Quotes about nothing
page 60

Neville Chamberlain photo
Michael McIntyre photo

“Endless fascination with nature—nothing more and nothing less—is the key to enlisting people in the fight to save biodiversity.”

Reed Noss (1952)

p. xv https://books.google.com/books/about/Forgotten_Grasslands_of_the_South.html?id=9ZOaZZbukBwC&pg=PR15
Forgotten Grasslands of the South: Natural History and Conservation (2012)

“I've been a vegetarian for 21 years and a vegan plant-based athlete for 5 years. … Nothing takes the place of real plant-based nutrition.”

Jason P. Lester (1974) American triathlete and distance runner

Instagram https://www.instagram.com/p/n7OlTXNTcx/ (12 May 2014).

Francis Escudero photo
Bhakti Tirtha Swami photo
Simone de Beauvoir photo

“I'm never afraid. But in my case it's nothing to be proud of.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Raimon to Regina. p. 23
All Men are Mortal (1946)

Franz Marc photo

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Jean Baudrillard photo

“The need to speak, even if one has nothing to say, becomes more pressing when one has nothing to say, just as the will to live becomes more urgent when life has lost its meaning.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, The Ecstasy of Communication (1987), p. 30

Georges Bataille photo
Emil M. Cioran photo
François Fénelon photo
Emil M. Cioran photo
Bram van Velde photo

“Painting is an eye, a blinded eye that continues to see, and sees what blinds it.... this tiny little thing, which is nothing, which dominates life.”

Bram van Velde (1895–1981) Dutch painter

short quotes, 31 October 1966; p. 58
1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

William S. Burroughs photo

“Stupid people can learn a language quiet and easy because there is nothing going on in there to keep it out.”

William S. Burroughs (1914–1997) American novelist, short story writer, essayist, painter, and spoken word performer

Two Years Later: Mexico City Return
Queer: A Novel (1985)

Germaine Greer photo
Barbara W. Tuchman photo

“Nothing is more certain than death and nothing uncertain but its hour.”

Enguerrand VII de Coucy, quoted on p. 570
A Distant Mirror (1978)

Mary Wollstonecraft photo
Hermann Rauschning photo
Samuel Taylor Coleridge photo

“Strongly it bears us along in swelling and limitless billows,
Nothing before and nothing behind but the sky and the ocean.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"The Homeric Hexameter" (translated from Schiller) (1799)

Letitia Elizabeth Landon photo
Leo Tolstoy photo
Jim Starlin photo
Linh Nga photo
John Kenneth Galbraith photo
Glen Cook photo
Gerhard Richter photo
Muhammad photo

“Nothing is harder for Satan to bear than a person who recites the Qur’an by looking at the pages”

Muhammad (570–632) Arabian religious leader and the founder of Islam

of the Qur’an
Thawabul A’mal, Page 231
Shi'ite Hadith

Karen Gillan photo
Walker Percy photo
Philip K. Dick photo
Stanisław Leszczyński photo

“Science when well digested is nothing but good sense and reason.”

Stanisław Leszczyński (1677–1766) king of Poland

No. 43.
Maxims and Moral Sentences

Arthur Stanley Eddington photo
Anne Morrow Lindbergh photo
Caspar David Friedrich photo

“Sometimes I try to think and nothing comes out of it; but it happens that I doze off and suddenly feel as though someone is rousing me. I am startled, open my eyes, and what my mind was looking for stands before me like an apparition - at once I seize my pencil to draw; the main thing has been done.”

Caspar David Friedrich (1774–1840) Swedish painter

Quote of Friedrich, recorded by Vasily Zhukovsky, c. 1821; cited by Sigrid Hinz, Caspar David Friedrich in Briefen und Bekenntnissen; Henschelverlag Kunst und Gesellchaft, Berlin ,1968 p. 239; as cited in 'The Phantasmatic in romantic subjective experience and aesthetics' - Master's Thesis http://lup.lub.lu.se/luur/download?func=downloadFile&recordOId=1667795&fileOId=2224083 by Adrian Gerardo de Jong; Helsingborg Sweden, Sept. 2010, pp. 46-47
1794 - 1840

“An anarchist does not want to rule others and does not want others to rule him. Nothing is so despicable as half-an-anarchist.”

Frank Van Dun (1947) Belgian law philosopher

E-mail to LewRockwell.com http://www.lewrockwell.com/blog/lewrw/archives/003291.html (2004-01-20).

“The excursus upon the origin of Odysseus’ scar is not basically different from the many passages in which a newly introduced character, or even a newly appearing object or implement, though it be in the thick of a battle, is described as to its nature and origin; or in which, upon the appearance of a god, we are told where he last was, what he was doing there, and by what road he reached the scene; indeed, even the Homeric epithets seem to me in the final analysis to be traceable to the same need for an externalization of phenomena in terms perceptible to the senses. Here is the scar, which comes up in the course of the narrative; and Homer’s feeling simply will not permit him to see it appear out of the darkness of an unilluminated past; it must be set in full light, and with it a portion of the hero’s boyhood. … To be sure, the aesthetic effect thus produced was soon noticed and thereafter consciously sought; but the more original cause must have lain in the basic impulse of the Homeric style: to represent phenomena in a fully externalized form, visible and palpable in all their parts, and completely fixed in their spatial and temporal relations. Nor do psychological processes receive any other treatment: here too nothing must remain hidden and unexpressed. With the utmost fullness, with an orderliness which even passion does not disturb, Homer’s personages vent their inmost hearts in speech; what they do not say to others, they speak in their own minds, so that the reader is informed of it. Much that is terrible takes place in the Homeric poems, but it seldom takes place wordlessly: Polyphemus talks to Odysseus; Odysseus talks to the suitors when he begins to kill them; Hector and Achilles talk at length, before battle and after; and no speech is so filled with anger or scorn that the particles which express logical and grammatical connections are lacking or out of place.”

Source: Mimesis: The Representation of Reality in Western Literature (1946), p. 5

Hugh Blair photo
Li Hongzhi photo
Jerry Coyne photo
Adolph Freiherr Knigge photo

“Without inspiration, which fills the soul with a healthy warmth, nothing great can ever be brought to pass.”

Adolph Freiherr Knigge (1752–1796) German writer and Freemason

Ohne Begeisterung, welche die Seele mit einer gesunden Wärme erfüllt, wird nie etwas Großes zustande gebracht.
As quoted in ‪30 Minuten für intelligente Schlagfertigkeit‬ (2004) by Stephané Etrillard, p. 55.

Davey Havok photo
Kent Hovind photo
Van Morrison photo
John Allen Fraser photo

“Question Period is not part of the legislative process, and has nothing to do with it. It is a means of monitoring the Executive that the Government cannot evade.”

John Allen Fraser (1931) Canadian politician

Source: The House Of Commons At Work (1993), Chapter 9, The House of Commons Functions, p. 122

Fyodor Dostoyevsky photo
Richard Brinsley Sheridan photo
Thomas Carlyle photo

“I say, it is the everlasting privilege of the foolish to be governed by the wise; to be guided in the right path by those who know it better than they. This is the first "right of man;" compared with which all other rights are as nothing.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

George Eliot photo
Fred Phelps photo
George Berkeley photo
John Gray photo
Charlotte Brontë photo
Robert A. Heinlein photo
Jonathan Haidt photo
Alfred P. Sloan photo
Angela of Foligno photo
Bernard Cornwell photo
David Letterman photo

“Nothing—believe me—nothing is more satisfying to me personally than getting a great idea and then beatin' it to death.”

David Letterman (1947) American comedian and actor

Late Night with David Letterman (5 March 1993).

Richard K. Morgan photo
Marguerite Duras photo
John Ruskin photo

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Wilhelm Liebknecht photo
Albert Camus photo
Subhash Kak photo

“The clash of civilizations is nothing but a clash of different myths.”

Subhash Kak (1947) Indian computer scientist

The Loom of Time (2016)

Mengistu Haile Mariam photo
Isa Genzken photo
Lester B. Pearson photo
Conor Oberst photo

“There is nothing as lucky, as easy, or free”

Conor Oberst (1980) American musician

Easy/Lucky/Free
Digital Ash in a Digital Urn (2005)

Michael Moorcock photo
Théodore Guérin photo

“When one has nothing more to lose, the heart is inaccessible to fear.”

Théodore Guérin (1798–1856) Catholic saint and nun from France

First Journal of Travel (1840)

Thomas Babington Macaulay, 1st Baron Macaulay photo
Nick Griffin photo
Robert Seymour Bridges photo

“Why hast thou nothing in thy face?
Thou idol of the human race,
Thou tyrant of the human heart,
The flower of lovely youth that art.”

Robert Seymour Bridges (1844–1930) British writer

Eros http://rpo.library.utoronto.ca/poem/2933.html, st. 1 (1899).
Poetry

Thomas Carlyle photo
François Fénelon photo
Edward Everett Hale photo
Hector Berlioz photo

“Poor devils! Where do these unfortunate creatures come from? On what butcher's block will they meet their end? What reward does municipal munificence allot them for thus cleaning (or dirtying) the pavements of Paris? At what age are they sent to the glue factory? What becomes of their bones (their skin is good for nothing)?”

Hector Berlioz (1803–1869) French Romantic composer

Pauvres diables!... D'où sortent ces malheureux êtres ?... À quel Montfaucon vont-ils mourir ?... Que leur octroie la munificence municipale pour nettoyer (ou salir) ainsi le pavé de Paris ?... À quel âge les envoie-t-on à l'équarrissage ?... Que fait-on de leurs os ? (leur peau n'est bonne à rien.)
Les Grotesques de la Musique (Paris: A. Bourdilliat, 1859) p. 89; Alastair Bruce (trans.) The Musical Madhouse (Rochester, NY: University of Rochester Press, 2003) pp. 54-56.
Of critics

Emma Goldman photo
Geddy Lee photo
Pablo Neruda photo

“Don't you know there is no one in the streets
and no one in the houses?There are only eyes in the windows.
If you don't have a place to sleep,
knock on a door and it will open,
open up to a certain point
and you will see that it is cold inside,
and that that house is empty
and wants nothing to do with you,
your stories mean nothing,
and if you insist on being gentle,
the dog and the cat will bite you.”

Pablo Neruda (1904–1973) Chilean poet

<p>¿Sabes que en las calles no hay nadie
y adentro de las casas tampoco?</p><p>Sólo hay ojos en las ventanas.
Si no tienes dònde dormir
toca una puerta y te abrirán,
te abrirán hasta cierto punto
y verás que hace frío adentro,
que aquella casa está vacía,
y no quiere nada contigo,
no valen nada tus historias,
y si insistes con tu ternura
te muerden el perro y el gato.</p>
Soliloquio en Tinieblas (Soliloquy at Twilight) from Estravagario (Book of Vagaries) (1958).

“The less you think you are, the more you bear. And if you think you are nothing, you bear everything.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Cuanto menos uno cree ser, más soporta. Y si cree ser nada, soporta todo.
Voces (1943)

Torrey DeVitto photo
Julian of Norwich photo
Thérèse of Lisieux photo
E.E. Cummings photo
Nicolas Boileau-Despréaux photo

“The terrible burden of having nothing to do.”

Nicolas Boileau-Despréaux (1636–1711) French poet and critic

Le pénible fardeau de n'avoir rien à faire.
Epistle 11

Hugo Munsterberg photo

“The theorists of scientific management seem to think that the most subtle methods are indispensable for physical measurements, but for psychological inquiry nothing but a kind of intuition is necessary.”

Hugo Munsterberg (1863–1916) German-American psychologist, philosopher and agitator

Source: Psychology and Industrial Efficiency (1913), p. 53

John Dear photo
Alice Meynell photo

“I came from nothing; but from where
Come these undying thoughts I bear?”

Alice Meynell (1847–1922) English publisher, editor, writer, poet, activist

Opening lines of Song of Derivations" https://www.poemhunter.com/poem/a-song-of-derivations/"A. In Poems (London: John Lane, 1896) this poem is titled "The Modern Poet: A Song of Derivations". In later editions of Poems, it is titled "A Poet's Fancies VIII: A Song of Derivations".