Quotes about other
page 15

Daisaku Ikeda photo
Woodrow Wilson photo

“Some people have a large circle of friends while others have only friends that they like.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)
Oscar Wilde photo
Robinson Jeffers photo
Mark Twain photo
Lewis Carroll photo
Aldo Leopold photo

“To those devoid of imagination a blank place on the map is a useless waste; to others, the most valuable part.”

Source: A Sand County Almanac, 1949, "Conservation Esthetic", p. 176.
Source: A Sand County Almanac and Sketches Here and There
Context: The trophy-recreationist has peculiarities that contribute in subtle ways to his own undoing. To enjoy he must possess, invade, appropriate. Hence the wilderness that he cannot personally see has no value to him. Hence the universal assumption that an unused hinterland is rendering no service to society. To those devoid of imagination a blank place on the map is a useless waste; to others, the most valuable part.

Oscar Wilde photo
Oscar Wilde photo
Angelina Jolie photo
Adolf Hitler photo
Frances Hodgson Burnett photo
Stephen King photo
Borís Pasternak photo
Joseph Conrad photo
Joel Osteen photo

“If you will focus on meeting other people’s needs, God will always make sure your needs are supplied. God will take care of your problems for you.”

Joel Osteen (1963) American televangelist and author

Source: Your Best Life Now: 7 Steps to Living at Your Full Potential

John Steinbeck photo
Dave Pelzer photo
Jimmy Carter photo

“We will not learn how to live together in peace by killing each other's children.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)
Nisargadatta Maharaj photo
A.C. Bhaktivedanta Swami Prabhupada photo

“Modern scientists and so-called scholars think that there are no living entities on planets other than this one. Recently they have said that they have gone to the Moon but did not find any living entities there. But Srimad-Bhagavatam and the other Vedic literatures do not agree with this foolish conception.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 14, verse 36, purport. Vedabase http://www.vedabase.com/en/sb/7/14/36
Quotes from Books: Loving God, Quotes from Books: Regression of Science

Barack Obama photo

“If we turn against each other based on divisions of race or religion. I-i-i-if-if-if-if-if-if-if-if-if-if-if we fall for, you know, a bunch of okie-doke, just because, you know it-it-it. You know, it-it-it-it-it-it sounds funny or the tweets are provocative, then we're not going to build on the progress we started.”

Barack Obama (1961) 44th President of the United States of America

"Obama Tries to Trash Donald Trump and Turns into a Stuttering Mess" https://www.youtube.com/watch?v=NKXSgB7MEUU (YouTube video) — "WATCH: President Obama's Bizarre Stuttering Attack Against Donald Trump" http://www.hannity.com/articles/hanpr-election-493995/watch-president-obamas-bizarre-stuttering-attack-14774005/, Hannity.com (2 June 2016); "Watch: Obama ‘Trips Over His Tongue’ When He Goes Off Teleprompter To Bash Trump" http://www.westernjournalism.com/obama-trips-over-tongue-when-he-goes-off-teleprompter-to-bash-trump/ by Jack Davis, Western Journalism (2 June 2016).
2016

Nikola Tesla photo
Jan Hus photo
Rajnath Singh photo

“India is home to all the 72 ‘firkas’ (sects) of Muslims, which no other country has and it also has more Muslim population than Pakistan. India can be called more Islamic than Pakistan.”

Rajnath Singh (1951) Indian politician

As quoted in " India Won't Fire First Bullet Along LoC: Rajnath http://www.newindianexpress.com/nation/India-Wont-Fire-First-Bullet-Along-LoC-Rajnath/2015/09/12/article3023671.ece1" The New Indian Express (12 September 2015)

Sarvepalli Radhakrishnan photo

“If experience is the soul of religion, expression is the body through which it fulfills its destiny. We have the spiritual facts and their interpretations by which they are communicated to others. It is the distinction between immediacy and thought. Intuitions abide, while interpretations change.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy
Variant: We have spiritual facts and their interpretations by which they are communicated to others, sruti or what is heard, and smṛti or what is remembered. Śaṅkara equates them with pratyakṣa or intuition and anumana or inference. It is the distinction between immediacy and thought. Intuitions abide, while interpretations change.

Kurt Vonnegut photo
Peter Altenberg photo

“God thinks in the geniuses, dreams in the poets, and sleeps in the other people.”

Peter Altenberg (1859–1919) Austrian writer and poet

Gott denkt in den Genies, träumt in den Dichtern und schläft in den übrigen Menschen.
Der Nachlass von Peter Altenberg, p. 20

John Locke photo
Bob Keeshan photo

“Back in the old days, when I was a child, we sat around the family table at dinner time and exchanged our daily experiences…. It wasn't very organized, but everyone was recognized and all the news that had to be told was told by each family member. We listened to each other and the interest was not put on; it was real. … A child needs to be listened to and talked to at 3 and 4 and 5 years of age … Parents should not wait for the sophisticated conversation of a teenager.”

Bob Keeshan (1927–2004) United States Marine

Essay in The New York Times (1979); as quoted in "Bob Keeshan, Creator and Star of TV's 'Captain Kangaroo,' Is Dead at 76" in The New York Times (24 January 2004) http://www.nytimes.com/2004/01/24/arts/bob-keeshan-creator-and-star-of-tv-s-captain-kangaroo-is-dead-at-76.html?pagewanted=all

André Maurois photo
Danny Yamashiro photo
Barack Obama photo
C.G. Jung photo
Paul Valéry photo

“Since everything that lives is obliged to expend and receive life, there is an exchange of modifications between the living creature and its environment.
And yet, once that vital necessity is satisfied, our species—a positively strange species—thinks it must create for itself other needs and tasks besides that of preserving life. … Whatever may be the origin or cause of this curious deviation, the human species is engaged in an immense adventure, an adventure whose objective and end it does not know. …
The same senses, the same muscles, the same limbs—more, the same types of signs, the same instruments of exchange, the same languages, the same modes of logic—enter into the most indispensable acts of our lives, as they figure into the most gratuitous. …
In short, man has not two sets of tools, he has only one, and this one set must serve him for the preservation of his life and his physiological rhythm, and expend itself at other times on illusions and on the labours of our great adventure. …
The same muscles and nerves produce walking as well as dancing, exactly as our linguistic faculty enables us to express our needs and ideas, while the same words and forms can be combined to produce works of poetry. A single mechanism is employed in both cases for two entirely different purposes.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Barack Obama photo
Socrates photo
Ramana Maharshi photo
Frank Zappa photo

“Gail has said in interviews that one of the things that makes our relationship work is the fact that we hardly ever get to talk to each other.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

The Real Frank Zappa Book (1989)

Barack Obama photo

“We're also increasing the number of Syrian and other refugees we admit to the U. S. to 100,000 per year for the next two years.”

Barack Obama (1961) 44th President of the United States of America

President Barack Obama on Twitter at September 28, 2015 https://twitter.com/potus/status/648543139196743680
2015

Wilhelm Liebknecht photo
Mark Twain photo

“It should, it seems to me, be our pleasure and duty to make those people [the Filipinos] free, and let them deal with their own domestic questions in their own way. And so I am an anti-imperialist. I am opposed to having the eagle put its talons on any other land.”

Mark Twain (1835–1910) American author and humorist

New York Herald, October 15, 1900, quoted in A Pen Warmed Up In Hell:Mark Twain in Protest, edited by Frederick Anderson, Harper & Row, 1979

Saul Bellow photo

“Goodness is achieved not in a vacuum, but in the company of other men, attended by love.”

Dangling Man (1944) [Penguin Classics, 1996, ISBN 0-140-18935-1], p. 84
General sources

Jacques Derrida photo

“If,­ there is a tendency in all Western democracies no longer to respect the professional politician or even the party member as such, it is no longer only because of some personal insufficiency, some fault, or some incompetence, or because of some scandal that can now be more widely known, amplified, and in fact often produced, if not premeditated by the power of the media. Rather, it is because politicians become more and more, or even solely characters in the media's representation at the very moment when the transformation of the public space, precisely by the media, causes them to lose the essential part of the power and even of the competence they were granted before by the structures of parliamentary representation, by the party apparatuses that were linked to it, and so forth. However competent they may personally be, professional politicians who conform to the old model tend today to become structurally incompetent. The same media power accuses, produces, and amplifies at the same time this incompetence of traditional politicians: on the one hand, it takes aways from them the legitimate power they held in the former political space (party, parliament, and so forth), but, on the other hand, it obliges them to become mere silhouettes, if not marionettes, on the stage of televisual rhetoric. They were thought to be actors of politics, they now often risk, as everyone knows, being no more than TV actors.”

Wear and Tears (tableu of a ageless world)
Specters of Marx (1993)

Ludwig Wittgenstein photo
Abraham Lincoln photo
Rainer Maria Rilke photo

“Lovers … when you raise yourselves and press
your mouths together—drink upon drink:
strange how each of you drinks your way past the other.”

Liebende … [w]enn ihr einer dem andern
euch an den Mund hebt und ansetzt –: Getränk an Getränk:
o wie entgeht dann der Trinkende seltsam der Handlung.
Second Elegy (as translated by Lee Siegel)
Duino Elegies (1922)

Benjamin Rush photo

“Unless we put medical freedom into the Constitution, the time will come when medicine will organize into an undercover dictatorship … To restrict the art of healing to one class of men and deny equal privileges to others will constitute the Bastille of medical science. All such laws are un-American and despotic and have no place in a republic … The Constitution of this republic should make the special privilege for medical freedom as well as religious freedom.”

Benjamin Rush (1745–1813) American physician, educator, author

As quoted by Terry Dorian, Total Health and Restoration: A 180-Day Journey (2002), p. 49. Other versions include:
[The] Constitution of this republic should make special provisions for medical freedom as well as religious freedom ... To restrict the art of healing to one class of men and deny equal privilege to another will constitute the Bastille of medical science. All such laws are un-American and despotic. They are fragments of monarchy and have no place in a republic. [in Robert L. Schwartz, "Laetrile: The Battle Moves into the Courtroom," American Bar Association Journal, February 1979, p. 226, no citation given]
Unless we put medical freedom into the constitution the time will come when medicine will organize into an undercover dictatorship and force people who wish doctors and treatment of their own choice to submit to only what the dictating outfit offers.
Laws restricting the practice of the healing art to one class of physicians and denying equal privileges to others, constitutes the Bastilles of Medicine, for they prevent progress. They are relics of Monarchy, and therefore have no place in a Republic. [in Thomas Morgan, "National Board of Health. The Other Side of the Question, As It Appears to Thomas Morgan," Youngstown Vindicator, 27 January 1911, p. 6]
This quote is often cited with regards to Rush, and can rarely be found attributed to his autobiography, but does not exist in that book http://books.google.com/books?id=EkTM9Kn9F4IC&q=%22into+the+constitution%22#v=onepage&q=%22into%20the%20constitution%22&f=false http://hpy.sagepub.com/content/16/1/89.abstract. The quote contains words and phrasing that seem anachronistic to late 18th century America.
Misattributed

Karl Marx photo

“Instead of deciding once in three or six years which member of the ruling class was to misrepresent the people in Parliament, universal suffrage was to serve the people, constituted in Communes, as individual suffrage serves every other employer in the search for the workmen and managers in his business.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

The Civil War in France : "The Third Address" (May 1871) http://www.marxists.org/archive/marx/works/1871/civil-war-france/ch05.htm

Jean Vanier photo
Leonardo Da Vinci photo
Abraham Lincoln photo
Mark Zuckerberg photo
Karl Marx photo

“Communism deprives no man of the power to appropriate the products of society; all that it does is to deprive him of the power to subjugate the labour of others by means of such appropriation.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Section 2, paragraph 30.
The Manifesto of the Communist Party (1848)

Theodore Roosevelt photo

“An additional reason for caution in dealing with corporations is to be found in the international commercial conditions of to-day. The same business conditions which have produced the great aggregations of corporate and individual wealth have made them very potent factors in international Commercial competition. Business concerns which have the largest means at their disposal and are managed by the ablest men are naturally those which take the lead in the strife for commercial supremacy among the nations of the world. America has only just begun to assume that commanding position in the international business world which we believe will more and more be hers. It is of the utmost importance that this position be not jeoparded, especially at a time when the overflowing abundance of our own natural resources and the skill, business energy, and mechanical aptitude of our people make foreign markets essential. Under such conditions it would be most unwise to cramp or to fetter the youthful strength of our Nation. Moreover, it cannot too often be pointed out that to strike with ignorant violence at the interests of one set of men almost inevitably endangers the interests of all. The fundamental rule in our national life —the rule which underlies all others—is that, on the whole, and in the long run, we shall go up or down together.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Walter Raleigh photo
Rāmabhadrācārya photo

“The protector of the three worlds, the child Rāma asks Kausalyā with great inquisitiveness, “Whence the darkness in the moon?” The mother says, “A blackbuck has entered the moon, afraid of your arrows.” Rāma says, “Not thus, mother. I slay only the deer in the disguise (Mārīca) – whose delusion is renowned, and no other.” Kausalyā says, “Pṛthvī has gone into the moon out of the fear of Rāvaṇa, which is the darkness seen in the moon.” Rāma says, “How can the Candra, himself afraid of Rāhu protect someone, surely Pṛthvī is not naive.” Kausalyā then says “You saw the moon to be similar to the face of your bride, hence you have entered the moon to kiss your wife, and hence the moon appears dark.” Rāma says, “No mother, its only your milk that I drink, so how is the moon dark?” On hearing this, the queen smiled and the speech of Giridhara was amazed. ॥ 1.3.6 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

śaśāṅke kutaḥ śyāmatā jātā ।
pṛcchati jananīmatikutūhalādbālastribhuvanatrātā ॥
kṛṣṇamṛgastava śarabhayādvidhuṃ yāto naitanmātaḥ ।
kapaṭamṛgaṃ praṇihanmi nāparaṃ tasya vimohakhyātaḥ ॥
daśamukhabhayādbhuvo yātā yā vidhuṃ śyāmatā dṛṣṭā ।
kathaṃ rāhubhītoऽsau pāyānmahī mūḍhatāspṛṣṭā ॥
tvamatha vīkṣya candramasaṃ nijadayitānanarūpasamānam ।
śaśini gato śyāmaḥ kila dṛṣṭaḥ kartuṃ tadadharapānam ॥
nahi mātaḥ pīye tava stanaṃ śrutvā manujendrāṇī ।
sasmitamukhī vismitā jātā cakitā giridharavāṇī ॥
Gītarāmāyaṇam

Marcel Proust photo

“Even in the most insignificant details of our daily life, none of us can be said to constitute a material whole, which is identical for everyone, and need only be turned up like a page in an account-book or the record of a will; our social personality is created by the thoughts of other people.”

Même au point de vue des plus insignifiantes choses de la vie, nous ne sommes pas un tout matériellement constitué, identique pour tout le monde et dont chacun n'a qu'à aller prendre connaissance comme d'un cahier des charges ou d'un testament; notre personnalité sociale est une création de la pensée des autres.
"Overture"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

Henri Barbusse photo
Nikola Tesla photo
Matthew Perry (actor) photo

“It's been more than a show. It's been a wonderful support group. It's a group of people that love each other, that come together every day to try to make America laugh. What better thing is there to do than that?”

Matthew Perry (actor) (1969) American actor

Gail Pennington (May 2, 2004) "Farewell, "Friends": Sitcom's Finale on Thursday Night May Draw Up to 85 Million Viewers", The St. Louis Post-Dispatch, p. F1.

Theodore Roosevelt photo
Bertrand Russell photo

“The people who are regarded as moral luminaries are those who forego ordinary pleasures themselves and find compensation in interfering with the pleasures of others.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 8: Eastern and Western Ideals of Happiness

Thomas Paine photo
Socrates photo
Natsume Soseki photo

“Use your intellect to guide you, and you will end up putting people off. Rely on your emotions, and you will forever be pushed around. Force your will on others, and you will live in constant tension. There is no getting around it—people are hard to live with.”

Natsume Soseki (1867–1916) Japanese novelist

Chi ni hatarakeba kado ga tatsu. Jō ni saosaseba nagasareru. Iji o tōseba kyūkutsu da. Tokaku ni hito no yo wa suminikui.
草枕 Kusamakura, 1906.

Howard Carter photo
Jean Monnet photo

“Continue, continue, there is no future for the people of Europe other than in union.”

Jean Monnet (1888–1979) French political economist regarded by many as a chief architect of European unity

Jean Monnet 1888-1979

Karl Marx photo

“On the other hand one must not entertain any fantastic illusions on the productive power of the credit system, so far as it supplies or sets in motion money-capital.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. II, Ch. XVII, p. 351.
(Buch II) (1893)

H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Vera Brittain photo
Robert Browning photo
Erwin Rommel photo

“Thus the British lost the very able and adaptable commander David Stirling of the desert group SAS which had caused us more damage than any other British unit of equal strength.”

Erwin Rommel (1891–1944) German field marshal of World War II

Ch XVIII : Back to Tunisia, p. 393.
The Rommel Papers (1953)

Helen Nearing photo
Claude Monet photo
Plato photo

“Socrates: The disgrace begins when a man writes not well, but badly.
Phaedrus: Clearly.
Socrates: And what is well and what is badly—need we ask Lysias, or any other poet or orator, who ever wrote or will write either a political or any other work, in metre or out of metre, poet or prose writer, to teach us this?”

258d (tr. Benjamin Jowett)
paraphrased in Zen and the Art of Motorcycle Maintenance by Robert M. Pirsig: "And what is good, Phaedrus, and what is not good—need we ask anyone to tell us these things?"
Phaedrus

Stephen Hawking photo
Luther Burbank photo
Thomas Paine photo
Pope Julius II photo

“By his modesty. his readiness, his prudence, and his other virtues he has known how to earn the affections of every one… The damsel, either out of her own contrariness, or because so induced by others, which is easier to believe, constantly refuses to hear of the wedding.”

Pope Julius II (1443–1513) pope from 1503 to 1513

Letter to the Pope about Cesare Borgia and Charlotte of Naples (18 January 1499), as quoted in The Life of Cesare Borgia (1912) by Rafael Sabatini, Book III The Bull Rampant

Plautus photo

“In one hand he is carrying a stone, while he shows the bread with the other.”
Altera manu fert lapidem, panem ostentot altera

Alternate translation: And so he thinks to ‘tice me like a dog, by holding bread in one hand, and a stone, ready to knock my brains out, in the other.
Aulularia, Act II, sc. 2, line 18
Cf. Jesus, [Matthew, 7:9, KJV]: "Or what man is there of you, whom if his son ask bread, will he give him a stone?"
Aulularia (The Pot of Gold)

Robert Boyle photo
Stefan Zweig photo
Mark Twain photo
Theodore Roosevelt photo
Kurt Vonnegut photo
Abraham Lincoln photo
Helena Petrovna Blavatsky photo
Jeff Buckley photo
Edgar Allan Poe photo

“In reading some books we occupy ourselves chiefly with the thoughts of the author; in perusing others, exclusively with our own.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Elizabeth I of England photo

“Was I not born in the realm? Were my parents born in any foreign country? Is there any cause I should alienate myself from being careful over this country? Is not my kingdom here? Whom have I oppressed? Whom have I enriched to others' harm? What turmoil have I made in this commonwealth, that I should be suspected to have no regard to the same? How have I governed since my reign? I will be tried by envy itself. I need not to use many words, for my deeds do try me.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Speech to a joint delegation of the House of Lords and the House of Commons (5 November 1566), quoted in Leah Marcus, Janel Mueller and Mary Rose (eds.), Elizabeth I: Collected Works (The University of Chicago Press, 2002), p. 95.