Quotes about order
page 5

Boisgeloup, winter 1934
Richard Friedenthal, (1963, p. 256).
Quotes, 1930's, "Conversations avec Picasso," 1934–35
Letter after joining the Army (1939), quoted by Peggy Noonan in "From 'Eternity' to Here" in The Wall Street Journal (25 May 2006) http://www.opinionjournal.com/columnists/pnoonan/?id=110008422

“Really, if the lower orders don't set us a good example, what on earth is the use of them?”
Algernon, Act I
The Importance of Being Earnest (1895)

Other

Freeman (1948), p. 155

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, Chapter 4, verse 3, purport. Vedabase http://www.vedabase.com/en/sb/4/4/3
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights

Maurice Strong, Interview 1992, concerning the plot of a book he would like to write

Napoleon : In His Own Words (1916)
On Max Weber's omission of medieval Christianity

Galen, Exhortation to Study the Arts, Coxe (1846), p. 479; cf. Diogenes Laërtius, vi. 32.

They would be overjoyed. The trial would be over. He would be sent away for multiple life sentences - if it was a U.S. trial, immediately the electric chair.
Interview by David Barsamian on Alternative Radio, June 11, 2004 http://www.isreview.org/issues/37/chomsky.shtml
Quotes 2000s, 2004

Fourth State of the Union Address (6 December 1904)
1900s

Source: Essai de semantique, 1897, p. 112 ; as cited in: Schaff (1962:16).
My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence

Callum Coats: Water Wizard
Viktor Schauberger: Our Senseless Toil (1934)

Other

Quoted in Engaged Buddhist Reader: Ten Years of Engaged Buddhist Publishing (1996) by Arnold Kotler, p. 106

letter c. 1809, to the Secretary of the Academy of San Fernando in Madrid; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003; p. 282 & note 13
Goya gave in this way his excuse he gave the Secretary of the Academy of San Fernando in Madrid, explaining why he could not be at the inauguration of the portrait, Goya had made of king Ferdinand VII, recently
1800s

Plato, Republic IX: 586a-b
Plato, Republic

Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"

“The more laws and order are made prominent, the more thieves and robbers there will be.”
Variant translation: The more prohibitions there are, the poorer the people will be.
Source: Tao Te Ching, Ch. 57

First Inaugural Address (30 April 1789), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 30, pp. 294-5
1780s

"The Distracted Public" (1990)
It All Adds Up (1994)

Address to the Nation on the United States Air Strike Against Libya http://www.reagan.utexas.edu/archives/speeches/1986/41486g.htm (14 April 1986)
1980s, Second term of office (1985–1989)
Richard Carrier, "Bad Science, Worse Philosophy", Addendum B, http://www.infidels.org/library/modern/richard_carrier/addendaB.html#et_al at The Secular Web (Internet Infidels: 2000)
About

Other

Ibid., p. 267
The Book of Disquiet
Original: Por enquanto, visto que vivemos em sociedade, o único dver dos superiores é reduzirem ao mínimo a sua participação na vida da tribo. Não ler jornais, ou lê-los só para saber o que de pouco importante ou curioso se passa.
[...] O supremo estado honroso para um homem superior é não saber quem é o chefe de Estado do seu país, ou se vive sob monarquia ou sob república.
Toda a sua atitude deve ser colocar-se a alma de modo que a passagem das coisas, dos acontecimentos não o incomode. Se o não fizer terá que se interessar pelos outros, para cuidar de si próprio.

"What Is Justice?" (1952), published in What is Justice? (1957)

Source: Striking Thoughts (2000), p. 3

Often paraphrased as “Religion keeps the poor from killing the rich.”
Napoleon : In His Own Words (1916)

Travaillons enfin pour le bonheur du peuple, et que les legislateurs qui doivent éclairer le monde prennent leur course d'un pied hardi, comme le soleil.
Speech to the National Convention (December 27, 1792). [Source: Oeuvres Complètes de Saint-Just, Vol. 1 (2 vols., Paris, 1908), p. 383]
Hindu Temples – What Happened to Them, Volume II (1993)

1770s, African Slavery in America (March 1775)

Letter to Pierre Chanut (Nov. 1, 1646) as quoted by Amir Aczel, Descartes' Secret Notebook (2005) citing René Descartes: Correspondance avec Elizabeth et autres lettres (1989) ed., Jean-Marie and M. Beysaade, pp. 245-246.

Call to Service in Colorado Springs, CO (2 July 2008) http://www.youtube.com/watch?v=Tt2yGzHfy7s
2008

This quotation is not known to exist in Plato's writings. It apparently first appeared as a quotation attributed to Plato in The Pleasures of Life, Part II by Sir John Lubbock (Macmillan and Company, London and New York), published in 1889.
Misattributed

in his letter to Lugné-Poë, End of 1890; as quoted in Pierre Bonnard, by John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 17 - note 11
Lugné-Poe was just called then in the French army; Bonnard had left the army already, c. one year ago

On Truth and Lie in an Extra-Moral Sense (1873)

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 12

Jan Tinbergen (1980), Reexamining the International Order Moscow: Progress Publishers, 1980)

David C. McClelland (1998) in: Katherine Adams, "Interview by David C. McClelland , in Competency, vol. 4 no.3, Spring 1997, pp.18–23; Republished in orientamento.it http://www.orientamento.it/indice/interview-with-mcclelland/, 19/11/2015

"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006

Henry Ford and Samuel Crowther (1930). Edison as I Know Him. Cosmopolitan Book Company. p. 15

Nun aber schien Sokrates die tragische Kunst nicht einmal "die Wahrheit zu sagen": abgesehen davon, dass sie sich an den wendet, der "nicht viel Verstand besitzt", also nicht an den Philosophen: ein zweifacher Grund, von ihr fern zu bleiben. Wie Plato, rechnete er sie zu den schmeichlerischen Künsten, die nur das Angenehme, nicht das Nützliche darstellen und verlangte deshalb bei seinen Jüngern Enthaltsamkeit und strenge Absonderung von solchen unphilosophischen Reizungen; mit solchem Erfolge, dass der jugendliche Tragödiendichter Plato zu allererst seine Dichtungen verbrannte, um Schüler des Sokrates werden zu können.
Source: The Birth of Tragedy (1872), p. 68

As quoted in The God-Man : The Life, Journeys and Work of Meher Baba with an Interpretation of His Silence and Spiritual Teaching (1964) by Charles Benjamin Purdom, p. 171.
General sources

http://www.insideworldsoccer.com/2013/06/jose-mourinho-cristiano-ronaldo-thinks-he-knows-everything.html
2013

Concepts

“Lieutenant Onoda, Sir, reporting for orders.”
No Surrender: My Thirty-Year War, tr. Charles Sanford Terry (1999), ISBN 1557506639; after meeting his superior, Taniguchi, the first time in 30 years.

Quote from: 'Ideological Superstructure'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

B.R. Ambedkar, Pakistan or The Partition of India (1946)

<p>Les hommes, Pencroff, si savants qu’ils puissent être, ne pourront jamais changer quoi que ce soit à l’ordre cosmographique établi par Dieu même.</p></p><p>— Et pourtant, ajouta Pencroff, qui montra une certaine difficulté à se résigner, le monde est bien savant! Quel gros livre, monsieur Cyrus, on ferait avec tout ce qu’on sait!</p><p>
Et quel plus gros livre encore avec tout ce qu’on ne sait pas, répondit Cyrus Smith.</p>
Part III, ch. XIV
The Mysterious Island (1874)

Socrates, p. 35
L'Âme et la danse (1921)

The Art Work of Louis C. Tiffany [biography dictated to Charles de Kay] (Doubleday, Page & Co New York, 1916)

ibid.
When asked if she thought of herself as a performer, or as a performer with an agenda.

Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432

The Relation between Mathematics and Physics http://www.damtp.cam.ac.uk/events/strings02/dirac/speach.html (Feb. 6, 1939) Proceedings of the Royal Society (Edinburgh) Vol. 59, 1938-39, Part II, pp. 122-129.

Other

War is a racket (1935)

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Alexander the Great

Other

Source: Fascism: What It Is and How to Fight It (1944), Ch. 3

"Letter from a Region of My Mind" in The New Yorker (17 November 1962); republished as "Down at the Cross: Letter from a Region in My Mind" in The Fire Next Time (1963)

Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989) " Life, the Multiverse and Everything; an Introduction to the Ideas of. Humberto Maturana http://www.oikos.org/vinclife.htm".

Letter to Robert Applegarth (3 December 1869)
Source: The Abolition of Landed Property http://www.marxists.org/archive/marx/works/1869/12/03.htm (3 December 1869)

Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)

Source: The Limits of State Action (1792), Ch. 16

Poem "O Mostrengo" http://www.inverso.pt/Mensagem/MarPortugues/mostrengo.htm, lines 1–9, trans. Charles Eglington ( Listen to the poem on YouTube https://www.youtube.com/watch?v=L5Ihd-ECpYM)
Message

1790s, Discourse to the Theophilanthropists (1798)

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Page 282 of An Anthropologist On Mars By Oliver Sacks

1850s, The House Divided speech (1858)

Kaoru Ishikawa, as cited in: Howard S Gitlow (2000), Quality Management Systems: A Practical Guide. p. 3

Exchange between Judge Victor Montiglio and Pinochet (November 16, 2005), quoted in Heraldo Muñoz (2008) The Dictator's Shadow
2000s

On higher education, 1960s. UDSM Alumni Newletter, volume 7. No. 2, November 2007, ISSN 0856 - 8805

Essays on Woman (1996), Problems of Women's Education (1932)

Anarchism or Socialism (1906)

“Who doesn't feel commands. He who only thinks what is required in order to win, wins.”
Ibid., p. 260
The Book of Disquiet
Original: Manda quem não sente. Vence quem pensa só o que precisa para vencer.

Source: Speech to the annual meeting of the Royal and Central Bucks Agricultural Association in Aylesbury (20 September 1876), quoted in 'Lord Beaconsfield At Aylesbury', The Times (21 September 1876), p. 6.