakov book The Master and Margarita

Source: The Master and Margarita

Alcohol , Cats

“And therefor," said Magnus "We must go."
Will blinked at him. "Go where?"
"Don't worry about that right now, my love."
Will blinked again. "Pardon?”

Cassandra Clare book Clockwork Prince

Source: Clockwork Prince

Love

“Pardon My Sanity In A World Insane”

Emily Dickinson (1830–1886) American poet

World

“Once again we see Islam self-detonate (if you'll pardon the expression) and show once again why it's about as welcome on this planet as an asteroid. Once again we see thousands of Islamic nutcases take time out from beating up their wives to show their sensitive side. How? By smashing up the towns they live in, egged on by clerical ignoramuses whose motives are even lower than the literacy level of their followers. And once again we in the civilised world are being urged to censor ourselves out of respect for a religion that violates the human rights of half the people on the planet and that doubles as a political ideology indistinguishable from Nazism. It would be funny if it wasn't so obscene.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"A Word To Rioting Muslims" (20 September 2012) http://youtube.com/watch?v=GCXHPKhRCVg
2012

People , World , Religion , Motivation

“By a pardonable abridgment of history, the Rationalist character may be seen springing from the exaggeration of Bacon's hopes and the neglect of the scepticism of Descartes; modern Rationalism is what commonplace minds made out of the inspiration of men of discrimination and genius.”

Michael Oakeshott (1901–1990) British philosopher

Rationalism in Politics and Other Essays (1962)

Men , Hope , History , Spring

“The world is rather shot to pieces [end of World War II - 1945], but the spectators climb out of their caves and pretend to have again become normal and customary humans who ask each other's pardon instead of eating one another or sucking each other's blood. The entertaining folly of war evaporates, distinguished boredom sits down again on the dignified old overstuffed chairs... May I report about myself that I have had a truly grotesque time, brim-full with work, Nazi persecutions, bombs, hunger, and again and again work – in spite of everything”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

a. o. using his bed sheets as canvas for the new paintings
letter to de:Stephan Lackner, Amsterdam, 27 August 1945, as quoted in Max Beckmann, Stephan Lackner, Bonfini Press Corporation, Naefels, Switzerland, 1983, pp. 80 + 86
1940s

Hunger , War , World , Time

“A man may as certainly miscarry by his seeming righteousness and supposed graces, as by gross sins; and that is, when a man doth trust in these as his righteousness before God, for the satisfying His justice, appeasing His wrath, procuring His favor, and obtaining his own pardon.”

Joseph Alleine (1634–1668) Pastor, author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 540.

God , Justice

“When you sincerely embrace Jesus as your Saviour, and rest on His atonement for pardon, when you look to Him for daily direction, lean on Him for support, and are joined to Him in heart union, then you may be sure that you have got the everlasting rock bed underneath you.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 234.

Support , Heart , Sincerity

“I save myself in a church. Dark, empty. Lights flickering before icons. One sings everything that one has sung before in the past. Some black figures - and the heart is heavy. The tears take one's breath away and the past rises up again. Home.... in Peter's office [Marianne's brother, governor of Kovno Province, Lithuania], my entire soul starts to ache for him, for that battle for everything that is sweet and good, which is called Russian life. Empty, empty in the house, no one. Whoever comes - doesn't get his fill of him. And then such a heated rush of love rips out of the [visitor's] heart, begging one's pardon and forgetting the trouble behind, that the whole house swells.”

Marianne von Werefkin (1860–1938) expressionist painter

1906 - 1911
Source: a letter to Alexej von Jawlensky, between December 1909 and Spring 1910; as quoted in 'Ambiguity of Home: Identity and Reminiscence in Marianne Werefkin's Return Home, c. 1909', Adrienne Kochman http://www.19thc-artworldwide.org/spring06/52-spring06/spring06article/171-ambiguity-of-home-identity-and-reminiscence-in-marianne-werefkins-return-home-c-1909

Love , Life , Home , Soul

“Meanwhile, please pardon us for saying that we have found no music in the language of your letter, no rhyme in your reasoning, no value in your judgments, and no art or education in your performance as a whole.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Education , Art , Music

“I call on Governments worldwide to put an end to multiple campaigns of defamation, mobbing and even prosecution of whistleblowers like Julian Assange, Edward Snowden, the Luxleakers Antoine Deltour and Raphael Halet and the tax corruption leaker Rafi Rotem, who have acted in good faith and who have given meaning to article 19 of the International Covenant on Civil and Political Rights on freedom of expression. Whistleblowers who are serving prison sentence in many countries should be pardoned.”

Alfred de Zayas (1947) American United Nations official

“It is time to recognize the contribution of whistleblowers” – UN expert welcomes commutation of Manning’s sentence
2017, Whistleblowers

Faith , Freedom , Country

“In a letter Hajjaj instructed Muhammad bin Qasim on how to deal with the adversary. “The way of granting pardon prescribed by law is that when you encounter the unbelievers, strike off their heads… make a great slaughter among them… (Those that survive) bind them in bonds… grant pardon to no one of the enemy and spare none of them” etc., etc.”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, Kalichbeg, in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3
Quotes from The Chach Nama

Law , Way

“Tax revenues are up 59 percent since 1980. Because of our economic growth? No. During Carter's four years, we had growth of 37.2 percent; Reagan's five years have given us 30.7 percent. The new revenues are due to four giant Republican tax increases since 1981. All republicans rightly chastised Carter for his $38 billion deficit. But they ignore or even defend deficits of $220 billion, as government spending has grown 10.4 percent per year since Reagan took office, while the federal payroll has zoomed by a quarter of a million bureaucrats… big government has been legitimized in a way the Democrats never could have accomplished. It was tragic to listen to Ronald Reagan on the 1986 campaign trail bragging about his high spending on farm subsidies, welfare, warfare, etc… the IRS has grown bigger, richer, more powerful, and more arrogant. In the words of the founders of our country, our government has "sent hither swarms" of tax gatherers "to harass our people and eat out their substance." His officers jailed the innocent George Hansen, with the President refusing to pardon a great American whose only crime was to defend the Constitution. Reagan's new tax "reform" gives even more power to the IRS. Far from making taxes fairer or simpler, it deceitfully raises more revenue for the government to waste… I want to totally disassociate myself from the policies that have given us unprecedented deficits, massive monetary inflation, indiscriminate military spending, an irrational and unconstitutional foreign policy, zooming foreign aid, the exaltation of international banking, and the attack on our personal liberties and privacy.”

Ron Paul (1935) American politician and physician

Letter to chairman of the RNC http://www.textfiles.com/politics/ron_paul.txt Frank Fahrenkopf (March 1987).
1980s

People , Way , Personality , Country

“I’m your apprentice!” Simon protested. “When are you going to teach me something?”
“Idiot boy! What do you think I’m doing? I’m trying to teach you to read and to write. That’s the most important thing. What do you want to learn?”
“Magic!” Simon said immediately. Morgenes stared at him.
“And what about reading…?” the doctor asked ominously.
Simon was cross. As usual, people seemed determined to balk him at every turn. “I don’t know,” he said. What’s so important about reading and letters, anyway? Books are just stories about things. Why should I want to read books?”
Morgenes grinned, an old stoat finding a hole in the henyard fence. “Ah, boy, how can I be mad at you…what a wonderful, charming, perfectly stupid thing to say!” The doctor chuckled appreciatively, deep in his throat.
“What do you mean?” Simon’s eyebrows moved together as he frowned. “Why is it wonderful and stupid?”
“Wonderful because I have such a wonderful answer,” Morgenes laughed. Stupid because…because young people are made stupid, I suppose—as tortoises are made with shells, and wasps with stings—it is their protection against life’s unkindnesses.”
“Begging your pardon?” Simon was totally flummoxed now.
“Books,” Morgenes said grandly, leaning back on his precarious stool, “—books are magic. That is the simple answer. And books are traps as well.”
“Magic? Traps?”
“Books are a form of magic—” the doctor lifted the volume he had just laid on the stack, “—because they span time and distance more surely than any spell or charm. What did so-and-so think about such-and-such two hundred years agone? Can you fly back through the ages and ask him? No—or at least, probably not.
But, ah! If he wrote down his thoughts, if somewhere there exists a scroll, or a book of his logical discourses…he speaks to you! Across centuries! And if you wish to visit far Nascadu or lost Khandia, you have also but to open a book….”
“Yes, yes, I suppose I understand all that.” Simon did not try to hide his disappointment. This was not what he had meant by the word “magic.” “What about traps, then? Why ‘traps’?”

Tad Williams (1957) novelist

Morgenes leaned forward, waggling the leather-bound volume under Simon’s nose. “A piece of writing is a trap,” he said cheerily, “and the best kind. A book, you see, is the only kind of trap that keeps its captive—which is knowledge—alive forever. The more books you have,” the doctor waved an all-encompassing hand about the room, “the more traps, then the better chance of capturing some particular, elusive, shining beast—one that might otherwise die unseen.”
Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 7, “The Conqueror Star” (pp. 92-93).

Life , People , Books , Age

“When the honoured month of Ramazdn, 588 H., the season of mercy and pardon, arrived, fresh intelligence was received at the auspicious Court, that the accursed Jatwan, having admitted the pride of Satan into his brain, and placed the cup of chieftainship and obstinacy upon his head, had raised his hand in fight against Nusratu-d din… The armies attacked each other "like two hills of steel, and the field of battle became tulip-dyed with the blood of the warriors."… The Hindus were completely defeated, and their leader slain." Jatwan, who was the essence of vice and turbulence, and the rod of infidelity and perverseness, the friend of grief, and the con- panion of shame, had his standards of God-plurality and ensigns of perdition lowered by the hand of power;" "and the dust of the field of battle was commingled with the blood of that God- abandoned wretch, and the whole country was washed from the filth of his idolatry.'"”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the flight of Jatwan and his death in battle, Kutbu-d din (general of Muhammad of Ghor). Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 217-218. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

God , Intelligence , Fight , Country

“The tradition of "turkey pardoning" in the US is a wonderful allegory for new racism. Every year, the National Turkey Federation presents the US president with a turkey for Thanksgiving. Every year, in a show of ceremonial magnanimity, the president spares that particular bird (and eats another one). After receiving the presidential pardon, the Chosen One is sent to Frying Pan Park in Virginia to live out its natural life. The rest of the 50 million turkeys raised for Thanksgiving are slaughtered and eaten on Thanksgiving Day. ConAgra Foods, the company that has won the Presidential Turkey contract, says it trains the lucky birds to be sociable, to interact with dignitaries, school children and the press.

That's how new racism in the corporate era works. A few carefully bred turkeys - the local elites of various countries, a community of wealthy immigrants, investment bankers, the occasional Colin Powell, or Condoleezza Rice, some singers, some writers (like myself) - are given absolution and a pass to Frying Pan Park.
The remaining millions lose their jobs, are evicted from their homes, have their water and electricity connections cut, and die of AIDS. Basically, they're for the pot. But the fortunate fowls in Frying Pan Park are doing fine. Some of them even work for the IMF and the World Trade Organisation - so who can accuse those organisations of being anti-turkey? Some serve as board members on the Turkey Choosing Committee - so who can say that turkeys are against Thanksgiving? They participate in it! Who can say the poor are anti-corporate globalisation? There's a stampede to get into Frying Pan Park. So what if most perish on the way?”

Arundhati Roy (1961) Indian novelist, essayist

From a speech http://www.greenleft.org.au/back/2004/569/569p12.htm given at the World Social Forum in Mumbai, 16 January 2004
Speeches

Life , Children , World , School

“Repentance deserveth Pardon.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

The Sayings of the Wise (1555)

“Take care lest perchance you fall into the mistake of thinking to gain more by being merciful than by being just; for to pardon him too easily that has transgressed is to wrong him that transgresses not.”

Baldassarre Castiglione (1478–1529) Italian Renaissance author (1478-1529)

Abbiate cura che non v'inganniate, pensando forse meritar piú con l'esser clemente che con l'esser giusta; perché perdonando troppo a chi falla si fa ingiuria a chi non falla.
Bk. 1, ch. 23; p. 32
Souced, Il Libro del Cortegiano (1528)

Thinking

“There is nothing so easy, so sweet, and so favourable, as the divine law: it calls and invites us to her, guilty and abominable as we are; extends her arms and receives us into her bosom, foul and polluted as we at present are, and are for the future to be. But then, in return, we are to look upon her with a respectful eye; we are to receive this pardon with all gratitude and submission, and for that instant at least, wherein we address ourselves to her, to have the soul sensible of the ills we have committed, and at enmity with those passions that seduced us to offend her;”

Michel De Montaigne book Essays

Essais (1595), Book I

Law , Soul , Passion , Future

“Being fresh out of college, I found myself in the typically feminine dilemma of carving out for myself in a male world a way of life appropriate to a young woman of taste, cultivation and sensitivity. There must be nothing crass—like work. However, a girl must survive. So, after a cool appraisal of the social scene, I finally hit upon an excellent-paying occupation, challenging to the ingenuity, dealing on one's own terms with people and affording independence, flexible hours, great stability and, most important, a large amount of leisure time, an occupation highly appropriate to female sensibilities. I contemplate my good fortune as I begin work for the day: "Pardon me, Sir, do you have fifteen cents?"”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

"A Young Girl's Primer" (1966)

Life , People , World , Way

“When forbearance is mischievous, to pardon is weakness.”

As-Saffah (722–754) First Abbasid caliph

History of the Caliphs, p. 263

“My appointees to the [Texas] board of pardons and paroles reflect my no-nonsense approach to crime and punishment. They believe people who commit crimes against innocent Texans should pay the consequences; they believe sentences imposed by juries should be carried out.”

George W. Bush book A Charge to Keep

1990s
Source: "George W. Bush on Crime" http://www.issues2000.org/2004/George_W__Bush_Crime.htm, OnTheIssues, attributed to "A Charge to Keep", p.151-152. Dec 9, 1999.

People

“Mike Morgan is the pitcher. Here's the pitch to McGwire … SWING … looky there! LOOKY THERE!!!! Looky there! McGwire's number sixty-one!!! McGwire's flight 61 headed for Planet Maris! History! Bedlam! What a moment! Pardon me while I stand up and applaud!”

Jack Buck (1924–2002) American sportscaster

Calling Mark McGwire's single season record-tying 61st home run in 1998.
1990s

History

“If my car should be in such a position where I can't quite see what's going on, can't get a good enough look, I'm not the least bit shy about asking the police to bring the bodies over a little closer to the car. "Pardon me, officer, would you mind dragging that twisted-looking chap over here a little closer to the car, please? My wife has never seen anyone shaped quite like that. Look at that, Sugar Lips! That's his ribcage sticking out the glove compartment. Thank you, officer, that'll be all. You can throw him back on the pile."”

George Carlin (1937–2008) American stand-up comedian

"Traffic Accidents: Keep Movin'!"
Complaints and Grievances (2001)

Cars

“There is no method more likely to cure passion and rashness, than the frequent and attentive consideration of one's own weaknesses: this will work into the mind an habitual sense of the need one has of being pardoned, and will bring down the swelling pride and obstinacy of heart, which are the cause of hasty passion.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Sense , Passion , Heart

“Things have come to such a point in good society that, if you want to be polite, you can no longer ask a man from what country he comes, for if he is a Norman or a Calabrian he has, when he tells you so, to beg your pardon, or, if he is from the Pays de Vaud, to say he is Swiss. Nor will you ask a nobleman what his arms are, for if he does not know the jargon of heraldry you will embarrass him. You must not compliment a gentleman on his fine hair, for if it is a wig, he may think you are mocking him, nor praise a man or a woman on their fine teeth, for they may be false.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 8, chapter 9, p. 243
Referenced

Thinking , Falseness , Country

“"I see you are looking at my feet," he said to her when car was in motion.
"I beg your pardon?" said the woman.
"I said I see you're looking at my feet".
"I beg your pardon. I happened to be looking at the floor," said the woman, and faced the doors of the car.
"If you want to look at my feet, say so," said the young man. "But don't be a God-damned sneak about it."
"Let me out here, please," the woman said quickly to the girl operating the car.
The car doors opened and the woman got out without looking back.
"I have two normal feet and I can't see the slightest God-damned reason why anybody should stare at them," said the young man.”

Jerome David Salinger book Nine Stories

Nine Stories (1953), A Perfect Day for Bananafish (1948)

God , Cars , Girl

“My eyes are fully open to my awful situation, I shall go at once to Roderic and make him an oration,
I shall tell him I've recovered my forgotten moral senses, and I don't care tuppence ha'penny for any consequences.
Now I do not want to perish by the sword or by the dagger, but a martyr may indulge a little pardonable swagger
And a word or two of compliment my vanity would flatter, but I've got to die to-morrow, so it really doesn't matter!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Ruddigore (1887)

Sense

“Just as I am — Thou wilt receive,
Wilt welcome, pardon, cleanse, relieve;
Because Thy promise I believe,
O Lamb of God, I come! I come!”

Charlotte Elliott (1789–1871) English poet, hymn writer, editor

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 231.

God

“It is a fact that throughout my reign, representatives of the Red Cross were allowed to visit the kingdom's prisons at liberty. Our penitentiaries were open to all official investigators. Every prisoner's lawyer knew the details of the charges against his client, and had time in which to prepare his defence and find the necessary witnesses. Finally, a condemned man had the right of appeal, after which I often excercised my right of pardon. It is no longer like this. The so-called "Islamic tribunals" are an insult to the elevated principles of the Koran.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 199
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

Time

“A gay temper is like a bright day; true, it may have its faults — a little petulance, a little wilfulness — the flush may be too ready in the cheek, and the flash too prompt in the eye; still these are only trifles to be pardoned, and we like that all the better in which we have something to forgive.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.20. The Abbot — CATHERINE SEYTON.
Literary Remains

Forgiveness

“557. The offender never pardons.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“If this dogma be true, then God will never release a soul from hell—the pardoning power will never be exercised. How happy God will be and how happy all the saved will be, knowing that billions and billions of his children, of their fathers, mothers, brothers, sisters, wives, and children are convicts in the eternal dungeons, and that the words of pardon will never be spoken!”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

God , Children , Exercises , Soul

“Muhammad Kasim marched from Dhalila, and encamped on the banks of the stream of the Jalwali to the east of Brahmanabad. He sent some confidential messengers to Brahmanabad to invite its people to submission and to the Muhammadan faith, to preach to them Islam, to demand the Jizya, or poll-tax, and also to inform them that if they would not submit, they must prepare to fight…
They sent their messengers, and craved for themselves and their families exemption from death and captivity. Muhammad Kasim granted them protection on their faithful promises, but put the soldiers to death, and took all their followers and dependents prisoners. All the captives, up to about thirty years of age, who were able to work, he made slaves, and put a price upon them…
When the plunder and the prisoners of war were brought before Kasim, and enquiries were made about every captive, it was found that Ladi, the wife of Dahir, was in the fort with two daughters of his by his other wives. Veils were put on their faces, and they were delivered to a servant to keep them apart. One-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number, and the rest were given to the soldiers. Protection was given to the artificers, the merchants, and the common people, and those who had been seized from those classes were all liberated. But he (Kasim) sat on the seat of cruelty, and put all those who had fought to the sword. It is said that about six thousand fighting men were slain, but, according to some, sixteen thousand were killed, and the rest were pardoned.”

Muhammad bin Qasim (695–715) Umayyad general

Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama

War , Dependency , Death , Men

“Some that oppose this doctrine indeed say, that the apostle sometimes means that it is by faith, i. e. a hearty embracing the gospel in its first act only, or without any preceding holy life, that persons are admitted into a justified state; but, say they, it is by a persevering obedience that they are continued in a justified state, and it is by this that they are finally justified. But this is the same thing as to say, that a man on his first embracing the gospel is conditionally justified and pardoned. To pardon sin, is to free the sinner from the punishment of it, or from that eternal misery that is due to it; and therefore if a person is pardoned, or freed from this misery, on his first embracing the gospel, and yet not finally freed, but his actual freedom still depends on some condition yet to be performed, it is inconceivable how he can be pardoned otherwise than conditionally; that is, he is not properly actually pardoned, and freed from punishment, but only he has God’s promise that he shall be pardoned on future conditions. God promises him, that now, if he perseveres in obedience, he shall be finally pardoned, or actually freed from hell; which is to make just nothing at all of the apostle’s great doctrine of justification by faith alone. Such a conditional pardon is no pardon or justification at all, any more than all mankind have, whether they embrace the gospel or no; for they all have a promise of final justification on conditions of future sincere obedience, as much as he that embraces the gospel.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

Life , God , Faith , Hell

“Only a few years ago science was superstition’s hired man. The scientific men apologized for every fact they happened to find. With hat in hand they begged pardon of the parson for finding a fossil, and asked the forgiveness of God for making any discovery in nature.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

Men , God , Forgiveness , Nature

“[Chomsky] has now been impeached by his own standards, since scrutiny of the evidence does not bear him out on Serbia or Afghanistan or Iraq. It didn't bear him out on Cambodia either, though he was never a "Holocaust denier" or anything like it. And he has, I think, ceased to be of any use to young people who might pardonably doubt the official story.”

Christopher Hitchens (1949–2011) British American author and journalist

2004 http://www.frontpagemag.com/Articles/Read.aspx?GUID=C78DC231-4599-4745-9CA5-A398398916A0: On Noam Chomsky/Cambodia.
2000s, 2004

People , Thinking

“Not another day or hour would she remain, no help was possible, no atonement could retrieve the past, no love or pity, pardon or excuse should soften the sharp pang of reparation for the guilty man. To go instantly and forever was her only thought, and this gave her strength to rise and look about her.”

Louisa May Alcott A Long Fatal Love Chase

A Long Fatal Love Chase (1866)

Love , Past , Help

“Pardon me while I burst into flames
I've had enough of the world and its people's mindless games.
So pardon me while I burn and rise above the flames.
Pardon me, pardon me.
I'll never be the same.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Make Yourself (1999)

People , World , Game

“To be distracted is pardonable. To be incoherent is simply unobliging.”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 1: Robert

“If my character is flawed by a few minor faults, but is otherwise decent and moral, if you can point out only a few scattered blemishes on an otherwise immaculate surface, if no one can accuse me of greed, or of prurience, or of profligacy, if I live a virtuous life, free of defilement (pardon, for a moment, my self-praise), and if I am to my friends a good friend, my father deserves all the credit… As it is now, he deserves from me unstinting gratitude and praise. I could never be ashamed of such a father, nor do I feel any need, as many people do, to apologize for being a freedman's son.”
Atqui si vitiis mediocribus ac mea paucis mendosa est natura, alioqui recta, velut si egregio inspersos reprehendas corpore naevos, si neque avaritiam neque sordes nec mala lustra obiciet vere quisquam mihi, purus et insons, ut me collaudem, si et vivo carus amicis... at hoc nunc laus illi debetur et a me gratia maior. nil me paeniteat sanum patris huius, eoque non, ut magna dolo factum negat esse suo pars, quod non ingenuos habeat clarosque parentis, sic me defendam.

Horace book Satires

Book I, satire vi, lines 65–92
Satires (c. 35 BC and 30 BC)

Life , People , Feeling , Gratitude

“Christianity is ever-present, with its wonderful parable of the prodigal son, to urge us to counsels of forbearance and forgiveness. Jesus was full of love for souls of women wounded by the passions of men, and He loved to bind their wounds, drawing from those same wounds the balm which would heal them. Thus he said to Mary Magdalene: "Your sins, which are many, shall be forgiven, because you loved much?" a sublime pardon which was to awaken a sublime faith.
Why should we judge more strictly than Christ? Why, clinging stubbornly to the opinions of the world which waxes hard so that we shall think it strong, why should we too turn away souls that bleed from wounds oozing with the evil of their past, like infected blood from a sick body, as they wait only for a friendly hand to bind them up and restore them to a convalescent heart?”

Alexandre Dumas, fils (1824–1895) French writer and dramatist, son of the homonym writer and dramatist

Le christianisme est là avec sa merveilleuse parabole de l'enfant prodigue pour nous conseiller l'indulgence et le pardon. Jésus était plein d'amour pour ces âmes blessées par les passions des hommes, et dont il aimait à panser les plaies en tirant le baume qui devait les guérir des plaies elles-mêmes. Ainsi, il disait à Madeleine : - "il te sera beaucoup remis parce que tu as beaucoup aimé", sublime pardon qui devait éveiller une foi sublime. Pourquoi nous ferions-nous plus rigides que le Christ ?
Pourquoi, nous en tenant obstinément aux opinions de ce monde qui se fait dur pour qu'on le croie fort, rejetterions-nous avec lui des âmes saignantes souvent de blessures par où, comme le mauvais sang d'un malade, s'épanche le mal de leur passé, et n'attendant qu'une main amie qui les panse et leur rende la convalescence du coeur ?
La Dame aux Camélias, English translation by David Coward; Oxford University Press, Sep 18, 1986.

Love , Women , Men , World

“It is not that I feel less weak, but Thou
Wilt be my strength. It is not that I see
Less sin, but more of pardoning love in Thee,
And all-sufficient grace. Enough! And now
All fluttering thought is stilled; I only rest,
And feel that Thou art near, and know that I am blest.”

Frances Ridley Havergal (1836–1879) British poet and hymn-writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 447.

Love , Art , Feeling

“Baine, what do you think of this?” Tossie said, indicating the bishop’s bird stump. “Don’t you agree it’s the most beautiful piece of art you’ve ever seen?”
Baine straightened and looked at it, blinking water out of his eyes.
There was a considerable pause while Baine wrung out his sleeve. “No.”
“No?” Tossie said, making it into a screamlet.
“No.”…
“What do you mean, ‘no’?”
“I mean the sculpture is a hideous atrocity, vulgarly conceived, badly designed, and shoddily executed,” he said, folding the shawl carefully and bending to lay it back in the bundle.
“How dare you say that,” Tossie said, her cheeks very pink.
Baine straightened. “I beg you pardon, miss. I thought you were asking my opinion.”
“I was, but I expected you to tell me you thought it was beautiful.”

Connie Willis book To Say Nothing of the Dog

He bowed slightly. “As you wish, miss.” He looked at it, his face impassive. “It is very beautiful.”
Source: To Say Nothing of the Dog (1998), Chapter 19 (p. 333; the ellipsis represents a minor elision of description)

Beauty , Art , Bird , Thinking

“We pardon to the extent that we love.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Maxim 330.
Reflections; or Sentences and Moral Maxims (1665–1678)

Love

“God's mercy is a holy mercy, which knows how to pardon sin, not to protect it; it is a sanctuary for the penitent, not for the presumptuous.”

Richard Reynolds (bishop) (1674–1743) Bishop of Lincoln

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 273.

God

“The man that hails you Tom or Jack,
And proves, by thumping on your back,
His sense of your great merit,
Is such a friend that one had need
Be very much his friend indeed
To pardon or to bear it.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

On Friendship.
Bartlett's Familiar Quotations, 10th ed. (1919)

Sense

“I see that I have too much confined my thoughts to God, and that I ought to go directly to the Saviour's arms, and that I ought to believe, abominable as my sins have been, if they have once been pardoned, they form no partition between me and the heart of Christ.”

Edward Dorr Griffin (1770–1837) American academic administrator

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 99.

God , Heart , Christ

“The priest looked at him. Do I know you? he said.
Suttree placed one hand on the pew in front of him. An old woman was going along the altar rail with a dusting rag. He struggled to his feet. No, he said. You dont know me.
The priest stepped back, inspecting is clothes, his fishstained shoes.
I just fell asleep a minute. I was resting.
The priest gave a little smile, lightly touched with censure, remonstrance gentled. God's house is not exactly the place to take a nap, he said.
It's not God's house.
I beg your pardon?
It's not God's house.
Oh?
Suttree waved his hand vaguely and stepped past the priest and went down the aisle. The priest watched him. He smiled sadly, but a smile for that.”

Cormac McCarthy book Suttree

page 255
Suttree (1979)

God , Smile , Shoe , Past

“My lord, one can perhaps be pardoned for saying that perhaps his (Jimmy Kantor) biggest crime, if it is a crime, is that he was a partner of Harold Wolpe, and that Harold Wolpe was his brother-in-law.”

Harry Schwarz (1924–2010) South African activist

Rivonia Trial

Law

“He [Chomsky] has now been impeached by his own standards, since scrutiny of the evidence does not bear him out on Serbia or Afghanistan or Iraq. It didn't bear him out on Cambodia either, though he was never a "Holocaust denier" or anything like it. And he has, I think, ceased to be of any use to young people who might pardonably doubt the official story. The position he took, comparing the attack on the World Trade Center to an admittedly criminal Clintonian strike on Sudan (and virtually concluding that the latter was worse!) showed the absolute exhaustion of the glib "double standards" school, as I point out extensively in Love, Poverty and War. But his decline and fall is a loss, and you miss the point by denying it.”

Christopher Hitchens (1949–2011) British American author and journalist

"Love, Poverty and War" http://www.frontpagemag.com/Articles/Read.aspx?GUID=C78DC231-4599-4745-9CA5-A398398916A0, FrontPageMagazine.com (2004-12-29): On Noam Chomsky
2000s, 2004

Love , War , People , World