Quotes about nothing

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Written by copywriter Aimee Lehto for a series of Adidas ads in which this was superimposed over stills of various figures, including Muhammad Ali. Documented by Quote Investigator https://quoteinvestigator.com/2017/11/28/impossible-is/.
Misattributed

As quoted in Social Networking for Authors: Untapped Possibilities for Wealth (2009) by Michael Volkin, p. 60
2000s, 2009

As quoted in De Natura Deorum by Cicero, ii. 8.; iii. 9.

Personal Quotes 2009–2012
Source: http://www.gleeksource.com/Cast-Members/Kurt/Kurt-s-Blog/October-2011/10-Best-Quotes-from-Chris-Colfer-of-Glee.aspx, GleekSource.com's Top Ten Chris Colfer Quotes.

Paracelsus - Doctor of our Time (1992)

Vibe "Justin Bieber on Photo Shoots, Puberty, 2Pac & Drake" http://www.vibe.com/article/justin-bieber-photo-shoots-puberty-2pac-drake, 22 July 2010

Interview with FourFourTwo, 2012 http://www.fourfourtwo.com/news/messi-brazil-striker-ronaldo-my-hero

Without Love
Music, Slippery When Wet (1986)

Ibid., number 168
The Book of Disquiet

Letter to Catherine L. Moore (7 February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 407-408
Non-Fiction, Letters

Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.

Inspirational Quotes to lighten our load, http://neuralorganizationtherapy.com/Inspirational_Quotes.html, Neural Organization Therapy

in a letter to a friend, Dr. Lind, April 29, 1765.

"The System of Doctor Tarr and Professor Fether" (1845)

Speech given on December 28, 1938, qouted in The Speeches of Adolf Hitler: April 1922-August 1939 pg. 93 https://books.google.com/books?id=PxZoAAAAMAAJ&q=Our+adopted+term+%27Socialist%27+has+nothing+to+do+with+Marxian+Socialism.+Marxism+is+anti-property;+true+Socialism+is+not.&dq=Our+adopted+term+%27Socialist%27+has+nothing+to+do+with+Marxian+Socialism.+Marxism+is+anti-property;+true+Socialism+is+not.&hl=en&sa=X&ved=0ahUKEwjP_pa_xcLYAhVPRN8KHRk2CKsQ6AEIPjAE
1930s
Context: Socialist' I define from the word 'social; meaning in the main ‘social equity’. A Socialist is one who serves the common good without giving up his individuality or personality or the product of his personal efficiency. Our adopted term 'Socialist' has nothing to do with Marxian Socialism. Marxism is anti-property; true socialism is not. Marxism places no value on the individual, or individual effort, of efficiency; true Socialism values the individual and encourages him in individual efficiency, at the same time holding that his interests as an individual must be in consonance with those of the community. All great inventions, discoveries, achievements were first the product of an individual brain. It is charged against me that I am against property, that I am an atheist. Both charges are false.

Sermon VI : Sanctification
Meister Eckhart’s Sermons (1909)
Context: Sanctification is the best of all things, for it cleanses the soul, and illuminates the conscience, and kindles the heart, and wakens the spirit, and girds up the loins, and glorifies virtue and separates us from creatures, and unites us with God. The quickest means to bring us to perfection is suffering; none enjoy everlasting blessedness more than those who share with Christ the bitterest pangs. Nothing is sharper than suffering, nothing is sweeter than to have suffered. The surest foundation in which this perfection may rest is humility; whatever here crawls in the deepest abjectness, that the Spirit lifts to the very heights of God, for love brings suffering and suffering brings love.

The third and fourth sentences are a paraphrase of a sentence by G. K. Chesterton: "I do not believe in a fate that falls on men however they act; but I do believe in a fate that falls on them unless they act." Generally Speaking, "On Holland' (1928).
1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: It is time for us to realize that we're too great a nation to limit ourselves to small dreams. We're not, as some would have us believe, doomed to an inevitable decline. I do not believe in a fate that will fall on us no matter what we do. I do believe in a fate that will fall on us if we do nothing. So, with all the creative energy at our command, let us begin an era of national renewal. Let us renew our determination, our courage, and our strength. And let us renew our faith and our hope. We have every right to dream heroic dreams. Those who say that we're in a time when there are no heroes, they just don't know where to look.

Bombay, Second Public Talk (25 February 1962)
1960s
Context: The fact is there is nothing that you can trust; and that is a terrible fact, whether you like it or not. Psychologically, there is nothing in the world that you can put your faith, your trust, or your belief in. Neither your gods, nor your science can save you, can bring you psychological certainty; and you have to accept that you can trust in absolutely nothing. That is a scientific fact, as well as a psychological fact. Because, your leaders — religious and political — and your books — sacred and profane — have all failed, and you are still confused, in misery, in conflict. So, that is an absolute, undeniable fact.

From Sex to Superconsciousness
Context: Whenever I meet prostitutes, they never speak of sex. They inquire about the soul, and about God. I also meet many ascetics and monks, and whenever we are alone they ask about nothing but sex. I was surprised to learn that ascetics, who are always preaching against sex, seem to be captivated by it. They are curious about it and disturbed by it; they have this mental complex about it, yet they sermonize about religion and about the animal instincts in man. And sex is so natural.

As quoted in Love and Live Or Kill and Die: Realities of the Destruction of Human Life (2009) by James H. Wilson, p. 72
Variants:
Strongest is Necessity because it governs all things.
As quoted in Symbolism of the Sphere: A Contribution to the History of Earlier Greek Philosophy (1977), by Otto Brendel p. 36
Nothing is more active than thought, for it travels over the universe, and nothing is stronger than necessity for all must submit to it.
As quoted in Business Management Controls: A Guide (2012) by John Kyriazoglou, p. 55
Context: Nothing is more ancient than God, for He was never created; nothing more beautiful than the world, it is the work of that same God; nothing is more active than thought, for it flies over the whole universe; nothing is stronger than necessity, for all must submit to it.

On her three step-children with husband Jesse G. James
Parade interview (2009)
Context: I now know that anything sweet, really sweet, that I have was nothing that I planned. If you don't have kids and animals, you don't truly know what real life is about.

introduction to De Curvis Elasticis, Additamentum I to his Methodus Inveniendi Lineas Curvas Maximi Minimive Proprietate Gaudentes 1744; translated on pg10-11, "Leonhard Euler's Elastic Curves" https://www.dropbox.com/s/o09w82abgtftpfr/1933-oldfather.pdf, Oldfather et al 1933
Context: All the greatest mathematicians have long since recognized that the method presented in this book is not only extremely useful in analysis, but that it also contributes greatly to the solution of physical problems. For since the fabric of the universe is most perfect, and is the work of a most wise Creator, nothing whatsoever takes place in the universe in which some relation of maximum and minimum does not appear. Wherefore there is absolutely no doubt that every effect in the universe can be explained as satisfactorily from final causes, by the aid of the method of maxima and minima, as it can from the effective causes themselves. Now there exist on every hand such notable instances of this fact, that, in order to prove its truth, we have no need at all of a number of examples; nay rather one's task should be this, namely, in any field of Natural Science whatsoever to study that quantity which takes on a maximum or a minimum value, an occupation that seems to belong to philosophy rather than to mathematics. Since, therefore, two methods of studying effects in Nature lie open to us, one by means of effective causes, which is commonly called the direct method, the other by means of final causes, the mathematician uses each with equal success. Of course, when the effective causes are too obscure, but the final causes are more readily ascertained, the problem is commonly solved by the indirect method; on the contrary, however, the direct method is employed whenever it is possible to determine the effect from the effective causes. But one ought to make a special effort to see that both ways of approach to the solution of the problem be laid open; for thus not only is one solution greatly strengthened by the other, but, more than that, from the agreement between the two solutions we secure the very highest satisfaction.

Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §3 : Personal Power, p. 190 (p. 165 in some editions). This famous passage from her book is very often erroneously attributed to Nelson Mandela. About the mis-attribution Williamson said, "Several years ago, this paragraph from A Return to Love began popping up everywhere, attributed to Nelson Mandela's 1994 inaugural address. As honored as I would be had President Mandela quoted my words, indeed he did not. I have no idea where that story came from, but I am gratified that the paragraph has come to mean so much to so many people."

Variant which appears in the film Coach Carter (2005): "Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine as children do. It's not just in some of us; it is in everyone. And as we let our own lights shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others."

Variant which appears in the film Akeelah and the Bee (2006), displayed in a picture frame on the wall, attributing it to Mandela: "Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? We were born to make manifest the glory of God that is within us. And as we let our own light shine, we unconsciously give other people permission to do the same."

Libri iii, Caput XIII, (XV.) emendati Johann Heinrich F. Karl Witte (1874) p. 25. https://www.google.com/books/edition/De_monarchia_libri_iii_emendati_per_C_Wi/_RhcAAAAQAAJ?hl=en&gbpv=1&pg=PA25&printsec=frontcover Translation as quoted by Hannah Arendt, The Human Condition (1958) p. 175. https://archive.org/details/humancondition0000aren/page/175/mode/1up
De Monarchia (1312-1313)
Original: (la) Nam in omni actione principaliter intenditur ab agente, sive necessitate naturae, sive voluntarie agat, propriam similitudinem explicare, unde fit, quod omne agens, in quantum huiusmodi, delectatur; quia, quum omne quod est appetat suum esse, ac in agendo agentis esse quodammodo amplietur, sequiturde necessitate delectatio... Nihil igitur agit, nisi tale existens, quale patiens fieri debet...

Source: https://hellopoetry.com/alexis-karpouzos/

"Suni Lee talks gold medal win, 'cherished' backyard balance beam she trained on as a kid" in Today (30 July 2021) https://www.today.com/news/suni-lee-talks-gold-medal-win-i-still-can-t-t226952

Source: Proudhon: What Is Property?

Variant: There is nothing more deceptive than an obvious fact.
Source: The Hound of the Baskervilles

Voice: Young Man
1840s, Repetition (1843)
Context: One sticks one’s finger into the soil to tell by the smell in what land one is: I stick my finger in existence — it smells of nothing. Where am I? Who am I? How came I here? What is this thing called the world? What does this world mean? Who is it that has lured me into the world? Why was I not consulted, why not made acquainted with its manners and customs instead of throwing me into the ranks, as if I had been bought by a kidnapper, a dealer in souls? How did I obtain an interest in this big enterprise they call reality? Why should I have an interest in it? Is it not a voluntary concern? And if I am to be compelled to take part in it, where is the director? I should like to make a remark to him. Is there no director? Whither shall I turn with my complaint?

Source: nothing personal

Source: Frankenstein

Source: The Hitchhiker's Guide to the Galaxy

Draft of letter to Richard Sassoon (December 1955), quoted in Joyce Carol Oates, "Raising Lady Lazarus," The New York Times (2000-11-05) http://www.nytimes.com/books/00/11/05/reviews/001105.05oatest.html
The Unabridged Journals of Sylvia Plath (2000)
Variant: Perhaps when we find ourselves wanting everything, it is because we are dangerously close to wanting nothing.

Source: 1984

Source: Now Wait for Last Year

Source: What Matters Most is How Well You Walk Through the Fire

Source: Travelling Light

Inaugural Address Delivered to the University of St. Andrews, Feb. 1st 1867 (1867) p. 36. http://books.google.com/books?id=DFNAAAAAcAAJ&pg=PA36
Source: Inaugural Address Delivered to the University of St Andrews, 2/1/1867
Context: What is called the Law of Nations is not properly law, but a part of ethics: a set of moral rules, accepted as authoritative by civilized states. It is true that these rules neither are nor ought to be of eternal obligation, but do and must vary more or less from age to age, as the consciences of nations become more enlightened, and the exigences of political society undergo change. But the rules mostly were at their origin, and still are, an application of the maxims of honesty and humanity to the intercourse of states. They were introduced by the moral sentiments of mankind, or by their sense of the general interest, to mitigate the crimes and sufferings of a state of war, and to restrain governments and nations from unjust or dishonest conduct towards one another in time of peace. Since every country stands in numerous and various relations with the other countries of the world, and many, our own among the number, exercise actual authority over some of these, a knowledge of the established rules of international morality is essential to the duty of every nation, and therefore of every person in it who helps to make up the nation, and whose voice and feeling form a part of what is called public opinion. Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing. He is not a good man who, without a protest, allows wrong to be committed in his name, and with the means which he helps to supply, because he will not trouble himself to use his mind on the subject. It depends on the habit of attending to and looking into public transactions, and on the degree of information and solid judgment respecting them that exists in the community, whether the conduct of the nation as a nation, both within itself and towards others, shall be selfish, corrupt, and tyrannical, or rational and enlightened, just and noble.

Source: Lords and Ladies

Source: Dragonfly in Amber

Source: The Stand

Source: Life Is Worth Living

Variant: All things change; nothing perishes.
Source: Metamorphoses

Source: Life and Fate

Variant: She says it has nothing to do with what you look like, or what you have. It has only to do with what you think of, and what you do.
Source: A Little Princess

The Trouble With Being Born (1973)

XVIII. 130–131 (tr. Robert Fagles). Cf. Iliad, XVII. 446–447.
Samuel Butler's translation:
: Man is the vainest of all creatures that have their being upon earth.
Robert Fitzgerald's translation:
: Of mortal creatures, all that breathe and move,
earth bears none frailer than mankind.
Odyssey (c. 725 BC)
Variant: Of all creatures that breathe and move upon the earth, nothing is bred that is weaker than man.
Source: The Iliad

Source: Eric

" The Remarkable Rocket http://www.online-literature.com/wilde/179/".
The Happy Prince and Other Tales (1888)
Variant: Hard work is simply the refuge of people who have nothing whatever to do.

"Why I Write," Gangrel (Summer 1946)

Variant: Men, their rights, and nothing more; women, their rights, and nothing less.

Source: Holes

12 September 1848, "Discours prononcé à l'assemblée constituante le 12 Septembre 1848 sur la question du droit au travail", Oeuvres complètes, vol. IX, p. 546 https://fr.wikisource.org/wiki/Page:Tocqueville_-_%C5%92uvres_compl%C3%A8tes,_%C3%A9dition_1866,_volume_9.djvu/564; Translation (from Hayek, The Road to Serfdom):
Original text:
La démocratie étend la sphère de l'indépendance individuelle, le socialisme la resserre. La démocratie donne toute sa valeur possible à chaque homme, le socialisme fait de chaque homme un agent, un instrument, un chiffre. La démocratie et le socialisme ne se tiennent que par un mot, l'égalité; mais remarquez la différence : la démocratie veut l'égalité dans la liberté, et le socialisme veut l'égalité dans la gêne et dans la servitude.
1840s

Source: Norwegian Wood

As quoted in Wisdom for the Soul : Five Millennia of Prescriptions for Spiritual Healing‎ (2006) by Larry Chang , p. 55.

"Reflections on State and War" (2 December 2006) http://www.lewrockwell.com/hoppe/hoppe17.html

Source: Diaries

Source: The Origins of Totalitarianism

Source: 1984

Source: The Picture of Dorian Gray

As quoted by John M. Kost http://www.mackinac.org/bio.aspx?ID=104 (25 July 1995) in S. 946, the Information Technology Management Reform Act of 1995: hearing before the Subcommittee on Oversight of Government Management and the District of Columbia of the Committee on Governmental Affairs (1996).
This appears to derive from a 1910 advertisement by writer Alfred Henry Lewis for a forthcoming series of biographical articles about Roosevelt: "All activity, Mr. Roosevelt has often shown that it is better to do the wrong thing than do nothing at all. In politics this last is peculiarly true. The best thing is to do the right thing; the next best is to do the wrong thing; the worst thing of all things is to stand perfectly still". (e.g. in La Follette's Magazine https://books.google.com/books?id=RV4CAAAAIAAJ&pg=PA183&dq=%22best+thing%22+%22right+thing%22+%22worst+thing%22+nothing&hl=en&sa=X&ved=0ahUKEwjNksu-nZrMAhVDy2MKHSl1Df8Q6AEIIzAB#v=onepage&q=%22the%20best%20thing%20is%20to%20do%20the%20right%20thing%22&f=false (28 May 1910)
Disputed

Episode 2, Chapter 13-14
The Power of Myth (1988)
Context: Campbell: Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life. There's a wonderful formula that the Buddhists have for the Bodhisattva, the one whose being (sattva) is illumination (bodhi), who realizes his identity with eternity and at the same time his participation in time. And the attitude is not to withdraw from the world when you realize how horrible it is, but to realize that this horror is simply the foreground of a wonder and to come back and participate in it. "All life is sorrowful" is the first Buddhist saying, and it is. It wouldn't be life if there were not temporality involved which is sorrow. Loss, loss, loss.
Moyers: That's a pessimistic note.
Campbell: Well, you have to say yes to it, you have to say it's great this way. It's the way God intended it.

Source: Three Comrades

Source: Black Holes and Baby Universes and Other Essays (1993), pp. 133–135.
Context: The ultimate objective test of free will would seem to be: Can one predict the behavior of the organism? If one can, then it clearly doesn't have free will but is predetermined. On the other hand, if one cannot predict the behavior, one could take that as an operational definition that the organism has free will … The real reason why we cannot predict human behavior is that it is just too difficult. We already know the basic physical laws that govern the activity of the brain, and they are comparatively simple. But it is just too hard to solve the equations when there are more than a few particles involved … So although we know the fundamental equations that govern the brain, we are quite unable to use them to predict human behavior. This situation arises in science whenever we deal with the macroscopic system, because the number of particles is always too large for there to be any chance of solving the fundamental equations. What we do instead is use effective theories. These are approximations in which the very large number of particles are replaced by a few quantities. An example is fluid mechanics … I want to suggest that the concept of free will and moral responsibility for our actions are really an effective theory in the sense of fluid mechanics. It may be that everything we do is determined by some grand unified theory. If that theory has determined that we shall die by hanging, then we shall not drown. But you would have to be awfully sure that you were destined for the gallows to put to sea in a small boat during a storm. I have noticed that even people who claim everything is predetermined and that we can do nothing to change it, look before they cross the road. … One cannot base one's conduct on the idea that everything is determined, because one does not know what has been determined. Instead, one has to adopt the effective theory that one has free will and that one is responsible for one's actions. This theory is not very good at predicting human behavior, but we adopt it because there is no chance of solving the equations arising from the fundamental laws. There is also a Darwinian reason that we believe in free will: A society in which the individual feels responsible for his or her actions is more likely to work together and survive to spread its values.

Source: Platform

Source: 1984

Source: The Bell Jar

Variant: Half the world is composed of people who have something to say and can't, and the other half who have nothing to say and keep on saying it.

Lord Darlington, Act III.
Lady Windermere's Fan (1892)
Variant: What is a cynic? A man who knows the price of everything and the value of nothing.
Source: The Picture of Dorian Gray
Context: A man who knows the price of everything and the value of nothing. [Answering the question, what is a cynic? ]