Quotes about paradise

A collection of quotes on the topic of paradise, world, use, likeness.

Quotes about paradise

E.E. Cummings photo
Richard Bach photo
Rodrigo Duterte photo

“I don't care If I go to hell as long as the people I serve will live in paradise.”

Rodrigo Duterte (1945) Filipino politician and the 16th President of the Philippines

"Duterte: Look ma, cheap shoes no socks" http://newsinfo.inquirer.net/710288/duterte-simple-lifestyle-has-served-me-well-in-govt' (August 5 2015)

Thomas De Quincey photo

“Thou hast the keys of Paradise, oh just, subtle, and mighty opium!”

Pt. II.
Confessions of an English Opium-Eater (1822-1856)

Omar Khayyám photo

“A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread — and Thou
Beside me singing in the Wilderness —
Oh, Wilderness were Paradise enow!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

Here with a Loaf of Bread beneath the Bough,
A Flask of Wine, a Book of Verse — and Thou
Beside me singing in the Wilderness —
And Wilderness is Paradise enow.
FitzGerald's first edition (1859)
A book, a woman, and a flask of wine:
The three make heaven for me; it may be thine
Is some sour place of singing cold and bare —
But then, I never said thy heaven was mine.
As translated by Richard Le Gallienne (1897)
Give me a flagon of red wine, a book of verses, a loaf of bread, and a little idleness. If with such store I might sit by thy dear side in some lonely place, I should deem myself happier than a king in his kingdom.
As translated by Justin McCarthy (1888).
The Rubaiyat (1120)

Dante Alighieri photo

“The path to paradise begins in hell.”

Source: The Divine Comedy

Thomas Paine photo
Adolf Hitler photo
Martin Luther photo

“Through faith we are restored to paradise and created anew.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: The Freedom of a Christian (1520), p. 74

“Endurance is composed of four attributes: eagerness, fear, piety and anticipation (of death). so whoever is eager for Paradise will ignore temptations; whoever fears the fire of Hell will abstain from sins; whoever practices piety will easily bear the difficulties of life and whoever anticipates death will hasten towards good deeds.
Conviction has also four aspects to guard oneself against infatuations of sin; to search for explanation of truth through knowledge; to gain lessons from instructive things and to follow the precedent of the past people, because whoever wants to guard himself against vices and sins will have to search for the true causes of infatuation and the true ways of combating them out and to find those true ways one has to search them with the help of knowledge, whoever gets fully acquainted with various branches of knowledge will take lessons from life and whoever tries to take lessons from life is actually engaged in the study of the causes of rise and fall of previous civilizations.
Justice also has four aspects depth of understanding, profoundness of knowledge, fairness of judgment and dearness of mind; because whoever tries his best to understand a problem will have to study it, whoever has the practice of studying the subject he is to deal with, will develop a clear mind and will always come to correct decisions, whoever tries to achieve all this will have to develop ample patience and forbearance and whoever does this has done justice to the cause of religion and has led a life of good repute and fame.
Jihad is divided into four branches: to persuade people to be obedient to Allah; to prohibit them from sin and vice; to struggle (in the cause of Allah) sincerely and firmly on all occasions and to detest the vicious. Whoever persuades people to obey the orders of Allah provides strength to the believers; whoever dissuades them from vices and sins humiliates the unbelievers; whoever struggles on all occasions discharges all his obligations and whoever detests the vicious only for the sake of Allah, then Allah will take revenge on his enemies and will be pleased with Him on the Day of Judgment.”

Nahj al-Balagha

Edward FitzGerald photo

“A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread — and Thou
Beside me singing in the Wilderness —
Oh, Wilderness were Paradise enow!”

Edward FitzGerald (1809–1883) English poet and writer

Here with a Loaf of Bread beneath the Bough,
A Flask of Wine, a Book of Verse — and Thou
Beside me singing in the Wilderness —
And Wilderness is Paradise enow.
FitzGerald's first edition (1859).
The Rubaiyat of Omar Khayyam

Qasem Soleimani photo

“One type of paradise that is portrayed for mankind is streams, beautiful nymphs and greeneries. But there is another kind of paradise. ... The warfront was the lost paradise of the human beings, indeed.”

Qasem Soleimani (1957–2020) Iranian senior military officer

In a 2009 interview
Quoted in "Soleimani, a General Who Became Iran Icon by Targeting US" https://www.nytimes.com/aponline/2020/01/02/world/middleeast/ap-ml-iran-qassem-soleimani.html. The Associated Press

Jim Morrison photo
Karel Čapek photo
Didymus the Blind photo
Rabia Basri photo
Martin Luther photo
Stan Lee photo

“"Do unto others as you'd have them do unto you" is the greatest phrase ever written. If everyone followed that creed, this world would be a paradise.”

Stan Lee (1922–2018) American comic book writer

huffingtonpost.com http://www.huffingtonpost.com/rev-peter-m-wallace/unlikely-saints-stan-lee_b_669290.html

Karl Popper photo

“Those who promise us paradise on earth never produced anything but a hell.”

Karl Popper (1902–1994) Austrian-British philosopher of science

As quoted in In Passing: Condolences and Complaints on Death, Dying, and Related Disappointments (2005) by Jon Winokur, p. 144

Blaise Pascal photo

“I would prefer an intelligent hell to a stupid paradise.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher
Bertrand Russell photo

“If there were in the world today any large number of people who desired their own happiness more than they desired the unhappiness of others, we could have a paradise in a few years.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

As quoted in Think, Vol. 27 (1961), p. 32
Disputed

Nikos Kazantzakis photo
Walter Benjamin photo
John Milton photo

“What in me is dark
Illumine, what is low raise and support,
That to the height of this great argument
I may assert eternal Providence,
And justify the ways of God to men. 1
Paradise Lost. Book i. Line 22.”

i.17-26
Paradise Lost (1667)
Context: And chiefly Thou O Spirit, that dost prefer
Before all Temples th' upright heart and pure,
Instruct me, for Thou know'st; Thou from the first
Wast present, and with mighty wings outspread
Dove-like satst brooding on the vast Abyss
And mad'st it pregnant: What in me is dark
Illumine, what is low raise and support;
That to the highth of this great Argument
I may assert th' Eternal Providence,
And justifie the wayes of God to men.

Joni Mitchell photo
John Keats photo
Christine de Pizan photo
Oscar Wilde photo
Adolf Hitler photo
Benny Wenda photo

“If you fell the trees then you destroy human culture as well as the birds of paradise. People depend on the forest and the forest has always depended on us. We are as one.”

Benny Wenda (1975) West Papuan activist

As forests are cleared and species vanish, there's one other loss: a world of languages http://www.theguardian.com/environment/2014/jun/08/why-we-are-losing-a-world-of-languages

John Ronald Reuel Tolkien photo

“In Paradise perchance the eye may stray
from gazing upon everlasting Day
to see the day illumined, and renew
from mirrored truth the likeness of the True.”

John Ronald Reuel Tolkien (1892–1973) British philologist and author, creator of classic fantasy works

Mythopoeia (1931)

Muhammad photo

“"I and the person who looks after an orphan and provides for him, will be in Paradise like this," — putting his index and middle fingers together.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Al-Bukhari Volume 8 Book 73 Number 34
Sunni Hadith

Bertrand Russell photo
Neil Gaiman photo
Arthur Miller photo
Bertrand Russell photo
Bertrand Russell photo
Henri Barbusse photo
Jordan Peterson photo

“The idea that paradise, the proper habitat of a human being, is a walled garden – is a good one. It's an echo back to the chaos/order idea. Walls: culture. Garden: nature. The proper human habitat is a properly tended garden.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Eric Hobsbawm photo
Henri Matisse photo
Bruce Lee photo

“For a moment
The surrounding utters no sound.
Time ceases.
The Paradise of Dreams come true.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

"For A Moment", Bruce Lee's hand-written poem, from Bruce Lee Papers — as quoted in Bruce Lee: Artist of Life (2001) edited by John Little, p. 100

Kurt Vonnegut photo
Richard Wagner photo

“As we began with a general outline of the effects produced by the human beast of prey upon world-History, it now may be of service to return to the attempts to counteract them and find again the "long-lost Paradise"; attempts we meet in seemingly progressive impotence as History goes on, till finally their operation passes almost wholly out of ken.
Among these last attempts we find in our own day the societies of so-called Vegetarians: nevertheless from out these very unions, which seem to have aimed directly at the centre of the question of mankind's Regeneration, we hear certain prominent members complaining that their comrades for the most part practise abstinence from meat on purely personal dietetic grounds, but in nowise link their practice with the great regenerative thought which alone could make the unions powerful. Next to them we find a union with an already more practical and somewhat more extended scope, that of the Prevention of Cruelty to Animals: here again its members try to win the public's sympathy by mere utilitarian pleas, though a truly beneficial end could only be awaited from their pursuing their pity for animals to the point of an intelligent adoption of the deeper trend of Vegetarianism; founded on such a mutual understanding, an amalgamation of these two societies might gain a power by no means to be despised.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Bahá'u'lláh photo
Angelus Silesius photo

“No thought for the hereafter have the wise,
for on this very earth they live in paradise”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

Angelus Silesius photo
Novalis photo

“Every beloved object is the center point of a paradise.”

Fragment No. 51; Jeder geliebte Gegenstand ist der Mittelpunkt eines Paradieses.
Variant translations:
Every beloved object is the centre of a Paradise.
As quoted by Thomas Carlyle in "Novalis" (1829)
Every beloved object is the midpoint to paradise.
Blüthenstaub (1798)

Nader Shah photo

“Once, when Nadir was told that there was no war in paradise, he was reported to have asked: "How can there be any delights there?"”

Nader Shah (1688–1747) ruled as Shah of Iran

Madmonarchs biography http://www.xs4all.nl/~monarchs/madmonarchs/nadir/nadir_bio.htm

Jordan Peterson photo
William Ralph Inge photo

“The fruit of the tree of knowledge, always drives man from some paradise or other.”

"The Idea of Progress" http://books.google.com/books?id=TbgYAAAAYAAJ&q=%22The+fruit+of+the+tree+of+knowledge+always+drives+man+from+some+paradise+or+other%22&pg=PA5#v=onepage, Romanes Lecture (27 May 1920), reprinted in Outspoken Essays: Second Series (1922)

Voltaire photo

“Paradise on earth is where I am.”

Le paradis terrestre est où je suis.
Le Mondain (1736)
Citas

Bertrand Russell photo
Leonardo Da Vinci photo

“Mechanics is the paradise of the mathematical sciences because by means of it one comes to the fruits of mathematics.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Alberto Moravia photo

“In the beginning was boredom, commonly called chaos. God, bored with boredom, created the earth, the sky, the waters, the animals, the plants, Adam and Eve; and the latter, bored in their turn in paradise, ate the forbidden fruit. God became bored with them and drove them out of Eden.”

In principio, dunque, era la noia, volgarmente chiamata caos. Iddio, annoiandosi della noia, creò la terra, il cielo, l'acqua, gli animali, le piante, Adamo ed Èva; i quali ultimi, annoiandosi a loro volta in paradiso, mangiarono il frutto proibito. Iddio si annoiò di loro e li cacciò dall'Eden.
La noia (Milano: Bompiani, 1960) pp. 10-11; Angus Davidson (trans.) Boredom (New York: New York Review of Books, 1999) p. 8.

Jean Paul photo

“Memory is the only paradise out of which we cannot be driven away.”

Jean Paul (1763–1825) German novelist

Die Erinnerung ist das einzige Paradies, aus welchem wir nicht getrieben werden können.
Jean Paul's Geist; oder Chrestomathie http://books.google.ca/books?id=UMwMAQAAIAAJ&pg=PA6&hl=en, Vierter Theil [4th part], Weimar/Leipzig, 1816

Pope Francis photo

“This is the Church’s destination: it is, as the Bible says, the “new Jerusalem”, “Paradise”. More than a place, it is a “state” of soul in which our deepest hopes are fulfilled in superabundance and our being, as creatures and as children of God, reach their full maturity. We will finally be clothed in the joy, peace and love of God, completely, without any limit, and we will come face to face with Him! (cf. 1 Cor 13:12). It is beautiful to think of this, to think of Heaven. We will all be there together. It is beautiful, it gives strength to the soul. … At the same time, Sacred Scripture teaches us that the fulfillment of this marvellous plan cannot but involve everything that surrounds us and came from the heart and mind of God. The Apostle Paul says it explicitly, when he says that “Creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Other texts utilize the image of a “new heaven” and a “new earth” (cf. 2 Pet 3:13; Rev 21:1), in the sense that the whole universe will be renewed and will be freed once and for all from every trace of evil and from death itself. What lies ahead is the fulfillment of a transformation that in reality is already happening, beginning with the death and resurrection of Christ. Hence, it is the new creation; it is not, therefore, the annihilation of the cosmos and of everything around us, but the bringing of all things into the fullness of being, of truth and of beauty.”

Pope Francis (1936) 266th Pope of the Catholic Church

"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html.
2010s, 2014

Carole King photo

“I want to be your lover
But your friend is all I've stayed.
I'm only halfway to paradise,
So near, yet so far away.”

Carole King (1942) Nasa

Halfway to Paradise (1961), co-written with Gerry Goffin, first recorded by Tony Orlando, later by Billy Fury
Song lyrics, Singles

Origen photo
Emil M. Cioran photo
Henri Barbusse photo

“There is nothing between the paradise dreamed of and the paradise lost. There is nothing, since we always want what we have not got. We hope, and then we regret.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face
Context: There is nothing between the paradise dreamed of and the paradise lost. There is nothing, since we always want what we have not got. We hope, and then we regret. We hope for the future, and then we turn to the past, and then we begin slowly and desperately to hope for the past! The two most violent and abiding feelings, hope and regret, both lean upon nothing. To ask, to ask, to have not! Humanity is exactly the same thing as poverty. Happiness has not the time to live; we have not really the time to profit by what we are. Happiness, that thing which never is — and which yet, for one day, is no longer!

Isaac Bashevis Singer photo

“The storyteller and poet of our time, as in any other time, must be an entertainer of the spirit in the full sense of the word, not just a preacher of social or political ideals. There is no paradise for bored readers and no excuse for tedious literature that does not intrigue the reader, uplift him, give him the joy and the escape that true art always grants.”

Isaac Bashevis Singer (1902–1991) Polish-born Jewish-American author

Nobel lecture (1978)
Context: The storyteller and poet of our time, as in any other time, must be an entertainer of the spirit in the full sense of the word, not just a preacher of social or political ideals. There is no paradise for bored readers and no excuse for tedious literature that does not intrigue the reader, uplift him, give him the joy and the escape that true art always grants. Nevertheless, it is also true that the serious writer of our time must be deeply concerned about the problems of his generation. He cannot but see that the power of religion, especially belief in revelation, is weaker today than it was in any other epoch in human history. More and more children grow up without faith in God, without belief in reward and punishment, in the immortality of the soul and even in the validity of ethics. The genuine writer cannot ignore the fact that the family is losing its spiritual foundation.

Bill Bailey photo
Samuel Taylor Coleridge photo

“Could I revive within me
Her symphony and song,
To such a deep delight 'twould win me,
That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.”

Kubla Khan (1797 or 1798)
Context: A damsel with a dulcimer
In a vision once I saw:
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 'twould win me,
That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.

Martha Graham photo

“Dancing appears glamorous, easy, delightful. But the path to paradise of the achievement is not easier than any other.”

Martha Graham (1894–1991) American dancer and choreographer

I Am A Dancer (1952)
Context: Dancing appears glamorous, easy, delightful. But the path to paradise of the achievement is not easier than any other. There is fatigue so great that the body cries, even in its sleep. There are times of complete frustration, there are daily small deaths. Then I need all the comfort that practice has stored in my memory, a tenacity of faith.

Henri Barbusse photo

“The child would grow up, a saviour, to give life to everything again. Starting at the dark bottom he would ascend the ladder and begin life over again, life, the only paradise there is, the bouquet of nature. He would make beauty beautiful. He would make eternity over again with his voice and his song. And clasping the new-born infant close, she looked at all the sunlight she had given the world.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVI
Context: The woman from the depths of her rags, a waif, a martyr — smiled. She must have a divine heart to be so tired and yet smile. She loved the sky, the light, which the unformed little being would love some day. She loved the chilly dawn, the sultry noontime, the dreamy evening. The child would grow up, a saviour, to give life to everything again. Starting at the dark bottom he would ascend the ladder and begin life over again, life, the only paradise there is, the bouquet of nature. He would make beauty beautiful. He would make eternity over again with his voice and his song. And clasping the new-born infant close, she looked at all the sunlight she had given the world. Her arms quivered like wings. She dreamed in words of fondling. She fascinated all the passersby that looked at her. And the setting sun bathed her neck and head in a rosy reflection. She was like a great rose that opens its heart to the whole world.

Bertrand Russell photo

“Do not feel envious of the happiness of those who live in a fool's paradise, for only a fool will think that it is happiness.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"A Liberal Decalogue" http://www.panarchy.org/russell/decalogue.1951.html, from "The Best Answer to Fanaticism: Liberalism", New York Times Magazine (16/December/1951); later printed in The Autobiography of Bertrand Russell (1969), vol. 3: 1944-1967, pp. 71-2
1950s
Context: The Ten Commandments that, as a teacher, I should wish to promulgate, might be set forth as follows:
1. Do not feel absolutely certain of anything.
2. Do not think it worth while to proceed by concealing evidence, for the evidence is sure to come to light.
3. Never try to discourage thinking for you are sure to succeed.
4. When you meet with opposition, even if it should be from your husband or your children, endeavour to overcome it by argument and not by authority, for a victory dependent upon authority is unreal and illusory.
5. Have no respect for the authority of others, for there are always contrary authorities to be found.
6. Do not use power to suppress opinions you think pernicious, for if you do the opinions will suppress you.
7. Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric.
8. Find more pleasure in intelligent dissent that in passive agreement, for, if you value intelligence as you should, the former implies a deeper agreement than the latter.
9. Be scrupulously truthful, even if the truth is inconvenient, for it is more inconvenient when you try to conceal it.
10. Do not feel envious of the happiness of those who live in a fool's paradise, for only a fool will think that it is happiness.

Pat Conroy photo
Karen Marie Moning photo
Margaret Atwood photo
Paramahansa Yogananda photo
Milan Kundera photo
Jorge Luis Borges photo

“I have always imagined that Paradise will be some kind of library.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

Variant: I have always imagined that Paradise will be a kind of library.

“The two girls grew up at the edge of the ocean and knew it was paradise, and better than Eden, which was only a garden.”

Eve Babitz (1943) American author

Source: Sex and Rage: Advice to Young Ladies Eager for a Good Time: A Novel

Henry Adams photo
Sam Harris photo
Toni Morrison photo
Bell Hooks photo
Jeanette Winterson photo
David Levithan photo
Wallace Stevens photo
Thomas Hardy photo
Milan Kundera photo
Sue Monk Kidd photo
Jack Kerouac photo
Gabriel García Márquez photo