Quotes about native
page 2

“Did America steal the country from the Native Americans? Much of this critique focuses on Columbus and the actions of the Spanish conquistadors. But Columbus never even landed in America. And the actions of the Spanish, that was 150 years before America.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Documentary films, America: Imagine the World Without Her (2014)

Country

“So long as the figures 'now superseded' and the academic projections based upon them held sway, it was possible for politicians to shrug their shoulders. With so much of immediate and indisputable importance on their hands, why should they attend to what was forecast for the end of the century, when most of them would be not only out of office but dead and gone? … It was not for them to heed the cries of anguish from those of their own people who already saw their towns being changed, their native places turned into foreign lands, and themselves displaced as if by a systematic colonisation. For these the much vaunted compassion of the parties and politicians was not available: the parties and the politicians preferred to be busy making speeches on race relations; and if any of their number dared to tell them the truth, even less than the whole truth, about what was happening and what would happen here in England, they denounced them as racialist and turned them out of doors. They could feel safe; for they said in their hearts: 'If trouble comes, it will not be in our time; let the next generation see to it!' … The explosive which will blow us asunder is there and the fuse is burning, but the fuse is shorter than had been supposed. The transformation which I referred to earlier as being without even a remote parallel in our history, the occupation of the hearts of this metropolis and of towns and cities across England by a coloured population amounting to millions, this before long will be past denying. It is possible that the people of this country will, with good or ill grace, accept what they did not ask for, did not want and were not told of. My own judgment— it is a judgment which the politician has a duty to form to the best of his ability— I have not feared to give: it is— to use words I used two years and a half ago— that 'the people of England will not endure it'.”

Enoch Powell (1912–1998) British politician

Speech to the Carshalton and Banstead Young Conservatives at Carshalton Hall (15 February 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 202-203.
1970s

People, Truth, Fear, Feeling

“It was really evident that what we were learning from a scientific point of view from wolves wasn't very much. The Native Americans I lived with knew far more about wolves than we ever did. I believe it was because they had the time to live alongside these creatures, to share their world.”

Shaun Ellis (1977) American football player, defensive end

Interview with A Man Among Wolves: Shaun Ellis http://incubator.nationalgeographic.com/inside_ngc/2007/04/interview-with-a-man-among-wolves-shaun-ellis.html, Inside NGS, (2007)

World, Learning, Time

“They (Native Americans) didn't have any rights to the land, and there was no reason for anyone to grant them rights which they had not conceived and were not using. What was it that they were fighting for, when they opposed white men on this continent? For their wish to continue a primitive existence, their 'right' to keep part of the earth untouched, unused and not even as property, but just keep everybody out so that you will live practically like an animal, or a few caves above it. Any white person who brings the element of civilization has the right to take over this continent.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Q and A session following her address to the graduating class of The United States Military Academy at West Point, New York, March 6, 1974 - found in Endgame: Resistance, by Derrick Jensen, Seven Stories Press, 2006, pg 220

Men, Animals, Fight, Parting

“We see the crude and corrupt beginnings of a higher civilisation blotted out by the ferocious uprising of the native tribes. Still, it is the primary right of men to die and kill for the land they live in, and to punish with exceptional severity all members of their own race who have warmed their hands at the invaders' hearth.”

Winston S. Churchill book A History of the English-Speaking Peoples

On the sack of Verulamium (St. Albans) by Queen Boadicea
A History of the English-Speaking Peoples (1956–58)

Men

“I can deal with functionality on a practical level. And I still have this relationship with this imaginary snake. My imaginary pal. If I’m going to be dealing in totally imaginary territory, it struck me that it would be useful to have a native as a guide. So I can have my imaginary conversations with my imaginary snake, and maybe it gives me information I already knew in part of myself, and maybe I just needed to make up an imaginary snake to tell me it.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

Parting

“The natives, by and large, had to be driven to work with clubs, they preserved that much dignity, whereas the whites, perfected by public education, worked of their own free will.”

Louis-ferdinand Céline book Journey to the End of the Night

12
Journey to the End of the Night (1932)

Education, Perfection

“Wine whets the wit, improves its native force…”

John Pomfret (1667–1702) English poet

The Choice.

Wine

“The South Indian Missionary Conference held in 1858 had left nobody in doubt as to what the missionary schools and colleges were trying to achieve. “The object of all missionary labour,” proclaimed the Conference report, “is, or should be not primarily the civilization but the evangelisation of the heathen. Schools may be regarded as converting agencies, and their value estimated by the number who are led by the instruction they receive to renounce idolatry and make an open profession of Christianity; or the principal object aimed at may be the raising up of Native helpers in the Missionary work. Each of these is a legitimate object of Missionary labour and the value of any system of education as a Missionary Agency, must be tested by its adaptedness to accomplish one or more of these objects.””

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Education, School

“I set off in yoga seventy years ago when ridicule, rejection, and outright condemnation were the lot of a seeker through yoga even in its native land of India. Indeed If I had become a sadhu, a mendicant holy man, wandering the great trunk roads of British India, begging bowl in hand, I would have met with less derision and won more respect. At one time I was asked to become a sannyasin and renounce the world, but I declined. I wanted to live as an ordinary householder with all the trials and tribulations of life and to take my yoga practice r to average people who share my life with me the common life of work, marriage and children. I was blessed with all three…”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.xiii

Life, Marriage, Children, People

“We who live abroad are accustomed to believe that almost all Eretz Yisrael is now uninhabited desert and whoever wishes can buy land there as he pleases. But this is not true. It is very difficult to find in the land [ha'aretz] cultivated fields that are not used for planting. Only those sand fields or stone mountains that would require the investment of hard labor and great expense to make them good for planting remain uncultivated and that's because the Arabs do not like working too much in the present for a distant future. Therefore, it is very difficult to find good land for cattle. And not only peasants, but also rich landowners, are not selling good land so easily…We who live abroad are accustomed to believing that the Arabs are all wild desert people who, like donkeys, neither see nor understand what is happening around them. But this is a grave mistake. The Arab, like all the Semites, is sharp minded and shrewd. All the townships of Syria and Eretz Yisrael are full of Arab merchants who know how to exploit the masses and keep track of everyone with whom they deal – the same as in Europe. The Arabs, especially the urban elite, see and understand what we are doing and what we wish to do on the land, but they keep quiet and pretend not to notice anything. For now, they do not consider our actions as presenting a future danger to them. … But, if the time comes that our people's life in Eretz Yisrael will develop to a point where we are taking their place, either slightly or significantly, the natives are not going to just step aside so easily.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, pp. 14-15.

Life, People, Mountain, Understanding

“… the fact is that while we have become the most religious of any of the predominantly Christian first world nations, (due to repeated surges in rural revivalism) the US in its infancy was once the most secular government in history. The original colonies were primarily peopled by refugees fleeing religious persecution in other countries. But almost upon arrival, the Puritans only continued that practice against native Shaman, then against Quakers, and even each other –over religious differences. Catholics to the South were even worse! The founding fathers however were largely Deists, the least devout form of theism. They were brilliant men who knew better than to let religion rule over law because theocracy has in all instances almost automatically violated human rights and it inevitably always does. Consequently, the irreligious and non-Christian framers of the American Constitution produced the first government ever to grant all its citizens the right to religious freedom, and they did so by forbidding the government from sponsoring or promoting one religion over any other. Because it is not possible to have freedom of religion without having freedom from religion.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008) Youtube, Foundational Falsehoods of Creationism

Men, People, World, Religion

“China's greatest work of literature, the 18th-century novel Dream of the Red Chamber, … is still virtually unknown in the English-speaking world. In its native land, The Story of the Stone, as the book is also known – Stone for short – enjoys a unique status, comparable to the plays of Shakespeare. Apart from its literary merits, Chinese readers recommend it as the best starting point for any understanding of Chinese psychology, culture and society.”

John Minford (1946) New Zealand sinologist

"China's Story of the Stone: the best book you've never heard of" http://www.telegraph.co.uk/news/worldnews/asia/china/9434104/Chinas-Story-of-the-Stone-the-best-book-youve-never-heard-of.html, The Telegraph (28 July 2012)

Books, World, Dreams, Literature

“Those who expect from a people like the Hindus a species of composition of precisely the same character as the historical works of Greece and Rome commit the very gregarious error of overlooking the peculiarities which distinguish the natives of India from all other races, and which strongly discriminate their intellectual productions of every kind from those of the West. Their philosophy, their poetry, their architecture, are marked with traits of originality; and the same may be expected to pervade their history, which, like the arts enumerated, took a character from its intimate association with the religion of the people. It must be recollected, moreover,… that the chronicles of all the polished nations of Europe, were, at a much more recent date, as crude, as wild, and as barren, as those of the early Rajputs.” … “My own animadversions upon the defective condition of the annals of Rajwarra have more than once been checked by a very just remark: ‘When our princes were in exile, driven from hold to hold, and compelled to dwell in the clefts of the mountains, often doubtful whether they would not be forced to abandon the very meal preparing for them, was that a time to think of historical records?’ ”… “If we consider the political changes and convulsions which have happened in Hindustan since Mahmood’s invasion, and the intolerant bigotry of many of his successors, we shall be able to account for the paucity of its national works on history, without being driven to the improbable conclusion, that the Hindus were ignorant of an art which has been cultivated in other countries from almost the earliest ages. Is it to be imagined that a nation so highly civilized as the Hindus, amongst whom the exact sciences flourished in perfection, by whom the fine arts, architecture, sculpture, poetry, music, were not only cultivated, but taught and defined by the nicest and most elaborate rules, were totally unacquainted with the simple art of recording the events of their history, the character of their princes and the acts of their reigns?”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

[The fact appears to be that] “After eight centuries of galling subjection to conquerors totally ignorant of the classical language of the Hindus; after every capital city had been repeatedly stormed and sacked by barbarous, bigoted, and exasperated foes; it is too much to expect that the literature of the country should not have sustained, in common with other interests, irretrievable losses.”
James Tod, Annals and Antiquities of Rajasthan, Routledge and Kegan Paul (London,l829,1957), 2 vols., I quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

People, Age, Religion, Art

“How do you keep the natives off the booze long enough to get them through the test?”

Prince Philip, Duke of Edinburgh (1921) member of the British Royal Family, consort to Queen Elizabeth II

Asked of a driving instructor in Scotland, as quoted in "Long line of princely gaffes" http://news.bbc.co.uk/1/hi/uk/1848553.stm, BBC News (1 March 2002) 2000s

“I have spared no effort to establish upon a solid and enduring basis those sentiments of union and concord which are so indispensible for the progress and advancement of all those who dwell in my native land, and, so long as I live, I propose to use all the means at my command to see to it that both races cast a stigma upon the disagreeable events that took place on the Sonoma frontier in 1846. If before I pass on to render an account of my acts to the Supreme Creator, I succeed in being a witness to a reconciliation between victor and vanquished, conquerors and conquered, I shall die with the conviction of not having striven in vain. In bringing this chapter to a close, I will remark that, if the men who hoisted the “Bear Flag” had raised the flag that Washington sanctified by his abnegation and patriotism, there would have been no war on the Sonoma frontier, for all our minds were prepared to give a brotherly embrace to the sons of the Great Republic, whose enterprising spirit had filled us with admiration. Ill-advisedly, however, as some say, or dominated by a desire to rule without let or hindrance, as others say, they placed themselves under the shelter of a flag that pictured a bear, an animal that we took as the emblem of rapine and force. This mistake was the cause of all the trouble, for when the Californians saw parties of men running over their plains and forests under the “Bear Flag,” they thought that they were dealing with robbers and took the steps they thought most effective for the protection of their lives and property.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)

Men, War, Effort, Animals

“I have been strongly influenced by the Mahabharata, discourses of the Buddha, Sri Aurobindo and Plato. My masters have been Vyasa, Buddha and Sri Aurobindo, as elucidated by Ram Swarup. … Paganism was a term of contempt invented by Christianity for people in the countryside who lived close to and in harmony with Nature, and whose ways of worship were spontaneous as opposed to the contrived though-categories constructed by Christianity’s city-based manipulators of human minds. In due course, the term was extended to cover all spiritually spontaneous culture of the world – Greek, Roman, Iranian, Indian, Chinese, native American. It became a respectable term for those who revolted against Christianity in the modern West. But it has yet to recover its spiritual dimension which Christianity had eclipsed. For me, Hinduism preserves ancient Paganism in all its dimensions. In that sense, I am a Pagan. The term "Polytheism' comes from Biblical discourse, which has the term 'theism' as its starting point. I have no use for these terms. They create confusion. I dwell in a different universe of discourse which starts with 'know thyself' and ends with the discovery, 'thou art that'…
I met her [Mother Theresa] briefly in Calcutta in 1954 or 1955 when she was unknown. I had gone to see an American journalist who was a friend and had fallen ill, when she came to his house asking for money for her charity set-up. The friend went inside to get some cash, leaving his five or six year old daughter in the drawing room. Teresa told her, "He is not your real father. Your real father is in heaven." The girl said, "He is very ill." Theresa commented, "If he dies, your father does not die. For your real father who is in heaven never 'dies."”

Sita Ram Goel (1921–2003) Indian activist

The girl was in tears. Interview, The Observer. Date : February 22, 1997. http://sathyavaadi.tripod.com/truthisgod/Articles/goel.htm https://egregores.blogspot.com/2009/10/buddha-sri-aurobindo-and-plato.html https://egregores.wordpress.com/2009/11/16/hindus-and-pagans-a-return-to-the-time-of-the-gods/

Money, People, World, Art

“The Yugoslavs accuse us of allegedly being chauvinists, of interfering in their internal affairs, and of demanding a rectification of the Albanian -Yugoslav borders. A number of our friends think and imply that we Albanian communists swim in such waters. We tell our friends who think thus that they are grossly mistaken. We are not chauvinists, we have neither demanded nor demand rectification of boundaries. But what we demand and will continually demand from the Titoites, and we will expose them to the end for this, is that they give up perpetrating the crime of genocide against the Albanian minority in Kosova and Metohia, that they give up the white terror against the Albanians of Kosova, that they give up driving the Albanians from their native soil and deporting them 'en masse' to Turkey. We demand that the rights of the Albanian minority in Yugoslavia should be recognized according to the Constitution of the People's Federal Republic of Yugoslavia. Is this chauvinist or Marxist?”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

Speeches, Moscow Address

People, Thinking, Water

“Outside Adelaide, Australia: "…they showed us some of the native aborigines at a wayside station in the great plain yesterday afternoon though they are the most revolting form of living creatures I've ever seen!! They are the lowest known form of human beings & are the nearest thing to monkeys I've ever seen"”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

11 July 1920
Around the World with the Prince of Wales

“Then the white man hates him [the Native American], and hunts him down like the wild beasts of the forest, and so the red-crayon sketch is rubbed out, and the canvas is ready for a picture of manhood a little more like God's own image.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

"The Pilgrims of Plymouth" http://www.unz.org/Pub/BrainerdCephas-1901v02-00267 (Oration, December 22, 1855), in Cephas Brainerd and Eveline Warner Brainerd (eds), The New England Society Orations: Volume II. New York: The Century Co., 1901, p. 298.

God, Hate

“The three bodies that we would tenderly bear to the churchyard, and would bury in consecrated ground with all the solemn rites of religion, are not here. They are away in a foreign and hostile land (hear, hear), where they have been thrown into unconsecrated ground, branded by the triumphant hatred of our enemies as the vile remains of murderers (cries of 'no murderers,' and cheers). Those three men whose memories we are here to-day to honour - Allen, O'Brien, and Larkin - they were not murderers (great cheering). (A Voice - Lord have mercy on them.) Mr. Martin - These men were pious men, virtuous men - they were men who feared God and loved their country. They sorrowed for the sorrows of the dear old native land of their love (hear, hear). They wished, if possible, to save her, and for that love and for that wish they were doomed to an ignominious death at the hands of the British hangman (hear, hear). It was as Irish patriots that these men were doomed to death (cheers)…”

John Martin (1812–1875) (1812-1875) Irish nationalist activist

Love, Death, Men, God

“So the loud torrent and the whirlwind's roar
But bind him to his native mountains more.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Source: The Traveller (1764), Line 217.

Mountain

“The Muse gave the Greeks their native character, and allowed them to speak in noble tones, they who desired nothing but praise.”
Grais ingenium, Grais dedit ore rotundo Musa loqui, præter laudem nullius avaris. . .

Horace Ars Poetica

Grais ingenium, Grais dedit ore rotundo
Musa loqui, præter laudem nullius avaris. . .

Line 323
Ars Poetica, or The Epistle to the Pisones (c. 18 BC)

“Considering the fact that the armies of the Northern and Southern States participated in the hardest fought battles of the nineteenth century, and the additional fact that Maine is the only State which has placed two regiments of different arms of the service at the head of the list in each of these aims, it seems but fitting that, as we proudly look back upon Maine's record in the great struggle for national life, we should be reminded of the career of a Maine soldier, who did much to render famous in the war the name of his native State.”

Charles P. Mattocks (1840–1910) American soldier, lawyer and politician

Read before the Maine Historical Society February 14, 1901, at [Third Series, Vol. I, http://archive.org/stream/collectionsofmai11lcmain/collectionsofmai11lcmain_djvu.txt, Maine Historical Society, 10 April 2018, 1904]

Life, War

“Support a compatriot against a native, however the former may blunder or plunder.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

Exploration of the Highlands of Brazil (1869)

Support

“Canada has committed horrible, yet modern, violations against its natives, and for the first time, we have now drafted a U. N. resolution regarding this issue.”

Manouchehr Mottaki (1953) Iranian politician

Iranian Foreign Minister Manouchehr Mottaki: Canada Committed Crimes against Its Natives and We Have Drafted a UN Resolution against It http://www.memritv.org/Transcript.asp?P1=1327 November 2006

Time

“With the computer and programming languages, mathematics has newly-acquired tools, and its notation should be reviewed in the light of them. The computer may, in effect, be used as a patient, precise, and knowledgeable "native speaker" of mathematical notation.”

Kenneth E. Iverson (1920–2004) Canadian computer scientist

Source: Math for the Layman (1999), Ch. 10, §D

Mathematics, Knowledge, Light

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“Since he came out of the west to team with David Brinkley back in 1956, Chet Huntley has been our competitor — and what a competitor! — but he also is a colleague and a good friend. Tonight, over on that other network, as we say, he's saying good night to David for the last time on their evening newscast, returning to his native Montana to build a resort, and, I suspect, perhaps to get involved in politics. As he leaves the daily broadcast scene, a giant departs the stage. For journalism and for ourselves, we hate to see him go, but that's the way it is: Friday, July 31, 1970. Goodbye, Chet.
Chet Huntley : Goodbye, and good luck, Walter.”

Walter Cronkite (1916–2009) American broadcast journalist

On Chet Huntley's retirement (1970)

Hate, Way, Time, Night

“That is a complete waste of your time and the government's money. You are a native speaker of English; in ten minutes you can produce more illustrations of any point in English grammar than you will find in many millions of words of random text.”

Robert Lees (linguist)

Lees's response when informed that Nelson Francis had received a grant to produce the Brown Corpus.
Biber, D., and E. Finegan. 1991. "On the exploitation of computerized corpora in variation studies." In K. Aijmer and B. Altenberg (eds.), English corpus linguistics: Studies in honour of Jan Svartvik, 204-220. London: Longman.

Money, Time

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Life, Men, War, Children

“Whoever desires that his intellect may grow up to soundness, to healthy vigor, must begin with moral discipline. Reading and study are not enough to perfect the power of thought. One thing above all is needful, and that is, the disinterestedness which is the very soul of virtue. To gain truth, which is the great object of the understanding, I must seek it disinterestedly. Here is the first and grand condition of intellectual progress. I must choose to receive the truth, no matter how it bears on myself. I must follow it, no matter where it leads, what interests it opposes, to what persecution or loss it lays me open, from what party it severs me, or to what party it allies. Without this fairness of mind, which is only another phrase for disinterested love of truth, great native powers of understanding are perverted and led astray.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Love, Truth, Soul, Understanding

“By any honest assessment of where we are as a party, without a major course correction, we are simply on the way out. The demographic picture of America is rapidly changing, and we have to change with it. George W. Bush got 56 percent of the white vote, and won. Mitt Romney got 59 percent of the white vote, and lost. Every four years in this country, the electorate gets about two percentage points less white; as an increasingly old and increasingly white party, we are skidding with each passing election toward irrelevance in terms of appealing to a broad electorate. We hold out our hand, expecting our share of nonwhite votes, and yet we give these Americans too few reasons to come our way. Instead, we demonize them, marginalize them, and blame them for our country's problems. We all knew of this before the last election, but we quickly set it aside for the sugar high of populism, nativism, and demagoguery. The crash from this sugar high will be particularly unpleasant.”

Jeff Flake (1962) American politician

Source: Conscience of a Conservative (2017), p. 8

Way, Problem, Change, Country

“Mr. Arkwright, after many years intense and painful application, invented, about the year 1768, his present method of spinning cotton, but upon very different principles from any invention that had gone before it. He was himself a native of Lancashire; but having so recently witnessed the ungenerous treatment of poor Hargrave, by the people of that county, he retired to Nottingham, and obtained a patent in the year 1769, for making cotton, flax, and wool into yarn. But, after some experience, finding that the common method of preparing the materials for spinning (which is essentially necessary to the perfection of good yarn) was very imperfect, tedious, and expensive, he turned his thoughts towards the construction of engines for that purpose; and, in the pursuit, spent several years of intense study and labour, and at last produced an invention for carding and preparing the materials, founded in some measure on the principles of his first machine. These inventions, united, completed his great original plan. But his last machines being very complicated, and containing some things materially different in their construction, and some others materially different in their use, from the inventions for which his first patent was obtained, be procured a patent for these also in December, 1775.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23

Pain, Study, Perfection

“The Turkish and Greek tyrants had reduced the Bulgarian people to the lowest level of human culture, but their Bulgarians could not root out. Under the consciousness of the people there were still embryos of national sense. The Bulgarian people realized that it was a people and had its own independent state and even managed to win its people's church. Russia freed a part of the Bulgarian people. The liberated Bulgarians were called for autonomous rule, but they were divided into two divisions … One of them, called Slavophiles, was of the opinion that Bulgaria should be placed under Russia's protectorate because it could not be itself ruled … The other party, which was called patriots, was for an independent Bulgaria. The fierce struggles between these two parties fill the history of Bulgaria from liberation to the world war. Russophiles grew up with various modern trends, such as Communists, Socialists, and other truths that did not give birth to tobacco and native tobacco. Fatherland was considered a vice for backwardness. It's hard for him to say he's a patriot.”

Gancho Tsenov (1870–1949) Bulgarian historian

Source: Ziezi ex quo Vulgares, "Забравеният д-р Ганчо Ценов" http://ziezi.net/cenov.html

War, People, Truth, World

“Preservation, improvement, and civilization of the native inhabitants. The Hunter state can exist only in the vast uncultivated desert. It yields to the more dense compact form of and greater force of civilized population; and of right it ought to yield, for the earth was given to mankind to support the greatest number of which it is capable, and no tribe or people have a right to withhold from the wants of others more then is necessary for their own support and comfort.”

James Monroe (1758–1831) American politician, 5th President of the United States (in office from 1817 to 1825)

Message to Congress (1817)

People, Support

“And pomp, and feast, and revelry,
With mask, and antique pageantry,
Such sights as youthful poets dream
On summer eves by haunted stream.
Then to the well-trod stage anon,
If Jonson's learned sock be on,
Or sweetest Shakespeare, Fancy's child,
Warble his native wood-notes wild,
And ever, against eating cares,
Lap me in soft Lydian airs,
Married to immortal verse
Such as the meeting soul may pierce,
In notes with many a winding bout
Of linked sweetness long drawn out.”

John Milton (1608–1674) English epic poet

Source: L'Allegro (1631), Line 127; comparable to: "Wisdom married to immortal verse", William Wordsworth, The Excursion, book vii

Youth, Dreams, Soul, Learning

“[P]eople misunderstand Israel, and see it now in colonial, imperialist terms is because it’s a unique event in human history. The British colonization of North America, New Zealand, Australia, the Dutch in South Africa, they came to places that they had never been to. That’s colonialism. You put your people in there. You takeover. You marginalize the natives if you can. You may not succeed. In South Africa, that’s colonialism. So they see the Jews arriving in what’s called Palestine, and that’s the parallel, the only one they understand. They can’t put their heads around the fact that this is a people returning to their home. That they never gave up title to. They never gave up their longing for. It was repeated in their rituals three times a day, it wasn’t like once a year, let’s remember the homeland.”

Charles Krauthammer (1950–2018) American journalist

2010s, 2015, Interview with Bill Kristol (2015)

People, Home, History, Understanding

“And fully in keeping with the demagogic prejudices of the party, no A. R. F leader would seriously propose participating cooperatively in the struggle of the people of w:Turkey against the fascist regime there… While the A. R. F. reprints maps showing the borders of a supposed "Armenia" proposed in the unratified w:Treaty of Sèvres, the party's literature ignores the native population within the borders of this "Armenia." It should be pointed out that this population, consisting of w:Kurds, Turks, Lazes and others, exceeds six million. One wonders what kind of Armenia the A. R. F. envisions in which Armenians will be an absolute—if not minuscule—minority…”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 57.

People, Literature

“He [Thutmose III] went to Asia with his army and killed the natives to his heart's content, and stole so much of their goods that Egypt was rolling in wealth for quite a while. Thutmose III was thus one of the earliest exponents of internationalism, or going into other countries and slaughtering the inhabitants.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part I: It Seems There Were Two Egyptians, Hatshepsut

Heart, Country, Wealth

“The modern world is still suffering from the native incapacity of the Jews to be political. The art of making and preserving a City, which we call be the Greek name, “Politics,” was never an indigenous growth among the Hebrews. The City of the Greeks and the other civilized nations of antiquity was hateful to them. Their ideas were essentially anti-political. The politics of Judaea, when there were any, were borrowed from the Egyptians and Babylonians and, later, from the Greeks. These borrowings were regarded with violent disapproval by the champions of Hebrew orthodoxy, who objected to organized civilization on two grounds. Some, like Amos, hated it just because it was civilization and not nomadic barbarism. It was in the desert that God had made his covenant with the Chosen Race, and in the desert there was nothing else to think about but God. So, Back to the Desert! was their war-cry. Others, the Ebionites, objected to civilization because it was hierarchical, because it made for social inequality. They gave prophetically indignant utterance to the envious hatred of the poor in cash and in spirit against the rich and talented and cultured. A pious and universal mediocrity was their ideal.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 17–18
Do What You Will (1928)

God, Hate, War, World

“The legends of fieldwork locate all important sites deep in inaccessible jungles inhabited by fierce beasts and restless natives, and surrounded by miasmas of putrefaction and swarms of tsetse flies. (Alternative models include the hundredth dune after the death of all camels, or the thousandth crevasse following the demise of all sled dogs.)”

Stephen Jay Gould book Wonderful Life

Source: Wonderful Life (1989), p. 65

Death, Dogs

“The tendency in Africa for nations to become independent and, at the same time, the need to do justice to all, does not only mean being just to the black man of Africa but also being just to the white man of Africa. They are the people, not only in the Union but throughout major portions of Africa, who brought civilisation here, who made possible the present development of black nationalism by bringing the natives education, by showing them the Western way of life, by bringing to Africa industry and development, by inspiring them with the ideals which Western civilisation has developed for itself.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

As Prime Minister in Parliament on 3 February 1960, in his impromptu reply to Harold Macmillan’s ‘Wind of Change’ speech, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)

Life, People, Education, Justice

“These different blocs in the Turkish Empire…always conspired against Turkey; because of the hostility of these native peoples, Turkey has lost province after province - Greece, Serbia, Rumania, Bulgaria, Bosnia, Herzegovina, Egypt, and Tripoli. In this way, the Turkish Empire has dwindled almost to nothing.”

Mehmed Talat (1874–1921) Grand Vizier of the Ottoman Empire and Minister of the Interior

Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akçam, Paul Bessemer - History - 2006 - Page 92

Hostility, People, Way

“Every man lives in his neighborhood, and beyond his home and his job. To most men, except in the largest cities, the municipality is interpreted in terms of his neighborhood. Few men get beyond this except through occasional excursions into the larger world. America is a country of parallel neighborhoods; the native American in one section and the immigrant in another. Americanization is the elimination of the parallel line. So long as the American thinks that a house in his street is too good for his immigrant neighbor and tolerates discriminations in sanitation, housing, and enforcement of municipal laws, he can serve on all Americanization Committees that exist and still fail in his efforts.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: Every man lives in his neighborhood, and beyond his home and his job. To most men, except in the largest cities, the municipality is interpreted in terms of his neighborhood. Few men get beyond this except through occasional excursions into the larger world. America is a country of parallel neighborhoods; the native American in one section and the immigrant in another. Americanization is the elimination of the parallel line. So long as the American thinks that a house in his street is too good for his immigrant neighbor and tolerates discriminations in sanitation, housing, and enforcement of municipal laws, he can serve on all Americanization Committees that exist and still fail in his efforts. The immigrant neighborhood is often made up of people who have come from one province in the old country. Inevitably the culture of that neighborhood will be that of the old country; its language will persist and its traditions will flourish. It is not that we undervalue these, or desire to discredit them. But separated from the land and surroundings that gave them birth, from the history that cherishes them, they do not remain the strong, beautiful things they were on the other side. These aliens may retain some of the form of culture of the land of their birth long after its spirit has departed or has lost its savor in a new atmosphere. New opportunities, strange conditions, unforeseen adjustments, necessary sacrifices, and forces unseen and not understood affect the immigrant and his life here, and unless this culture is connected and fused with that of the new world, it loses its vitality or becomes corrupt.

Men, World, Law, Home

“Thus it can be maintained no longer that the Portuguese and British imperialists alone were responsible for the expansion of Christianity in India. The native Indian rulers have proved far more helpful to the Christian missions. They have provided constitutional protection to Christian propaganda. They have made it possible for the missions to enter into areas from where the British had kept them out. What is most important, in the years since independence Christianity has come to acquire a prestige which it had enjoyed never before in this country. It cannot be said that the country has not faced problems created by Christian missions. Converts to Christianity in the North East and Central India have constantly evinced separatist and secessionist tendencies.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Problem, Help, Country

“I will defend my title as heavyweight champion of the world against all comers, none barred. By this I mean black, Mexican, Indian or any other nationality without regard to color, size or nativity. I propose to be the champion of the world, not the white or the Canadian or the American or any other limited degree of champion.”

Tommy Burns (boxer)

Statement of (3 February 1906) after his win against Marvin Hart, as quoted in a profile of Jack Johnson, at Unforgivable Blackness at PBS (2005) http://www.pbs.org/unforgivableblackness/sparring/rise.html.

World, Color

“I’m so sorry to hear this, but this is what it is. It makes it feels like it’s sort of my fault on some level, but it also connect be to those events, those first encounters between the two cultures must have been raw, terrifying, brutal and final. conflicts in early American history, known as King Philip’s War, or Metacom’s War, Lawrence Wilkinson defended his town in the face of fierce violence from the Native Americans.”

Meryl Streep (1949) American actress

"Meryl Streep's British ancestor 'helped start war with Native Americans," 2012

War, Feeling, History

“Of course, fairies are all imported in North America. We have no native fairies. The Little People do not long survive importation — unless they go to California and grow large and beautiful, but haven't much flavour, like the fruit and the film stars.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Scottish Folklore and Opera (1992).

People, Beauty, Star

“Then there are the laws against homosexuality. Then there is the Asian exclusion act. Then there the internment of Japanese Americans. I'm not even going to talk about Guantanamo. And then there is the first American hate crime: taking this land from the Native Americans. We can keep it up forever. Hate Crime Trivial Pursuit. There are more than enough hate crimes to play a decent round.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, RACISM AND CIVIL RIGHTS

Hate, Law

“Society swarmed with exaggerated characters; it contained little else.

Often this eccentricity bore all the marks of strength; perhaps it was actual exuberance of force, a birthmark of genius. Boston thought so. The Bostonian called it national character — native vigor — robustness — honesty — courage. He respected and feared it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Fear, Courage

“A man discovers what he is actually worth in this world when he faces society as a man, without money, name, or powerful connections, stripped of all but his native potentialities. He soon finds that nothing has less weight than his human qualities. They are prized so low that the market does not even list them. Strict science, which acknowledges man only as a biological concept, reflects man’s lot in the actual world; in himself, man is nothing more than a member of a species. In the eyes of the world, the quality of humanity confers no title to existence, nay, not even a right of sojourn. Such title must be certified by special social circumstances stipulated in documents to be presented on demand.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 137.

Money, World, Science

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

David Brin book Glory Season

Afterword (p. 563)
Glory Season (1993)

Love, Life, Wisdom, Women

“The 'wemon' is a shy creature and bathrooms offer it comfort by reminding it of its native Sweden! Try to lure it out with a few styrofoam packing peanuts and scratch it gently behind the ears.”

Ben Croshaw (1983) English video game journalist

5 October 2005
Fully Ramblomatic

“It is this common consciousness of its history which prevents Hindu society from accepting the Mamluks, the Khaljis, the Tughlaqs, the Bahmanis, the Sharqis, the Sayyids, the Lodis, and the Mughals as native dynasties on par with the Mauryas, the Sungas, the Guptas, the Cholas, the Maukharis, the Pandyas, the Palas, the Rashtrakutas, the Yadavas, the Kaktiyas, the Hoysalas, the Sangamas, the Saluvas, the Marathas, the Sikhs, and the Jats. Hindu society can never concede that Jaypala Shahiya of Kabul, Maharani Nayakidevi of Gujarat, Prithiviraj Chauhan of Delhi, Jayachandra Gahadvad of Kanauj, Singhanadeva of Devagiri, Vikrama Pandya of Madura, Prolaya Nayak of Andhra, Harihar and Bukka and Krishnadevaraya of Vijayanagara, Maharanas Kumbha and Sanga and Pratap, Shivaji, Banda Bahadur, Maharajas Surajmal and Ranjit Singh, who resisted the Islamic invaders, were petty local chieftains conspiring for personal gains. Hindu society honours these heroes as freedom fighters against Islamic imperialism, in the same way as it honours its freedom fighters against British imperialism.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Way, History, Freedom, Personality

“[The Classification Research Group was] a typical British affair, with no resources beyond the native wit of its members, no allegiance to any existing system of classification, no fixed target, no recognition by the British Government (naturally), and at first only an amused tolerance from the library profession.”

Douglas John Foskett (1918–2004)

Source: The Classification Research Group 1952—1962 (1962), p. 127; As cited in Shawne D Miksa (2002) Pigeonholes and punchcards : identifying the division between library classification research and information retrieval research, 1952-1970. http://courses.unt.edu/smiksa/documents/Miksa_Dissertation_2002.pdf

Nature

“We are numb in our new electric world as the native involved in our literate and mechanical culture.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 16

“[T]he individual in whom the will for the light is strong and clear finds his heart inextricably bound up with the struggle of the forces of light in his native place and time. Much as he may long for the opportunity of fuller self- expression in a happier world, he knows that for him self-expression is impossible save in the world in which his mind is rooted. The individual in whom the will for the light is weak soon persuades himself that his opportunity lies elsewhere.”

Olaf Stapledon (1886–1950) British novelist and philosopher

Part V The Reign of Darkness, 3. Diabolic World Empire.
Darkness and the light (1941/42)

World, Light, Strong, Time

“The author of the oldest extant Sanskrit grammar was Panini, a native of extreme north-west India, … His work consists of nearly 4000 aphorisms, each of which owing to the extreme conciseness of the style, generally consists of not more than two or three words. Hence, the whole grammar could be printed within the compass of about thirty-five octavo pages. Yet it describes the entire Sanskrit language with a completeness which has never been equalled elsewhere. Thus it is at once the shortest and the fullest grammar in the world.”

Pāṇini ancient Sanskrit grammarian

Gazetteer in: Sanskrit literature http://dsal.uchicago.edu/reference/gazetteer/pager.html?objectid=DS405.1.I34_V02_298.gif,The Digital South Asia Library - University of Chicago (dsal.uchicago.edu)

World

“We are no more prepared to encounter radio and TV in our literate milieu than the native of Ghana is able to cope with the literacy that takes him out of his collective tribal world and beaches him in individual isolation.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

xx
1960s, Understanding Media (1964)

World

“He has no native Passion, because he is not a Thinker — & has probably weakened his Intellect by the haunting Fear of becoming extravagant.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Letter to William Sotheby (10 September 1802)
Letters

Fear, Passion

“Makeup's just crazy, anyways. Native Americans used to wear it, and it did all right for them until, uh … well, until you killed them all, I suppose.”

Eddie Izzard (1962) British stand-up comedian, actor and writer

Circle (2000)

“…to-morrow the proclamation of her sovereignty will command the loyalty of her native land and of all other parts of the British Commonwealth and Empire. I, whose youth was passed in the august, unchallenged and tranquil glories of the Victorian Era, may well feel a thrill in invoking, once more, the prayer and the Anthem, GOD SAVE THE QUEEN.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Broadcast (7 February 1952) upon the accession of Elizabeth II, quoted in Winston Churchill, Stemming the Tide: Speeches 1951 and 1952 (London: Cassell & Co, 1953), p. 240
Post-war years (1945–1955)

God, Youth, Feeling, Parting

“After the Sultan had purified Hind from idolatry, and raised mosques therein, he determined to invade the capital of Hind, to punish those who kept idols and would not acknowledge the unity of Allah. He collected his warriors and distributed money amongst them. He marched with a large army in the year 404 H., 1013 AD during a dark night … The Sultan returned, marching in the rear of this immense booty, and slaves were so plentiful that they became very cheap; and men of respectability in their native land, were degraded by becoming slaves of common shopkeepers. But this is the goodness of Allah, who bestows honours on his religion and degrades infidelity…”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Nardin (Punjab) . Capital of the Hindu Shahis after they lost Udbhandapur near Peshawar. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 37-39
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Men, Money, Religion, Night

“We are not, or at least I am not, seeking either to become natives (a compromised word in any case) or to mimic them. Only romantics or spies would seem to find point in that. We are seeking, in the widened sense of the term in which it encompasses very much more than talk, to converse with them, a matter a great deal more difficult, and not only with strangers, than is commonly recognized. "If speaking for someone else seems to be a mysterious process," Stanley Cavell has remarked, "that may be because speaking to someone does not seem mysterious enough." Looked at in this way, the aim of anthropology is the enlargement of the universe of humman discourse."”

Clifford Geertz (1926–2006) American anthropologist

Clifford Geertz. "Thick Description: Toward an Interpretive Theory of Culture," in The Interpretation of Culture. (1973) pp. 3-4.

Way, Sense, Universe

“Well, it’s not like this is anything we are trying to hide. About three times in our 21-year history we have thought it was a good idea — and still do — to defend some very good activists who have done some decent things for animals and who have happened to get into trouble. One of those people is Rodney Coronado, who is a very committed Native American animal rights activist and a decent person. He did something [firebombed a research facility at Michigan State University] that put him in prison for three-and-a-half years and I think that if we hadn’t provided him with a good legal defence he wouldn’t be back out doing productive things in the community again — like the good person that he is. We are very happy to have done that.”

Ingrid Newkirk (1949) British-American activist

Montreal Mirror http://web.archive.org/20020703023107/www.montrealmirror.com/ARCHIVES/2002/032102/news3.html. On animal research and activism against it

Happiness, People, History, Communication

“The curriculum (to a certain extent) and the practice of teaching, ignoring the policy of segregation or apartheid, could not offer preparation for service within the black community. By simply blindly producing pupils formed on a European mould, the vain expectation was created that they, in spite of the said national policy, would still be able to fill posts in the white community. This is that is meant by the unhealthy creation of white collar ideals and the causing of widespread frustration among the so-called learned natives.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1954, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought https://www.koersjournal.org.za/index.php/koers/article/download/511/636, Koers 64(4) 1999: 415–442

Communication, Learning

“I usually quite like women, but this advert makes me want to kill about 900 of them with my bare hands. It ends with the tiresome ladettes marching down a high street triumphantly singing the Here Come the Girls song out loud, like an invading squadron tormenting the natives with its war cry. Next year they'll probably be armed. Fear this.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian 16 November 2009. http://www.guardian.co.uk/commentisfree/2009/nov/16/charlie-brooker-christmas-television-adverts Guardian columns

Women, War, Fear, Girl

“A growing revulsion against the atrocities (committed against farm animals) might well have a positive effect on reducing those practiced regularly on these shores against the aged, African-Americans, poor whites, Latinos, women, lesbians and gays, social activists, Native Americans and Asians, to name but a few of our perennial pariahs.”

William Kunstler (1919–1995) American lawyer and civil rights activist

Speech at the American Bar Association (August 1992); as quoted in Henry Spira, "Animal Rights: The Frontiers of Compassion" https://animalstudiesrepository.org/cgi/viewcontent.cgi?article=1000&context=hensart, Peace & Democracy News (Summer 1993).

Women, Age, Animals

“They will by this means receive their education where they receive their birth, and be accustomed from their infancy to inhabit and affect their native soil.”
Educentur hic qui hic nascuntur, statimque ab infantia natale solum amare frequentare consuescant.

Pliny the Younger (61–113) Roman writer

Letter 13, 9.
Letters, Book IV

Education, Birth

“There [is] no little vigour and force added to words, when they are delivered in a neat and fine way, and somewhat out of the ordinary road, common and dull language relishing more of the clown than the gentleman. But herein also affectation must be avoided; it being better for a man by a native and clear eloquence to express himself, than by those words which may smell either of the lamp or inkhorn.”

Edward Herbert, 1st Baron Herbert of Cherbury (1583–1648) Anglo-Welsh soldier, diplomat, historian, poet and religious philosopher

Source: The Autobiography, Pp. 35-6

Way

“Those attacks upon language and religion in Poland, the Baltic provinces, Alsace, Bohemia, upon the Jews in Russia, in every place that such acts of violence occur—in what name have they been, and are they, perpetrated? In none other than the name of that patriotism which you defend.
Ask our savage Russifiers of Poland and the Baltic provinces, ask the persecutors of the Jews, why they act thus. They will tell you it is in defence of their native religion and language; they will tell you that if they do not act thus, their religion and language will suffer—the Russians will be Polonised, Teutonised, Judaised.”

Leo Tolstoy (1828–1910) Russian writer

A Reply to Criticisms https://en.wikisource.org/wiki/Patriotism_and_Christianity/A_Reply_to_Criticisms Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896)

Religion, Suffering

“All native-born Americans, directly or indirectly, have the advantage of our schools, our colleges, and our religious bodies. It is our belief that America could not otherwise exist. Faith in mankind is in no wise inconsistent with a requirement for trained citizenship, both for men and women. No civilization can exist without a background—an active community of interest, a common aspiration—spiritual, social, and economic. It is a duty our country owes itself to require of all those aliens who come here that they have a background not inconsistent with American institutions.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Women, Men, School, Faith

“The traveler to the United States will do well, however, to prepare himself for the class-consciousness of the natives. This differs from the already familiar English version in being more extreme and based more firmly on the conviction that the class to which the speaker belongs is inherently superior to all others.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The United States (1971)

Travel

“The spirit of true religion breathes gentleness and affability; it gives a native, unaffected ease to the behavior; it is social, kind, cheerful; far removed from the cloudy and illiberal disposition which clouds the brow, sharpens the temper, and dejects the spirit.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 501.

Religion, Behavior

“This is on the basis of the Aryan invasion theory according to which 'Aryans' invaded India in the early second millennium BC, and conquered it from the 'natives'. This theory is based purely on an eighteenth century linguistic proposition, and has no basis either in archaeology, or in literature, or in the racial-ethnic composition of India. What concerns us more, so far as this present volume is concerned, is the attempt to brand Hindu religious texts, on the basis of this theory, as 'invader' texts: a UNESCO publication characterises the Rigveda as 'the epic of the destruction of one of the great cultures of the ancient world.”

Shrikant Talageri (1958) Indian author

Shrikant Talageri, The Rigveda: A Historical Analysis, 2000.

World, Literature

“O Canada!
Our home and native land!
True patriot love in all thy sons command.
With glowing hearts we see thee rise,
The True North strong and free!
From far and wide,
O Canada, we stand on guard for thee.”

Robert Stanley Weir (1856–1926) Canadian judge and poet

O Canada (1908)

Love, Home, Strong, Heart

“Man, fearfully and wonderfully made, is the workmanship of his all perfect Creator: A State; useful and valuable as the contrivance is, is the inferior contrivance of man; and from his native dignity derives all its acquired importance.”

James Wilson (1742–1798) one of the Founding Fathers of the United States and a signer of the United States Declaration of Independe…

Chisholm v. Georgia, 2 U.S. (2 Dallas) 419 (1793), at 455.

Perfection

“It is a melancholy reflection that our modes of population have been more destructive to the Indian natives than the conduct of the conquerors of Mexico and Peru. The evidence of this is the utter extirpation of nearly all the Indians in the most populous parts of the Union. A future historian may mark the causes of this destruction of the human race in sable colors. Although the present Government of the United States cannot with propriety be involved in the oppropbrium, yet it seems necessary however, in order to render their attention upon this subject strongly characteristic of their justice, that some powerful attempts should be made to tranquilize the frontiers, particularly those south of the Ohio.”

Henry Knox (1750–1806) Continental Army and US Army general, US Secretary of War

Report by then Secretary of War Henry Knox to the president http://www2.hawaii.edu/~rrath/hist281/IndianPolicyNewNation.html, 1790.

Justice, Color, Future, Parting

“Religion is not a native category. It is not a first-person term of self-characterization. It is a category imposed from the outside on some aspect of native culture.”

Jonathan Z. Smith (1938–2017) American religion academic

Relating Religion (2004), p. 179.

Religion, Personality

“To the memory of Sir Thomas Denison, Knt., this monument was erected by his afflicted widow. He was an affectionate husband, a generous relation, a sincere friend, a good citizen, an honest man. Skilled in all the learning of the common law, he raised himself to great eminence in his profession; and showed by his practice, that a thorough knowledge of the legal art and form is not litigious, or an instrument of chicane, but the plainest, easiest, and shortest way to the end of strife. For the sake of the public he was pressed, and at the last prevailed upon, to accept the office of a judge in the Court of King's Bench. He discharged the important trust of that high office with unsuspected integrity, and uncommon ability. The clearness of his understanding, and the natural probity of his heart, led him immediately to truth, equity, and justice; the precision and extent of his legal knowledge enabled him always to find the right way of doing what was right. A zealous friend to the constitution of his country, he steadily adhered to the fundamental principle upon which it is built, and by which alone it can be maintained, a religious application of the inflexible rule of law to all questions concerning the power of the crown, and privileges of the subject. He resigned his office February 14, 1765, because from the decay of his health and the loss of his sight, he found himself unable any longer to execute it. He died September 8, 1765, without issue, in the sixty-seventh year of his age. He wished to be buried in his native country, and in this church. He lies here near the Lord Chief Justice Gascoigne, who by a resolute and judicious exertion of authority, supported law and government in a manner which has perpetuated his name, and made him an example famous to posterity.”

Thomas Denison (1699–1765) British judge (1699–1765)

Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
About

Health, Truth, Age, Justice

“Our native susceptibilities and acquired tastes determine which of the many qualities in an object shall most impress us, and be most clearly recalled. One man remembers the combustible properties of a substance, which to another is memorable for its polarising property; to one man a stream is so much water-power, to another a rendezveus for lovers.”

George Henry Lewes (1817–1878) British philosopher

The Principles of Success in Literature (1865)

Lovers, Water

“Why did transculturalization seem to operate only in one direction? Whites who had lived for a time with Indians almost never wanted to leave. But almost none of the "civilized" Indians who had been given the opportunity to savor White society chose to become a part of it. …Nor does this problem relate solely to the American Indian. Some of the first missionaries sent to the South Seas from London, in the eighteenth century, threw away their collars and married native women.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Women, Problem, Time, Parting

“This rooting out of the Irish people; this transplanting of them from their native home into a foreign land, may be all very well, so far as the young people are concerned; but for the fathers and mothers who have reared families in Ireland, it is immediate decay and death.”

Jeremiah O'Donovan Rossa (1831–1915) Irish Republican Brotherhood member

"Rossa's Recollections 1838 to 1898: Memoirs of an Irish Revolutionary", p. 143

Death, People, Family, Home

“What Zionism remained unashamed about throughout its history, however, was its commitment to building a demographically exclusive Jewish state modeled after Christian Europe – a notion pervaded, as the following will illustrate, by a religio-racial epistemology of supremacy over the Palestinian Arabs, not unlike that used by European colonialism with its ideology of white supremacy over the natives.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

History

“The United States is a very different thing. It's a continent-spanning nation built from scratch by millions of immigrants from every part of the world on top of its native population.”

Garry Kasparov (1963) former chess world champion

Source: 2010s, Winter is Coming (2015), p. 42

World, Parting

“I believe that all of us - whether native Scots or our friends abroad - should strive for a shared understand of our heritage and origins.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

St Andrew's Day (November 30, 2007)

Understanding

“The indvidual whose vision encompasses the whole world feels nowhere so hedged in as and out of touch with his surroundings as in his native land.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

As quoted in [Robert Andrews, The New Penguin Dictionary of Modern Quotations, https://books.google.com/books?id=VK0vR4fsaigC&pg=PT657, 30 October 2003, Penguin Books Limited, 978-0-14-196531-4, 657]
The Individual, Society and the State (1940)

World, Feeling

“He stayed in no one place very long, but he usually managed to absorb something of the atmosphere of each town, village or rubber estate he visited, and he always made quick contact with the local residents. These residents were invariably Europeans - planters, colonial officials, businessmen, or just men living in exile to escape from trouble or sadness at home - and there is little evidence that Maugham gained, or wished to gain, any direct knowledge of the lives and customs of the native peoples of the East. This must be disappointing to present-day Malay and Indian and Chinese and Eurasian readers of his stories, but we have to remember that (apart from the fact that Maugham had no time to learn Malay or Chinese or Tamil) the Western attitude to the Far East was very different in Maugham's time from what it is today.”

Anthony Burgess (1917–1993) English writer

Introduction to Maugham's Malaysian Stories (1969)
People, Joseph Conrad, W. Somerset Maugham

Men, People, Sadness, Disappointment

“O Canada! Beneath thy shining skies
May stalwart sons and gentle maidens rise,
To keep thee steadfast through the years
From East to Western Sea,
Our own beloved native land!
Our True North, strong and free!”

Robert Stanley Weir (1856–1926) Canadian judge and poet

O Canada (1908)

Strong, Sea

“The Natives of the Country now Possessed by the New-Englanders, had been forlorn and wretched Heathen ever since their first herding there; and tho' we know not When or How those Indians first became Inhabitants of this mighty Continent, yet we may guess that probably the Devil decoy'd those miserable Salvages hither, in hopes that the Gospel of the Lord Jesus Christ would never come here to destroy or disturb his Absolute Empire over them.”

Cotton Mather (1663–1728) American religious minister and scientific writer

Magnalia Christi Americana https://archive.org/stream/magnaliachristia00math#page/n345/mode/2up (The New English History), Book III, p. 190 (1702).

Hope, Christ, Country

“The musical comedies of the month are She’s a Good Fellow and The Lady in Red, both of which owe their book and lyrics to Anne Caldwell—evidently a native of New York, judged by the casualness with which she rhymes “teacher” and “reach a.””

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Source: Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 2: 1919, p. 82

Books, Music, Teachers

“We are here in life for but one reason-to learn to climb through ascensions of consciousness into the true Selfhood which is within us-the Selfhood which belongs to the eternal, the Selfhood which is our real nativity, our home in God's spirit.”

Flower A. Newhouse (1909–1994) American mystic

The Armor of the Spiritual Life, 1948
Mysticism

Life, God, Home, Learning

“I have travelled across the length and breadth of India and I have not seen one person who is a beggar, who is a thief. Such wealth I have seen in the country, such high moral values, people of such caliber, that I do not think we would conquer this country, unless we break the very backbone of this nation, which is her spiritual and cultural heritage, and therefore, I propose that we replace her old and ancient education system, her culture, for if the Indians think that all that is foreign and English is good and greater than their own, they will lose their self esteem, their native culture and they will become what we want them, a truly dominated nation.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

This quotation is commonly said to have been spoken by Macaulay during a speech to the British Parliament in 1835. Since Macaulay was in India at the time, it is more likely to have come from his Minute on Indian Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html. However, these words do not appear in that text. According to Koenraad Elst http://koenraadelst.bharatvani.org/articles/hinduism/macaulay.html, these words were printed in The Awakening Ray, Vol. 4, No. 5, published by the Gnostic Center, preceded by: "His words were to the effect." Burjor Avari cites this misattribution as an example of "tampering with historical evidence" in India: The Ancient Past ISBN 9780415356169, pp. 19–20), writes: "No proof of this statement has been found in any of the volumes containing the writings and speeches of Macaulay. In a journal in which the extract appeared, the writer did not reproduce the exact wording of the Minutes, but merely paraphrased them, using the qualifying phrase: ‘His words were to the effect.:’ This is extremely mischievous, as numerous interpretations can be drawn from the Minutes." For a full discussion, see Koenraad Elst, The Argumentative Hindu (2012) Chapter 3 Misattributed

People, Education, Travel, Thinking

“As a Nation, our first duty must be to those who are already our inhabitants, whether native or immigrants. To them we owe an especial and a weighty obligation. They came to us with stout hearts and high hopes of bettering their estate. They have contributed much to making our country what it is. They magnificently proved their loyalty by contributing their full part when the war made demand for sacrifices by all Americans.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

War, Hope, Heart, Parting