Quotes about mind
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In a letter to his son, Lucien; as quoted in: Brother Thomas (O.S.B.), Rosemary Williams (1999) Creation Out of Clay: The Ceramic Art and Writings of Brother Thomas. p. 45
undated quotes

Mekhlis in 1940. Quoted in The People Need a Tsar: The Emergence of National Bolshevism as Stalinist Ideology, 1931-1941, by D. L. Brandenberger & A. M. Dubrovsky, 1998

D 97
Aphorisms (1765-1799), Notebook D (1773-1775)

Source: The Freedom of a Christian (1520), p. 69

As quoted in Sophia, Living and Loving: Her Own Story (1979) by A. E. Hotchner, p. 63.

In "The Many Minds of Marvin Minsky (R.I.P.)" by John Horgan, Scientific American Blogs, 26 January 2016 http://blogs.scientificamerican.com/cross-check/the-many-minds-of-marvin-minsky-r-i-p/

William Scott Wilson, Gregory Lee. Ideals of the Samurai: Writings of Japanese Warriors, 1982. p 95

Opus Majus, c. 1267
Source: Robert Belle Burke (2002) The Opus Majus of Roger Bacon Part 2. p. 583

Yanni in Words. Miramax Books. Co-author David Rensin

Statement (8 November 1998)
1990s

“An ethicist is someone who sees something wrong with whatever you have in mind.”
TED talk (February 2003) http://blog.ted.com/2008/09/health_populati.php

“Mind can make a hell of heaven. Or a heaven of hell.”
Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Source: House Calls: How we can all heal the world one visit at a time (1998), p. 129

Source: Man Against Mass Society (1952), p. 123
Letter to Juana Gratia (1857)

On the writing process of Mark Morton and Wille Adler, the guitarists of Lamb of God.
Making of Sacrament DVD

“If you see a man dedicated to his stomach, crawling on the ground, you see a plant and not a man; or if you see a man bedazzled by the empty forms of the imagination, as by the wiles of Calypso, and through their alluring solicitations made a slave to his own senses, you see a brute and not a man. If, however, you see a philosopher, judging and distinguishing all things according to the rule of reason, him shall you hold in veneration, for he is a creature of heaven and not of earth; if, finally, a pure contemplator, unmindful of the body, wholly withdrawn into the inner chambers of the mind, here indeed is neither a creature of earth nor a heavenly creature, but some higher divinity, clothed in human flesh.”
Si quem enim videris deditum ventri, humi serpentem hominem, frutex est, non homo, quem vides; si quem in fantasiae quasi Calipsus vanis praestigiis cecucientem et subscalpenti delinitum illecebra sensibus mancipatum, brutum est, non homo, quem vides. Si recta philosophum ratione omnia discernentem, hunc venereris; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal: hic augustius est numen humana carne circumvestitum.
8. 40-42; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)

Alhazen, quoted in “Muslim Journeys.” Bridging Cultures Bookshelf: Muslim Journeys. N.p., n.d. Web. 01 Nov. 2013. Also in Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003) http://harvardmagazine.com/2003/09/ibn-al-haytham-html
is the closest to the truth. http://www.marxists.org/subject/women/authors/firestone-shulamith/dialectic-sex.htm
The Dialectic of Sex (1970)

You do get used to it though.
Davidtennant.com exclusive interview (February 2007) http://www.team-tennant.com/article/id154.html

Speech (1972), as quoted by Ioan Myrddin (1980), A Modern History of Somalia, Wilture Enterprises (International) Ltd.

"Lear, Tolstoy and the Fool," Polemic (March 1947)

Scientific Study of So-Called Psychical Processes in the Higher Animals.

Interview for Racing is in My Blood, 1991 http://www.youtube.com/watch?v=pIzjx9z_vUg

“A bad feeling is a commotion of the mind repugnant to reason, and against nature.”
As quoted in Tusculanae Quaestiones by Cicero, iv. 6.

Review of The Civilization of France by Ernst Robert Curtius; translated by Olive Wyon, in The Adelphi (May 1932)

Amor che ne la mente mi ragiona
de la mia donna disiosamente...
che lo 'ntelletto sovr'esse disvia.
Trattato Terzo, line 1.
Il Convivio (1304–1307)

“He's somewhat lewd; but a well-meaning mind;
Weeps much; fights little; but is wond'rous kind.”
Prologue
All for Love (1678)

Columbus Day Speech, San Francisco (1992)

Aussitôt qu'une pensée vraie est entrée dans notre esprit, elle jette une lumière qui nous fait voir une foule d'autres objets que nous n'apercevions pas auparavant.
As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards.

Source: Reflections and Maxims (1746), pp. 185-186.

The Race of My Life: An Autobiography Milkha Singh (2013)

Of mathematics — as quoted in Mathematics: The Loss of Certainty (1980) by Morris Kline, p. 99.

“Science had better not free the minds of men too much, before it has tamed their instincts.”
[Jean Rostand, The substance of men, Doubleday, 1962, 19]

Source: Jack: Straight from the Gut (2001), Ch. 3.

From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)

“Either mathematics is too big for the human mind, or the human mind is more than a machine.”
As quoted in Topoi : The Categorial Analysis of Logic (1979) by Robert Goldblatt, p. 13

"5 Life Lessons From Alibaba Founder Jack Ma" http://time.com/3423708/5-life-lessons-jack-ma-alibaba/, Time (Sept. 23, 2014)
Deep Thoughts: Inspiration for the Uninspired (1992), Berkley Books, ISBN 0-425-13365-6

"We are Power" speech (1980)

“Endurance is mind over matter.”
Yanni in Words. Miramax Books. Co-author David Rensin

sic
Lustmord: The Writings and Artifacts of Murderers, p. 174, (1997), Brian King, ed. ISBN 096503240X

Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov

“To one whose mind is sound, letters are needless.”
Book IV, Chapter 17
From St. Athanasius' Life of St. Antony

From the letter to Hemantabala Sarkar, written on 16the October, 1933, quoted in Bengali weekly `Swastika', 21-6-1999 http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 14

Introductory sentence of [Georg Simon Ohm, The Galvanic Circuit Investigated Mathematically, translated by William Francis, D. Van Nostrand Co, 1891, 11]

The Renaissance in India (1918)

Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).

Interview in "Secrets of the Old One" in Berkeley Groks (16 March 2005) http://www.ugcs.caltech.edu/%7Efrank/BerkeleyGroks_Penrose.htm.
Context: Some years ago, I wrote a book called The Emperor's New Mind and that book was describing a point of view I had about consciousness and why it was not something that comes about from complicated calculations. So we are not exactly computers. There's something else going on and the question of what this something else was would depend on some detailed physics and so I needed chapters in that book, which describes the physics as it is understood today. Well anyway, this book was written and various people commented to me and they said perhaps I could use this book for a course Physics for Poets or whatever it is if it didn't have all that contentious stuff about the mind in that. So I thought, well, that doesn't sound too hard, all I'll do is get out the scissor out and snip out all the bits, which have something to do with the mind. The trouble is that if I did that — and I actually didn't do it — the whole book fell to pieces really because the whole driving force behind the book was this quest to find out what could it be that constitutes consciousness in the physical world as we know it or as we hope to know it in future

“For as children tremble and fear everything in the blind darkness, so we in the light sometimes fear what is no more to be feared than the things that children in the dark hold in terror and imagine will come true. This terror, therefore, and darkness of mind must be dispelled not by the rays of the sun and glittering shafts of daylight, but by the aspect and law of nature.”
Nam veluti pueri trepidant atque omnia caecis
in tenebris metuunt, sic nos in luce timemus
interdum, nilo quae sunt metuenda magis quam
quae pueri in tenebris pavitant finguntque futura.
hunc igitur terrorem animi tenebrasque necessest
non radii solis neque lucida tela diei
discutiant sed naturae species ratioque.
Book II, lines 55–61 (tr. Rouse)
De Rerum Natura (On the Nature of Things)

Cassandra (1860)
Context: The great reformers of the world turn into the great misanthropists, if circumstances or organisation do not permit them to act. Christ, if He had been a woman, might have been nothing but a great complainer. Peace be with the misanthropists! They have made a step in progress; the next will make them great philanthropists; they are divided but by a line.
The next Christ will perhaps be a female Christ. But do we see one woman who looks like a female Christ? or even like "the messenger before" her "face", to go before her and prepare the hearts and minds for her?
To this will be answered that half the inmates of Bedlam begin in this way, by fancying that they are "the Christ."
People talk about imitating Christ, and imitate Him in the little trifling formal things, such as washing the feet, saying His prayer, and so on; but if anyone attempts the real imitation of Him, there are no bounds to the outcry with which the presumption of that person is condemned.

Source: 1840s, The Mathematical Analysis of Logic, 1847, p. i: Lead paragraph of the Preface; cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA157," (1866), p. 157
Context: In presenting this Work to public notice, I deem it not irrelevant to observe, that speculations similar to those which it records have, at different periods, occupied my thoughts. In the spring of the present year my attention was directed to the question then moved between Sir W. Hamilton and Professor De Morgan; and I was induced by the interest which it inspired, to resume the almost-forgotten thread of former inquiries. It appeared to me that, although Logic might be viewed with reference to the idea of quantity, it had also another and a deeper system of relations. If it was lawful to regard it from without, as connecting itself through the medium of Number with the intuitions of Space and Time, it was lawful also to regard it from within, as based upon facts of another order which have their abode in the constitution of the Mind. The results of this view, and of the inquiries which it suggested, are embodied in the following Treatise.

“Examine for a moment an ordinary mind on an ordinary day.”
"Modern Fiction"
The Common Reader (1925)
Context: Examine for a moment an ordinary mind on an ordinary day. The mind receives a myriad impressions — trivial, fantastic, evanescent, or engraved with the sharpness of steel. From all sides they come, an incessant shower of innumerable atoms; and as they fall, as they shape themselves into the life of Monday or Tuesday, the accent falls differently from of old; the moment of importance came not here but there; so that, if a writer were a free man and not a slave, if he could write what he chose, not what he must, if he could base his work upon his own feeling and not upon convention, there would be no plot, no comedy, no tragedy, no love interest or catastrophe in the accepted style, and perhaps not a single button sewn on as the Bond Street tailors would have it. Life is not a series of gig-lamps symmetrically arranged; life is a luminous halo, a semi-transparent envelope surrounding us from the beginning of consciousness to the end. Is it not the task of the novelist to convey this varying, this unknown and uncircumscribed spirit, whatever aberration or complexity it may display, with as little mixture of the alien and external as possible? We are not pleading merely for courage and sincerity; we are suggesting that the proper stuff of fiction is a little other than custom would have us believe it.