Quotes about objective
page 16

“But now we come upon another objection, which I judge will be the last you can raise. You will say, I suspect, that this world of freedom, self-equipped for sin, is indeed a world which "lieth in wickedness," that in truth there is no real hope of good in it: it is a world of inherent and inexpugnable wrong, and not only damnable, but in fact already damned.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.372

Truth, World, Hope, Freedom

“In 1964 I was at school, planning to study economics and sociology, when curiosity took me to the Tate Gallery to see an international survey exhibition of contemporary art. It brought together the painting and sculpture of the previous decade, beginning with the late works of the modern masters, Matisse and Picasso, and concluding with the twenty-seven year olds Allen Jones and David Hockney. I was bowled over. Suddenly, art was not just Turner and Constable, or Leonardo and Michelangelo, but objects of considerable size and brilliant colour, dealing with the sensations, subjects and issues of the Sixties.”

Nicholas Serota (1946) British curator

The Dimbleby Lecture 2000

School, Art, Study, Painting

“Rule 2. Any summary of a distribution of numbers in terms of symmetric functions should not give an objective degree of belief in any one of the inferences or predictions to be made therefrom that would cause human action significantly different from what this action would be if the original distributions had been taken as evidence.”

Walter A. Shewhart (1891–1967) American statistician

[Shewhart, Walter A., Deming, William E., Statistical Method from the Viewpoint of Quality Control, The Graduate School, The Department of Agriculture, 1939, 88]
Economic Control of Quality of Manufactured Product,1931

“When one looks into the window of a store which sells devotional art objects, one can't help wishing the iconoclasts had won.”

W. H. Auden book The Dyer's Hand

"Postscript: Christianity & Art", p. 461
The Dyer's Hand, and Other Essays (1962)

Art, Help

“In Taoist thought, the good life comes spontaneously; but spontaneity is far from simply acting on the impulses that occur to us. In Western traditions such as Romanticism, spontaneity is linked with subjectivity. In Taoism it means acting dispassionately, on the basis of an objective view of the situation at hand. The common man cannot see things objectively, because his mind is clouded by anxiety about achieving his goals. Seeing clearly means not projecting our goals into the world; acting spontaneously means acting according to the needs of the situation. Western moralists will ask what is the purpose of such action, but for Taoists the good life has no purpose. It is like swimming in a whirlpool, responding to the currents as they come and go. 'I enter with the inflow, and emerge with the outflow, follow the Way of the water, and do not impose my selfishness upon it. This is how I stay afloat in it,' says the Chuang-Tzu. In this view, ethics is simply a practical skill, like fishing or swimming. The core of ethics is not choice or conscious awareness, but the knack of knowing what to do. It is a skill that comes with practice and an empty mind.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Animal virtues (p. 113)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, World, Way, Fish

“It is clear, then, that the idea of a fixed method, or of a fixed theory or rationality, rests on too naive a view of man and his social surroundings. To those who look at the rich material provided by history, and who are not intent on impoverishing it in order to please their lower instincts, their craving for intellectual security in the form of clarity, precision, "objectivity", "truth", it will become clear that there is only one principle that can be defended under all circumstances and in all stages of human development. It is the principle: anything goes.”

Paul Karl Feyerabend book Against Method

Pg. 27 & 28, italics are Feyerabend's
Against Method (1975)

Truth, History, Idea

“Nothing upsets me as much as a shop window jammed full of objects; such windows literally depress, sadden, even demoralize me.”

Imre Kertész book Kaddish for an Unborn Child

Kaddish for a Child Not Born (1990)

“Man bears in his bodily structure clear traces of his descent from some lower form; but it may be urged that, as man differs so greatly in his mental power from all other animals, there must be some error in this conclusion. No doubt the difference in this respect is enormous, even if we compare the mind of one of the lowest savages, who has no words to express any number higher than four, and who uses no abstract terms for the commonest objects or affections, with that of the most highly organised ape.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", page 34 http://darwin-online.org.uk/content/frameset?pageseq=47&itemID=F937.1&viewtype=image The Descent of Man (1871)

Error, Animals

“All thought must, directly or indirectly, by way of certain characters, relate ultimately to intuitions, and therefore, with us, to sensibility, because in no other way can an object be given to us.”

Immanuel Kant book Critique of Pure Reason

B 33
Critique of Pure Reason (1781; 1787)

Way

“I know that the right kind of leader for the Labour Party is a kind of desiccated calculating-machine who must not in any way permit himself to be swayed by indignation. If he sees suffering, privation or injustice, he must not allow it to move him, for that would be evidence of the lack of proper education or of absence of self-control. He must speak in calm and objective accents and talk about a dying child in the same way as he would about the pieces inside an internal combustion engine.”

Aneurin Bevan (1897–1960) Welsh politician

Tribune Rally, 29 September 1954, in response to Clement Attlee's wish for a non-emotional response to German rearmament. The remark 'desiccated calculating-machine' is often taken as a Bevan jibe against Hugh Gaitskell who became Labour Party leader the following year.
1950s

Education, Way, Suffering

“At its beginnings there was very powerful meditation on the presence of Christ in the oppressed Indians, which objectively pointed toward a christology of the "body of Christ." Guamán Poma, for example, said, "By faith we know clearly that where there is a poor person there is Jesus Christ himself," and Bartolomé de las Casas declared, "In the Indies I leave Jesus Christ, our God, being whipped and afflicted, and buffeted and crucified, not once but thousands of times, as often as the Spaniards assault and destroy those people." But this original christological insight did not thrive, and what became the tradition was a christology based on the dogmatic formulas, in which— however well they were known and understood— what was stressed was the divinity of Christ rather than his real and lived humanity.”

Jon Sobrino (1938) Spanish theologian

Source: Jesus the Liberator (1991), p. 11

God, People, Faith, Affliction

“The most profound reason… why the metropolis conduces to the urge for the most individual personal existence… appears to me to be the following: the development of modern culture is characterized by the preponderance of what one may call the "objective spirit" over the "subjective spirit."”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 421 as cited in: Kenneth Allan (2009) Explorations in Classical Sociological Theory: Seeing the Social World. p. 212

Appearance, Personality

“The arithmetization of mathematics… which began with Weierstrass… had for its object the separation of purely mathematical concepts, such as number and correspondence and aggregate, from intuitional ideas, which mathematics had acquired from long association with geometry and mechanics.
These latter, in the opinion of the formalists, are so firmly entrenched in mathematical thought that in spite of the most careful circumspection in the choice of words, the meaning concealed behind these words, may influence our reasoning. For the trouble with human words is that they possess content, whereas the purpose of mathematics is to construct pure thought.”

Tobias Dantzig (1884–1956) American mathematician

p, 125
Number: The Language of Science (1930)

Mathematics, Idea

“My whole life has been based on two principles: the love of the Church to which I am united, and the love of my country, which I adore. If I do not care whether I am sentenced to ten years imprisonment or to be shot, it is not because I am a fanatic… Since I joined the Catholic Church my sole object has been to reconcile my country to that Church which I believe to be the One True Church.”

Leonid Feodorov (1879–1935) Exarch of the Russian Catholic Church

Captain Francis McCullagh, "The Bolshevik Persecution of Christianity," page 238.
Addressing the court shortly before being sentenced to ten years in the GULAG.

Love, Life, Country

“No one ever squared the circle with so much genius, or, excepting his principal object, with so much success.”

Jean-Étienne Montucla (1725–1799) French mathematician

Attributed to Montucla in Augustus De Morgan, A Budget of Paradoxes, (London, 1872), p. 96; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book, (1914) p. 366
About Gregory St. Vincent, described by De Morgan as "the greatest of circle-squarers, and his investigations led him into many truths: he found the property of the arc of the hyperbola which led to Napier's logarithms being called hyperbolic."

Success

“So fully am I impressed with the vast importance and necessity of attaining what will be the object of my motion this night, that if, during the almost forty years that I have had the honour of a seat in parliament, I had been so fortunate as to accomplish that, and that only, I should think I had done enough, and could retire from public life with comfort, and the conscious satisfaction, that I had done my duty.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (10 June 1806) on the Abolition of the Slave Trade, quoted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume VI (1815), p. 659.
1800s

Life, Thinking, Night

“We live increasingly in a system in which little direct attention is paid to the object, the function, the program, the task, the need; but immense attention to the role, the procedure, prestige, and profit.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. xiii.

“I approached the problem of utility measurement in 1923 during a stay in Paris. There were three objects I had in view :
:(I) To point out the choice axioms that are implied when we think of utility as a quantity, and to define utility in a rigorous way by starting from a set of such axioms;
:(II) To develop a method of measuring utility statistically;
:(III) To apply the method to actual data.
The results of my study along these lines are contained in a paper “Sur un Problème d’Économic Pure”, published in the Series Norsk Matematisk Forenings Skrifter, Serie I, Nr 16, 1926. In this paper, the axiomatics are worked out so far as the static utility concept is concerned. The method of measurement developed is the method of isoquants, which is also outlined in Section 4 below. The statistical data to which the method was applied were sales and price statistics collected by the “Union des Coopérateurs Parisien”. From these data I constructed what I believe can be considered the marginal utility curve of money for the “average” member of the group of people forming the customers of the union. To my knowledge, this is the first marginal utility curve of money ever published.”

Ragnar Frisch (1895–1973) Norwegian economist

Frisch (1932) New Methods of Measuring Marginal Utility. Mohr, Tübingen. p. 2-3: Quoted in: Dagsvik, John K., Steinar Strøm, and Zhiyang Jia. " A stochastic model for the utility of income http://www.ssb.no/a/publikasjoner/pdf/DP/dp358.pdf." (2003). 1930s

Money, People, Way, Knowledge

“Hawks are better soarers than buzzards but more often resort to flapping because they wish greater speed. A damp day is unfavorable for soaring unless there is a high wind. No bird soars in a calm.
The object of the tail is to increase the spread of surface in the rear when the wings are moved forward in light winds and thus preserve the centre of pressure at about the same spot. It seems to be used as a rudder very little. In high winds it is folded up very narrow.”

Wilbur Wright (1867–1912) American aviation pioneer

Wright's Notebook (1900)

Bird, Light, Speed

“Man is gifted with pity and other kindly feelings; he has also the power of preventing many kinds of suffering. I conceive it to fall well within his province to replace Natural Selection by other processes that are more merciful and not less effective.This is precisely the aim of Eugenics. Its first object is to check the birth-rate of the Unfit, instead of allowing them to come into being, though doomed in large numbers to perish prematurely. The second object is the improvement of the race by furthering the productivity of the Fit by early marriages and healthful rearing of their children. Natural Selection rests upon excessive production and wholesale destruction; Eugenics on bringing no more individuals into the world than can be properly cared for, and those only of the best stock.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. XXI Race Improvement

Marriage, Children, Health, World

“Worms seize leaves and other objects, not only to serve as food, but for plugging up the mouths of their burrows; and this is one of their strongest instincts.”

Charles Darwin book The Formation of Vegetable Mould through the Action of Worms

Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 2: Habits of Worms, p. 58. http://darwin-online.org.uk/content/frameset?pageseq=73&itemID=F1357&viewtype=image

Food

“As Jean-Paul Sartre reminds us, in the case of human beings this metaphysic is reversed: a person’s existence precedes his essence—he is a subject among objects. The danger, says Sartre, following Heidegger, is that he will “fall” into the world of objects, becoming ever after the prisoner of arbitrary strictures masquerading as universal principles.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 3 (p. 47)

World, Universe, Personality

“The object of presenting medals, stars, and ribbons is to give pride and pleasure to those who have deserved them. At the same time a distinction is something which everybody does not possess. If all have it it is of less value … A medal glitters, but it also casts a shadow.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, March 22, 1944 "War Decorations" http://hansard.millbanksystems.com/commons/1944/mar/22/war-decorations-and-medals#column_872. The Second World War (1939–1945)

Pleasure, Star, Time

“1. The human mind is so constructed that it must see every perception in a time-relation—in an order—and every perception of an object in a space-relation—as outside or beside our perceiving selves.
2. These necessary time-relations are reducible to Number, and they are studied in the theory of number, arithmetic and algebra.
3. These necessary space-relations are reducible to Position and Form, and they are studied in geometry.
Mathematics, therefore, studies an aspect of all knowing, and reveals to us the universe as it presents itself, in one form, to mind. To apprehend this and to be conversant with the higher developments of mathematical reasoning, are to have at hand the means of vitalizing all teaching of elementary mathematics.”

David Eugene Smith (1860–1944) American mathematician

David Eugene Smith, "Editor's Introduction," in: The Teaching of Elementary Mathematics https://books.google.com/books?id=NKoAAAAAMAAJ (1906)

Mathematics, Study, Universe, Time

“All important things in art since Ur of the Chaldea's, since Tel Halaf and Crete, have always originated from the deepest feeling about the mystery of Being. Self-realization is the urge of all objective spirits. It is this Ego for which I am searching in my life and in my art. Art is creative for the sake of realization, not for amusement, for transfiguration, not for the sake of play. It is the quest of our Ego that drives us along the eternal and never-ending journey we must all make.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

1930s, On my Painting (1938)

Life, Art, Feeling, Search

“I am sufficiently intelligent to be able to differentiate between real falsehood, which is aimed at hurting people, and a wise moderation of so-called truth, whose only object is to simplify life for all concerned.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 198

Life, People, Truth, Intelligence

“Segregation occurs in the primary visual area of the cortex, which gives rise to two parallel pathways. …the "what" pathway, carries information about the form of an object… the "where" pathway, carries information about the movement of the object in space: where the object is located.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

“If dialectical logic understands contradiction as “necessity” belonging to the very “nature of thought,” … it does so because contradiction belongs to the very nature of the object of thought, to reality, where Reason is still Unreason, and the irrational still the rational. Conversely, all established reality militates against the logic of contradictions — it favors the modes of thought which sustain the established forms of life and the modes of behavior which reproduce and improve them. The given reality has its own logic and its own truth; the effort to comprehend them as such and to transcend them presupposes a different logic, a contradicting truth. They belong to modes of thought which are non-operational in their very structure; they are alien to scientific as well as common-sense operationalism. … These modes of thought appear to be a relic of the past, like all non-scientific and non-empirical philosophy. They recede before a more effective theory and practice of Reason.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 142

Life, Truth, Behavior, Understanding

“Liberty is an evil which government is intended to correct. This is the sole object of government.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 170

Evil

“The dematerialization of the art object from 1966 to 1972: a cross-reference book of information on some esthetic boundaries: consisting of a bibliography into which are inserted a fragmented text, art works, documents, interviews, and symposia, arranged chronologically and focused on so-called conceptual or information or idea art with mentions of such vaguely designated areas as minimal, anti-form, systems, earth, or process art, occurring now in the Americas, Europe, England, Australia, and Asia (with occasional political overtones) edited and annotated by Lucy R. Lippard. Six Years.”

Lucy R. Lippard (1937) American art curator

Subtitle of the book.
Six Years: The Dematerialization of the Art Object from 1966 to 1972 (1973)

Books, Art, Idea

“O'Keefe… argued that many forms of explicit memory (for example, memory for people and objects) use spatial coordinates… we typically remember people and events in a spatial context.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

People, Memory

“What do you want to do with the [Communist] Party? A racing stable? What good is it to sharpen a knife every day if you never use it for slicing? A party is never more than a means. There is only one objective: power.”

Jean Paul Sartre Dirty Hands

Hoederer to Hugo, Act 5, sc. 3
Dirty Hands (1948)

“If a man wants to succeed in his work, that is, to achieve the anticipated results, he must bring his ideas into correspondence with the laws of the objective external world; if they do not correspond, he will fail in his practice. After he fails, he draws his lessons, corrects his ideas to make them correspond to the laws of the external world, and can thus turn failure into success; this is what is meant by “failure is the mother of success” and “a fall into the pit, a gain in your wit.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Practice (1937)
Original: (zh-CN) 人们要想得到工作的胜利即得到预想的结果，一定要使自己的思想合于客观外界的规律性，如果不合，就会在实践中失败。人们经过失败之后，也就从失败取得教训，改正自己的思想使之适合于外界的规律性，人们就能变失败为胜利，所谓“失败者成功之母”，“吃一堑长一智”，就是这个道理。

World, Law, Idea, Failure

“The first part of "The Double Axe" was written during the war and finished a year before the war ended, and it bears the scars; but the poem is not primarily concerned with that grim folly. Its burden, as of some previous work of mine, is to present a philosophical attitude, which might be called Inhumanism, a shifting of emphasis and significance from man to not-man; the rejection of human solipsism and recognition of the transhuman magnificence. It seems time that our race began to think as an adult does, rather than like an egocentric baby or insane person. This manner of thought and feeling is neither misanthropic nor pessimist, though two or three people have said so and may again. It involves no falsehoods, and is a means of maintaining sanity in slippery times; it has objective truth and human value. It offers a reasonable detachment as rule of conduct, instead of love, hate and envy. It neutralizes fanaticism and wild hopes; but it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty.”

Robinson Jeffers (1887–1962) American poet

Preface to The Double Axe and Other Poems (1948)

Love, Hate, War, People

“The true foundation of all culture is the knowledge and understanding of water. Water is the ur-substance or ur-cause of all creation and for this reason is the ur-original accumulator, which readily absorbs both earthly and cosmic substances and conveys them to the body in a purely objective form. This must be done in such a way that the ur-attributes will in no way be modified and that change as such can only first come about in the effect, which the organically correctly structured body mediates and imparts. For this reason a good spirit dwells in a healthy body. Conversely a body full of vitality can be created, maintained and further developed by healing the inhering spirit.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger in 1936 - from Spec. Ed. Mensch und Technik, Vol. 2, 1993, section 4.1. (Callum Coats: Energy Evolution (2000))
Mensch und Technik

Way, Understanding, Knowledge, Water

“Once again, I experienced that overwhelming joy in the universe that I had felt in London outside the V and A. But this time, my consciousness of the world seemed larger, more complex. It was the mystic's sensation of oneness, of everything blending into everything else. Everything I looked at reminded me of something else, which also became present to my consciousness, as if I were simultaneously seeing a million worlds and smelling a million scents and hearing a million sounds-- not mixed up, but each separate and clear. I was overwhelmed with a sense of my smallness in the face of this vast, beautiful, objective universe, this universe whose chief miracle is that it exists, as well as myself. It is no dream, but a great garden in which life is trying to obtain a foothold. I experienced a desire to burst into tears of gratitude; then I controlled it, and the feeling subsided into a calm sense of immense, infinite beauty.”

Colin Wilson book The Philosopher's Stone

Source: The Philosopher's Stone (1969), p. 237-238

Life, World, Beauty, Dreams

“In Vienna, Modernism had three main characteristics. The first was the new view of the human mind as being largely irrational by nature. …they questioned what constitutes reality, what lies below the surface appearances of people, objects, and events. …They discovered that …people harbor not only unconscious erotic feelings, but also unconscious aggressive impulses that are directed against themselves as well as against others. Freud later called these dark impulses the death instinct.”

Eric R. Kandel (1929) American neuropsychiatrist

The Age of Insight (2012)

Death, People, Feeling, Question

“Very great care should then be taken to see that distant objects are rendered so as to appear distant that is, in correct relative tone when compared with the foreground or nearer portions.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Tone and atmoshphere, p. 40

Distant, Appearance

“The relationship between the object & the event. Can they 2 be separated? Is one a detail of the other? What is the meeting? Air?”

Jasper Johns (1930) American artist

Book A (sketchbook), p 8, c 1960: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 49
1960s

“The Text is not a definitive object.”

Roland Barthes (1915–1980) French philosopher, critic and literary theorist

Proposition 1
Variant translation: The Text is not to be thought of as an object that can be computed. It would be futile to try to separate out materially works from texts.
From Work to Text (1971)

“There is another objection to the Suffern's or Pompton position, which is, the advantage it gives the enemy of dividing our attention, by taking post at King's Ferry. It will be impossible for us to deter mine which is their object, the camp or West Point; and it will be almost as dangerous to expose our camp as these garrisons, especially early in the spring, when we have all our baggage about us, and no possibility of moving it off. If we take a position near Morris, we can always tell, by the motions of the enemy, what is their object; and, having our camp in a secure situation, should they turn their force to wards this place, we can march to its relief in such force as to give certain support, and at the same time leave our camp in perfect security.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Spring, Support, Time, Perfection

“We have received no single argument in favour of this document except political pressure. No link has been established between carbon dioxide emissions and climate change. No other objective facts have been presented in recent time. The IPCC's reports in 1990 and 1995 show it clearly.”

Andrey Illarionov (1961) Russian politician

"Q&A: Putin's Critical Adviser," 2005

Change, Time

“Some paradox of our natures leads us, when once we have made our fellow men the objects of our enlightened interest, to go on to make them the objects of our pity, then of our wisdom, ultimately of our coercion.”

Lionel Trilling book The Liberal Imagination

Manners, Morals and the Novel
The Liberal Imagination (1950)

Wisdom, Men, Nature

“People should also not want to determine themselves causally in such a way: I will now … become good once and for all, and do good by nature, because I could not then do anything else. For through this one denies the freedom which can in each moment negate all the past. … One makes himself into an object when one establishes causality in that way; for a morality to which I have been compelled is already not a morality.”

Otto Weininger (1880–1903) austrian philosopher and writer

Collected Aphorisms

People, Way, Nature, Freedom

“The curtains were drawn, and the only source of light - indeed, the object to which my attention was suddenly exclusively drawn - was a lit candle on the kitchen table, that had probably originally been shaped like Snoopy but was now a mass of melted rivulets, as if Snoopy had fallen victim to some kind of flesh-eating virus.”

Ben Croshaw (1983) English video game journalist

Source: Fullyramblomatic Novels, Fog Juice, Chapter One

Light

“Objective' analysis is a tool, primarily useful for suggesting or confirming putative relationships between different musical styles….'Critical' analysis results not in a statistical measurement of style or proof of relationship but rather, ideally, in a formal model for a relatively independent and artistically controllable style within a culture, and should then be viable for accounting for individual manifestations of that style…”

Harold Powers (1928–2007) American academic

Music

“The Great Beast is the only object of idolatry, the only ersatz of God, the only imitation of something which is infinitely far from me and which is I myself.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Great Beast (1947), p. 121; footnote in Gravity and Grace edited by Gustave Thibon: To adore the "Great Beast" is to think and act in conformity with the prejudices and reactions of the multitude to the detriment of all personal search for truth and goodness.

God

“In whatever light we view religion it appears solemn and venerable. It is a temple full of majesty, to which the worshiper may approach with comfort, in the hope of obtaining grace and finding mercy; but where they cannot enter without being inspired with awe. If we may be permitted to compare spiritual with natural things, religion resembles not those scenes of natural beauty where every object smiles. It cannot be likened to the gay landscape or the flowery field. It resembles more the august and sublime appearances of Nature — the lofty mountain, the expanded ocean, and the starry firmament; at the sight of which the mind is at once overawed and delighted; and, from the union of grandeur with beauty, derives a pleasing but a serious devotion.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 493.

Religion, Smile, Beauty, Hope

“Certainly we do not need quantum mechanics for macroscopic objects, which are well described by classical physics – this is the reason why quantum mechanics seems so foreign to our everyday existence.”

Alain Aspect (1947) French physicist

"Introduction: John Bell and the second quantum revolution" (2004)

“The idea of an art world forms the backbone of my analysis. "Art world" is commonly used by writers on the arts in a loose and metaphoric way, mostly to refer to the most fashionable people associated with those newsworthy objects and events that command astronomical prices. I have used the term in a more technical way, to denote the the network of people whose cooperative activity, organized via their joint knowledge of conventional means of doing things, produce(s) the kind of art works that art world is noted for.”

Howard S. Becker (1928) American sociologist

Source: Art Worlds (1982), p.x.

People, World, Art, Way

“I have learned that success in business, and perhaps in most aspects of life, requires both self-discipline and objectively imposed discipline from outside.”

Edgar Bronfman, Sr. (1929–2013) Canadian-American businessman

Good Spirits.

Life, Business, Learning, Success

“The course of modern history having already sapped the traditions and shattered the living wholes in which precious objects once found their place, the collector may now in good conscience go about excavating the choicer, more emblematic fragments.”

Susan Sontag book On Photography

On Photography

History

““Truth” is the reigning sacred object of the scholarly community, as “art” is for literary/artistic communities; these are simultaneously their highest cognitive and moral categories, the locus of highest value, by which all else is judged.”

Randall Collins (1941) American sociologist

Source: The Sociology of Philosophies (1998), p. 19

Truth, Art, Communication

“Like structured design, the term object-oriented design (OOD) means different things to different people. For example, OOD has been used to imply such things as”

Edward V. Berard

The design of individual objects, and/or the design of the individual methods contained in those objects
The design of an inheritance (specialization) hierarchy of objects
The design of a library of reusable objects
The process of specifying and coding of an entire object-oriented application
The term nonformal is used to describe approaches to OOD that are not well defined, step-by-step, or repeatable, such as those that emphasize the design of individual objects, specialization (inheritance) hierarchies, and libraries of objects...
Abstract
Object‐Oriented Design (2002)

People

“The Futurists were the first painters, poets, and architects who exalted modern work with their art—
they painted speeding automobiles—
they painted lamps bursting with light—
they painted steaming locomotives and swift bicyclists—
the Futurists stylized their compositions, adopting a violently colored look; with synoptic and geometric shapes they multiplied and decomposed the rhythms of objects and landscapes in order to increase their dynamic qualities and to give an effective rendering of their swift ideas, the states of mind, their conceptions.”

Fortunato Depero (1892–1960) Italian painter, writer, sculptor and graphic designer

Depero (1931) "Futurism and Adverticing Art"; Republished in: Futurism : an anthology http://modernistarchitecture.files.wordpress.com/2011/09/ebooksclub-org__futurism__an_anthology__henry_mcbride_series_in_modernism_.pdf. edited by Lawrence Rainey, Christine Poggi, and Laura Wittman, (2011), p. 290

Art, Color, Idea, Light

“A leader’s most important job is creating and constantly adjusting this strategic bridge between goals and objectives.”

Richard Rumelt (1942) American economist

Source: Good Strategy Bad Strategy, 2011, p. 52

“Iconography becomes even more revealing when processes or concepts, rather than objects, must be depicted—for the constraint of a definite “thing” cedes directly to the imagination. How can we draw “evolution” or “social organization,” not to mention the more mundane “digestion” or “self-interest,” without portraying more of a mental structure than a physical reality? If we wish to trace the history of ideas, iconography becomes a candid camera trained upon the scholar's mind.”

Stephen Jay Gould book Eight Little Piggies

"A Tale of Three Pictures", p. 428
Eight Little Piggies (1993)

Imagination, History, Idea, Reality

“This implicit denigration of objectivity, and of the way science is done, irritates me immensely. It privileges anecdotes over data, “lived experience” over objective tests, and confirmation bias over uncomfortable truths. But that is the way that many humanities scholars, corrupted by postmodernism, have operated. Denying or denigrating an objective search for truth, they’re free to say whatever they want, or “discover” whatever they find ideologically convenient.”

Jerry Coyne (1949) American biologist

" Feminist geography at Dartmouth https://whyevolutionistrue.wordpress.com/2018/04/02/feminist-geography-at-dartmouth/" April 2, 2018

Truth, Way, Search, Science

“We find here the final application of the doctrine of objective immortality. Throughout the perishing occasions in the life of each temporal Creature, the inward source of distaste or of refreshment, the judge arising out of the very nature of things, redeemer or goddess of mischief, is the transformation of Itself, everlasting in the Being of God. In this way, the insistent craving is justified — the insistent craving that zest for existence be refreshed by the ever-present, unfading importance of our immediate actions, which perish and yet live for evermore.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, Process and Reality: An Essay in Cosmology (1929)

Life, God, Way, Nature

“The weight and concentration of the poems fall upon things (and those great things, animals and people), in their tough, laconic, un-get-pastable plainness: they have kept the stolid and dangerous inertia of the objects of the sagas—the sword that snaps, the man looking at his lopped-off leg and saying, “That was a good stroke.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Freud to Paul: The Stages of Auden’s Ideology”, p. 155
The Third Book of Criticism (1969)

People, Animals

“The development of economics as a science which is always based on human beings, the creative actors and protagonists in all social processes and events (the subjectivist conception), is undoubtedly the most significant and characteristic contribution made by the Austrian School of economics, founded by Carl Menger. In fact Menger felt it vital to abandon the sterile objectivism of the classical (Anglo-Saxon) school whose members were obsessed with the supposed existence of external objective entities (social classes, aggregates, material factors of production, etc.). Menger held that economists should instead always adopt the subjectivist view of human beings who act, and that this perspective should invariably exert a decisive influence on the way all economic theories are formulated, in terms of their scientific content and their practical conclusions and results.”

Jesús Huerta de Soto (1956) professor of political economy and author

Jesús Huerta de Soto (2006), Money, Bank Credit, and Economic Cycles, p. 267, Note 3,

School, Way, Decision, Science

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur. The Descent of Man (1871)

World, Hope, Distant, Appearance

“Every object in the Universe with a temperature above absolute zero radiates in the infrared, so this part of the spectrum contains a great deal of information.”

Frank J. Low (1933–2009) American astronomer

[Low, Frank, 2001, May, Obituary: Frederick Gillett (1937-2001), Nature, 411, 6840, 906]

Universe, Parting

“The desire to philosophize from the standpoint of standpointlessness, as a purportedly genuine and superior objectivity, is either childish, or, as is usually the case, disingenuous.”

Martin Heidegger (1889–1976) German philosopher

The Essence of Truth, 1931-32

“The life space of Lewin, - the environment as seen by the subject, including the field forces or valences between him and objects in the environment, which can account for his immediately subsequent behavior.”

James Grier Miller (1916–2002) biologist

Living Systems: Basic Concepts (1969)

Life, Behavior

“Mathematics is that form of intelligence in which we bring the objects of the phenomenal world under the control of the conception of quantity. [Provisional definition. ]”

George Holmes Howison (1834–1916) American philosopher

"The Departments of Mathematics, and their Mutual Relations," Journal of Speculative Philosophy, Vol. 5, p. 164. Reported in Moritz (1914)
Journals

World, Intelligence, Mathematics

“One of the objections I have against Campbell's Astounding was that there was too little love in it. It was a very loveless magazine. They never took enough account of the feeling that is always in SF.”

Brian W. Aldiss (1925–2017) British science fiction author

"In Conversation: Brian Aldiss & James Blish" in Cypher (October 1973)

Love, Feeling

“Shed the idea that you were programming in an OO style. There is no such thing. You were only programming a particular object system. Now you get to program a different object system.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: How much use of CLOS? http://groups.google.com/group/comp.lang.lisp/msg/60f4c36a707db3fe (Usenet article). Usenet articles, Miscellaneous

Idea

“The written word, obviously, is very inward, and when we're reading, we're thinking. It's a sort of spiritual, meditative activity. When we're looking at visual objects, I think our eyes are obviously directed outward, so there's not as much reflective time. And it's the reflectiveness and the spiritual inwardness about reading that appeals to me.”

Joyce Carol Oates (1938) American author

Tavis Smiley interview (2005)

Thinking, Time, Reading

“Earlier fundamental work of Whitehead, Russell, Wittgenstein, Carnap, Whorf, etc., as well as my own attempt to use this earlier thinking as an epistemological base for psychiatric theory, led to a series of generalizations: That human verbal communication can operate and always does operate at many contrasting levels of abstraction. These range in two directions from the seemingly simple denotative level (“The cat is on the mat”). One range or set of these more abstract levels includes those explicit or implicit messages where the subject of discourse is the language. We will call these metalinguistic (for example, “The verbal sound ‘cat’ stands for any member of such and such class of objects”, or “The word, ‘cat’ has no fur and cannot scratch”). The other set of levels of abstraction we will call metacommunicative (e. g., “My telling you where to ﬁnd the cat was friendly”, or “This is play”). In these, the subject of discourse is the relationship between the speakers. It will be noted that the vast majority of both metalinguistic and metacommunicative messages remain implicit; and also that, especially in the psychiatric interview, there occurs a further class of implicit messages about how metacommunicative messages of friendship and hostility are to be interpreted.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Gregory Bateson (1955) " A theory of play and fantasy http://sashabarab.com/syllabi/games_learning/bateson.pdf". In: Psychiatric research reports, 1955. pp. 177-178] as cited in: S.P. Arpaia (2011) " Paradoxes, circularity and learning processes http://www2.units.it/episteme/L&PS_Vol9No1/L&PS_Vol9No1_2011_18b_Arpaia.pdf". In: L&PS – Logic & Philosophy of Science, Vol. IX, No. 1, 2011, pp. 207-222

Friendship, Hostility, Communication, Cats

“The corporate grip on opinion in the United States is one of the wonders of the Western World. No First World country has ever managed to eliminate so entirely from its media all objectivity — much less dissent.”

Gore Vidal (1925–2012) American writer

"Cue the Green God, Ted" (1991).
1990s, A View from the Diner's Club (1991)

World, Country

“They [French critics of the Paris Salon of 1824, where his painting 'the Hay Wain' received a gold medal] are very amusing and acute — but very shallow and feeble. Thus one — after saying: "'it is but justice to admire the truth — 'the color' — and 'general vivacity' & richness —" – yet they want the objects more formed and defined &c, and say they are like the rich preludes in musick, and the full harmonious warblings of the Aeolian lyre, which means 'nothing,' and they call them orations — and harangues — and high-flown conversations affecting a careless ease — &c &v &c - Is not some of this 'blame' the highest 'praise' – what is poetry?”

John Constable (1776–1837) English Romantic painter

What is Coleridge's Ancient Mariner (the very best modern poem) but something like this?
Quote from John Constable's letter to Rev. John Fisher, 1824, as quoted in Leslie Parris and Ian Fleming-Williams, Constable, (Tate Gallery Publications, London, 1993), p. 205
1820s

Truth, Justice, Color, Painting

“It is impossible by means of inanimate material agency, to derive mechanical effect from any portion of matter by cooling it below the temperature of the coldest of the surrounding objects. [Footnote: ] If this axiom be denied for all temperatures, it would have to be admitted that a self-acting machine might be set to work and produce mechanical effect by cooling the sea or earth, with no limit but the total loss of heat from the earth and sea, or in reality, from the whole material world.”

William Thomson (1824–1907) British physicist and engineer

Mathematical and Physical Papers, Vol.1 http://books.google.com/books?id=nWMSAAAAIAAJ p. 179 (1882) "On the Dynamical Theory of Heat with Numerical Results Deduced from Mr Joule's Equivalent of a Thermal Unit and M. Regnault's Observations on Steam" originally from Transactions of the Royal Society of Edinburgh, March, 1851 and Philosophical Magazine iv, 1852 Thermodynamics quotes

World, Reality, Loss, Sea

“God Himself is the nearest to hand, as the absolutely simple must be, and at the same time the most distant, as the absolutely simple must also be. God Himself is the irresolvable and at the same time that which fills and embraces everything else. God Himself in His being for Himself is the one being which stands in need of nothing else and at the same time the one being by which every thing else came into being and exists. God Himself is the beginning in which everything begins, with which we must and can always begin with confidence and without need of excuse. And at the same time He is the end in which everything legitimately and necessarily ends, with which we must end with confidence and without need of excuse. God Himself is simple, so simple that in all His glory He can be near to the simplest perception and also laugh at the most profound or acute thinking so simple that He reduces everyone to silence, and then allows and requires everyone boldly to make Him the object of their thought and speech. He is so simple that to think and speak correctly of Him and to live correctly before Him does not in fact require any special human complexities or for that matter any special human simplicities, so that occasionally and according to our need He may permit and require both human complexity and human simplicity, and occasionally they may both be forbidden us…”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

God, Confidence, Thinking, Silence

“The descriptive sciences rely on skill and connoisseurship. At all these points the act of knowing includes an appraisal; and this personal coefficient, which shapes all factual knowledge, bridges in doing so the disjunction between subjectivity and objectivity. It implies the claim that man can transcend his own subjectivity by striving passionately to fulfil his personal obligations to universal standards.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 17

Knowledge, Universe, Passion, Science

“In the name of womanhood and humanity, I earnestly ask
That a general congress of women without limit of nationality,
May be appointed and held at someplace deemed most convenient
And the earliest period consistent with its objects,
To promote the alliance of the different nationalities,
The amicable settlement of international questions,
The great and general interests of peace.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

Mother's Day Proclamation (1870)

Women, Peace, Question

“To secure the public good and private rights against the danger of such a faction, and at the same time to preserve the spirit and the form of popular government, is then the great object to which our inquiries are directed.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Time

“The solution of the measurement problem is twofold. First, any observation or measurement requires a macroscopic measuring apparatus. A macroscopic object is also governed by quantum mechanics, but has a large number of constituents, so that each macroscopic state is a combination of an enormous number of quantum mechanical eigenstates. As a consequence the quantum mechanical interference terms between two macroscopic states virtually cancel and only probabilities survive. That is the explanation why our familiar macroscopic physics, concerned with billiard balls, deals with probabilities rather than probability amplitudes.”

Nico van Kampen (1921–2013) Dutch theoretical physicist

The Scandal of Quantum Mechanics (2008)

Problem

“As we cleared the passage we found mixed with the rubble broken potsherds, jar seals, and numerous fragments of small objects; water skins lying on the floor together with alabaster jars, whole and broken, and coloured pottery vases; all pertaining to some disturbed burial, but telling us nothing to whom they belonged further than by their type which was of the late XVIIIth Dyn. These were disturbing elements as they pointed towards plundering.”

Howard Carter (1874–1939) British egyptologist

Diary, 25 November 1922.

Lying, Water

“If we define Futurism as an exploration beyond accepted limits, then the nature of limiting systems becomes the first object of exploration.”

Frank Herbert (1920–1986) American writer

"Doll Factory, Gun Factory" (1973), essay reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources

Nature, Future

“I cannot forbear adding to these reasonings an observation, which may, perhaps, be found of some importance. In every system of morality, which I have hitherto met with, I have always remarked, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surprized to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. For as this ought, or ought not, expresses some new relation or affirmation, it is necessary that it should be observed and explained; and at the same time that a reason should be given, for what seems altogether inconceivable, how this new relation can be a deduction from others, which are entirely different from it. But as authors do not commonly use this precaution, I shall presume to recommend it to the readers; and am persuaded, that this small attention would subvert all the vulgar systems of morality, and let us see, that the distinction of vice and virtue is not founded merely on the relations of objects, nor is perceived by reason.”

David Hume book A Treatise of Human Nature

Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

God, Way, Change, Time

“The bottom line is that people don't have the right to manipulate or to breed dogs and cats… If people want toys, they should buy inanimate objects. If they want companionship, they should seek it with their own kind.”

Ingrid Newkirk (1949) British-American activist

Animals, 1993 May 1.
1990s

People, Dogs, Cats

“Outside the big idea that there is art I don't think of other's paintings. But I defend the idea of art and know that it is made up of all these paintings. Classic pictures are objects that may or may not influence what you're doing, just like anything else. Like the radio... But it hasn't anything to do with your own art or the artist's intention.”

Robert Rauschenberg (1925–2008) American artist

1950's, Is today's artist with or against the past, (1958)

Art, Idea, Thinking, Painting

“The family is the cradle of the world’s misinformation. There must be something in family life that generates factual error. Over-closeness, the noise and heat of being. Perhaps even something deeper like the need to survive. Murray says we are fragile creatures surrounded by a world of hostile facts. Facts threaten our happiness and security. The deeper we delve into things, the looser our structure may seem to become. The family process works towards sealing off the world. Small errors grow heads, fictions proliferate. I tell Murray that ignorance and confusion can’t possibly be the driving forces behind family solidarity. What an idea, what a subversion. He asks me why the strongest family units exist in the least developed societies. Not to know is a weapon of survival, he says. Magic and superstition become entrenched as the powerful orthodoxy of the clan. The family is strongest where objective reality is most likely to be misinterpreted. What a heartless theory, I say. But Murray insists it’s true.”

Don DeLillo book White Noise

White Noise (1984)

Life, Hostility, Happiness, World

“Aristotle would… by no means admit that mathematics was divorced from aesthetic; he could conceive, he said, of nothing more beautiful than the objects of mathematics.”

Thomas Little Heath (1861–1940) British civil servant and academic

Preface p. v
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

Beauty, Mathematics

“Three-fourths of the Italian economy, industrial and agricultural, is in the hands of the state. And if I dare to introduce to Italy state capitalism or state socialism, which is the reverse side of the medal, I will have the necessary subjective and objective conditions to do it.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

The Oxford Handbook of the Italian Economy Since Unification, by Gianni Toniolo, editor, Oxford University Press (2013) p. 59. Mussolini’s speech to the Chamber of Deputies on May 26, 1934.
1930s

“No one, to my knowledge, has suggested that the image must accelerate and decelerate or that the relation among torque, angular momentum, and angular velocity has a,1 analogue in the mental rotation case. Of course it may tum our that it takes subjects longer to rotate an object that they imagine to be heavier, thus increasing the predictive value of the metaphor. But in that case it seems clearer that, even if it was predictive, the metaphor could nor be explanatory (surely, no one believes that some images are heavier than others and the heavier ones accelerate more slowly).”

Zenon Pylyshyn (1937) Canadian philosopher

Zenon W. Pylyshyn, "The rate of “mental rotation” of images: A test of a holistic analogue hypothesis." Memory & Cognition 7.1 (1979): 19-28; p. 19-20

Imagination, Knowledge

“The Orestia shows that society is a defense against nature. Everything intelligible -- institutions, objects, persons, ideas -- is the result of Apollonian clarification, adjudication, and action. Western politics, science, psychology and art are creations of arrogant Apollo. Through every century, winning or losing, western mind has struggled to keep nature at bay. The Orestia’s sexist transition from matriarchy to patriarchy records the rebellion every imagination must make against nature. Without that rebellion, we as a species are condemned to regression or stasis. Even rebelling, we cannot get far. But vying with fate is godlike.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 101

Fate, Art, Imagination, Intelligence

“Relativity distorted classical expectations in a way that Clavain still did not find entirely intuitive. Slam two objects towards each other, each with individual velocities just below light-speed, and the classical result for their closing velocity would be the sum of their individual speeds: just under twice the speed of light. Yet the true result, confirmed with numbing precision, was that the objects saw each other approach with a combined speed that was still just below the speed of light. Similarly, the relativistic closing velocity for two objects moving towards each other with individual speeds of one-half of light-speed was not light-speed itself, but eight-tenths of it. It was the way the universe was put together, and yet it was not something the human mind had evolved to accept.”

Alastair Reynolds book Redemption Ark

Source: Redemption Ark (2002), Chapter 26 (p. 463)

Way, Light, Universe, Speed

“I have sympathy for Mr. Roosevelt, because he marches straight toward his objectives over Congress, lobbies and bureaucracy." Hitler went on to note that he was the sole leader in Europe who expressed "understanding of the methods and motives of President Roosevelt.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

http://www.fff.org/freedom/0795a.asp New York Times 1934, as quoted from: Adolf Hitler: The Definitive Biography (1976) John Toland 1930s

Motivation, Understanding

“Morals have a perfectly firm and objective foundation in human personality. If men can be brought to understand this, then moral faith may be restored. The problem is really one of education.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

Men, Education, Faith, Understanding

““This is the stuff which some Nazis wished to put into our churches,” whispered von Bek. “Pagan objects of worship which they claim are the symbols of a true German religion. They are almost as anti-Christian as they are anti-Semitic. It is as if they hate every system of thought which in any way questions their own mish-mash of pseudo-philosophy and mystical claptrap!” He stared at the altar in disgust. “They are the worst kind of nihilists. They cannot even see that they destroy everything and create nothing. Their invention is as empty as any inventions of Chaos I have seen. It has no true history, no concrete substance, no depth, no quality of intellect. It is merely a negation, a brutal denial of all Germany’s virtues.””

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 2 (p. 637)
The Dragon in the Sword (1986)

Hate, Religion, Way, History

“The history of art… resembles a broken but much-repaired chain made of string and wire to connect the occasional jeweled links surviving as physical evidences of the invisible original sequence of prime objects.”

George Kubler (1912–1996) American art historian

Source: The Shape of Time, 1982, p. 40; as cited in Lee (2001, p. 55)

Art, History

“The present government of Quebec is the most financially and intellectually corrupt in the history of the province. There are the shady deals, brazenly conducted, and the broken promises, most conspicuously that of last October to retain Bill 63… The government dragged out the ancient and totally fictitious spectre of assimilation to justify Bill 22 and its rejection of the right of free choice in education, its its reduction of English education to the lowest echelon of ministerial whim, its assault upon freedom of expression through the regulation of the internal and external language of businesses and other organizations, and its creation of a fatuous new linguistic bureaucracy that will conduct a system of organized denunciation, harassment, and patronage… There is a paralytic social sickness in Quebec. In all this debate, not a single French Quebecker has objected to Bill 22 on the grounds that it was undemocratic or a reduction of liberties exercised in the province. The Quebec Civil Liberties Union, founded by Pierre Trudeau, from which one might have expected such sentiments, has instead demanded the abolition of English education, and this through the spokemanship of Jean-Louis Roy, who derives his income from McGill University…. It is clear that Mr. Bourassa… is now going to try to eliminate the Parti Quebecois by a policy of gradual scapegoatism directed against the non-French elements in the province… The English community here, still deluding itself with the illusion of Montreal as an incomparably fine place to live, is leaderless and irrelevant, except as the hostage of a dishonest government. Last month one of the most moderate ministers, Guy St-Pierre, told an English businessman's group, 'If you don't like Quebec, you can leave it.”

Conrad Black (1944) Canadian-born newspaper publisher

With sadness but with certitude, I accept that choice.
radio broadcast on 26 July 1974, the day Black left Quebec for good
The Establishment Man by Peter Newman

Education, Sadness, Guy, Exercises

“I am now working on a still life with a bottle and other objects spread out on a plane and it seems to be turning out well.”

Giorgio Morandi (1890–1964) Italian painter

1925 - 1945

Life

“The aesthetic is the sine qua none for art: if a work is not aesthetic, it is not art by definition... We feel through the senses, and everyone knows that the content of art is feeling; it is the creation of an object for sensing that is the artist's task; and it is the qualities of this object that constitute its felt content.”

Robert Motherwell (1915–1991) American artist

Source: 1940s, Beyond the Aesthetics' (1946), pp. 36-37

Art, Feeling, Sense

“The mingling of object and image in collage, of given fact and conscious artifice, corresponds to the illusion-producing processes of contemporary civilization. In advertisements, news stories, films, and political campaigns, lumps of unassailable data are implanted in preconceived formats in order to make the entire fabrication credible. Documents waved at hearings by Joseph McCarthy to substantiate his fictive accusations were a version of collage, as is the corpse of Lenin, inserted by Stalin into the Moscow mausoleum to authenticate his own contrived ideology. Twentieth-century fictions are rarely made up of the whole cloth, perhaps because the public has been trained to have faith in "information."”

Harold Rosenberg (1906–1978) American writer and art critic

Collage is the primary formula of the aesthetics of mystification developed in our time.
Source: Art on the Edge, (1975), p. 178, "Collage: Philosophy of Put-Togethers"

Faith, Time, Training, Clothes