Quotes about order
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Paulo Coelho photo
Jack Kornfield photo

“We must look at ourselves over and over again in order to learn to love, to discover what has kept our hearts closed, and what it means to allow our hearts to open.”

Jack Kornfield (1945) American writer

Source: A Path with Heart: A Guide Through the Perils and Promises of Spiritual Life

Carl Sandburg photo
Edward Albee photo

“Sometimes it's necessary to go a long distance out of the way in order to come back a short distance correctly.”

Edward Albee (1928–2016) American playwright

The Zoo Story (1959)
Variant: It's one of those things a person has to do; sometimes a person has to go a very long distance out of his way to come back a short distance correctly.
Source: The American Dream & The Zoo Story

Joan Didion photo

“We tell ourselves stories in order to live.”

Source: "The White Album", in The White Album

Michel De Montaigne photo

“I quote others only in order the better to express myself.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Source: The Complete Essays

Paulo Coelho photo
Albert Einstein photo
Nicholas Sparks photo
George Eliot photo
Quentin Crisp photo
Jean Paul Sartre photo

“I wanted for the moments in my life to follow each other and order themselves like those of a life remembered. It would be just as well to try to catch time by the tail.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Nausea (1938)
Source: Nausea, The Wall and Other Stories

Barbara Ehrenreich photo
E.M. Forster photo
Tom Clancy photo
Raymond Chandler photo
Milan Kundera photo

“The longing for order is at the same time a longing for death, because life is an incessant disruption of order.”

Milan Kundera (1929–2023) Czech author of Czech and French literature

Source: Farewell Waltz

Paulo Coelho photo

“In order to have faith in his own path, he does not need to prove that someone else's path is wrong.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Source: Warrior of the Light

Junot Díaz photo
Albert Einstein photo

“A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving…”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1930s, Mein Weltbild (My World-view) (1931)
Source: The World As I See It
Context: How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people — first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving....

Umberto Eco photo
Sarah Dessen photo
Salman Rushdie photo
David Sedaris photo
Mitch Albom photo
Ralph Waldo Emerson photo
Leo Tolstoy photo
Federico García Lorca photo
Paulo Coelho photo
David Sedaris photo
Karen Marie Moning photo
Tom Stoppard photo

“Each move is dictated by the previous one--that is the meaning of order”

Source: Rosencrantz and Guildenstern Are Dead

Steven Wright photo

“I went to a restaurant that serves "breakfast at any time" so I ordered French toast during the Renaissance.”

Steven Wright (1955) American actor and author

Variant: I went to a restaurant that serves «breakfast at any time». So I ordered French Toast during the Renaissance.

Jorge Luis Borges photo
Garrison Keillor photo
Anna Kamieńska photo
Jim Butcher photo
Carrie Fisher photo
Alain de Botton photo
Lewis Black photo

“Who knew that the devil had a factory where he made millions of fossils, which his minions distributed throughout the earth, in order to confuse my tiny brain?”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

Source: Me of Little Faith

Baruch Spinoza photo
Ilana Mercer photo
Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Clement of Alexandria photo
Rutger Bregman photo
Ray Comfort photo
Edmund Burke photo

“Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence; because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born. Each contract of each particular state is but a clause in the great primaeval contract of eternal society, linking the lower with the higher natures, connecting the visible and the invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place. This law is not subject to the will of those, who by an obligation above them, and infinitely superior, are bound to submit their will to that law. The municipal corporations of that universal kingdom are not morally at liberty at their pleasure, and on their speculations of a contingent improvement, wholly to separate and tear asunder the bands of their subordinate community, and to dissolve it into an unsocial, uncivil, unconnected chaos of elementary principles. It is the first and supreme necessity only, a necessity that is not chosen, but chooses, a necessity paramount to deliberation, that admits no discussion, and demands no evidence, which alone can justify a resort to anarchy. This necessity is no exception to the rule; because this necessity itself is a part too of that moral and physical disposition of things, to which man must be obedient by consent or force: but if that which is only submission to necessity should be made the object of choice, the law is broken, nature is disobeyed, and the rebellious are outlawed, cast forth, and exiled, from this world of reason, and order, and peace, and virtue, and fruitful penitence, into the antagonist world of madness, discord, vice, confusion, and unavailing sorrow.”

Reflections on the Revolution in France (1790)

Walter Cronkite photo

“One must know that one is not in order to be able to understand that we are.”

Wei Wu Wei (1895–1986) writer

Ask the Awakened: the Negative Way (1963)

Salma Hayek photo
Aurangzeb photo

“Darab Khan who had been sent with a strong force to punish the Rajputs of Khandela and to demolish the great temple of the place, attacked the place on the 8th March/5th Safar, and slew the three hundred and odd men who made a bold defence, not one of them escaping alive. [16 October 1678] The temples of Khandela and Sanula and all other temples in the neighbourhood were demolished…'On Sunday, the 25th May/24th Rabi. S., Khan Jahan Bahadur came from Jodhpur, after demolishing the temples and bringing with himself some cart-loads of idols, and had audience of the Emperor, who highly praised him and ordered that the idols, which were mostly jewelled, gold en, silver y, bronze, copper or stone, should be cast in the yard (jilaukhanah) of the Court and under the steps of the Jam'a mosque, to be trodden on. They remained so for some time and at last their very names were lost' [25 May 1679]…Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana's palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers Twenty machator Rajputs who were sitting in the temple vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images…..”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 107-120, also quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: “Darab Khan was sent with a strong force to punish the Rajputs of Khandela and demolish the great temple of that place.” (M.A. 171.) “He attacked the place on 8th March 1679, and pulled down the temples of Khandela and Sanula and all other temples in the neighbourhood.”(M.A. 173.) Sarkar, Jadunath (1972). History of Aurangzib: Volume III. App. V.
Quotes from late medieval histories, 1670s

Calvin Coolidge photo

“Your great demonstration which marks this day in the City of Washington is only representative of many like observances extending over our own country and into other lands, so that it makes a truly world-wide appeal. It is a manifestation of the good in human nature which is of tremendous significance. More than six centuries ago, when in spite of much learning and much piety there was much ignorance, much wickedness and much warfare, when there seemed to be too little light in the world, when the condition of the common people appeared to be sunk in hopelessness, when most of life was rude, harsh and cruel, when the speech of men was too often profane and vulgar, until the earth rang with the tumult of those who took the name of the Lord in vain, the foundation of this day was laid in the formation of the Holy Name Society. It had an inspired purpose. It sought to rededicate the minds of the people to a true conception of the sacredness of the name of the Supreme Being. It was an effort to save all reference to the Deity from curses and blasphemy, and restore the lips of men to reverence and praise. Out of weakness there began to be strength; out of frenzy there began to be self-control; out of confusion there began to be order. This demonstration is a manifestation of the wide extent to which an effort to do the right thing will reach when it is once begun. It is a purpose which makes a universal appeal, an effort in which all may unite.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Robert Bork photo
Catherine the Great photo

“The Governing Senate... has deemed it necessary to make known… that the landlords' serfs and peasants... owe their landlords proper submission and absolute obedience in all matters, according to the laws that have been enacted from time immemorial by the autocratic forefathers of Her Imperial Majesty and which have not been repealed, and which provide that all persons who dare to incite serfs and peasants to disobey their landlords shall be arrested and taken to the nearest government office, there to be punished forthwith as disturbers of the public tranquillity, according to the laws and without leniency. And should it so happen that even after the publication of the present decree of Her Imperial Majesty any serfs and peasants should cease to give the proper obedience to their landlords... and should make bold to submit unlawful petitions complaining of their landlords, and especially to petition Her Imperial Majesty personally, then both those who make the complaints and those who write up the petitions shall be punished by the knout and forthwith deported to Nerchinsk to penal servitude for life and shall be counted as part of the quota of recruits which their landlords must furnish to the army. And in order that people everywhere may know of the present decree, it shall be read in all the churches on Sundays and holy days for one month after it is received and therafter once every year during the great church festivals, lest anyone pretend ignorance.”

Catherine the Great (1729–1796) Empress of Russia

Decree on Serfs (1767) as quoted in A Source Book for Russian History Vol. 2 (1972) by George Vernadsky

Ernesto Che Guevara photo
Elena Kagan photo
Jean-Louis de Lolme photo
Aurangzeb photo
Nile Kinnick photo
György Lukács photo
Firuz Shah Tughlaq photo

“The Hindus and idol-worshippers had agreed to pay the money for toleration (zar-i zimmiya) and had consented to the poll-tax (jizya) in return for which they and their families enjoyed security. These people now erected new idol-temples in the city and the environs in opposition to the Law of the Prophet which declares that such temples are not to be tolerated. Under divine guidance I destroyed these edifices and I killed those leaders of infidelity who seduced others into error, and the lower orders I subjected to stripes and chastisement, until this abuse was entirely abolished. The following is an instance:- In the village of Maluh there is a tank which they call kund (tank). Here they had built idol-temples and on certain days the Hindus were accustomed to proceed thither on horseback, and wearing arms. Their women and children also went out in palankins and carts. There they assembled in thousands and performed idol-worship' When intelligence of this came to my ears my religious feelings prompted me at once to put a stop to this scandal and offence to the religion of Islam. On the day of the assembly I went there in person and I ordered that the leaders of these people and the promoters of this abomination should be put to death. I forbade the infliction of any severe punishments on Hindus in general, but I destroyed their idol-temples, and instead thereof raised mosques. I founded two flourishing towns (kasba), one called Tughlikpur, the other Salarpur. Where infidels and idolaters worshipped idols, Musulmans now, by God's mercy, perform their devotions to the true God. Praises of God and the summons to prayer are now heard there, and that place which was formerly the home of infidels has become the habitation of the faithful, who there repeat their creed and offer up their praises to God…..'Information was brought to me that some Hindus had erected a new idol temple in the village of Salihpur, and were performing worship to their idols. I sent some persons there to destroy the idol temple, and put a stop to their pernicious incitements to error.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi and Environs , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 380-81
Quotes from the Futuhat-i-Firuz Shahi

George W. Bush photo
Agatha Christie photo
Chandra Shekhar photo
Irving Kristol photo
William Saroyan photo
Bernard Harcourt photo
Max Beckmann photo
Benjamin N. Cardozo photo

“You will study the wisdom of the past, for in a wilderness of conflicting counsels, a trail has there been blazed. You will study the life of mankind, for this is the life you must order, and, to order with wisdom, must know. You will study the precepts of justice, for these are the truths that through you shall come to their hour of triumph. Here is the high emprise, the fine endeavor, the splendid possibility of achievement, to which I summon you and bid you welcome.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Excerpt from speech delivered at the 74th commencement of the Albany Law School on June 10, 1925, which is reproduced on a gigantic plaque on the west side (facing the setting sun, as if to say, "Go West, young man.") of the UC Berkeley School of Law's main building, Boalt Hall.
Other writings

Catherine the Great photo
Edith Stein photo

“The motive, principle, and end of the religious life is to make an absolute gift of self to God in a self-forgetting love, to end one's own life in order to make room for God's life.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Ethos of Woman's Professions (1930)

Stanley Baldwin photo

“I think that to those of us who have watched the development of the Middle West and the Far West nothing is more remarkable, nothing pays a higher tribute to the finest qualities of our race, than the way in which law and order are maintained from coast to coast.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Regina, Canada (13 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 105.
1927

Jerry Fodor photo
Patrice O'Neal photo
Nikos Kazantzakis photo
Richard III of England photo

“Monsieur, mon cousin,

I have seen the letters you have sent me by Buckingham herald, whereby I understand that you want my friendship in good form and manner, which contents me well enough; for I have no intention of breaking such truces as have previously been concluded between the late King of most noble memory, my brother, and you for as long as they still have to run. Nevertheless, the merchants of this my kingdom of England, seeing the great provocation your subjects have given them in seizing ships and merchandise and other goods, are fearful of venturing to go to Bordeaux and other places under your rule until they are assured by you that they can surely and safely carry on trade in all the places subject to your sway, according to the rights established by the aforesaid truces. Therefore, in order that my subjects and merchants may not find themselves deceived as a result of this present ambiguous situation, I pray you that by my servant this bearer, one of the grooms of my stable, you will let me know in writing your full intentions, at the same time informing me if there is anything I can do for you in order that I may do it with a good heart. And farewell to you, Monsieur mon cousin.”

Richard III of England (1452–1485) English monarch

Letter sent, as King of England, 18 August, 1483, to Louis XI of France. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Charles Dickens photo
Nikolai Berdyaev photo
Anton Chekhov photo

“We fret ourselves to reform life, in order that posterity may be happy, and posterity will say as usual: "In the past it used to be better, the present is worse than the past."”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Alternate translation: We go to great pains to alter life for the happiness of our descendants and our descendants will say as usual: things used to be so much better, life today is worse than it used to be.
Мы хлопочем, чтобы изменить жизнь, чтобы потомки были счастливы, а потомки скажут по обыкновению: прежде лучше было, теперешняя жизнь хуже прежней.
Note-Book of Anton Chekhov (1921)

Mohammad Hidayatullah photo
Mahmud of Ghazni photo
Viktor Schauberger photo
David McNally photo

“The suffering inflicted by this present order invariably produces a struggle to overcome it.”

David McNally (1953) Canadian political scientist

Conclusion, p. 275
Another World Is Possible : Globalization and Anti-capitalism (2002)

Igor Stravinsky photo

“Music's exclusive function is to structure the flow of time and keep order in it.”

Igor Stravinsky (1882–1971) Russian composer, pianist and conductor

Quoted by Géza Szamosi, The Twin Dimensions: Inventing Time and Space (New York, 1986), p. 232.
1970s and later

G. K. Chesterton photo

“An open mind is really a mark of foolishness, like an open mouth. Mouths and minds were made to shut; they were made to open only in order to shut.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Original quote:
For my friend said that he opened his intellect as the sun opens the fans of a palm tree, opening for opening's sake, opening infinitely for ever. But I said that I opened my intellect as I opened my mouth, in order to shut it again on something solid. I was doing it at the moment. And as I truly pointed out, it would look uncommonly silly if I went on opening my mouth infinitely, for ever and ever.
The Extraordinary Cabman, one of many essays collected in Tremendous Trifles (1909)
Misattributed

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Shona Brown photo