Quotes about order (5771 quotes, page 13)

“The world was made in order to result in a beautiful book.”

Stéphane Mallarmé (1842–1898) French Symbolist poet

Le monde est fait pour aboutir à un beau livre.
Remark made to Jules Huret, who published it in his Enquête sur l’évolution littéraire (1891); as translated in Stéphane Mallarmé (1969) by Frederic Chase St. Aubyn, p. 23.
Observations

Books , World , Beauty

“We have created an industrial order geared to automatism, where feeble-mindedness, native or acquired, is necessary for docile productivity in the factory; and where a pervasive neurosis is the final gift of the meaningless life that issues forth at the other end.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

"The Fulfillment of Man"
The Conduct Of Life (1951)

Life

“The free creativeness of mind is possible because, […] the world ultimately exists, not of material stuff, but of patterns, of organization, the evolution of which involves no absolute creation of an alien world of material from nothing. The purely structural character of reality thus helps to render possible and intelligible the free creativeness of life and mind, … The energy which is being dissipated by the decay of physical structure is being partly taken up and organized into life structures … Life and mind thus appear as products of the cosmic decline, … Our origin is thus accidental, our position is exceptional and our fate is sealed, with the inevitable running down of the solar system. Life and mind, […] are thus reduced to a very casual and inferior status in the cosmic order […] – a transient and embarrassed phantom in an alien, if not hostile universe. […] The human spirit is not a pathetic, wandering phantom of the universe, […] but meets with spiritual hospitality and response everywhere. Our deepest thoughts and emotions are but responses to stimuli which come to us not from an alien, but from an essentially friendly and kindred universe.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts expounding a confrontation of opposites in his presidential address to the British Association in September 1931, as cited by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 232-234

Life , Hostility , Fate , World

“The moment the slave resolves that he will no longer be a slave, his fetters fall. He frees himself and shows the way to others. Freedom and slavery are mental states. Therefore, the first thing to say to yourself: 'I shall no longer accept the role of a slave. I shall not obey orders as such but shall disobey them when they are in conflict with my conscience.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (24 February 1946). As quoted in The Politics Of Nonviolent Action, Gene Sharp, Porter Sargent Publishers (1973), p. 59
1940s

Way , Freedom

“The essence of modernism lies in the use of the characteristic methods of a discipline to criticize the discipline itself, not in order to subvert it but in order to entrench it more firmly in its area of competence. Modernism used art to call attention to art. The limitations that constitute the medium of painting - the flat surface, the shape of the support, the properties of the pigment - came to be regarded as positive factors, and were acknowledged openly.”

Clement Greenberg (1909–1994) American writer and artist

1960s, Modernist Painting (1960)

Art , Support , Painting

“All places where women are excluded tend downward to barbarism; but the moment she is introduced, there come in with her courtesy, cleanliness, sobriety, and order.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

Part 2, Ch. 2.
Household Papers and Stories (1864)

Women

“I order you, Bartimaeus, to reveal whether you have diligently and wholly carried out your charge-"
"Of course I have - what do you think this is, costume jewelry?”

Jonathan Stroud book The Amulet of Samarkand

The Amulet of Samarkand (2003)

Thinking

“Politics I conceive to be nothing more than the science of the ordered progress of society along the lines of greatest usefulness and convenience to itself.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“What is Pan-Americanism?” http://books.google.com/books?id=_VYEIml1cAkC&pg=PA97&dq=%22Politics+I+conceive+to+be+nothing+more+than+the+science+of+the+ordered+progress+of+society+along+the+lines+of+greatest+usefulness+and+convenience+to+itself%22, Address to Pan American Scientific Congress (6 January 1916)
1910s

Science

“Tarzan of the Apes had decided to mark his evolution from the lower orders in every possible manner, and nothing seemed to him a more distinguishing badge of manhood than ornaments and clothing.
To this end, therefore, he collected the various arm and leg ornaments he had taken from the black warriors who had succumbed to his swift and silent noose, and donned them all after the way he had seen them worn.
About his neck hung the golden chain from which depended the diamond encrusted locket of his mother, the Lady Alice. At his back was a quiver of arrows slung from a leathern shoulder belt, another piece of loot from some vanquished black.
About his waist was a belt of tiny strips of rawhide fashioned by himself as a support for the home-made scabbard in which hung his father's hunting knife. The long bow which had been Kulonga's hung over his left shoulder.
The young Lord Greystoke was indeed a strange and war-like figure, his mass of black hair falling to his shoulders behind and cut with his hunting knife to a rude bang upon his forehead, that it might not fall before his eyes.
His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 13 : His Own Kind

God , War , Way , Home

“When I asked Bhutto what he thought of Assad, he described the Syrian leader as “The Levanter.” Knowing that, like himself, I was a keen reader of thrillers, the Pakistani Prime Minister knew that I would get the message. However, it was only months later when, having read Eric Ambler’s 1972 novel The Levanter that I understood Bhutto’s one-word pen portrayal of Hafez Al-Assad. In The Levanter the hero, or anti-hero if you prefer, is a British businessman who, having lived in Syria for years, has almost “gone native” and become a man of uncertain identity. He is a bit of this and a bit of that, and a bit of everything else, in a region that is a mosaic of minorities. He doesn’t believe in anything and is loyal to no one. He could be your friend in the morning but betray you in the evening. He has only two goals in life: to survive and to make money… Today, Bashar Al-Assad is playing the role of the son of the Levanter, offering his services to any would-be buyer through interviews with whoever passes through the corner of Damascus where he is hiding. At first glance, the Levanter may appear attractive to those engaged in sordid games. In the end, however, the Levanter must betray his existing paymaster in order to begin serving a new one. Four years ago, Bashar switched to the Tehran-Moscow axis and is now trying to switch back to the Tel-Aviv-Washington one that he and his father served for decades. However, if the story has one lesson to teach, it is that the Levanter is always the source of the problem, rather than part of the solution. ISIS is there because almost half a century of repression by the Assads produced the conditions for its emergence. What is needed is a policy based on the truth of the situation in which both Assad and ISIS are parts of the same problem.”

Amir Taheri (1942) Iranian journalist

Opinion: Like Father, Like Son http://www.aawsat.net/2015/02/article55341622/opinion-like-father-like-son, Ashraq Al-Awsat (February 20, 2015).

Life , Money , Truth , Game

“Big industry, and the limitless expansion of production which it makes possible, bring within the range of feasibility a social order in which so much is produced that every member of society will be in a position to exercise and develop all his powers and faculties in complete freedom. It thus appears that the very qualities of big industry which, in our present-day society, produce misery and crises are those which, in a different form of society, will abolish this misery and these catastrophic depressions.
We see with the greatest clarity: (i) That all these evils are from now on to be ascribed solely to a social order which no longer corresponds to the requirements of the real situation; and (ii) That it is possible, through a new social order, to do away with these evils altogether.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Exercises , Freedom , Appearance , Evil

“In pre-war correspondence, Lee castigated the abolitionists for their political activity, and he never showed any qualms about the social order that he would later defend with arms. He also had a few slaves that he inherited as part of a will agreement, with provisions to emancipate those slaves. But in fact, he dragged his heels in complying with the terms of that will. And he never gave a second thought to the fact that his beloved Arlington mansion was run by slave labor.”

Brooks D. Simpson (1957) American historian

2000s, Intelligence Report: Rebels With A Cause (2000)

War , Parting

“I go to my past in order to discern the future.”

Catherine Doherty (1896–1985) Religious order founder; Servant of God

Fragments of My Life (1979)

Past , Future

“[In casual conversation] The reason why I feel relatively indifferent to [the Anglican Church of England] is it's lost its power, and it's so desperately keen to solicit support that they're willing to throw God out of the window in order to retain it. God for the many of the Anglicans is nothing more than a sort of awkward geriatric relative, kept upstairs, who might be embarrassingly coming downstairs, incontinently, and cause trouble.”

Jonathan Miller (1934–2019) British theatre director (born 1934)

Episode one: "Shadows of Doubt".
Atheism: A Rough History of Disbelief (2004)

God , Feeling , Support , Indifference

“Posito I assume and when I say posito, I have the right to assume the unlikely; therefore posito, I assume that Mr. A. A., whose promises supposedly have not weakened him, went to work and wrote the system. Posito, I assume, and when I say posito, I have the right to assume what is more unreasonable than the most unreasonable; therefore; posito, I assume that if Mr. A. A. did not write the system, then Mr. B. B. wrote it-then what? Let us linger for a moment on this thought, with which, of course, we have all been familiar for several years: the thought of the prospect for the hope of the system. Therefore, in order to be very brief, posito, I assume that the system appeared here in Copenhagen, then what? Then one would indeed have to read it, unless Mr. C. C. would instantly be kind and philanthropic enough to promise a summary of the system and also position us in the point of view; then we would again be saved by the promise. If this does not happen, then of course one would have to read it. How troublesome, and who would finally benefit from that?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Prefaces, Nichol, 1997 p. 39-40
1840s, Prefaces (1844)

Hope , Appearance , Reading

“Mnemonists, people with freakish memories and no other virtues, were capable of playing dazzling games, dismaying and confusing the other participants by their rapid muster of countless ideas. In the course of time such displays of virtuosity fell more and more under a strict ban, and contemplation became a highly important component of the Game. Ultimately, for the audiences at each Game it became the main thing. This was the necessary turning toward the religious spirit. What had formerly mattered was following the sequences of ideas and the whole intellectual mosaic of a Game with rapid attentiveness, practiced memory, and full understanding. But there now arose the demand for a deeper and more spiritual approach. After each symbol conjured up by the director of a Game, each player was required to perform silent, formal meditation on the content, origin, and meaning of this symbol, to call to mind intensively and organically its full purport. The members of the Order and of the Game associations brought the technique and practice of contemplation with them from their elite schools, where the art of contemplation and meditation was nurtured with the greatest care. In this way the hieroglyphs of the Game were kept from degenerating into mere empty signs.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

People , School , Art , Way

“I do not want to avoid immersing myself in trouble — to be a mess — to struggle out of it. I want to invent, to discover, to imagine, to speculate, to improvise — to seize the hazardous in order to be inspired. I want to experience the manifestation of the absolute — the manifestation of the unexpected in an extreme and unique relation. I know that only by following my creative instincts in an act of creative destruction will I be able to find it.”

Hans Hofmann (1880–1966) American artist

Statement of April 1950, as quoted in Hans Hofmann (1998), ed. Helmut Friedel and Tina Dickey
1950s

Imagination

“If you're listening to a rock star in order to get your information on who to vote for, you're a bigger moron than they are.”

Alice Cooper (1948) American rock singer, songwriter and musician

On Rock n Roll and political campaigns, in a statement to the Canadian Press (26 August 2005), as quoted in "Rock is on a roll with politics" by Warren Kinsella http://web.archive.org/web/20040913125414/http://www.theglobeandmail.com/servlet/story/RTGAM.20040912.wkinse0913/BNStory/Front/ in the Globe and Mail (12 September 2004).
Context: I call it treason against rock 'n' roll because rock is the antithesis of politics. Rock should never be in bed with politics.... When I was a kid and my parents started talking about politics, I'd run to my room and put on the Rolling Stones as loud as I could. So when I see all these rock stars up there talking politics, it makes me sick..... If you're listening to a rock star in order to get your information on who to vote for, you're a bigger moron than they are. Why are we rock stars? Because we're morons. We sleep all day, we play music at night and very rarely do we sit around reading the Washington Journal.

Star

“Had the acute-angled rabble been all, without exception, absolutely destitute of hope and of ambition, they might have found leaders in some of their many seditious outbreaks, so able as to render their superior numbers and strength too much even for the wisdom of the Circles. But a wise ordinance of Nature has decreed that, in proportion as the working-classes increase in intelligence, knowledge, and all virtue, in that same proportion their acute angle (which makes them physically terrible) shall increase also and approximate to the comparatively harmless angle of the Equilateral Triangle. Thus, in the most brutal and formidable of the soldier class — creatures almost on a level with women in their lack of intelligence — it is found that, as they wax in the mental ability necessary to employ their tremendous penetrating power to advantage, so do they wane in the power of penetration itself.

How admirable is this Law of Compensation! And how perfect a proof of the natural fitness and, I may almost say, the divine origin of the aristocratic constitution of the States in Flatland! By a judicious use of this Law of Nature, the Polygons and Circles are almost always able to stifle sedition in its very cradle, taking advantage of the irrepressible and boundless hopefulness of the human mind. Art also comes to the aid of Law and Order. It is generally found possible — by a little artificial compression or expansion on the part of the State physicians — to make some of the more intelligent leaders of a rebellion perfectly Regular, and to admit them at once into the privileged classes; a much larger number, who are still below the standard, allured by the prospect of being ultimately ennobled, are induced to enter the State Hospitals, where they are kept in honourable confinement for life; one or two alone of the more obstinate, foolish, and hopelessly irregular are led to execution.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 3. Concerning the Inhabitants of Flatland

Life , Wisdom , Women , Law

“Every person in order to respect himself has to see the world as beautiful or good or acceptable.”

Eli Siegel (1902–1978) Latvian-American poet, philosopher

Self and World (1957)

World , Beauty , Personality

“Asia, in cooperation with Europe, is about to take simultaneous action towards realization of a New World Order.”

Shunroku Hata (1879–1962) Japanese general

Quoted in "The Secret History of the War" - Page 342 - 1945

World

“When the superficial wearies me, it wearies me so much that I need an abyss in order to rest.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Cuando lo superficial me cansa, me cansa tanto, que para descansar necesito un abismo.
Voces (1943)

“Once we realize that the principles of our actions have no other support than our blind choice, we really do not believe in them anymore… In order to live, we have to silence the easily silenced voice of reason, which tells us that our principles are in themselves as good or as bad an any other principles. The more we cultivate reason, the more we cultivate nihilism…”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 6

Support , Silence

“I have family roots in the South, in Mississippi. When the Civil War came, Cyrus Baldwin enlisted and did not survive Vicksburg. William Buchanan of Okolona, who would marry Baldwin’s daughter, fought at Atlanta and was captured by General Sherman. William Baldwin Buchanan was the name given to my father and by him to my late brother… As a member of the Sons of Confederate Veterans, I have been to their gatherings. I spoke at the 2001 SCV convention in Lafayette, LA. The Military Order of the Stars and Bars presented me with a battle flag and a wooden canteen like the ones my ancestors carried.”

Patrick Buchanan (1938) American politician and commentator

"Why Do They Hate Dixie?" http://www.amconmag.com/article/2003/dec/01/00007/ (December 1, 2003), The American Conservative.
2000s

War , Family , Star , Daughters

“I am one of those people who can't stand to see corpses…. But there is one good thing nature gave me. I can switch off and forget very quickly, without trying to…. I still have a very devout saying from my youth, and I always do it when I find something horribly unpleasant and I can't stop thinking about it. And in order to forcibly distract myself, do you know what I say? You'll laugh! "I believe in God the Father, and the Holy Spirit, born of the Virgin Mary, died under Pontius Pilate, suffered" and so on and so on, "was raised from the dead," and so on. I somehow realized early on, as a child - still a devout believer at that time, of course - that once I'd said that, I didn't think about anything else.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

Argentina Audiotapes (1957)

God , People , Youth , Nature

“We now come to the underpinning contention of the previous monograph. Psychological phenomena, especially those involved in learning and education, stem from or are related to states of consciousness. Using the argument which relates the information available about conscious processes to the type of experimental situation, we maintain that the basic unit of psychological /educational observation is a conversation. In order to test hypotheses and explicate the conversational transactions, it is necessary to invoke various tools and explanatory constructs. These are coherent enough to count when interlocked as a theory, and this theory was dubbed conversation theory.”

Gordon Pask (1928–1996) British psychologist

Source: Conversation Theory (1976), p. 3.

Education , Learning

“Concepts such as legal subject and legal object, legal relation and legal wrong, and indeed the very concept of law itself, are not accidental possessions of several or all legal orders but are necessary prerequisites if any legal order is to be understood as legal.”

Gustav Radbruch (1878–1949) German politician

Rechtsphilosophie (1932)

Law

“But you say, “by obedience to another he loses his liberty.” How then is it that children suffer the orders of their father and mother, and pupils the injunctions of their instructors?”

Philo (-15–45 BC) Roman philosopher

36.
Every Good Man is Free

Children , Suffering

“There is a striking kinship between our movement and Margaret Sanger's early efforts. She, like we, saw the horrifying conditions of ghetto life. Like we, she knew that all of society is poisoned by cancerous slums. Like we, she was a direct actionist — a nonviolent resister. She was willing to accept scorn and abuse until the truth she saw was revealed to the millions. At the turn of the century she went into the slums and set up a birth control clinic, and for this deed she went to jail because she was violating an unjust law. Yet the years have justified her actions. She launched a movement which is obeying a higher law to preserve human life under humane conditions. Margaret Sanger had to commit what was then called a crime in order to enrich humanity, and today we honor her courage and vision; for without them there would have been no beginning. Our sure beginning in the struggle for equality by nonviolent direct action may not have been so resolute without the tradition established by Margaret Sanger and people like her. Negroes have no mere academic nor ordinary interest in family planning. They have a special and urgent concern.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

Life , People , Truth , Family

“This work deals with a very obvious truth: just as the oppressor, in order to oppress, needs a theory of oppressive action, so the oppressed, in order to become free, also need a theory of action.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Truth

“I had wished to visit a slaughter-house, in order to see with my own eyes the reality of the question raised when vegetarianism is discussed. But at first I felt ashamed to do so, as one is always ashamed of going to look at suffering which one knows is about to take place, but which one cannot avert; and so I kept putting off my visit. But a little while ago I met on the road a butcher … He is not yet an experienced butcher, and his duty is to stab with a knife. I asked him whether he did not feel sorry for the animals that he killed. He gave me the usual answer: 'Why should I feel sorry? It is necessary.”

Leo Tolstoy (1828–1910) Russian writer

But when I told him that eating flesh is not necessary, but is only a luxury, he agreed; and then he admitted that he was sorry for the animals.
Source: The First Step (1892), Ch. IX

Feeling , Question , Reality , Suffering

“The quest to rationally prove the possibility of sentience in a computer (or perhaps in the Internet) is the modern version of proving God's existence. …eventually a cybernetically minded twenty-first century version of Kant will appear in order to present a tedious "proof" that such adventures are futile.”

Jaron Lanier (1960) American computer scientist, musician, and author

"One Half of a Manifesto," The New Humanists: Science at the Edge (2003)

God , Appearance

“As it was ordered, all fell out aright,
For seldom ill design is schemed in vain.”

Ludovico Ariosto book Orlando Furioso

Come ordine era dato, il tutto avvenne,
Che 'l consiglio del mal va raro invano.
Canto XXI, stanza 48 (tr. W. S. Rose)
Orlando Furioso (1532)

“But when a great artist or a great writer lays hold upon either sort of ugliness he transfigures it instantaneously. With a touch from the magic ring he metamorphoses it into beauty. His Is a sort of fairy alchemy. His Is a sort of fairy alchemy.
When Velasquez, paints Sebastian, King Philip's dwarf, he gives him such an appealing look that we read the poor creature's secret and see the tragedy it involved — a man forced to get his living by discarding his human dignity, and becoming a toy, a living joke. The more poignant his martyrdom, within that misshapen body, the more beautiful the artist's work.
When Millet paints a poor rustic leaning upon a hoe, a wretch broken by fatigue, scorched by the sun, degraded as a beast of the field, he has only to add an expression of resignation in order to make this hideous nightmare a magnificent symbol of humanity.
When Shakespeare gives us Tago or Richard III, and when Racine gives us Néron and Narcisse, moral ugliness, interpreted by minds so clear, so penetrating, becomes a marvelous theme of beauty.”

Auguste Rodin (1840–1917) French sculptor

Rodin on realism, 1910

Secret , Beauty , Reading , Sun

“In order for a slave--or, for that matter, a slaveholder--to become free, a series of successive perceptions must be realized. First, the person must perceive that the owners (and slaves) are merely human, that is, putting all rhetoric aside, that there exists a dichotomy of privilege and exploitation, and that the privilege is a result of exploitation. … The second realization is, once again, that the owners and slaves are merely human, meaning this time that the exploitation and consequent privilege are not inevitable, but the result of social arrangements and force (as well as a huge dollop of bad luck on the part of those enslaved). … The third realization is yet again that the owners are merely human, by which I now mean they are vulnerable. Wealth does not protect them.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 63

Bad luck , Time , Success , Parting

“I can’t stand to sing the same song the same way two nights in succession, let alone two years or ten years. If you can, then it ain’t music, it’s close-order drill or exercise or yodeling or something, not music.”

Billie Holiday book Lady Sings the Blues

Source: Lady Sings the Blues (1956), Ch. 4.

Music , Way , Exercises , Singing

“The principle of flexibility… suggests a corresponding strategy of conflict resolution. …the community will need stability and change, order and freedom, tradition and innovation. …these unavoidable conflicts are much better resolved by establishing a dynamic balance.”

Fritjof Capra (1939) American physicist

Epilogue: Ecological Literacy
The Web of Life (1996)

Communication , Freedom , Change

“Catholics in our age when confronted with dogma do not react or yield; they stay neutral, and receive it as one news item among others, as if it were a simple formality. It is as if they lacked the background needed in order to understand. It was the highest point of the Holy Year, the summit to be attained on that morning of All Saints. The prize, the great reward of those who had followed it in faith and fervor. The Pontiff's words flew over the square with a swish of wings, as if a multitude of doves had been released. One had only to close his eyes and let himself be carried away in an ecstasy of light. Instead, it became a perfect example of the contradiction inherent in our age, when man has learned to fly with his body only to forget the great flights of the soul. The people in Saint Peter's square looked like birds with severed wings.”

Aldo Palazzeschi book Roma

Page 182, "1950"
Roma (1953)

People , Age , Faith , Soul

“I have in this treatise followed the mathematical method, if not with all strictness, at least imitatively, not in order, by a display of profundity, to procure a better reception for it, but because I believe such a system to be quite capable of it, and that perfection may in time be obtained by a cleverer hand, if stimulated by this sketch, mathematical investigators of nature should find it not unimportant to treat the metaphysical portion, which anyway cannot be got rid of, as a special fundamental department of general physics, and to bring it into unison with the mathematical doctrine of motion.”

Immanuel Kant book Metaphysical Foundations of Natural Science

Preface, Tr. Bax (1883)
Metaphysical Foundations of Natural Science (1786)

Mathematics , Nature , Time , Perfection

“I have to watch the news and movies about the people who I am not, then translate my struggle in order to make it palatable for those people who don't have to march but are sympathetic to my voice.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, ACTIVISM

People

“The writer is an ordinary man, not a spokesman for the people, and that literature can only be the voice of one individual. Writing that becomes an ode to a country, the standard of a nation, the voice of a party… loses its nature—it is no longer literature. Writers do not set out to be published, but to know themselves. Although Kafka or Pessoa resorted to language, it was not in order to change the world. I, myself, believe in what I call cold literature: a literature of flight for one's life, a literature that is not utilitarian, but a spiritual self-preservation in order to avoid being stifled by society. I believe in a literature of the moment, for the living. You have to know how to use freedom. If you use it in exchange for something else, it vanishes.”

Gao Xingjian (1940) Chinese novelist and playwright

Interview by Jean-Luc Douin http://web.archive.org/web/20130421061108/http://my.opera.com/PRC/blog/?startidx=560

Life , People , World , Literature

“Pythagoras was the first person to call the universe Cosmos, describing it a kosmos. The Greek word means an equal presence of order and beauty.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Cosmos as a Poem (2010)

Beauty , Universe , Personality

“One night in Boston I went out to dinner with my editor and his wife—this was my first editor, the beloved editor, and I was in awe of him; I still am in awe of him. The editor kissed me on the cheek as we parted and called me his “darling boy,” as if thereby investing me with the Order of Letters Genteel. It was among the happiest nights of my life; I was filled with sadness as I watched the two of them, the editor and his wife, walk away.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

Life , Sadness , Boy , Kiss

“Women must be trained to fight in houses, prepare explosive belts and blow themselves up alongside enemy soldiers. Anyone with a car must prepare it and know how to install explosives and turn it into a car-bomb. We must train women to place explosives in cars and blow them up in the midst of enemies, and blow up houses so that they can collapse on enemy soldiers. Traps must be prepared. You have seen how the enemy checks baggage: we must fix these suitcases in order for them to explode when they open them. Women must be taught to place mines in cupboards, bags, shoes, children's toys so that they explode on enemy soldiers.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Speech to the women of Sabha, October 4 2003; cited in ilfoglio.it http://www.ilfoglio.it/zakor/82
Speeches
Variant: The woman must be trained to fight inside the houses, to prepare an explosive belt and to blow herself up with the enemy soldiers. Anyone with a car has to prepare it and know how to fix the explosive and turn it into a car bomb. We have to train women to dispose of explosives in cars and make them explode in the midst of the enemy, to blow up the houses to make them collapse on enemy soldiers. You have to prepare traps. You have seen how the enemy controls the baggage: you have to manipulate these suitcases to make them explode when they open them. Women must be taught to undermine the cabinets, bags, shoes, children's toys, so that they burst on enemy soldiers.

Women , Children , Cars , Shoe

“But my present point is a much wider one. What we need, in order to feel at home in the world, is certainly not a belief that it was made for us. We are at home in this world because we were made for it. we have develped here, on this planet, and are adapted to live here. Our emotional constitution is part of that adaptation. We are not fit to live anywhere else (the possibility, such as it is, of surviving briefly, and at ruinous expense in space-craft and the like is just parasitical; it depends on extending the conditions we are used to into a few bizairre corners, not on our being able to live in other conditions.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979).

World , Feeling , Home , Parting

“It is not enough to accept a concept of order and live by it; that is cowardice, and such cowardice cannot result from freedom. Chaos must be faced. Real order must be preceded by a descent into chaos.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Three, The Romantic Outsider

Freedom

“You served here how long, Cornelius?’
‘Long enough to learn about what they believe. Not long enough to learn to speak their language well enough to get their confidence. Not long enough to learn how to read their books. Now I’ve three years before retirement and a measure of spare time for getting down to it.’
‘This, you know,’ Marcellus said, ‘is all wrong. You’re not here to get their confidence or read their books. They’re a colonized people. We’re here to give orders.
‘They’d rather die than obey some of the Roman orders. Besides, it’s laid down that their religion is inviolate…”

Anthony Burgess (1917–1993) English writer

Fiction, The Kingdom of the Wicked (1985)

People , Books , Religion , Confidence

“We smile at the ignorance of the savage who cuts down the tree in order to reach its fruit; but the same blunder is made by every person who is overeager and impatient in the pursuit of pleasure.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Philip Nicholas Shuttleworth (1782–1842) http://openlibrary.org/a/OL4475476A/Philip-Nicholas-Shuttleworth, bishop of Chichester, in an address "Christ's Yoke Easy and Burden Light", published in The Sunday Library; or, The Protestant's Manual for the Sabbath-day (1831) http://books.google.com/books?id=sd0EAAAAQAAJ by Thomas Frognall Dibdin; this seems to have become misattributed to Channing in A Dictionary of Thoughts (1908) by Tryon Edwards
Misattributed

Pleasure , Smile , Tree , Personality

“Chicken-neck weakness is like a god now. And being totally passive, and being a huge jellyfish slacker who looks like a fried egg in a chair. That is the culture of this, okay? The worship of being destroyed. Literally, I've now discovered the secrets of it. … And everyone's wearing like pink and little green non-threatening, you know, colors, and this is what we face. This is what men look like now, on average. In fact, I used to bash men who were all into being big and muscular with tattoos and black on and going "raagh", now I get it! You don't wanna be like these people! Okay? I used to get mad at guys trying to act tough—no, no! That's good! Do that! In fact, I think I'm gonna just go all out with cut-off sleeves and drive a big fast car and be like "graagh", 'cause I mean I'm starting to get it! Men are running to that, because they see the armies… literally men in pastels… Now there's men everywhere wearing dresses, I'm telling you! It's like, they're just like "New World Order, slaughter me, please!"”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

And the New World Order is like "Act like a jellyfish coward and giggle at all reality", and they're like "Yes, yes!"
"Alex Jones: I'm So Trendy Rant!" https://www.youtube.com/watch?v=UBA-sa97UYg March 2012.
2012

Men , God , People , Secret

“Our basic problem is that we have three levels, I would say, of moral beliefs. We have the first instance, our intuitive moral feelings which are adapted to the small, person-to-person society where we act for people whom we know and are served by people whom we know. Then, we have a society governed by moral traditions which, unlike what modern rationalists believe, are not intellectual discoveries of men who designed them, but as a result of a persons, which I now prefer to describe as term of 'group selection.' Those groups who had accidentally developed such as the tradition of private property and the family who did succeed, but never understood this. So we owe our present extended order of human cooperation very largely to a moral tradition which the intellectual does not approve of, because it has never been intellectually designed and it has to compete with a third level of moral beliefs, those which the morals which the intellectuals designed in the hope that they can better satisfy man's instincts than the traditional morals to do. And we live in a world where three moral traditions are in constant conflict, the innate ones, the traditional ones, and the intellectually designed ones, and ultimately, all our political conflicts of this time can be reduced as affected by a conflict between free moral tradition of a different nature, not only of different content.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

in 1985 interview https://www.youtube.com/watch?v=11AXDT5824Y with John O'Sullivan
1980s and later

Men , People , World , Family

“What worth peace when it was maintained by threat?
It was only the fearful who knelt in worship before order, and Galar refused to leave in fear.”

Steven Erikson book Forge of Darkness

Forge of Darkness (2013)

Fear , Peace

“I wanted to be a poet as a child and I have a wall in my study dedicated to poetry books, all in alphabetical order, that reminds me daily of my failure.”

Colm Tóibín (1955) Irish novelist and writer

World of Colm Tóibín, writer http://www.telegraph.co.uk/culture/books/authorinterviews/9108553/World-of-Colm-Toibin-writer.html, The Daily Telegraph (27 February 2012)

Books , Failure , Study

“God did not create the world in order to get anything for himself. In fact, there is no need of God’s that we can supply, no luxury of His that we can provide. Actually, God created the world in order to bestow his blessings on his creatures and to give them a share in his own goodness.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God

God , World

“The Christian way is a life of faith. In order to hold on to the promises of God, you’ve got to believe them and live by them.”

James MacDonald (1960) American pastor

Source: Always True (Moody, 2011), p. 58

Life , God , Faith , Way

“In 1915 Sophie Taeuber and I carried out our first works in the simplest forms, using painting, embroidery and pasted paper [without using oil colors to avoid any reference with usual painting]. These were probably the first manifestations of their kind, pictures that were their own reality, without meaning or cerebral intention. We rejected everything in the nature of a copy or a description, in order to give free flow to what was elemental and spontaneous.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

on creating art without using oil colors to avoid any reference with usual painting, in The Art of Jean Arp, Herbert Read, Abrams, New York 1968, p. p. 34, 38
1960s

Color , Nature , Reality , Past

“God does not need to speak for himself in order for us to discover definitive signs of his will; it is enough to examine the normal course of nature and the consistent tendency of events. I know without needing to hear the voice of the Creator that the stars trace out in space the orbits which his hand has drawn.”

Alexis De Tocqueville book Democracy in America

Original text: Il n’est pas nécessaire que Dieu parle lui-même pour que nous découvrions des signes certains de sa volonté; il suffit d’examiner quelle est la marche habituelle de la nature et la tendance continue des événements; je sais, sans que le Créateur élève la voix, que les astres suivent dans l’espace les courbes que son doigt a tracées.
Introduction
Democracy in America, Volume I (1835)

God , Star , Nature

“Naturally, when considering the whole issue of who will live in Europe, one could argue that this problem will be solved by successful integration. The reality, however, is that we’re not aware of any examples of successful integration… In countering arguments for successful integration, we must also point out that if people with diverging goals find themselves in the same system or country, it won’t lead to integration, but to chaos. It’s obvious that the culture of migrants contrasts dramatically with European culture. Opposing ideologies and values cannot be simultaneously upheld, as they are mutually exclusive. To give you the most obvious example, the European people think it desirable for men and women to be equal, while for the Muslim community this idea is unacceptable, as in their culture the relationship between men and women is seen in terms of a hierarchical order. These two concepts cannot be upheld at the same time. It’s only a question of time before one or the other prevails. Of course one could also argue that communities coming to us from different cultures can be re-educated. But we must see – and Bishop Tőkés also spoke about this – that now the Muslim communities coming to Europe see their own culture, their own faith, their own lifestyles and their own principles as stronger and more valuable than ours. So, whether we like it or not, in terms of respect for life, optimism, commitment, the subordination of individual interests and ideals, today Muslim communities are stronger than Christian communities. Why would anyone want to adopt a culture that appears to be weaker than their own strong culture? They won’t, and they never will! Therefore re-education and integration based on re-education cannot succeed.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Life , Women , Men , People

“Which are the arguments and how many are there? I must have an inbred urge toward symmetry. In canvassing for the principal ways of criticizing, assaulting, and ridiculing the three successive "progressive" thrusts of Marshall's story, I have come up with another triad: that is, with three principal reactive-reactionary theses, which I call the perversity thesis or thesis of the perverse effect, the futility thesis, and the jeopardy thesis. According to the perversity thesis, any purposive action to improve some feature of the political, social, or economic order only serves to exacerbate the condition one wishes to remedy. The futility thesis holds that attempts at social transformation will be unavailing, that they will simply fail to “make a dent.””

Albert O. Hirschman book The Rhetoric of Reaction

Finally, the jeopardy thesis argues that the code of the proposed chafe or reform is too high as it endangers some previous, precious accomplishment.
The Rhetoric of Reaction: Perversity, Futility, Jeopardy (1991), Ch. 1 : Two Hundred Years of Reactionary Rhetoric.

Way , Success

“It is sufficient here to observe that the supreme coordinating authority must be anterior to leadership in logical order, for it is this coordinating force which makes the organization. Leadership, on the other hand, always presupposes the organization. There can be no leader without something to lead.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 21

“Since the light of God’s truth beamed upon my mind, I have become a friend of that religion which teaches us to pray for our enemies — which, instead of shooting balls into their hearts, loves them. I would not hurt a hair of a slaveholder’s head. I will tell you what else I would not do. I would not stand around the slave with my bayonet pointed at his breast, in order to keep him in the power of the slaveholder.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Love of God, Love of Man, Love of Country (October 22, 1847), Delivered at Market Hall, New York City, New York.
1840s, Love of God, Love of Man, Love of Country (1847)

Love , God , Truth , Religion

“The attack of the Luddites was not occasioned by the introduction of new machinery, however, as is commonly thought, for there is no evidence of such in 1811 and 1812 when Luddism proper began. Rather, the destruction was leveled at the new slip-shod methods which were ordered into effect on the extant machinery. Not an attack against production on economic grounds, it was above all the violent response of the textile workers (soon joined by others) to their attempted degradation in the form of inferior work; shoddy goods — the hastily-assembled "cut-ups," primarily — was the issue at hand.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Source: Elements of Refusal (1988), p. 108

“Evidently, there is a political element in the attack on The Satanic Verses which has killed and injured good if obstreperous Muslims in Islamabad, though it may be dangerously blasphemous to suggest it. The Ayatollah Khomeini is probably within his self-elected rights in calling for the assassination of Salman Rushdie, or of anyone else for that matter, on his own holy ground. To order outraged sons of the Prophet to kill him, and the directors of Penguin Books, on British soil is tantamount to a jihad. It is a declaration of war on citizens of a free country, and as such it is a political act. It has to be countered by an equally forthright, if less murderous, declaration of defiance…. I do not think that even our British Muslims will be eager to read that great vindication of free speech, which is John Milton’s Areopagitica. Oliver Cromwell’s Republic proposed muzzling the press, and Milton replied by saying, in effect, that the truth must declare itself by battling with falsehood in the dust and heat…. I gain the impression that few of the protesting Muslims in Britain know directly what they are protesting against. Their Imams have told them that Mr Rushdie has published a blasphemous book and must be punished. They respond with sheeplike docility and wolflike aggression. They forgot what Nazis did to books … they shame a free country by denying free expression through the vindictive agency of bonfires…. If they do not like secular society, they must fly to the arms of the Ayatollah or some other self-righteous guardian of strict Islamic morality.”

Anthony Burgess (1917–1993) English writer

'Islam's Gangster Tactics', in the London Independent newspaper , 1989
Writing

War , Truth , Books , Thinking

“There is a contrast of primary significance between Augustine and Pelagius. The former crushes everything in order to rebuild it again. The other addresses himself to man as he is. The first system, therefore, in respect to Christianity, falls into three stages: creation – the fall and a consequent condition of death and impotence; a new creation – whereby man is placed in a position where he can choose; and then, if he chooses – Christianity. The other system addresses itself to man as he is (Christianity fits into the world). From this is seen the significance of the theory of inspiration for the first system; from this also is seen the relationship between the synergistic and the semipelagian conflict. It is the same question, only that the syngeristic struggle has its presupposition in the new creation of the Augustinian system.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Soren Kierkegaard's Journals and Papers, Volume 1 Hong translation 1967 p. 14-15 1 A 101 January 14, 1837
1830s, The Journals of Søren Kierkegaard, 1830s

Death , World , Question

“Man's urge for change and his need for stability have always balanced and checked each other, and our current vocabulary, which distinguishes between two factions, the progressives and the conservatives, indicates a state of affairs in which this balance has been thrown out of order. No civilization — the man-made artifact to house successive generations — would ever have been possible without a framework of stability, to provide the wherein for the flux of change. Foremost among the stabilizing factors, more enduring than customs, manners and traditions, are the legal systems that regulate our life in the world and our daily affairs with each other.”

Hannah Arendt (1906–1975) Jewish-American political theorist

"Civil Disobedience".
Crises of the Republic (1969)

Life , World , Change , Success

“By a revolution, the Society does not mean an orderly revolt according to the classic western model – a revolt which always stops short of attacking the rights of property and the traditional social systems of so-called civilization and morality. Until now, such a revolution has always limited itself to the overthrow of one political form in order to replace it by another, thereby attempting to bring about a so-called revolutionary state. The only form of revolution beneficial to the people is one which destroys the entire State to the roots and exterminated all the state traditions, institutions, and classes in Russia.”

Sergey Nechayev book Catechism of a Revolutionary

Catechism of a Revolutionary (1869)

People

“This railway system practically administers the government of the United States, in all things that concern the system, and the governments of the several states of the Union as well. The majority of the United States senators recently elected have been its mere appointees and lobbyists, and agents at the same time for other corporate properties.
In all this corrupt exploitation of the nation by the most degrading sort of economic force, in this debauchery of every citizen of my commonwealth, I am obliged to participate, in order to travel anywhere upon the national highways, whether I go upon God's errands or go in quest of evil to do.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), pp. 21-22

God , Travel , Evil , Time

“[On paying the toll at the Severn Bridge] It's worth £5.40 to have that moment where you stop, then you come through and there are no lanes! It takes a very strange sort of man who doesn't go: 'The race is on! Come on, woohoo! First one to the lanes!! Order, order, back in order OK but I had fun while it lasted.”

Michael McIntyre (1976) British comedian

The Comedy Roadshow

“The tendency was to sell families as units, if for no other reason [than] to keep the slaves contented. The gangs in transit were usually a cheerful lot, though the presence of a number of the more vicious type sometimes made it necessary for them all to go in chains. At the other extreme, when the Central of Georgia railroad company in 1858 equipped a Negro sleeping car to assist in the slave trade it set a standard not always maintained in a later generation. When on the block, the slave was as likely to hinder as to help in his sale. Some, out of a vain conceit in bringing a high price, would boast of their physical prowess, in which case an unwary purchaser would likely be cheated. Others would malinger, because of a grudge against owners or traders or in order to bring a low price and be put at less tiring labor. Dealers, also, adopted the tricks of horse traders to make their merchants more attractive -- the greasiest Negro was generally considered the healthiest.”

W. Cleon Skousen (1913–2006) ex FBI agent, conservative United States author and faith-based political theorist

The Making of America (1986)

Family , Cars , Sleep , Help

“The bourgeois … considered the philosophes to be his true guides, which did not prevent him from taking good care not to adopt their teachings once he realized they might be damaging to the interests of his class. … He seemed quite disposed to make his peace with the Church, now that he was sure of being sufficiently emancipated to be able to live his life as he chose. To go farther, he feared, would to to act contrary to the interests of his class, for disbelief, by spreading among the people, might eventually endanger the principles of the social order which the bourgeoisie needed to establish its domination.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 46

Life , People , Fear , Peace

“Recently I was traveling in the Far East and met some Buddhist monks from China. I said to them: 'Buddhism came to China from outside. But you had ancient religions of your own. You had Confucianism. You had Taoism. Did Buddhism come in conflict with Confucianism, or Taoism?' They said: 'No, never.' There was not a single instance of conflict because Confucianism also came from the same deepest source of the spirit, because Taoism also came from the same source from which Sanatana Dharma springs, from which Jainism springs, from which Vaishnavism springs. All these are different names of the same spiritual message for mankind. I also talked to some people in Japan in order to find out if Buddhism came in conflict with Shintoism which is their ancient religion. They also said, no, the two religions never came into conflict. The two religions are co-existing in mutual harmony till today. I met a taxi driver who was quite an intelligent man. He said: 'I am both a Shintoist and a Buddhist.”

Sita Ram Goel (1921–2003) Indian activist

So also in ancient Greece, in ancient Rome, in the whole ancient world, all over Asia and Europe.
The Emerging National Vision, 4 December 1983, Calcutta.

People , World , Religion , Travel

“When Ms Düsap heard that I was also about to embark on a literary career, Mrs. Düsap warned me that a crown of thorns rather than a crown of laurels awaited women on this road. In this world of ours it is not tolerated when a woman does well and claims a place for herself. In order to achieve this, it would be necessary for a woman to be far above average and she added: A man can be a merely average writer but a woman, never!”

Zabel Yesayan (1878–1943) Armenian writer

"Pagavan E : Zabel Yesayan'ın Barış Çağrısını Duyabilmek"] ["Enough! : Being Able to Hear Zabel Yesayan's Call for Peace"] by Melissa Bilal, in Kültür ve Siyasette Feminist Yaklaşımlar [Feminist Approaches in Culture and Politics], Issue 7 (March 2009)

Women , World

“Sri Ram Sharma reproduces Aurangzeb's order about the imposition and collection of Jiziyah dated 26th July, 1696. It says that "Jiziyah lapses on death and on acceptance of Islam". During the course of the year some people used to die and some used to convert, but the amount of Jiziyah for the place remained unaltered. In view of this the first type of payment was disadvantageous to Hindus. The last paragraph of the order reads: "The nonMuslim should himself bring the Jiziyah; if he sends it through his deputy it should not be accepted. At the time of payment the non-Muslim should keep standing, while the chief should keep sitting. The hand of the non-Muslim should be below and that of the chief above it and he should say. 'Make payment of Jiziyah, O! non-Muslim' and should not say, 'O! infidel'."”

K. S. Lal book Theory and Practice of Muslim State in India

Aurangzeb thus imposed it in the true spirit and letter of the tax.
Source: Theory and Practice of Muslim State in India (1999), Chapter 4

Death , People , Time , Reading

“The violent quarrel between the abstractionists [like Barbara Hepworth and Ben Nicholson, both English sculptors] and the surrealists seems to me quite unnecessary. All good art has contained both abstract and surrealist elements, just as it has contained both classical and romantic elements – order and surprise, intellect and imagination, conscious and unconscious. Both sides of the artist’s personality must play their part. And I think the first inception of a painting or a sculpture may begin from either end.”

Henry Moore (1898–1986) English artist

Source: 1925 - 1940, The sculptor speaks' (1937), pp. 254-255

Art , Imagination , Thinking , Parting

“Thus the inertia of "progress" today leads swiftly downhill; while the attempt while the attempt to achieve stabilization by collective compulsion and social arrest likewise leads to the same destination--death. Only one road lies open to those who would remain human: the road of renewal. Each one of us must dedicate himself, at whatever effort, with whatever willing sacrifice, to such a transformation of himself and all teh groups and associations of in which he participates, as will lead to law and order, to peace and cooperation, to love and brotherhood, throughout the planet.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

CHALLENGE: Alternatives to Catastrophe
The Conduct Of Life (1951)

Love , Death , Peace , Law

“In the ranks of Labour there would be no faltering until victory was won and German and Japanese aggression had been utterly defeated. But they had reached a stage when they could look beyond war to peace. In all our parties there was a firm resolve to build up a world system of security that would prevent our fellow men and women again being subjected to the horror of war. The lesson of the war of 1914–18 was…only half learnt. The idea of the League of Nations was right, but it was not put into practice. This time we must see to it that an international order is established in the world with the power and the will, and not merely the desire, to prevent war breaking out again.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the conference of representatives of the British and Dominion Labour parties, Westminster, London (12 September 1944), quoted in The Times (13 September 1944), p. 8.
War Cabinet

Women , Men , War , World

“Our life is all one human whole, and if we are to have any real knowledge of it we must see it as such. If we cut it up it dies in the process: and so I conceive that the various branches of research that deal with this whole are properly distinguished by change in the point of sight rather than by any division in the thing that is seen. Accordingly, in a former book (Human Nature and Social Order), I tried to see society as it exists in the social nature of man and to display that in its main outlines. In this one the eye is focussed on the enlargement and diversification of intercourse which I have called Social Organization, the individual, though visible, remaining slightly in the background.”

Charles Cooley (1864–1929) American sociologist

Source: Social Organization: a Study of the Larger Mind, 1909, p. vii, Preface , lead sentece

Life , Books , Nature , Knowledge

“God involves continuous awareness of finiteness, supreme capacity to feel grief, the renouncing of divine attributes in order to become pure giving, infinite love, redemption and consolation.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Hymn

Love , God , Feeling

“The idea that an aim can be reasonable for its own sake—on the basis of virtues that insight reveals it to have in itself—without reference to some kind of subjective gain or advantage, is utterly alien to subjective reason, even where it rises above the consideration of immediate utilitarian values and devotes itself to reflection about the social order as a whole.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 4.

Idea

“No one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig?… Dare we call ourselves refined if we purchase our refinement by the brutalization of others, and demand that some should be brutal in order that we may eat the results of their brutality? We are not free from the brutalizing results of that trade simply because we take no direct part in it.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

A speech given at Manchester UK (18 October 1897)

Animals , Parting

“With respect to animal diet, let it be considered, that taking away the lives of animals, in order to convert them into food, does great violence to the principles of benevolence and compassion. This appears from the frequent hard-heartedness and cruelty found amongst those persons whose occupations engage them in destroying animal life, as well as from the uneasiness which others feel in beholding the butchery of animals.”

David Hartley (philosopher) book Observations on Man

Observations on Man (1749; 6th edition, 1834), Part II, Chapter III, Section II.

Life , Food , Feeling , Appearance

“The Man Penal settlement. Do you know whats happening there? The murders, the starvation, the complete breakdown of law and order.”

P. D. James book The Children of Men

The Children of Men (1992)

Law

“If, in order to obtain a correct and complete answer to a given question, all other things being equal, one construction requires a shorter observation time than another construction, we can say that it is more efficient for this question.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 139: Bertin’s definition of efficiency as cited in: Naomi B. Robbins (2009) Creating More Effective Graphs http://www.ssc.ca/ottawa/documents/SSO2009FallRobbins.pdf

Question , Time

“In the struggles for the Islamic order, all means are permissible except one: crime. No one has the right to defile the good name of Islam by the uncontrolled and superfluous use of force. The Islamic community should once more confirm that justice is one of its keystones… Formula: the aim justifies the means has become the cause of numberless crimes. A noble aim cannot command unworthy means.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 49.

Justice , Communication

“Let me tell you quite frankly: in one way or another we will have to finish with the Jews. The führer once expressed it as follows: should Jewry once again succeed in inciting a world war, the bloodletting could not be limited to the peoples they drove to war but the Jews themselves would be done for in Europe. If the Jewish tribe survives the war in Europe while we sacrifice our blood for the preservation of Europe, this war will be but a partial success. Basically, I must presume, therefore, that the Jews will disappear. To that end I have started negotiations to expel them to the east. In any case, there will be a great Jewish migration. But what is to become of the Jews? Do you think that they will be settled in villages in the conquered eastern territories? In Berlin we have been told not to complicate matters: since neither these territories, nor our own, have any use for them, we should liquidate them ourselves! Gentlemen, I must ask you to remain unmoved by pleas for pity. We must annihilate the Jews wherever we encounter them and wherever possible, in order to maintain the overall mastery of the Reich here… For us the Jews are also exceptionally damaging because they are being such gluttons. There are an estimated 2.5 million Jews in the General Government, perhaps. 3.5 million. These 3.5 million Jews, we cannot shoot them, nor can we poison them. Even so, we can take steps which in some way or other will pave the way for their destruction, notably in connection with the grand measures to be discussed in the Reich. The General Government must become just as judenfrei (free of Jews) as the Reich!”

Hans Frank (1900–1946) German war criminal

To senior members of his administration, December 16, 1941, quoted in "Why Did the Heavens Not Darken?: the final solution in history" - Page 302 - by Arno J. Mayer - History - 1988

War , People , World , Way

“The "second order cyberneticians" claimed that knowledge is a biological phenomenon (Maturana, 1970), that each individual constructs his or her own "reality" (Foerster, 1973) and that knowledge "fits" but does not "match" the world of experience”

Stuart A. Umpleby (1944) American scientist

von Glasersfeld, 1987
Stuart A. Umpleby (1994) The Cybernetics of Conceptual Systems http://www.itk.ntnu.no/ansatte/Gulbrandsoey_Kenneth/documents/papers/THE%20CYBERNETICS%20OF%20CONCEPTUAL%20SYSTEMS.pdf. p. 3

World , Knowledge , Reality

“On this level of legitimation, the reflective integration of discrete institutional processes reaches its ultimate fulfilment. A whole world is created. All the lesser legitimating theories are viewed as special perspectives on phenomena that are aspects of this world. Institutional roles become modes of participation in a universe that transcends and includes the institutional order. In our previous example, the 'science of cousinhood' is only a part of a much wider body of theory, which, almost certainly, will contain a general theory of the cosmos and a general theory of man.”

Peter L. Berger book The Social Construction of Reality

1991, 114
The Social Construction of Reality, 1966

World , Universe , Science , Parting

“Perhaps everyone loved someone; I didn't know, I couldn't give much thought to love; in order to travel far you had to be detached, and I had a long road back to the campus before me.”

Ralph Ellison book Invisible Man

Source: Invisible Man (1952), Chapter 9

Love , Travel

“Wandering in a vast forest at night, I have only a faint light to guide me. A stranger appears and says to me: "My friend, you should blow out your candle in order to find your way more clearly." This stranger is a theologian. — Number VIII”

Denis Diderot book Addition aux Pensées philosophiques

Addition aux Pensées philosophiques (1770)

Way , Light , Appearance , Night

“A. A violent order is disorder; and
B. A great disorder is an order. These
Two things are one.”

Wallace Stevens (1879–1955) American poet

"Connoisseur of Chaos"
Parts of a World (1942)

“Hamiduddin Khan Bahadur who had gone to demolish a temple and build a mosque (in its place) in Bijapur, having excellently carried out his orders, came to Court and gained praise and the post of darogha of gusalkhanah, which brought him near the Emperor's person.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1698. Maasir-i-alamgiri, translated into English by Sir Jadu-Nath Sarkar, Calcutta, 1947, pp. 241
Quotes from late medieval histories, 1690s

Personality

“Biblical scholars tell us that this is the same meal that Jesus ate at the last supper. But hey, I’m sure you have a good reason for ordering something else.”

Scott Adams (1957) cartoonist, writer

"Menus: Jambalaya", Stacey's at Waterford, 2008-01-14 http://www.eatatstaceys.com/staceys-waterford/menus-lunch.php,
Restaurant menus

“The real need of the day is … moral and spiritual rearmament … God's Living Spirit can transcend conflicting political systems, can reconcile order and freedom, can rekindle true patriotism, can unite all citizens in the service of the nation, and all nations in the service of mankind.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Baldwin's response to the Munich crisis, as quoted in The Times (10 September 1938)
1938

God , Freedom

“Like those statues which must be made larger than "nature" in order that, viewed from below, or from a distance, they may appear to be of the "natural" size, certain truths must be "strained" in order that the public may form a just idea of them.”

Joseph Roux (1834–1905) French poet

Part 4, XCIX
Meditations of a Parish Priest (1866)

Truth , Idea , Nature , Appearance

“What these tests tell employers about potential employees is hard to imagine, since the "right" answers should be obvious to anyone who has ever encountered the principle of hierarchy and subordination. Do I work well with others? You bet, but never to the point where I would hesitate to inform on them for the slightest infraction. Am I capable of independent decision making? Oh yes, but I know better than to let this capacity interfere with a slavish obedience to orders. At The Maids, a housecleaning service, I am given something called the "Accutrac personality test," which warns at the beginning that "Accutrac has multiple measures which detect attempts to distort or 'psych out' the questionnaire." Naturally, I "never" find it hard "to stop moods of self-pity," nor do I imagine that others are talking about me behind my back or believe that "management and employees will always be in conflict because they have totally different sets of goals."”

Barbara Ehrenreich (1941) American writer and journalist

The real function of these tests, I decide, is to convey information not to the employer but to the potential employee, and the information conveyed is always: You will have no secrets from us.
Source: Nickel and Dimed: On (Not) Getting by in America (2001), Ch. 2: Scrubbing in Maine (p. 59)

Secret , Imagination , Mood , Nature

“I saw what made the Japanese tick. I admired their discipline. That's what made Japan what it is today: discipline - not brilliance, but discipline. You obeyed orders, even if the orders were wrong.”

Robert Kuok (1923) Malaysian businessman

Cap 3 "Under the Japanese Heel"

“There, all is order and beauty only,
Splendor, peace, and pleasure.”

Charles Baudelaire book Les Fleurs du mal

Là, tout n’est qu’ordre et beauté,
Luxe, calme et volupté.
"L'Invitation au Voyage" [Invitation to the Voyage] http://fr.wikisource.org/wiki/L%E2%80%99Invitation_au_voyage_%28Les_Fleurs_du_mal%29
Les fleurs du mal (Flowers of Evil) (1857)

Pleasure , Peace , Beauty