Quotes about order
page 4

“A final aspect of all open access orders is Schumpeter’s notion of creative destruction, one of the most powerful descriptions of a competitive, open access economy. When Schumpeter wrote Capitalism, Socialism, and Democracy in the early 1940s, the economic theory of perfect competition among atomistic firms (i. e., firms too small to have market power) had come under sustained attack as unrealistic. Large and powerful economic organizations dominated the new economy, and their behavior did not match the textbooks. Despite this dominance, the economy produced historically unprecedented, sustained economic development. Schumpeter asked, How could large businesses that were supposed to choke off competition and growth nonetheless generate such spectacular productivity increases in a world that seemed ever more competitive?”

Douglass C. North (1920–2015) American Economist

Source: Violence and Social Orders (2009), Ch. 4 : Open Access Orders

World, Behavior, Democracy, Business

“The most important message of a crucifix, to me anyway, was how unspeakably cruel supposedly sane human beings can be when under orders from a superior authority.”

Kurt Vonnegut book Hocus Pocus

Hocus Pocus (1990)

“It seems to me proper to adorn the Author's thought here with its conformity to a conception of Plato's regarding the determination of the various speeds of equable motion in the celestial motions of revolution. …he said that God, after having created the movable celestial bodies, in order to assign to them those speeds with which they must be moved perpetually in equable circular motion, made them depart from rest and move through determinate spaces in that natural straight motion in which we sensibly see our moveables to be moved from the state of rest, successively accelerating. And he added that these having been made to gain that degree [of speed] which it pleased God that they should maintain forever, He turned their straight motion into circulation, the only kind [of motion] that is suitable to be conserved equably, turning always without retreat from or approach toward any pre-established goal desired by them. The conception is truly worthy of Plato, and it is to be more esteemed to the extent that its foundations, of which Plato remained silent, but which were discovered by our Author in removing their poetical mask or semblance, show it the guise of a true story.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

God, Nature, Success, Speed

“As man seeks justice in equality, so society seeks order in anarchy.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. V, Part 2; this might be the ultimate inspiration of the later slogan coined in 1848 by Anselme Bellegarrigue (and often attributed to Proudhon): "Anarchy is order, government is civil war."

Justice

“Permanent mass unemployment destroys the moral foundations of the social order. The young people, who, having finished their training for work, are forced to remain idle, are the ferment out of which the most radical political movements are formed. In their ranks the soldiers of the coming revolutions are recruited.”

Ludwig von Mises book Socialism

Part V : The Economics of a Socialist Community, § V : Destructionism, Ch. 33 : The Motive Powers of Destructionism, p. 440 http://www.econlib.org/library/Mises/msS12.html#V.34.35,Ch.33 <br class="br">Socialism (1922)

People, Training

“I can say with truth that I have never, even in times of greatest preoccupation with carnal, worldly and egotistic pursuits, seriously doubted that our existence here is related in some mysterious way to a more comprehensive and lasting existence elsewhere; that somehow or other we belong to a larger scene than our earthly life provides, and to a wider reach of time than our earthly allotment of three score years and ten…It has never been possible for me to persuade myself that the universe could have been created, and we, homo sapiens, so-called, have, generation after generation, somehow made our appearance to sojourn briefly on our tiny earth, solely in order to mount the interminable soap opera, with the same characters and situations endlessly recurring, that we call history. It would be like building a great stadium for a display of tiddly-winks, or a vast opera house for a mouth-organ recital. There must, in other words, be another reason for our existence and that of the universe than just getting through the days of our life as best we may; some other destiny than merely using up such physical, intellectual and spiritual creativity as has been vouchsafed us. This, anyway, has been the strongly held conviction of the greatest artists, saints, philosophers and, until quite recent times, scientists, through the Christian centuries, who have all assumed that the New Testament promise of eternal life is valid, and that the great drama of the Incarnation which embodies it, is indeed the master drama of our existence. To suppose that these distinguished believers were all credulous fools whose folly and credulity in holding such beliefs has now been finally exposed, would seem to me to be untenable; and anyway I'd rather be wrong with Dante and Shakespeare and Milton, with Augustine of Hippo and Francis of Assisi, with Dr. Johnson, Blake and Dostoevsky, than right with Voltaire, Rousseau, Darwin, the Huxleys, Herbert Spencer, H. G. Wells and Bernard Shaw.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Confessions of a Twentieth-Century Pilgrim (1988)

Life, Truth, Fools, Way

“What was a reasonable offer? In the first place, there ought to be an amnesty. … The second point in the terms should be a grant of money to rebuild the burned homesteads and restock the devastated farms. … Nothing would do more to accelerate the return of peace and order than to give the people occupation and a chance of living. Then, it should be part of any reasonable offer to the Boers that there should be a speedy restoration of self-governing institutions.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Speech to the Women's National Liberal Association Conference, Memorial Hall, London (12 June 1901), quoted in The Times (13 June 1901), p. 12.
1900s

Money, People, Peace, Chance

“There have been those who magnificently dared. There have been bearers of the truth, men who groped in the world's tumult, trying to make plain order of it. They discover what we did not yet know; chiefly they discover what we no longer knew.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XVI - De Profundis Clamavi

Men, Truth, World

“I made it very clear to the Congress that the use of federal money, taxpayers' money to promote science which destroys life in order to save life is — I'm against that. And therefore, if the bill does that, I will veto it.”

George W. Bush (1946) 43rd President of the United States

emphasis added
http://aolsvc.news.aol.com/news/article.adp?id=20050519182609990007&ncid=NWS00010000000001 AP, 21 May 2005
2000s, 2005

Life, Money, Science

“Once they knew each other it was more difficult, because it is difficult to love those we know well. To be in love is to be curious. A thing is only beautiful if we do not have surfeit of it, perhaps only what is new is beautiful; in any case we can only love what is new. In order to love people we have got to know too well, we must first of all forget them, not altogether but very nearly. This they learnt during the fortnight. They didn't tell each other that they had learnt it; they were careful, that is, untruthful. To be able to love someone a long time one must lie, quite often to oneself, but mostly to the person one loves.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 206

Love, People, Lie, Beauty

“What can I write about Vytautas Juozapaitis? Months ago, a singer with this same name gave one of the most Mozartean accounts of Don Giovanni I've ever experienced: a lean, yet warm sound, exciting and a little on the dangerous side - utterly (and wonderfully) self-absorbed. The man singing Giorgio Germont could not possibly have been this same artist. This was Verdi singing of the highest order - as if to the manor born. A molten, rich expressivity and attention to Verdian line that in its size, detail and musicality recalled the greats: Gorin, Merrill… you get the idea. The name may not trip off American tongues with ease… yet, but in an era often thought bereft of Verdian voices Juozapaitis is the real deal. Every moment of his Germont was filled passion and, like all of the cast members, every word of the Italian was naturally produced and understandable. Mama mia this man's got it!”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Paolo Padillo, "A Traviata of Note: Teatro Lirico d'Europa". Opera - L (March, 2004) http://listserv.cuny.edu/Scripts/wa.exe?A2=ind0403d&L=opera-l&F=&S=&P=15287

Music, Idea, Understanding, Nature

“Much more naturally than you do: because flight is a much more natural consequence of fear than of hate. He doesn't flee men because he hates them, but because he is afraid of them. He doesn't flee them in order to harm them, but to try o escape the harm they wish to do to him. They, on the contrary, don't seek him through friendship, but through hate. They seek him and he flees from them just as in the wilderness of Africa, where there are few men and many tigers, the men flee the tigers, the men flee the tigers, and the tigers seek the men.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Men, Hate, Friendship, Fear

“I am certainly interested in a tribunal in which, for having used my reason, I was deemed little less than a heretic. Who knows but men will reduce me from the profession of a philosopher to that of historian of the Inquisition! But they behave to me in order that I may become the ignoramus and the fool of Italy…”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Source: Letter to Fr. Vincenzo Renieri (c. 1633), p. 244

Men, Fools

“The method of execution he preferred was to inflict numerous small wounds; and his familiar order: "Make him feel that he is dying!" soon became proverbial.”
Non temere in quemquam nisi crebris et minutis ictibus animadverti passus est, perpetuo notoque iam praecepto: "Ita feri ut se mori sentiat."

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Gaius Caligula, Ch. 30

Feeling

“We imagine that the Creator at the actual time of creation made only one single species for each natural order of plants, this species being different in habit and fructification from all the rest. That he made these mutually fertile, whence out of their progeny, fructification having been somewhat changed, Genera of natural classes have arisen as many in number as the different parents, and since this is not carried further, we regard this also as having been done by His Omnipotent hand directly in the beginning; thus all Genera were primeval and constituted a single Species. That as many Genera having arisen as there were individuals in the beginning, these plants in course of time became fertilised by others of different sort and thus arose Species until so many were produced as now exist… these Species were sometimes fertilised out of congeners, that is other Species of the same Genus, whence have arisen Varieties.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Fundamenta fructificationis (1742). As quoted in John S. Wilkins (2009), "Species: A History of the Idea," University of California Press. p. 72

Imagination, Nature, Parent, Change

“Many people live habitually as if the present moment were an obstacle that they need to overcome in order to get to the next moment, and imagine living your whole life like that. Always, this moment is not quite good enough because you need to get to the next one.”

Eckhart Tolle (1948) German writer

ABC News Interview

Life, People, Imagination

“In order to correctly define art, it is necessary, first of all, to cease to consider it as a means to pleasure and consider it as one of the conditions of human life. …Reflecting on it in this way, we cannot fail to observe that art is one of the means of affective communication between people.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Life, People, Pleasure, Art

“"We shall say to ourselves," says one, "'After all, why do we make war?' We don't know at all why, but we can say who we make it for. We shall be forced to see that if every nation every day brings the fresh bodies of fifteen hundred young men to the God of War to be lacerated, it's for the pleasure of a few ringleaders that we could easily count; that if whole nations go to slaughter marshaled in armies in order that the gold-striped caste may write their princely names in history, so that other gilded people of the same rank can contrive more business, and expand in the way of employees and shops — and we shall see, as soon as we open our eyes, that the divisions between mankind are not what we thought, and those one did believe in are not divisions."”

Henri Barbusse book Under Fire

Under Fire (1916), Ch. 24 - The Dawn

Men, God, War, People

“When the commander in chief of a nation finds it necessary to order employees of the government or agencies of the government to do things that would technically break the law, he has to be able to declare it legal in order for them to do that.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Response to the Frost-Nixon interviews on the Watergate scandal, UPI (21 May 1977)
1970s

Law

“We simply do not consider it desirable that a realm of justice and concord should be established on earth (because it would certainly be the realm of the deepest leveling and chinoiserie); we are delighted with all who love, as we do, danger, war, and adventures, who refuse to compromise, to be captured, reconciled, and castrated; we count ourselves among conquerors; we think about the necessity for new orders, also for a new slavery — for every strengthening and enhancement of the human type also involves a new kind of enslavement.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

The term chinoiserie indicates "unnecessary complication" and some translations point out that this passage invokes ideas in the concluding poem of Beyond Good and Evil: "nur wer sich wandelt bleibt mit mir verwandt" : Only those who keep changing remain akin to me.
The Gay Science (1882)

Love, War, Justice, Thinking

“"We the people, in order to form a more perfect union."
Two hundred and twenty one years ago, in a hall that still stands across the street, a group of men gathered and, with these simple words, launched America's improbable experiment in democracy.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Men, People, Democracy, Perfection

““But I’m Pharaoh,” Neter-Khet said. “I’m supposed to give orders.”
“That doesn’t mean anything to a cat,” said Jason. “Didn’t anybody ever tell you?
“Nobody tells me,” Neter-Khet said. “I tell them. Besides, they were my cats, weren’t they?”
“In a way they were,” Jason said, “and in a way they weren’t. A cat can belong to you, but you can’t own him. There’s a difference.””

Lloyd Alexander (1924–2007) American children's writer

Source: Time Cat (1963), Chapter 3 “Neter-Khet” (p. 20)

Way, Cats

“Words were not given to man in order to conceal his thoughts.”

José Saramago book The Cave

Source: The Cave (2000), p. 124

“I especially denounce the terrible mass murders, which I cannot understand … I never ordered any killing or tortures where I had the power to prevent such actions!”

Hermann Göring (1893–1946) German politician and military leader

Göring's closing statement to the Nuremberg tribunal (31 August 1946); as quoted in Witness to Nuremberg (2006) by Richard Sonnenfeldt, p. 70

Understanding

“The point Saint Paul … makes is that every one, whether they have ever read the Bible or heard the gospel, knows in his heart that God is God, and what his law order is. So that every man in his unbelief and in his immorality is without excuse, because God having made him has written His requirements in the tables of every man’s heart, so that they all sin with knowledge, whether they are in the depths of the African jungles or in the heart of Asia, or in the heart of New York. Every man sins with knowledge.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

God, Law, Knowledge, Reading

“The very object of an art, the principle of its artifice, is precisely to impart the impression of an ideal state in which the man who reaches it will be capable of spontaneously producing, with no effort of hesitation, a magnificent and wonderfully ordered expression of his nature and our destinies.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Remarks on Poetry in The Art of Poetry (1958)

Art, Nature, Effort

“[The] property right in one's own body must be said to be justified a priori, for anyone who would try to justify any norm whatsoever would already have to presuppose the exclusive right to control over his body as a valid norm simply in order to say "I propose such in such."”

Hans-Hermann Hoppe book The Economics and Ethics of Private Property

The Economics and Ethics of Private Property (2nd edition, Ludwig von Mises Institute: 2006): 335.
The Economics and Ethics of Private Property (1993)

“I think there is a profound and enduring beauty in simplicity; in clarity, in efficiency. True simplicity is derived from so much more than just the absence of clutter and ornamentation. It's about bringing order to complexity.”

Jonathan Ive (1967) English designer and VP of Design at Apple

Ive explaining the design philosophy behind iOS 7 in its product video, shown at WWDC 2013.

Beauty, Thinking

“There is an idea of free will associated with it too. In order for there to be being, there has to be limitation. In order for there to be good, there has to be the possibility of evil. I think the right path is to exist such that the possibility of evil remains open, but that you choose the good. And I don't think that evil perse is built into the structure of the world. But I do think that it's human. I think that evil is human. And I think it's understandable. There is a difference between evil and tragedy. Tragedy does seem to be built into the structure of the world. But human beings seem to be equipped to deal with tragedy, but we are not equipped to deal with malevolence. That destroys people. I think that, metaphysically thinking, the world is structured such that humans have a choice between good and evil. Why do we have a choice? We don't know.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People, World, Idea, Understanding

“I once absent-mindedly ordered Three Mile Island dressing in a restaurant and, with great presence of mind, they brought Thousand Island Dressing and a bottle of chili sauce”

Terry Pratchett (1948–2015) English author

Usenet

“People in general do not know what wickedness there is in this pretended word of God. Brought up in habits of superstition, they take it for granted that the Bible is true, and that it is good; they permit themselves not to doubt of it, and they carry the ideas they form of the benevolence of the Almighty to the book which they have been taught to believe was written by his authority. Good heavens! it is quite another thing; it is a book of lies, wickedness, and blasphemy; for what can be greater blasphemy than to ascribe the wickedness of man to the orders of the Almighty?”

Thomas Paine book The Age of Reason

Source: 1790s, The Age of Reason, Part II (1795), Chapter I: The Old Testament.

God, People, Books, Idea

“I find poetic links, the logic of poetry in cinema, extraordinarily pleasing. They seem to me perfectly appropriate to the potential of cinema as the most truthful and poetic of art forms. Certainly I am more at home with them than with traditional theatrical writing which links images through the linear rigid logical development of plot. That sort of fussily correct way of linking events usually involves arbitrarily forcing them into sequence in obedience to some abstract notion of order. And even when this is not so, even when the plot is governed by the characters, one finds that the links which hold it together rest on a facile interpretation of life's complexities.”

Andrei Tarkovsky book Sculpting in Time

Sculpting in Time (1986)

Life, Truth, Art, Way

“I have come to you against my wish," she said in a firm voice: "but I have been ordered to grant your request. Three, seven, ace, will win for you if played in succession, but only on these conditions: that you do not play more than one card in twenty-four hours, and that you never play again during the rest of your life. I forgive you my death, on condition that you marry my companion, Lizaveta Ivanovna.”

Aleksandr Pushkin book The Queen of Spades

V.
The Queen of Spades (1833)

Life, Death, Forgiveness, Success

“It seems to me that almost all our sadnesses are moments of tension, which we feel as paralysis because we no longer hear our astonished emotions living. Because we are alone with the unfamiliar presence that has entered us; because everything we trust and are used to is for a moment taken away from us; because we stand in the midst of a transition where we cannot remain standing. That is why the sadness passes: the new presence inside us, the presence that has been added, has entered our heart, has gone into its innermost chamber and is no longer even there, - is already in our bloodstream. And we don't know what it was. We could easily be made to believe that nothing happened, and yet we have changed, as a house that a guest has entered changes. We can't say who has come, perhaps we will never know, but many signs indicate that the future enters us in this way in order to be transformed in us, long before it happens. And that is why it is so important to be solitary and attentive when one is sad: because the seemingly uneventful and motionless moment when our future steps into us is so much closer to life than that other loud and accidental point of time when it happens to us as if from outside. The quieter we are, the more patient and open we are in our sadnesses, the more deeply and serenely the new presence can enter us, and the more we can make it our own, the more it becomes our fate.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Eight (12 August 1904)
Letters to a Young Poet (1934)

Life, Fate, Sadness, Way

“About this time, on 14 April, 1692, orders were issued to the provincial governor and the district fojdar to demolish the temples at Rasulpur.'…'Sankar, a messenger, was sent to demolish a temple near Sheogaon. He came back after pulling it down on 20 November, 1693.'…'Bijai Singh and several other Hindus were reported to be carrying on public worship of idols in a temple in the neighbourhood of Ajmer. On 23 June, 1694, the governor of Ajmer was ordered to destroy the temple and stop the public adoration of idol worship there.'…”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 136-139
Quotes from late medieval histories, 1690s

Time

“Markets are institutions that exist to facilitate exchange, that is, they exist in order to reduce the cost of carrying out exchange transactions. In an economic theory which assumes that transaction costs are nonexistent. markets have no function to perform, and it seems perfectly reasonable to develop the theory of exchange by an elaborate analysis of individuals exchanging nuts for apples on the edge of the forest or some similar fanciful example. This analysis certainly shows why there is a gain from trade, but it fails to deal with the factors which determine how much trade there is or what goods are traded.”

Ronald H. Coase (1910–2013) British economist and author

1960s-1980s, "The Firm, the Market, and the Law" (1988)

“"In God We Trust." Now then, after that legend had remained there forty years or so, unchallenged and doing no harm to anybody, the President suddenly "threw a fit" the other day, as the popular expression goes, and ordered that remark to be removed from our coinage.
Mr. Carnegie granted that the matter was not of consequence, that a coin had just exactly the same value without the legend as with it, and he said he had no fault to find with Mr. Roosevelt's action but only with his expressed reasons for the act. The President had ordered the suppression of that motto because a coin carried the name of God into improper places, and this was a profanation of the Holy Name. Carnegie said the name of God is used to being carried into improper places everywhere and all the time, and that he thought the President's reasoning rather weak and poor.
I thought the same, and said, "But that is just like the President. If you will notice, he is very much in the habit of furnishing a poor reason for his acts while there is an excellent reason staring him in the face, which he overlooks. There was a good reason for removing that motto; there was, indeed, an unassailably good reason — in the fact that the motto stated a lie. If this nation has ever trusted in God, that time has gone by; for nearly half a century almost its entire trust has been in the Republican party and the dollar–mainly the dollar. I recognize that I am only making an assertion and furnishing no proof; I am sorry, but this is a habit of mine; sorry also that I am not alone in it; everybody seems to have this disease.
Take an instance: the removal of the motto fetched out a clamor from the pulpit; little groups and small conventions of clergymen gathered themselves together all over the country, and one of these little groups, consisting of twenty-two ministers, put up a prodigious assertion unbacked by any quoted statistics and passed it unanimously in the form of a resolution: the assertion, to wit, that this is a Christian country. Why, Carnegie, so is hell. Those clergymen know that, inasmuch as "Strait is the way and narrow is the gate, and few — few — are they that enter in thereat" has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate.”

Mark Twain (1835–1910) American author and humorist

Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

God, Lie, World, Disease

“Since equality is in fact impossible, and since, despite all attempts at reducing everything to one level, the differences between one man and another cannot in practice be entirely suppressed, men have been brought, illogically enough, to invent false hierarchies, whose higher ranks claim to take the place of the only true elect; and these false hierarchies are built up exclusively on the basis of relative and contingent considerations, always of a purely material order. This is very obvious from the fact that the kind of social distinction which counts the most in the present state of things is that based on wealth, that is to say on a merely external superiority of an exclusively quantitative order, the only superiority, as a matter of fact, that is consistent with democracy, based as it is on the same point of view.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 98

Men, Democracy, Falseness, Wealth

“Legitimation as a process is best described as a 'second-order' objectivation of meaning. Legitimation produces new meanings that serve to integrate the meanings already attached to disparate institutional processes. The function of legitimation is to make objectively available and subjectively plausible the 'first-order' objectivations that have been institutionalized.”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 92 (1991; 110)

“To know in order to do, that was my idea. To be in a position to translate the customs, the ideas, the appearance of my time, according to my own estimation; to be not only a painter, but a man as well; in short, to create living art – this is my goal. (Gustave Courbet, 1855) - note”

Gustave Courbet (1819–1877) French painter

Courbet wrote this 'Realist manifesto' for the introduction to the catalogue of his independent, personal exhibition at the Pavilion of Realism in Paris, outside the 1855 Universal Exhibition. His text is echoing the tone of the period's political manifestos of those days
1840s - 1850s, Realist Manifesto', 1851/1855

Art, Idea, Appearance, Time

“To dance with the naked [blow-up] doll, that was me! That's what I mean by I'm real, I'm truly hardcore, because I needed the money and I had to work. So if he told me that for me to get paid I had to go out there in bikini briefs and hop on top of this [blow-up] doll and that's how I gotta get paid, and I was homeless at the time, that's what I had to do. But What I did was not let him pimp me, you know what I'm saying. It wasn't like I just did that because that was my order. As soon as I got the check's to say what was on my mind, I said what was on my mind. And we have a platinum record now, you know what I'm saying.”

Tupac Shakur (1971–1996) rapper and actor

1990s, MTV interview (1994)

Money, Time, Dance

“The army is no longer capable of fulfilling the orders left by our ancestors: it only simulates. It is too squeamish to kill. This is no longer an army – it is a large gathering of pacifists and faggots, who are, in essence, the same.”

Yurii Andrukhovych book The Moscoviad

The Moscoviad
Source: The Moscoviad. Yuri Andrukhovych. Spuyten Duyvil, New York City. ISBN1933132523, p. 172

“I saw, all of a sudden, an odd-looking bird making its way through the water to the opposite bank, followed by a great commotion. I found it was a domestic fowl which had managed to escape impending doom in the galley by jumping overboard and was now trying frantically to swim across. It had almost gained the bank when the clutches of its relentless pursuers closed on it, and it was brought back in triumph, gripped by the neck. I told the cook I would not have any meat for dinner. I really must give up animal food. We manage to swallow flesh only because we do not think of the cruel and sinful thing we do. There are many crimes which are the creation of man himself, the wrongfulness of which is put down to their divergence from habit, custom, or tradition. But cruelty is not of these. It is a fundamental sin, and admits of no argument or nice distinctions. If only we do not allow our heart to grow callous, its protest against cruelty is always clearly heard; and yet we go on perpetrating cruelties easily, merrily, all of us ⎯ in fact, any one who does not join in is dubbed a crank. … if, after our pity is aroused, we persist in throttling our feelings simply in order to join others in their preying upon life, we insult all that is good in us. I have decided to try a vegetarian diet.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Life, Food, Way, Feeling

“If it is a question of seeking formal contradictions, then obviously we must do so on the side of the White Terror, which is the weapon of classes which consider themselves “Christian,” patronize idealist philosophy, and are firmly convinced that the individuality (their own) is an end-in-itself. As for us, we were never concerned with the Kantian-priestly and vegetarian-Quaker prattle about the “sacredness of human life.” We were revolutionaries in opposition, and have remained revolutionaries in power. To make the individual sacred we must destroy the social order which crucifies him. And this problem can only be solved by blood and iron.”

Leon Trotsky book Terrorism and Communism

Source: Terrorism and Communism (1920), Ch. 4

Life, Question, Problem

“The distinction between being a fool and developing yourself is not as clear a distinction as people might like to imagine. They're practicing what they need to practice in order to cope with the world.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

People, World, Fools, Imagination

“And when the father who begat it perceived the created image of the eternal gods, that it had motion and life, he rejoiced and was well pleased; and he bethought him to make it yet more nearly like its pattern. Now whereas that is a living being eternally existent, even so he essayed to make this All the like to the best of his power. Now so it was that the nature of the ideal was eternal. But to bestow this attribute altogether upon a created thing was impossible; so he bethought him to make a moving image of eternity, and while he was ordering the universe he made of eternity that abides in unity an eternal image moving according to number, even that which we have named time. For whereas days and nights and months and years were not before the universe was created, he then devised the generation of them along with the fashioning of the universe. Now all these are portions of time, and was and shall be are forms of time that have come to be, although we wrongly ascribe them unawares to the eternal essence. For we say that it was and is and shall be, but in verity is alone belongs to it: and was and shall be it is meet should be applied only to Becoming which moves in time; for these are motions. But that which is ever changeless without motion must not become elder or younger in time, neither must it have become so in past nor be so in the future; nor has it to do with any attributes that Becoming attaches to the moving objects of sense: these have come into being as forms of time, which is the image of eternity and revolves according to number. Moreover we say that the become is the become, and the becoming is the becoming, and that which shall become is that which shall become, and not-being is not-being. In all this we speak incorrectly. But concerning these things the present were perchance not the right season to inquire particularly.”

Plato book Timaeus

38b, as quoted by R. D. Archer-Hind, The Timaeus of Plato (1888)
Timaeus

Life, God, Fashion, Nature

“Some Western powers admit that they have killed a large part of Jewish population in Europe and founded the occupied regime in order to put right the wrong they had committed.
With deference to all nations and followers of divine religions, we are asking if this atrocity is true, then why the people of the region should pay for it by occupation of Palestinian lands and unending suppression of Palestinian people, by homelessness of millions of Palestinians, by destruction of their cities and rural areas and agricultural lands.
Why should they pay by fire, bullets and imposition of forces? And why should they pay by tolerating occupation of Islamic lands? Are the consequences of the establishment of this regime less than the Holocaust you are claiming?
If there are doubts regarding the Holocaust, there is really no doubt regarding Palestinian disaster and Holocaust. The Holocaust in Palestine has persisted for more than sixty years.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2006, 2006 International Qods Conference address

People, Religion, Parting

“Our decisions are to a much greater extent dependent on our desire to conform to the standards of our class and environment than we are inclined to admit. A considerable proportion of our reasoning is merely an automatic function, so to speak, of influences and impressions which have become part of us, and anyone who has been brought up from childhood in the stern school of military discipline is particularly apt to succumb to the hypnotic and compulsive force exercised by an order of word of command; a force which is logically entirely incomprehensible and which irresistibly undermines his will. In the straitjacket of a uniform, even though fully aware of their absurdity, an officer will carry out his instructions lie a sleep-walker, unresistingly and almost unconsciously.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Lie, School, Exercises, Decision

“The bicycle had what is called the 'wabbles', and had them very badly. In order to keep my position, a good many things were required of me, and in every instance the thing required was against nature. Against nature, but not against the laws of nature.”

Mark Twain (1835–1910) American author and humorist

"Taming the Bicycle" (1917)

Law, Nature

“He is no longer with me—by my orders—but then that is merel the carrying-out of an order, after all a kind of negative being-with-me, as he would say. As for any independent life which Bashan might lead without me during these hours—that is not to be thought of.”

Thomas Mann book A Man and His Dog

Herr und Hund (A Man and his Dog) (1918)

Life

“Once your faith, sir, persuades you to believe what your intelligence declares to be absurd, beware lest you likewise sacrifice your reason in the conduct of your life. In days gone by, there were people who said to us: "You believe in incomprehensible, contradictory and impossible things because we have commanded you to; now then, commit unjust acts because we likewise order you to do so." Nothing could be more convincing. Certainly anyone who has the power to make you believe absurdities has the power to make you commit injustices. If you do not use the intelligence with which God endowed your mind to resist believing impossibilities, you will not be able to use the sense of injustice which God planted in your heart to resist a command to do evil. Once a single faculty of your soul has been tyrannized, all the other faculties will submit to the same fate. This has been the cause of all the religious crimes that have flooded the earth. (Translation from Norman Lewis Torrey: Les Philosophes. The Philosophers of the Enlightenment and Modern Democracy. Capricorn Books, 1961, pp. 277-8)”

Voltaire (1694–1778) French writer, historian, and philosopher

Questions sur les miracles (1765)
Widely used paraphrase: "Those who can make you believe absurdities, can make you commit atrocities".

Life, God, Fate, People

“If we legalised this state of lawlessness, then all those who are exposed to lawlessness are endangered. Today it is the Serbs and Montenegrins that suffer most from that, but tomorrow this could be the Albanians, too, and that is why, unless law and order is introduced and respected in the broader social and historical sense, this will be the interest of all of the inhabitants of Kosovo.”

Slobodan Milošević (1941–2006) Yugoslavian and Serbian politician

Kosovo Polje Speech (24 April 1987)

Law, Sense, Suffering

“Time is a master of ceremonies who always ends up putting us in our rightful place, we advance, stop and retreat according to his orders, our mistake lies in imagination that we can catch him out.”

José Saramago book The Cave

Source: The Cave (2000), p. 115 (Vintage 2003)

Imagination, Time

“On a personal level, Freaking Out is a process whereby an individual casts off outmoded and restricting standards of thinking, dress, and social etiquette in order to express creatively his relationship to his immediate environment and the social structure as a whole.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

Liner notes for the album Freak Out! (27 June 1966).

Thinking, Personality

“Bishops should despise this world and inspire others by their example to seek after heavenly things. But now you are corrupted by ambition beyond all the rest of mankind; and one of them not content with holding the first episcopal see in Germany has dared without my approval to claim my golden sceptre, which I carry to signify my royal will, in order that he might use it as his pastoral staff.”

Charlemagne (748–814) King of the Franks, King of Italy, and Holy Roman Emperor

Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)

World

“Time then has come into being along with the universe, that being generated together, together they may be dissolved, should a dissolution of them ever come to pass; and it was made after the pattern of the eternal nature, that it might be as like to it as was possible. For the pattern is existent for all eternity; but the copy has been and is and shall be throughout all time continually. So then this was the plan and intent of God for the generation of time; the sun and the moon and five other stars which have the name of planets have been created for defining and preserving the numbers of time. …and a month is fulfilled when the moon, after completing her own orbit, overtakes the sun; a year, when the sun has completed his own course. But the courses of the others men have not taken into account, save a few out of many… they do not know that time arises from the wanderings of these, which are incalculable in multitude and marvellously intricate. None the less however can we observe that the perfect number of time fulfils the perfect year at the moment when the relative swiftnesses of all the eight revolutions accomplish their course together and reach their starting-point, being measured by the circle of the same and uniformly moving. In this way then and for these causes were created all such of the stars as wander through the heavens and turn about therein, in order that this universe may be most like to the perfect and ideal animal by its assimilation to the eternal being.”

Plato book Timaeus

38d–40a, as quoted by R. D. Archer-Hind, The Timaeus of Plato https://books.google.com/books?id=q2YMAAAAIAAJ (1888) <br class="br">Timaeus

Men, God, Way, Star

“The Admiral ordered the lord to be given some things, and he and all his folk rested in great contentment, believing truly that they had come from the sky, and to see the Christians they held themselves very fortunate.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

22 December 1492
Journal of the First Voyage

“But what we’ve also said is in order to defeat these extremist ideologies, it can’t just be military, police and security. It has to be reaching into communities that feel marginalized and making sure that they feel that they’re heard; making sure that the young people in those communities have opportunity. […] And that’s why, when I was in Kenya, for example, and I did a town hall meeting there, I emphasized what I had said to President Kenyata -- be a partner with the civil society groups. Because too often, there’s a tendency -- because what the extremist groups want to do is they want to divide. That’s what terrorism is all about. The notion is that you scare societies, further polarizes them. The government reacts by further discriminating against a particular group. That group then feels it has no political outlet peacefully to deal with their grievances. And that then -- that suppression can oftentimes accelerate even more extremism. And that’s why reaching out to civil society groups, clergy, and listening and asking, okay, what is it that we need to do in order to make sure that young people feel that they can succeed? What is it that we need to do to make sure that they feel that they’re fully a part of this country and are full citizens, and have full rights? How do we do that? Bringing them into plan and design messages and campaigns that embrace the diversity of these countries -- those are the things that are so important to do.”

Barack Obama (1961) 44th President of the United States of America

2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)

People, Feeling, Communication, Parting

“To attempt the destruction of our passions is the height of folly. What a noble aim is that of the zealot who tortures himself like a madman in order to desire nothing, love nothing, feel nothing, and who, if he succeeded, would end up a complete monster!”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Source: Pensées Philosophiques (1746), Ch. 5, as quoted in Selected Writings (1966) edited by Lester G. Crocker

Love, Feeling, Passion

“Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, Address to the United States Congress

Hostility, Confidence, Effort

“I know every numbskull will babble on about "black man," "maneater," "chance," and "retrospective interpretation," in order to banish something terribly inconvenient that might sully the familiar picture of childhood innocence. Ah, these good, efficient, healthy-minded people, they always remind me of those optimistic tadpoles who bask in a puddle in the sun, in the shallowest of waters, crowding together and amiably wriggling their tails, totally unaware that the next morning the puddle will have dried up and left them stranded.”

C.G. Jung book Memories, Dreams, Reflections

On a phallic dream he had as a young child. p. 14
Memories, Dreams, Reflections (1963)

People, Water, Chance, Sun

“The symbolic act of the death of the father is absolutely necessary, but it is also necessary to do it in an intelligent way, with lucidity and without resentment. If you perceive your father in a violent way, it is because you are not killing him: you are asking him to love you because you need it. But if you are able to see him positively, without his pedestal and without your fear, you are no longer begging him to love you in order for you to exist. And this is when you kill him, when you make him fall. But once you've knocked him down, it is necessary to rebuild him and repay him, because fathers have essential value, even if they are monsters: they give us life, they leave their imprint on certain parts of our being, and they allow us to become who we are in a conscious way.”

Alejandro Jodorowsky (1929) Filmmaker and comics writer

Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)

Love, Life, Death, Fear

“Fate [is] the supreme order to which even gods are subject. And what of men, what is their function. To challenge order, to change fate. For the better. For better or for worse, it makes no difference, the point is to keep fate from being fate.”

José Saramago book The Year of the Death of Ricardo Reis

O destino é a ordem suprema, a que os próprios deuses aspiram, E os homens, que papel vem a ser o dos homens, Perturbar a ordem, corrigir o destino, Para melhor, Para melhor ou para pior, tanto faz, o que é preciso é impedir que o destino seja destino.
Source: The Year of the Death of Ricardo Reis (1993), p. 288

Men, God, Fate, Change

“It is immoral to use private property in order to alleviate the horrible evils that result from the institution of private property.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

Evil

“In order that they should be worthily and promptly recognised, I have decided to create, at once, a new mark of honour for men and women in all walks of civilian life. I propose to give my name to this new distinction, which will consist of the George Cross, which will rank next to the Victoria Cross, and the George Medal for wider distribution.”

Jorge VI (1895–1952) King of the United Kingdom

Announcement made on 24 September 1940, establishing the George Cross medal to reward civilian acts of the highest courage.
Attributed

Life, Women, Men

“It has always seemed to me that the social order was implicit in the very nature of things, and required nothing more from the human spirit than care in arranging the various elements; that a people could be governed without being made thralls or libertines or victims thereby; that man was born for peace and liberty, and became miserable and cruel only through the action of insidious and oppressive laws. And I believe therefore that if man be given laws which harmonize with the dictates of nature and of his heart he will cease to be unhappy and corrupt.”

Louis Antoine de Saint-Just (1767–1794) military and political leader

J’ai pensé que l’ordre social était dans la nature même des choses, et n’empruntait de l’esprit humain que le soin d’en mettre à leur place les éléments divers; qu’un peuple pouvait être gouverné sans être assujetti, sans être licencieux, et sans être opprimé; que l’homme naissait pour la paix et pour la liberté, et n’était malheureux et corrompu que par les lois insidieuses de la domination. Alors j’imaginai que si l’on donnait à l’homme des lois selon la nature et son cœur, il cesserait d’être malheureux et corrompu. <br class="br"> Discours sur la Constitution à donner à la France http://www.royet.org/nea1789-1794/archives/discours/stjust_constitution_24_04_93.htm, speech to the National Convention (April 24, 1793).

People, Peace, Law, Nature

“I said that to invite minds to concern themselves with Mind and its destiny was a sign and symptom of the times. Would that idea have occurred to me, had not a whole body of impressions been sufficiently significant and powerful to reflect themselves in me, and for that reflection to become action? And that action, which consists of expressing it in your presence, would not perhaps have been accomplished had I not felt that my impressions were those of many other people, that the sensation of a diminution of mind, of a menace to culture, of a twilight of the most pure gods was a sensation which imposed itself with increasing strength on all those who are capable of feeling something in the order of superior values of which we are speaking.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 172

God, People, Feeling, Idea

“I am so resplendent in my creation.
That in order really not to see me these poor people would have to be blind.”

Charles Péguy (1873–1914) French poet, essayist, and editor

The Portal of the Mystery of Hope (1912)

People

“The idea that in order to get clear about the meaning of a general term one had to find the common element in all its applications has shackled philosophical investigation; for it has not only led to no result, but also made the philosopher dismiss as irrelevant the concrete cases, which alone could have helped him understand the usage of the general term.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, The Blue Book (c. 1931–1935; published 1965), p. 19

Idea, Understanding, Help

“It is also our hope that the interpretation of the socio-economic optimum as a set of institutions may help to get under way a discussion of a more scientific character than was usual so far about the relative merits of various existing socio-economic orders, especially those of Eastern and Western Europe, including such interesting cases as Sweden, Switzerland and Yugoslavia. A considerable amount of better information about various types of external effects will be one of the necessary ingredients if we want to give concrete content to such merit rating of various systems.”

Jan Tinbergen (1903–1994) Dutch economist

"The Use of Models: Experience," 1969

Hope, Way, Help

“I abhor unjust war. I abhor injustice and bullying by the strong at the expense of the weak, whether among nations or individuals. I abhor violence and bloodshed. I believe that war should never be resorted to when, or so long as, it is honorably possible to avoid it. I respect all men and women who from high motives and with sanity and self-respect do all they can to avert war. I advocate preparation for war in order to avert war; and I should never advocate war unless it were the only alternative to dishonor.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VII : The War of American and the Unready

Women, Men, War, Motivation

“Educational policies deserve to be programmed not only with a view to improving education in the widest sense, but also in order to ináuence the income distribution.”

Jan Tinbergen (1903–1994) Dutch economist

Source: Income Distribution (1975), p. 148

Education, Sense

“The true servants of God are not solicitous that He should order them to do what they desire to do, but that they may desire to do what He orders them to do.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 616

God

“Order the beauty even of beauty is,
It is the rule of bliss,
The very life and form and cause of pleasure.”

Thomas Traherne (1636–1674) English poet

"The Vision", stanza 2; The Poetical Works of Thomas Traherne, B.D. (London: Bertram Dobell, 1903) p. 20.

Life, Pleasure, Beauty

“[Nasreddin had to don his finest clothes in order to be admitted to a fancy dinner party. ]
He reached over, took a piece of meat and stuffed it in his shirt. He poked the next piece into his cummerbund. Then he jammed one into each pocket of his pants. All eyes were on Nasreddin as he gathered the long sleeves of his cloak and soaked them in the bowl of hot gravy. A stunned guest jumped to his feet and demanded, Effendi! [Sir! ] What is the meaning of your outrageous behavior?" "Well," said Nasreddin Odjah, "when you find yourself in a place where clothes are more welcome than the person wearing them, you must feed the clothes first and the person afterward!"”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

Flora Joy, Treasures from Europe: stories and classroom activities (2003), "Nasreddin Odjah's Clothes (Macedonia)", , p. 104

Behavior, Personality, Clothes

“What would Deftmenes be if we went around obeying orders all the time?'
'They might be ruling the Carpet,' said Pismire.
'Ha!' said Brocando, 'but the trouble about obeying orders is, it becomes a habit. And then everything depends on who's giving the orders.”

Terry Pratchett book The Carpet People

The Carpet People (1971; 1992)

Time, Dependency

“It is not opium which makes me work but its absence, and in order for me to feel its absence it must from time to time be present.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Appeal to Youth: Intoxication-Disintoxication (1934).

Feeling, Time

“"If God did not exist, he would have to be invented." But all nature cries aloud that he does exist: that there is a supreme intelligence, an immense power, an admirable order, and everything teaches us our own dependence on it.”

Voltaire (1694–1778) French writer, historian, and philosopher

"Si Dieu n'existait pas, il faudrait l'inventer."
Mais toute la nature nous crie qu'il existe; qu'il y a une intelligence suprême, un pouvoir immense, un ordre admirable, et tout nous instruit de notre dépendance.
Voltaire quoting himself in his Letter to Prince Frederick William of Prussia (28 November 1770), translated by S.G. Tallentyre, Voltaire in His Letters (1919)
Citas

God, Intelligence, Nature, Dependency

“It is certain that nature inclines us toward the amorous orgy, just as much as toward the gastronomic orgy, and that while both are blameworthy in the excess, they would become praiseworthy in an order in which they could be equilibrated.”

Charles Fourier (1772–1837) French utopian socialist and philosopher

Charles Fourier: The Visionary and His World, J. Beecher (1986), p. 310
New Amorous World

Nature

“In order to protect the physical hygiene and mental health of the living, we usually bury the dead.”

José Saramago book All the Names

Source: All the Names (1997), p. 181

Health, Dead

“The idea that paradise, the proper habitat of a human being, is a walled garden – is a good one. It's an echo back to the chaos/order idea. Walls: culture. Garden: nature. The proper human habitat is a properly tended garden.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

Idea, Nature

“In arranging the bodies in order of their electrical nature, there is formed an electro-chemical system which, in my opinion, is more fit than any other to give an idea of chemistry.”

Jöns Jacob Berzelius (1779–1848) Swedish chemist

Jöns Jacob Berzelius, Essai sur le théorie des proportions chimiques (1819). Translated in Henry M. Leicester and Herbert S. Klickstein, A Source Book in Chemistry 1400-1900 (1952), 260.

Idea, Nature

“O admirable impartiality of Thine, Thou first Mover; Thou hast not permitted that any force should fail of the order or quality of its necessary results.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

“We thought being offered the M. B. E. [Member of the Order of the British Empire] was as funny as everybody else thought it was. Why? What for? We didn't believe it. It was a part we didn't want. We all met and agreed it was daft.”

John Lennon (1940–1980) English singer and songwriter

Quoted by Hunter Davies in The Beatles (1968)

Parting

“The National Government belongs to the whole American people; and where the whole American people are interested that interest can be effectively guarded only by the National Government. We ought to use the National Government as an agency, a tool, wherever it is necessary, in order that we may organize our entire political, economical, and social life in accordance with a far-reaching democratic purpose. We should make the National governmental machinery an adequate and constructive instrument for constructive work in the realization of a National democratic ideal.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Life, People

“Known, culture, order, explored territory, or the dominance hierarchy, are all interchangeable from a representational perspective.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Life, Men, Way, Nature

“If any foreign minister begins to defend to the death a "peace conference," you can be sure his government has already placed its orders for new battleships and aeroplanes.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Speech "The Elections in St. Petersburg" (January 1913) http://marx2mao.com/Stalin/ESP13.html <br class="br">Stalin's speeches, writings and authorised interviews

Death, Peace

“The big Other, the symbolic order, with a traumatic element at its very heart; and in Lacanian theory the fantasy is a construction allowing the subject to come to terms with this traumatic kernel. At this level the final moment of the analysis is defined as going through the fantasy [la traversée du fantasme]: not its symbolic interpretation but the experience of the fact that the fantasy-object, by its fascinating presence, is merely filling out a lack, a void in the Other. There is nothing behind the fantasy; the fantasy is a construction whose function is to hide this void, this nothing”

Slavoj Žižek book The Sublime Object of Ideology

that is, the lack in the Other.
148
The Sublime Object of Ideology (1989)

Heart

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“The large corporations, commonly called trusts, though organized in one State, always do business in many States, often doing very little business in the State where they are incorporated. There is utter lack of uniformity in the State laws about them; and as no State has any exclusive interest in or power over their acts, it has in practice proved impossible to get adequate regulation through State action. Therefore, in the interest of the whole people, the Nation should, without interfering with the power of the States in the matter itself, also assume power of supervision and regulation over all corporations doing an interstate business. This is especially true where the corporation derives a portion of its wealth from the existence of some monopolistic element or tendency in its business. There would be no hardship in such supervision; banks are subject to it, and in their case it is now accepted as a simple matter of course. Indeed, it is probable that supervision of corporations by the National Government need not go so far as is now the case with the supervision exercised over them by so conservative a State as Massachusetts, in order to produce excellent results. When the Constitution was adopted, at the end of the eighteenth century, no human wisdom could foretell the sweeping changes, alike in industrial and political conditions, which were to take place by the beginning of the twentieth century. At that time it was accepted as a matter of course that the several States were the proper authorities to regulate, so far as was then necessary, the comparatively insignificant and strictly localized corporate bodies of the day. The conditions are now wholly different and wholly different action is called for. I believe that a law can be framed which will enable the National Government to exercise control along the lines above indicated; profiting by the experience gained through the passage and administration of the Interstate-Commerce Act. If, however, the judgment of the Congress is that it lacks the constitutional power to pass such an act, then a constitutional amendment should be submitted to confer the power.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Wisdom, People, Law, Exercises

“Which brings us to the arts, whose purpose, in common with astrology, is to use frauds in order to make human beings seem more wonderful than they really are. Dancers show us human beings who move much more gracefully than human beings really move. Films and books and plays show us people talking much more entertainingly than people really talk, make paltry human enterprises seem important. Singers and musicians show us human beings making sounds far more lovely than human beings really make. Architects give us temples in which something marvelous is obviously going on. Actually, practically nothing is going on inside. And on and on.”

Kurt Vonnegut (1922–2007) American writer

Bennington College address (1970)

Love, People, Books, Art

“We are He, since we are His body and since He was made man in order to be our Head.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.432

“Evil – to exploit the knowledge of your own vulnerability by turning it on others' vulnerability in order to bring more pain into the world.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Pain, World, Knowledge, Evil

“In war one must lean on an obstacle in order to overcome it.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

War

“However intimate we may be with the operations of the mind, we cannot think more than two or three minutes a day; — unless, by taste or by profession, we practice, for hours on end, brutalizing words in order to extract ideas from them. The intellectual represents the major disgrace, the culminating failure of Homo sapiens.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Idea, Failure, Thinking

“Rules for Demonstrations. I. Not to undertake to demonstrate any thing that is so evident of itself that nothing can be given that is clearer to prove it. II. To prove all propositions at all obscure, and to employ in their proof only very evident maxims or propositions already admitted or demonstrated. III. To always mentally substitute definitions in the place of things defined, in order not to be misled by the ambiguity of terms which have been restricted by definitions.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

“For the time being, the ominous peril of the communist parties in the West lies in their stand on foreign affairs. The distinctive mark of all present-day communist parties is their devotion to the aggressive foreign policy of the Soviets. Whenever they must choose between Russia and their own country, they do not hesitate to prefer Russia. Their principle is: Right or wrong, my Russia. They strictly obey all orders issued from Moscow. When Russia was an ally of Hitler, the French communists sabotaged their own country's war effort and the American communists passionately opposed President Roosevelt's plans to aid England and France in their struggle against the Nazis.”

Ludwig von Mises book Socialism

Socialism (1922), Epilogue (1947)

War, Effort, Passion, Time

“The philosophy of nature must not be unduly terrestrial; for it, the earth is merely one of the smaller planets of one of the smaller stars of the Milky Way. It would be ridiculous to warp the philosophy of nature in order to bring out results that are pleasing to the tiny parasites of this insignificant planet. Vitalism as a philosophy, and evolutionism, show, in this respect, a lack of sense of proportion and logical relevance. They regard the facts of life, which are personally interesting to us, as having a cosmic significance, not a significance confined to the earth's surface. Optimism and pessimism, as cosmic philosophies, show the same naive humanism; the great world, so far as we know it from the philosophy of nature, is neither good nor bad, and is not concerned to make us happy or unhappy. All such philosophies spring from self-importance and are best corrected by a little astronomy.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s, What I Believe (1925)

Life, Happiness, World, Way

“Jesus appeared to the disciples after the resurrection in various forms. He appeared to Mary Magdalene so that they might take him for a gardener. Very ingeniously these manifestation of Jesus is to our minds difficult to penetrate. (He appears) as a gardener. The gardener plants seedlings in prepared soil. The soil must exert a physical and chemical influence so that the seed of the plant can grow. Yet this is not sufficient. The warmth and light of the sun must be added, together with rain, in order that growth may result. The seed of supernatural life, of sanctifying grace, cleanses from sin, so preparing the soul of man, and man must seek to preserve this life by his good works. He still needs the supernatural food, the body of the Lord, which received continually, develops and brings to completion of the life. So natural and supernatural must unite to the realization of the holiness to the people. Man must contribute his minimum work of toil, and God gives the growth. Truly, the seed, the talent, the grace of God is there, and man has simply to work, take the seeds to bring them to the bankers. So that we "may have life, and abundantly."”

Gregor Mendel (1822–1884) Silesian scientist and Augustinian friar

Mendel makes several allusions to biblical verses, including John 20:15, Matthew 25:26 and John 10:10.
Sermon on Easter
Original: Jesus erschien den Jüngern nach der Auferstehung in verschiedener Gestalt. Der Maria Magdalena erschien er so, daß sie ihn für einen Gärtner halten mochte. Sehr sinnreich sind diese Erscheinungen Jesu und unser Verstand vermag sie schwer zu durchdringen. (Er erscheint) als Gärtner. Dieser pflanzt den Samen in den zubereiteten Boden. Das Erdreich muss physikalisch-chemisch Einwirkung ausüben, damit der Same aufgeht. Doch reicht das nicht hin, es muß noch Sonnenwärme und Licht hinzukommen nebst Regen, damit das Gedeihen zustandekommt. Das übernatürliche Leben in seinem Keim, der heiligmachenden Gnade wird in die von der Sünde gereinigte, also vorbereitete Seele des Menschen hineingesenkt und es muß der Mensch durch seine guten Werke dieses Leben zu erhalten suchen. Es muss noch die übernatürliche Nahrung dazukommen, der Leib des Herrn, der das Leben weiter erhält, entwickelt und zur Vollendung bringt. So muss Natur und Übernatur sich vereinigen, um das Zustandekommen der Heiligkeit des Menschen. Der Mensch muß sein Scherflein Arbeit hinzugeben, und Gott gibt das Gedeihen. Es ist wahr, den Samen, das Talent, die Gnade gibt der liebe Gott, und der Mensch hat bloß die Arbeit, den Samen aufzunehmen, das Geld zu Wechslern zu tragen. Damit wir »das Leben haben und im Überflusse haben.

Life, God, People, Food

Quotes about order page 4

Quotes about order
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