
As quoted in "Owens pierced a myth" http://espn.go.com/sportscentury/features/00016393.html (2005), by Larry Schwartz, ESPN SportsCentury
A collection of quotes on the topic of native, other, people, use.
As quoted in "Owens pierced a myth" http://espn.go.com/sportscentury/features/00016393.html (2005), by Larry Schwartz, ESPN SportsCentury
Alex Jones: The "Justin Biebler" Rant https://www.youtube.com/watch?v=VDMB0KyhPN8, 21 February 2011.
2011
Speech (21 June 1921), Ion Smeaton Munro, Through Fascism to World Power: A History of the Revolution in Italy, 27 January 2008 http://books.google.com/books?id=DML39RmvsmYC&pg=PA120&dq=%E2%80%9CWe+deny+your+internationalism%22+mussolini&lr=&sig=gTHVLgfaIKPCn_jW8f0phjDKrAI,
1920s
From a leaflet written by Mekhlis in 1941
Source: http://porto-fr.odessa.ua/index.php?art_num=art021&year=2008&nnumb=40
On Mark Twain and Anatole France, in "Mark Twain - The Licensed Jester" in Tribune (26 November 1943); reprinted in The Collected Essays, Journalism and Letters of George Orwell (1968)
Si rinunci per moda, per smania di novità, per affettazione di scienza, si rinneghi l'arte nostra, il nostro istinto, quel nostro fare sicuro spontaneo naturale sensibile abbagliante di luce, è assurdo e stupido.
Letter to Clarina Maffei, April 20, 1878, cited from Franco Abbiati Giuseppe Verdi (Milano: Ricordi, 1959) vol. 4, p. 79; translation from Franz Werfel and Paul Stefan (eds.), Edward Downes (trans.) Verdi: The Man in His Letters (New York: L. B. Fischer, 1942) p. 345.
"As I Please," Daily Herald/Tribune (27 February 1947) http://www.netcharles.com/orwell/essays/asiplease1947-01.htm#Feb27
"As I Please" (1943–1947)
Written of her experience with actress Marilyn Monroe in a letter to the American author, Fleur Cowles Meyer, in 1961. As quoted in Fragments, by Stanley Buchthal and Bernard Comment (2010)
2008, Election victory speech (November 2008)
The Story of Islamic Imperialism in India (1994)
1860s, Speech to Germans at Cincinnati, Ohio (1861), Commercial version
1910s, Address to the Knights of Columbus (1915)
Context: The foreign-born population of this country must be an Americanized population. No other kind can fight the battles of America either in war or peace. It must talk the language of its native-born fellow-citizens; it must possess American citizenship and American ideals. It must stand firm by its oath of allegiance in word and deed and must show that in very fact it has renounced allegiance to every prince, potentate, or foreign government. It must be maintained on an American standard of living so as to prevent labor disturbances in important plants and at critical times. None of these objects can be secured as long as we have immigrant colonies, ghettos, and immigrant sections, and above all they cannot be assured so long as we consider the immigrant only as an industrial asset. The immigrant must not be allowed to drift or to be put at the mercy of the exploiter. Our object is not to imitate one of the older racial types, but to maintain a new American type and then to secure loyalty to this type. We cannot secure such loyalty unless we make this a country where men shall feel that they have justice and also where they shall feel that they are required to perform the duties imposed upon them. The policy of 'Let alone' which we have hitherto pursued is thoroughly vicious from two standpoints. By this policy we have permitted the immigrants, and too often the native-born laborers as well, to suffer injustice. Moreover, by this policy we have failed to impress upon the immigrant and upon the native-born as well that they are expected to do justice as well as to receive justice, that they are expected to be heartily and actively and single-mindedly loyal to the flag no less than to benefit by living under it.
“What is liberal education,” p. 3
Liberalism Ancient and Modern (1968)
“He therefore again asked, what was the name of that nation? and was answered, that they were called Angles. "Right", said he, for they have an Angelic face, and it becomes such to be co-heirs with the Angels in heaven. What is the name", proceeded he, "of the province from which they are brought?" It was replied, that the natives of that province were called Deiri. "Truly are they De ira", said he, "withdrawn from wrath, and called to the mercy of Christ. How is the king of that province called?" They told him his name was Ælla: and he, alluding to the name said, "Hallelujah, the praise of God the Creator must be sung in those parts."”
Rursus ergo interrogavit quod esset vocabulum gentis illius. Responsum est quod Angli vocarentur. At ille: "Bene", inquit, "nam et angelicam habent faciem et tales angelorum in caelis decet esse cohaeredes. Quod habet nomen ipsa provincia, de qua isti sunt adlati?" Responsum est quod Deiri vocarentur idem provinciales. At ille: "Bene", inquit, "Deiri; de ira eruti, et ad misericordiam Christi vocati. Rex provinciae illius quomodo apellatur?" Responsum est quod Aelli diceretur. At ille adludens ad nomen ait: "Alleluia, laudem Dei creatoris illis in partibus oportet cantari".
Rursus ergo interrogavit quod esset vocabulum gentis illius. Responsum est quod Angli vocarentur. At ille: "Bene", inquit, "nam et angelicam habent faciem et tales angelorum in caelis decet esse cohaeredes. Quod habet nomen ipsa provincia, de qua isti sunt adlati?" Responsum est quod Deiri vocarentur idem provinciales. At ille: "Bene", inquit, "Deiri; de ira eruti, et ad misericordiam Christi vocati. Rex provinciae illius quomodo apellatur?"
Responsum est quod Aelli diceretur. At ille adludens ad nomen ait: "Alleluia, laudem Dei creatoris illis in partibus oportet cantari".
Book II, chapter 1
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)
“These native children make this and sell you the joint.”
From police transcripts of incoherent deathbed confession
Preface
A Key into the Language of America (1643)
Letter to his son http://radgeek.com/gt/2005/01/03/robert-e-Lee-owned-slaves-and-defended-slavery/, G. W. Custis Lee (23 January 1861).
1860s
Context: I can anticipate no greater calamity for the country than a dissolution of the Union. It would be an accumulation of all the evils we complain of, and I am willing to sacrifice everything but honor for its preservation. I hope, therefore, that all constitutional means will be exhausted before there is a resort to force. Secession is nothing but revolution. The framers of our Constitution never exhausted so much labor, wisdom, and forbearance in its formation, and surrounded it with so many guards and securities, if it was intended to be broken by every member of the Confederacy at will. It is intended for 'perpetual Union,' so expressed in the preamble, and for the establishment of a government, not a compact, which can only be dissolved by revolution, or the consent of all the people in convention assembled. It is idle to talk of secession: anarchy would have been established, and not a government, by Washington, Hamilton, Jefferson, Madison, and all the other patriots of the Revolution. … Still, a Union that can only be maintained by swords and bayonets, and in which strife and civil war are to take the place of brotherly love and kindness, has no charm for me. I shall mourn for my country and for the welfare and progress of mankind. If the Union is dissolved and the Government disrupted, I shall return to my native State and share the miseries of my people, and, save in defense will draw my sword on none.
Napoleon : In His Own Words (1916)
Lucian Freud: Paintings (1987), p. 20
Lucian Freud : Paintings (1987)
Memoirs (London: Collins, 1958), pp. 543-544.
As quoted in Nkrumah, Gamal (1–7 November 2001)
Al-Ahram Weekly interview (2001)
Remarks by the President on Immigration -- Chicago, IL (November 25, 2014) http://www.whitehouse.gov/the-press-office/2014/11/25/remarks-president-immigration-chicago-il
2014
As quoted in A Brief and True Report concerning Williamsburg in Virginia by Rutherford Goodwin (1941), p. 125
Source: Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.
letter c. 1809, to the Secretary of the Academy of San Fernando in Madrid; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003; p. 282 & note 13
Goya gave in this way his excuse he gave the Secretary of the Academy of San Fernando in Madrid, explaining why he could not be at the inauguration of the portrait, Goya had made of king Ferdinand VII, recently
1800s
"Representación," San Carlos, 12 November 1800, Santa Bárbara Arch., 2:199-211.
Source: A General View of Positivism (1848, 1856), p. 253-254
2015, State of the Union Address (January 2015)
2013, "Let Freedom Ring" Ceremony (August 2013)
Hindu Temples – What Happened to Them, Volume II (1993)
Source: Letter to Fr. Vincenzo Renieri (c. 1633), p. 251-253
The Right to Be Lazy (1883), H. Kerr, trans. (1907), pp. 11-12
2012, Re-election Speech (November 2012)
Stanza 1
Ye Mariners of England http://www.poetsgraves.co.uk/Classic%20Poems/Campbell/ye%20mariners_of_england.htm (1800)
1910s, Address to the Knights of Columbus (1915)
Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
The Renaissance in India (1918)
Context: Spirituality is indeed the master key of the Indian mind; the sense of the infinite is native to it. India saw from the beginning, — and, even in her ages of reason and her age of increasing ignorance, she never lost hold of the insight, — that life cannot be rightly seen in the sole light, cannot be perfectly lived in the sole power of its externalities. She was alive to the greatness of material laws and forces; she had a keen eye for the importance of the physical sciences; she knew how to organize the arts of ordinary life. But she saw that the physical does not get its full sense until it stands in right relation to the supra-physical; she saw that the complexity of the universe could not be explained in the present terms of man or seen by his superficial sight, that there were other powers behind, other powers within man himself of which he is normally unaware, that he is conscious only of a small part of himself, that the invisible always surrounds the visible, the supra-sensible the sensible, even as infinity always surrounds the finite. She saw too that man has the power of exceeding himself, of becoming himself more entirely and profoundly than he is, — truths which have only recently begun to be seen in Europe and seem even now too great for its common intelligence.
She saw the myriad gods, and beyond God his own ineffable eternity; she saw that there were ranges of life beyond our present life, ranges of mind beyond our present mind and above these she saw the splendors of the spirit. Then with that calm audacity of her intuition which knew no fear or littleness and shrank from no act whether of spiritual or intellectual, ethical or vital courage, she declared that there was none of these things which man could not attain if he trained his will and knowledge; he could conquer these ranges of mind, become the spirit, become a god, become one with God, become the ineffable Brahman.
A Few Thoughts for a Young Man (1850)
Context: The laws of nature are sublime, but there is a moral sublimity before which the highest intelligences must kneel and adore. The laws by which the winds blow, and the tides of the ocean, like a vast clepsydra, measure, with inimitable exactness, the hours of ever-flowing time; the laws by which the planets roll, and the sun vivifies and paints; the laws which preside over the subtle combinations of chemistry, and the amazing velocities of electricity; the laws of germination and production in the vegetable and animal worlds, — all these, radiant with eternal beauty as they are, and exalted above all the objects of sense, still wane and pale before the Moral Glories that apparel the universe in their celestial light. The heart can put on charms which no beauty of known things, nor imagination of the unknown, can aspire to emulate. Virtue shines in native colors, purer and brighter than pearl, or diamond, or prism, can reflect. Arabian gardens in their bloom can exhale no such sweetness as charity diffuses. Beneficence is godlike, and he who does most good to his fellow-man is the Master of Masters, and has learned the Art of Arts. Enrich and embellish the universe as you will, it is only a fit temple for the heart that loves truth with a supreme love. Inanimate vastness excites wonder; knowledge kindles admiration, but love enraptures the soul. Scientific truth is marvellous, but moral truth is divine; and whoever breathes its air and walks by its light, has found the lost paradise. For him, a new heaven and a new earth have already been created. His home is the sanctuary of God, the Holy of Holies. <!-- p. 35
Letter to General Winfield Scott (20 April 1861) after turning down an offer by Abraham Lincoln of supreme command of the U.S. Army; as quoted in Personal Reminiscences, Anecdotes, and Letters of Gen. Robert E. Lee (1875) by John William Jones, p. 139
1860s
Context: Since my interview with you on the 18th I have felt that I ought not longer retain my commission in the Army … It would have been presented at once, but for the struggle, it has cost me to separate myself from a service to which I have devoted all the best years of my life, and all the ability I possessed … I shall carry with me to the grave the most grateful recollections of your kind consideration and your name and fame will always be dear to me. Save for defense of my native state, I never desire again to draw my sword.
The Eighteenth Brumaire of Louis Bonaparte (1852)
Context: Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. The tradition of all dead generations weighs like a nightmare on the brains of the living. And just as they seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language. Thus Luther put on the mask of the Apostle Paul, the Revolution of 1789-1814 draped itself alternately in the guise of the Roman Republic and the Roman Empire, and the Revolution of 1848 knew nothing better to do than to parody, now 1789, now the revolutionary tradition of 1793-95. In like manner, the beginner who has learned a new language always translates it back into his mother tongue, but he assimilates the spirit of the new language and expresses himself freely in it only when he moves in it without recalling the old and when he forgets his native tongue.
When we think about this conjuring up of the dead of world history, a salient difference reveals itself. Camille Desmoulins, Danton, Robespierre, St. Just, Napoleon, the heroes as well as the parties and the masses of the old French Revolution, performed the task of their time – that of unchaining and establishing modern bourgeois society – in Roman costumes and with Roman phrases.
Address to the officers and men of the 5th Heavy Ack Ack and 6th Light Ack Ack Regiments in Malir, Karachi (21 February 1948)
Context: You have to stand guard over the development and maintenance of democracy, social justice and the equality of manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.
2013, "Let Freedom Ring" Ceremony (August 2013)
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)
“Walk amongst the natives by day, but in your heart be Superman.”
The London Literary Gazette (24th January 1835) Versions from the German (Fourth Series.) 'The Empire of Woman' — Schiller.
Translations, From the German
1960s, Memorial Day speech (1963)
Speech to the 150th anniversary meeting of Wesley's Chapel, London (1 November 1928), published in This Torch of Freedom (1935), pp. 94-98.
1928
"The Fulfillment of Man"
The Conduct Of Life (1951)
Opinion: Like Father, Like Son http://www.aawsat.net/2015/02/article55341622/opinion-like-father-like-son, Ashraq Al-Awsat (February 20, 2015).
The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)
“And now it was your purpose to weep Vesuvius' flames in pious melody and spend your tears on the losses of your native place, what time the Father took the mountain from earth and lifted it to the stars only to plunge it down upon the hapless cities far and wide.”
Jamque et flere pio Vesuvina incendia cantu
mens erat et gemitum patriis impendere damnis,
cum pater exemptum terris ad sidera montem
sustulit et late miseras deiecit in urbes.
iii, line 205
Silvae, Book V
Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.
1920s, Ordered Liberty and World Peace (1924)
Peter Howard, "Men on Trial" (Blandford Press, 1945), p. 37-8
Speech in December 1944
The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)
Pt. I.
The Aran Islands (1907)
"Introduction to 'We're Losing Contact, Captain'" (p.353)
There's a Country in My Cellar (1990)