Quotes about meaning
page 14

“When God means you to be a healer he sends you patients; when he makes you a teacher he sends you pupils; when he destines you to be a Master he sends you stories.”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 112

God, Teachers

“To this day I don't know what started it [the killings]. The person to blame is sitting right across from you. It's the only person. Not parents, not society, not pornography. I mean, those are just excuses.”

Jeffrey Dahmer (1960–1994) American serial killer, cannibal and necrophile

Inside Edition Interview https://www.youtube.com/watch?v=COKYJdoUV2w

Parent, Personality

“To preserve Nature's chiefest boon, that is freedom, I can find means of offence and defence, when it is assailed by ambitious tyrants, and first I will speak of the situation of the walls, and also I shall show how communities can maintain their good and just Lords.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Communication, Nature, Freedom

“The second and third Empires, represented by the Bear and Leopard, are again represented by the Ram and He-Goat; but with this difference, that the Ram represents the kingdoms of the Medes and Persians from the beginning of the four Empires, and the Goat represents the kingdom of the Greeks to the end of them. By this means, under the type of the Ram and He-Goat, the times of all the four Empires are again described: I lifted up mine eyes, saith Daniel, and saw, and behold there stood before the river [Ulai] a Ram which had two horns, and the two horns were high, but one was higher than the other, and the higher came up last.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 9: Of the Kingdoms Represented in Daniel by the Ram and He-Goat
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Time

“I mean, I wouldn't pay more than a couple of quid to see me, and I'm me.”

Terry Pratchett (1948–2015) English author

Usenet

“We suppose, it would seem, that concepts grow in the individual mind like leaves on a tree, and we think to discover their nature by studying their growth; we seek to define them psychologically, in terms of the human mind. But this account makes everything subjective, and if we follow it through to the end, does away with truth. What is known as the history of concepts is really a history either of our knowledge of concepts or of the meanings of words.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Translation J. L. Austin (Oxford, 1950) as quoted by Stephen Toulmin, Human Understanding: The Collective Use and Evolution of Concepts (1972) Vol. 1, p. 56.
Grundgesetze der Arithmetik, 1893 and 1903

Truth, History, Nature, Knowledge

“As I saw that they were very friendly to us, and perceived that they could be much more easily converted to our holy faith by gentle means than by force, I presented them with some red caps, and strings of beads to wear upon the neck, and many other trifles of small value, wherewith they were much delighted, and became wonderfully attached to us. Afterwards they came swimming to the boats, bringing parrots, balls of cotton thread, javelins, and many other things which they exchanged for articles we gave them, such as glass beads, and hawk's bells; which trade was carried on with the utmost good will. But they seemed on the whole to me, to be a very poor people. They all go completely naked, even the women, though I saw but one girl. All whom I saw were young, not above thirty years of age, well made, with fine shapes and faces; their hair short, and coarse like that of a horse's tail, combed toward the forehead, except a small portion which they suffer to hang down behind, and never cut. Some paint themselves with black, which makes them appear like those of the Canaries, neither black nor white; others with white, others with red, and others with such colors as they can find. Some paint the face, and some the whole body; others only the eyes, and others the nose. Weapons they have none, nor are acquainted with them, for I showed them swords which they grasped by the blades, and cut themselves through ignorance. They have no iron, their javelins being without it, and nothing more than sticks, though some have fish-bones or other things at the ends. They are all of a good size and stature, and handsomely formed. I saw some with scars of wounds upon their bodies, and demanded by signs the of them; they answered me in the same way, that there came people from the other islands in the neighborhood who endeavored to make prisoners of them, and they defended themselves. I thought then, and still believe, that these were from the continent. It appears to me, that the people are ingenious, and would be good servants and I am of opinion that they would very readily become Christians, as they appear to have no religion. They very quickly learn such words as are spoken to them. If it please our Lord, I intend at my return to carry home six of them to your Highnesses, that they may learn our language. I saw no beasts in the island, nor any sort of animals except parrots.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

Women, People, Age, Faith

“"For I am holy." When I hear these words I recognize the voice of the Saviour. But shall I take away my own? Certainly when He speaks thus He speaks in inseparable union with His body. But can I say, "I am holy"? If I mean a holiness that I have not received, I should be proud and a liar; but if I mean a holiness that I have received - as it is written: "Be ye holy because I the Lord your God am holy" (Lev. 19:2) - then let the body of Christ say these words. And let this one man, who cries from the ends of the earth, say with his Head and united with his Head: "I am holy." … That is not foolish pride, but an expression of gratitude. If you were to say that you are holy of yourselves, that would be pride; but if, as one of Christ's faithful and as a member of Christ, you say that you are not holy, you are ungrateful. …”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.428

God, Faith, Christ, Gratitude

“The Führer has ordered that the enemy employs in partisan warfare Communist-trained fanatics who do not hesitate to commit any atrocity. It is more than ever a question of life and death. This fight has nothing to do with soldierly gallantry or principles of the Geneva Convention. If the fight against the partisans in the East, as well as in the Balkans, is not waged with the most brutal means, we will shortly reach the point where the available forces are insufficient to control the area. It is therefore not only justified, but it is the duty of the troops to use all means without restriction, even against women and children, so long as it ensures success. Any consideration for the partisans is a crime against the German people.”

Wilhelm Keitel (1882–1946) German general

December 16, 1942. Quoted in "The Second World War: A Complete History" - Page 386 - by Sir Martin Gilbert - History - 2004

Life, Death, Women, Children

“Commonly understood, that is to say: understood by common people, and beyond that it not seldom also means: unpalatable to the un-common people.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Gemeinverständlich, das heißt: auch den Gemeinen verständlich, und heißt überdies nicht selten: den Nicht Gemeinen ungenießbar.
Source: Aphorisms (1880/1893), p. 38.

People

“Remember that your bird should have no other model than the bat, because its membranes serve as an armour or rather as a means of building together the pieces of its armour, that is the framework of the wings.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XVII Flight

Bird

“Admittedly there is a risk in any course we follow other than this [surrender], but every lesson in history tells us that the greater risk lies in appeasement, and this is the specter our well-meaning liberal friends refuse to face — that their policy of accommodation is appeasement, and it gives no choice between peace and war, only between fight and surrender. If we continue to accommodate, continue to back and retreat, eventually we have to face the final demand — the ultimatum. And what then? When Nikita Khrushchev has told his people he knows what our answer will be? He has told them that we are retreating under the pressure of the Cold War, and someday when the time comes to deliver the final ultimatum, our surrender will be voluntary because by that time we will have weakened from within spiritually, morally, and economically. He believes this because from our side he has heard voices pleading for "peace at any price" or "better Red than dead," or as one commentator put it, he would rather "live on his knees than die on his feet." And therein lies the road to war, because those voices don't speak for the rest of us. You and I know and do not believe that life is so dear and peace so sweet as to be purchased at the price of chains and slavery. If nothing in life is worth dying for, when did this begin — just in the face of this enemy?”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1960s, A Time for Choosing (1964)

Life, War, People, Peace

“I was looking for a name like the Crickets that meant two things, and from crickets I got to beetles. And I changed [to] B E A because … B E E T L E S didn't mean two things, so I changed … the E to an A. And it meant two things then. … When you said it, people thought of crawly things; and when you read it, it was beat music.”

John Lennon (1940–1980) English singer and songwriter

Pop Chronicles: Show 27 - The British Are Coming! The British Are Coming!: The U.S.A. is invaded by a wave of long-haired English rockers. Part 1 https://digital.library.unt.edu/ark:/67531/metadc19782/m1/#track/4, 24 August 1964 http://www.jpgr.co.uk/pro202.html.

People, Music, Change, Reading

“We went through a hard time, and we had to turn to music as a means to putting food on the table. And we've been doing it ever since. No regrets either.”

Selena (1971–1995) Mexican-American singer, songwriter, actress, and fashion designer

Selena Quintanilla-Perez Interview at Rosedale Park https://www.youtube.com/watch?v=K9Z65HwP1i8

Food, Music, Time

“The pessimist has to invent new reasons to exist every day: he is a victim of the "meaning" of life.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Life

“To let go of judgment does not mean that you don’t see what they do. It means that you recognize their behavior as a form of conditioning, and you see it and accept it as that. You don’t construct an identity out of it for that person.
That liberates you as well as the other person from identification with conditioning, with form, with mind.”

Eckhart Tolle (1948) German writer

Stillness Speaks (2003)

Behavior, Personality

“Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

The Ayn Rand Column ‘Introducing Objectivism’

Life, Happiness

“When two-three different religions claim that only their own religions are true and all other religions are false, their religions are only ways to Heaven, conflicts can not be avoided. Thus, fundamentalism tries to abolish all other religions. This is called Bolshevism in religion. Only the path shown by the Hinduism can relieve the world form this meanness.”

Rabindranath Tagore (1861–1941) Bengali polymath

R. Tagore, `Aatmaparichapa' in his book `Parichaya' http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html

World, Religion, Way, Falseness

“What's it really like to always be the prettiest person in a room? Dos it mean you're always acting as if in a play, because no one stops looking at you?”

Sherwood Smith (1951) American fantasy and science fiction writer

Remalna's Children (Crown & Court 2.5, 2011)

Personality

“I don't know all of what you're speaking about Lucky [Severson, reporter interviewing him] it's too broad and I can't get into it in any detail. But I'm satisfied with my blanket statement that I'm innocent. No man is truly innocent. I mean we all have transgressed some way in our lives and as I say, I've been impolite and there are things I regret having done in my life but nothing like the things, I think, that you're referring to.”

Ted Bundy (1946–1989) American serial killer

1977 interview https://www.youtube.com/watch?v=AEWsxCrMM1U in Pitkin County Prison, Colorado

Life, Way, Thinking

“That's what survival means, for me. I thought it was a matter of staying alive, but it isn't. Nobody lives forever anyway. It's how you're remembered. It's what your children thought of you, what they think of you after you're dead. That's survival.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, Earthfall (1995)

Children, Thinking, Dead

“When someone is drowning, you have to approach them extremely carefully. This is because, if they are panicking and they grab you, then you both drown. And that's stupid, because you both drown. That's a really good metaphor for trying to help someone. When people are in real trouble, some of it is that they're confused, some of it is that their life has collapsed around them, and there's some malevolence there and some desire for vengeance (it's one dangerous mess). If you're going to wade in there unprepared, the possibility that they're going to take you down compared with you elevating them is very high, because you don't even know what your damn psychological stability rests on. You might be sane just because you're lucky and surrounded by good people. That doesn't mean that you have the psychological wherewithal to pull someone up from the depths of the underworld, especially if they have one foot in hell. You should bloody well be careful about doing that kind of thing. It's hubristic to attempt it, and I would definitely caution people – be very careful about rescuing people who don't want to be rescued. It's very dangerous activity, and it can easily be counterproductive.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Life, People, Stupidity, Hell

“At the age of nineteen, on my own initiative and at my own expense, I raised an army by means of which I restored liberty to the republic, which had been oppressed by the tyranny of a faction. For which service the senate, with complimentary resolutions, enrolled me in its order…”

Augustus book Res Gestae Divi Augusti

Referring to the faction of Marcus Antonius.
Res Gestae Divi Augusti

Age

“How could anyone expect a court martial to undo what another court martial had done?
I am not even talking about the way the judges were hand-picked. Doesn't the overriding idea of discipline, which is the lifeblood of these soldiers, itself undercut their capacity for fairness? Discipline means obedience. When the Minister of War, the commander in chief, proclaims, in public and to the acclamation of the nation's representatives, the absolute authority of a previous verdict, how can you expect a court martial to rule against him?”

Emile Zola J’accuse…!

J'accuse! (1898)

War, Way, Idea

“When a constant electric current flows along a cylindrical wire, its strength is the same at every part of the section of the wire. But if the current is variable, self-induction produces a deviation from this… induction opposes variations of the current in the centre of the wire more strongly than at the circumference, and consequently the current by preference flows along the outer portion of the wire. When the current changes its direction… this deviation increases rapidly with the rate of alternation; and when the current alternates many million times per second, almost the whole of the interior of the wire must, according to theory, appear free from current, and the flow must confine itself to the very skin of the wire. Now in such extreme cases… preference must be given to another conception of the matter which was first presented by Messrs. 0. Heaviside and J. H. Poynting, as the correct interpretation of Maxwell's equations as applied to this case. According to this view, the electric force which determines the current is not propagated in the wire itself, but under all circumstances penetrates from without into the wire, and spreads into the metal with comparative slowness and laws similar to those which govern changes of temperature in a conducting body.
…Inasmuch as I made use of electric waves in wires of exceedingly short period in my experiments on the propagation of electric force, it was natural to test by means of these the correctness of the conclusions deduced. As a matter of fact the theory was found to be confirmed by the experiments…”

Heinrich Hertz (1857–1894) German physicist

"On the Propagation of Electric Waves by Means of Wires" (1889) Wiedemann's Annalen. 37 p. 395, & pp.160-161 of Electric Waves
Electric Waves: Being Researches on the Propagation of Electric Action with Finite Velocity Through Space (1893)

Law, Nature, Appearance, Change

“Two sensuous lovers are not two friends. Much rather are they two enemies, closely attached to each other. I know it, I know it! There are perfect couples, no doubt — perfection always exists somewhere — but I mean us others, all of us, the ordinary people! I know! — the human being's real quality, the delicate lights and shadows of human dreams, the sweet and complicated mystery of personalities, sensuous lovers deride them, both of them! They are two egoists, falling fiercely on each other. Together they sacrifice themselves, utterly in a flash of pleasure.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face

People, Pleasure, Dreams, Lovers

“But this letter is long, Sir, and it is time to conclude it.
I accuse Lt. Col. du Paty de Clam of being the diabolical creator of this miscarriage of justice — unwittingly, I would like to believe — and of defending this sorry deed, over the last three years, by all manner of ludricrous and evil machinations.
I accuse General Mercier of complicity, at least by mental weakness, in one of the greatest inequities of the century.
I accuse General Billot of having held in his hands absolute proof of Dreyfus’s innocence and covering it up, and making himself guilty of this crime against mankind and justice, as a political expedient and a way for the compromised General Staff to save face.
I accuse Gen. de Boisdeffre and Gen. Gonse of complicity in the same crime, the former, no doubt, out of religious prejudice, the latter perhaps out of that esprit de corps that has transformed the War Office into an unassailable holy ark.
I accuse Gen. de Pellieux and Major Ravary of conducting a villainous enquiry, by which I mean a monstrously biased one, as attested by the latter in a report that is an imperishable monument to naïve impudence.
I accuse the three handwriting experts, Messrs. Belhomme, Varinard and Couard, of submitting reports that were deceitful and fraudulent, unless a medical examination finds them to be suffering from a condition that impairs their eyesight and judgement.
I accuse the War Office of using the press, particularly L’Eclair and L’Echo de Paris, to conduct an abominable campaign to mislead the general public and cover up their own wrongdoing.
Finally, I accuse the first court martial of violating the law by convicting the accused on the basis of a document that was kept secret, and I accuse the second court martial of covering up this illegality, on orders, thus committing the judicial crime of knowingly acquitting a guilty man.”

Emile Zola J’accuse…!

J'accuse! (1898)

War, Secret, Justice, Law

“If I knew you and you knew me—
If both of us could clearly see,
And with an inner sight divine
The meaning of your heart and mine
I'm sure that we would differ less
And clasp our hands in friendliness:
Our thoughts would pleasantly agree,
If I knew you and you knew me.”

Nixon Waterman (1859–1944) American writer

In a Merry Mood, poem.

Heart

“The political philosophy of black nationalism means: we must control the politics and the politicians of our community.”

Malcolm X (1925–1965) American human rights activist

Source: Malcolm X Speaks (1965), p. 21

Communication

“It is, of course, clear that a country with a large foreign population must endeavour, through its schools, to assimilate the children of immigrants. It is, however, unfortunate that a large part of this process should be effected by means of a somewhat blatant nationalism.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 10: Modern Homogeneity

Children, School, Parting, Country

“The way you use the word "God" does not show whom you mean — but, rather, what you mean.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 50e

God, Way

“Mechanics is the paradise of the mathematical sciences because by means of it one comes to the fruits of mathematics.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Mathematics, Science

“In many a situation, the images that words hide while walking forth are the desired meaning of particular words rather than the word itself. Those words sing and dance by coming out of the paper.”

Suman Pokhrel (1967) Nepali poet, lyricist, playwright, translator and artist

Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/ From Prose

Singing, Dance

“What a man really says when he says that someone else can be persuaded by force, is that he himself is incapable of more rational means of communication.”

Norman Cousins (1915–1990) American journalist

Quoted in Peter's Quotations : Ideas for Our Time (1977) by Laurence J. Peter.

Communication

“Immobile, certain, and permanent things, ideas, works and beliefs change, transform, and disintegrate…Movement is the only static, final, permanent, and certain thing. Static means transformation…Do not hold on to anything…Do not pinpoint anything!... We are fooling ourselves if we close our eyes and refuse to recognize the change... Decomposition begins only when we try to prevent it... We would so much like to own, think, or be something static, eternal, and permanent. However, our only eternal possession will be change... To attempt to hold fast an instant is doubtful... How beautiful it is to be transitory. How lovely it is not to have to live forever.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

as quoted in: Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. ed. Stiles, Kristine and Selz, Peter (LA: University of California Press, 1996), p. 405; Cited in: John D. Powell. Preserving the unpreservable: A study of destruction art in the contemporary museum. University of Leicester, 2007. p. 30
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Love, Beauty, Fools, Idea

“The track, to me, was like an open book, in which I could read the meaning and purpose of life. I revered it like I would the sanctum sanctorum in a temple, where the deity resided and before whom I would humbly prostrate myself as a devotee. To keep myself steadfast to my goal, I renounced all pleasures and distractions, to keep myself fit and healthy, and dedicated my life to the ground where I could practice and run. Running had thus become my God, my religion and my beloved”

Milkha Singh (1935) Indian track and field athlete

Stuff for legend: Athlete Milkha Singh's autobiography, 11 July 2013, 13 December 2013, Deccan herald http://www.deccanherald.com/content/344118/stuff-legend-athlete-milkha-singh039s.html,

Life, God, Pleasure, Books

“I grew up in the classic American-Jewish suburbia, which has a whole different sense of what it means to be Jewish than anywhere else in the world.”

Natalie Portman (1981) Israeli-American actress

Interview, Jewish Chronicle, 6 July 2007 http://thejc.com/home.aspx?AId=44797&ATypeId=1&search=true2&srchstr=Natalie%20Portman&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=0

World, Sense

“Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came.”

Thomas Paine (1737–1809) English and American political activist

1790s, Agrarian Justice (1797)

Justice, Parting, Personality, Gratitude

“When people say "Black Lives Matter," that doesn't mean blue lives don't matter; it just means all lives matter, but right now the big concern is the fact that the data shows black folks are more vulnerable to these kinds of incidents.”

Barack Obama (1961) 44th President of the United States of America

Statement by the President https://www.whitehouse.gov/the-press-office/2016/07/07/statement-president (7 July 2016) 2016

People

“It is the limitation of means that determine style, gives rise to new forms and makes creativity possible.”

Georges Braque (1882–1963) French painter and sculptor

1921 - 1945

“JG: Can I ask what your feelings are about God?
EV: Sure. I think it's like a movie that was way too popular. It's a story that's been told too many times and just doesn't mean anything. Man lived on the planet -- [placing his fingers an inch apart], this is 5000 years of semi-recorded history. And God and the Bible, that came in somewhere around the middle, maybe 2000. This is the last 2000, this is what we're about to celebrate [indicating about an 1/8th of an inch with his fingers]. Now, humans, in some shape or form, have been on the earth for three million years [pointing across the room to indicate the distance]. So, all this time, from there [gesturing toward the other side of the room], to here [indicating the 1/8th of an inch], there was no God, there was no story, there was no myth and people lived on this planet and they wandered and they gathered and they did all these things. The planet was never threatened. How did they survive for all this time without this belief in God? I'd like to ask this to someone who knows about Christianity and maybe you do. That just seems funny to me… (sic) Funny strange. Funny bad. Funny frown. Not good. That laws are made and wars occur because of this story that was written, again, in this small part of time.”

Eddie Vedder (1964) musician, songwriter, member of Pearl Jam

March 23, 1998, Janeane Garofalo interviewing Eddie Vedder for CMJ New Music Report at Brendan's, on the Lower East Side.

God, War, People, Law

“The surest means of not losing your mind on the spot: remembering that everything is unreal, and will remain so…”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

“But if you say: "How am I to know what he means, when I see nothing but the signs he gives?" then I say: "How is he to know what he means, when he has nothing but the signs either?"”

Ludwig Wittgenstein book Philosophical Investigations

§ 504
Philosophical Investigations (1953)

“Read as little as possible of literary criticism - such things are either partisan opinions, which have become petrified and meaningless, hardened and empty of life, or else they are just clever word-games, in which one view wins today, and tomorrow the opposite view. Works of art are of an infinite solitude, and no means of approach is so useless as criticism.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Three (23 April 1903)
Letters to a Young Poet (1934)

Life, Art, Game, Solitude

“They can't be worse than vampires. And you did all right with them."
"Did all right with them? By which I take it you mean we survived?"
"Well..."
"Faeries," Jace went on, as if Simon hadn't spoken, "are the offspring of demons and angels, with the beauty of angels and the viciousness of demons. A vampire might attack you, if you enter its domain, but a faerie could make you dance until you died with your legs ground into stumps, trick you into a midnight swim and drag you screaming underwater until your lungs burst, fill your eyes with faerie dust until you gouged them out at the roots-"
"Jace!”

Cassandra Clare The Mortal Instruments

Clary snapped.
Simon, Jace, and Clary, pg. 146-147
The Mortal Instruments, City of Ashes (2008)

Beauty, Angels, Dance

“Those who come to power democratically can only be overthrown with democratic means. Those who come to power with elections can only go with elections. If a government can easily be overthrown with a few tapes and a few rumors, with such threats it means there is no democracy.”

Harun Yahya (1956) Turkish author

2 January 2014.
A9 TV addresses, 2014

Democracy

“For intelligent people, action often means escape from thought, but it is a reasonable and a wise escape.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

People, Intelligence

“I've smoked ten marijuana cigarettes in my life, and probably the last time I had one near my face was twelve, fifteen years ago. And the reason I did was because, since I do smoke, people would say, "Here, smoke this, you'll get high." So I smoked it, and it gave me a sore throat and made me sleepy. And I must either presume that that's what high means, or something was wrong. But I've never had a positive result from smoking marijuana. It just wasn't my cup of tea. And I never used LSD, never used cocaine, never used heroin or any of that other stuff.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

Rolling Stone interview (1988)

Life, People, Time, Tea

“Power must be vested in the armed forces, since only they have the organization and the means to fight Marxism.”

Augusto Pinochet (1915–2006) Former dictator of the republic of Chile

Clive Foss, The Tyrants: 2500 Years of Absolute Power and Corruption, London: Quercus Publishing, 2006, ISBN 1905204965, p. 187
Attributed

Fight

“In mathematics there is a certain way of seeking the truth, a way which Plato is said first to have discovered and which was called "analysis" by Theon and was defined by him as "taking the thing sought as granted and proceeding by means of what follows to a truth which is uncontested"; so, on the other hand, "synthesis" is "taking the thing that is granted and proceeding by means of what follows to the conclusion and comprehension of the thing sought." And although the ancients set forth a twofold analysis, the zetetic and the poristic, to which Theon's definition particularly refers, it is nevertheless fitting that there be established also a third kind, which may be called rhetic or exegetic, so that there is a zetetic art by which is found the equation or proportion between the magnitude that is being sought and those that are given, a poristic art by which from the equation or proportion the truth of the theorem set up is investigated, and an exegetic art by which from the equation set up or the proportion, there is produced the magnitude itself which is being sought. And thus, the whole threefold analytic art, claiming for itself this office, may be defined as the science of right finding in mathematics…. the zetetic art does not employ its logic on numbers—which was the tediousness of the ancient analysts—but uses its logic through a logistic which in a new way has to do with species [of number]…”

François Viète (1540–1603) French mathematician

Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.

Truth, Art, Way, Mathematics

“I love food! I wake up in the morning and one of the first things on my mind is food, what are we going to eat for lunch? … In Italy… I like the sense of family that you have, the long summertime lunches with uncles who give you advice, the limoncello at the end of meals… Family means to help each other through difficult times, give each other a hand, as in a community. … I admire vegans… I like to eat fish once in while, but I don’t eat meat anymore because animal farms are one of the main causes of the destruction of the planet.”

Willem Dafoe (1955) American actor

"Food Talks: Willem Dafoe, His Italian Family, Broccoli, Carciofi & Panzanella" http://www.foodiamo.com/italian-food-news/food-talks-willem-dafoe/, interview with Foodiamo (January 2018).

Love, Family, Food, Communication

“There Are No Unachievable Goals
There Are No Unsaveable Souls
No Legitimate Kings Or Queens,
Do You Know What I Mean?”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

I Just Want You.
Song lyrics, Ozzmosis (1995)

Soul

“This ideal is evidently still very imaginary, and may seem of but little importance; and infinite time must elapse, as in all other cases, before the certitude of those who are convinced that the race so far has erred in the choice of its aliment (assuming the truth of this statement to be borne out by experience) shall reach the confused masses, and bring them enlightenment and comfort. But may this not be the expedient Nature holds in reserve for the time when the struggle for life shall have become too hopelessly unbearable--the struggle for life that today means the fight for meat and for alcohol, double source of injustice and waste whence all the others are fed, double symbol of a happiness and necessity whereof neither is human?”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5

Life, Alcohol, Truth, Nature

“I never really learned how to sing. I mean, I think I get most of my experience from just the shower, just annoying my parents to no end, singing loud, having grand encore concerts in the shower. But I’ve kind of been stuck with this high-pitched voice since forever, so I kind of learned how to use it to my advantage. And I can go very low, too. Not many people know that. I went low once on the show and no one believed it was me.”

Chris Colfer (1990) actor, singer, book author

Interview Quotes, Random Quotes

People, Thinking, Parent, Learning

“That's the reason I always say about music, the blues are the roots and the other musics are the fruits. Without the roots, you have no fruits so it's better keeping the roots alive because it means better fruits from now on.”

Willie Dixon (1915–1992) American blues musician

I am the Blues: the Willie Dixon Story‎ (with Don Snowden, 1990), p. 4.

Music

“Latin phrase meaning "It pleases to experiment", Ch. 4”
Placet experiri

Thomas Mann book The Magic Mountain

The Magic Mountain (1924)

“I have seen Chinamen abused and maltreated in all the mean, cowardly ways possible to the invention of a degraded nature, but I never saw a policeman interfere in the matter and I never saw a Chinaman righted in a court of justice for wrongs thus done him.”

Mark Twain (1835–1910) American author and humorist

"The Treaty With China", article in The New York Tribune, 1868-08-04. Quoted in Mark Twain's Letters, volume ii, p. 239 https://books.google.com/books?id=EWvU21-vV8EC&pg=PA239&lpg=PA239&dq=%22I+have+seen+Chinamen+abused+and+maltreated+in+all+the+mean,+cowardly+ways+possible+to+the+invention+of+a+degraded+nature.%22&source=bl&ots=-MSeb52ibq&sig=7EJ2Hkgp58wiQNoBmWysiM5YcIQ&hl=en&sa=X&ved=0ahUKEwjMxPKKvbTMAhUM4mMKHbICCt0Q6AEIHTAA#v=onepage&q=%22I%20have%20seen%20Chinamen%20abused%20and%20maltreated%20in%20all%20the%20mean%2C%20cowardly%20ways%20possible%20to%20the%20invention%20of%20a%20degraded%20nature.%22&f=false

Justice, Way, Nature

“You can practice this by taking any routine activity that normally is only a means to an end and giving it your fullest attention, so that it becomes an end in itself.”

Eckhart Tolle book The Power of Now

The Power of Now (1997)

“I believe that we have to strive for a transition to a socialist society … all the way to communism. I mean I think we should, uh, I think we should all study what the word means and I believe that if everyone knew what the word meant we would all be on our knees praying that we would, as soon as possible, be able to live under, uh, within a communist structure.”

Jane Fonda (1937) American actress and activist

Reported by Jesse Helms on WRAL-TV as remarks made at Duke University, quoted in The News and Courier (29 December 1970) "Freedom Hoax" http://news.google.com/newspapers?id=RchJAAAAIBAJ&sjid=vgwNAAAAIBAJ&pg=4424,7008512 Disputed

Way, Communication, Thinking, Study

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, World, Penalty, Way

“The DPP is committed to its responsibilities for the future of Taiwan, is willing to reconcile through dialogue as a means of normalizing cross-strait relations, and desires to be a responsible partner of fellow democracies in the Asia-Pacific.”

Su Tseng-chang (1947) Taiwanese politician

Su Tseng-chang (2013) cited in " DPP willing to normalize cross-strait relations: Su http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/11/10/393321/DPP-willing.htm" on The China Post, 10 November 2013.

Democracy, Future

“When we have weighed everything, and when our relations in life permit us to choose any given position, we may take that one which guarantees us the greatest dignity, which is based on ideas of whose truth we are completely convinced, which offers the largest field to work for mankind and approach the universal goal for which every position is only a means: perfection.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 38
Reflections of a Youth on Choosing an Occupation (1835)

Life, Truth, Idea, Universe

“I say the word death a lot … think of it as … primal relations, opposite, so if I say death a lot, it means I'm concerned with life. It's true.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : Girl On Fire (2006)

Life, Death, Thinking

“What modern art means is that you have to keep finding new ways to express yourself, to express the problems, that there are no settled ways, no fixed approach. This is a painful situation, and modern art is about this painful situation of having no absolutely definite way of expressing yourself.”

Louise Bourgeois (1911–2010) American and French sculptor

Louise Bourgeois: a web of emotions, 2010

Pain, Art, Way, Problem

“Even when poetry has a meaning, as it usually has, it may be inadvisable to draw it out … and perfect understanding will sometimes almost extinguish pleasure.”

A.E. Housman (1859–1936) English classical scholar and poet

The Name and Nature of Poetry

Pleasure, Understanding, Drawing, Perfection

“All the characters are very close to my heart. If I choose one, it will mean I have not given my 100 percent to all roles I have played in the past. I have not been biased towards any one role and I enjoy my work. In fact, even with Kaisa Ye Ishq Hai, I think our trips to Singapore have been memorable and fun.”

Sukirti Kandpal (1987) Indian actress

Sukirti Kandpal on her characters http://www.tellychakkar.com/tv/tv-news/every-character-i-have-played-close-my-heart-sukirti-kandpal/

Thinking, Past, Heart

“The center of intellectual self-discipline as such is in the process of decomposition. The taboos that constitute a man’s intellectual stature, often sedimented experiences and unarticulated insights, always operate against inner impulses that he has learned to condemn, but which are so strong that only an unquestioning and unquestioned authority can hold them in check. What is true of the instinctual life is no less of the intellectual: the painter or composer forbidding himself as trite this or that combination of colors or chords, the writer wincing at banal or pedantic verbal configurations, reacts so violently because layers of himself are drawn to them. Repudiation of the present cultural morass presupposes sufficient involvement in it to feel it itching in one’s finger-tips, so to speak, but at the same time the strength, drawn from this involvement, to dismiss it. This strength, though manifesting itself as individual resistance, is by no means of a merely individual nature. In the intellectual conscience possessed of it, the social movement is no less present than the moral super-ego. Such conscience grows out of a conception of the good society and its citizens. If this conception dims—and who could still trust blindly in it—the downward urge of the intellect loses its inhibitions and all the detritus dumped in the individual by barbarous culture—half-learning, slackness, heavy familiarity, coarseness—comes to light. Usually it is rationalized as humanity, desire to be understood by others, worldly-wise responsibility. But the sacrifice of intellectual self-discipline comes much too easily to him who makes it for us to believe his assurance that it is one.”

Theodor W. Adorno book Minima Moralia

Das Zentrum der geistigen Selbstdisziplin als solcher ist in Zersetzung begriffen. Die Tabus, die den geistigen Rang eines Menschen ausmachen, oftmals sedimentierte Erfahrungen und unartikulierte Erkenntnisse, richten sich stets gegen eigene Regungen, die er verdammen lernte, die aber so stark sind, daß nur eine fraglose und unbefragte Instanz ihnen Einhalt gebieten kann. Was fürs Triebleben gilt, gilt fürs geistige nicht minder: der Maler und Komponist, der diese und jene Farbenzusammenstellung oder Akkordverbindung als kitschig sich untersagt, der Schriftsteller, dem sprachliche Konfigurationen als banal oder pedantisch auf die Nerven gehen, reagiert so heftig gegen sie, weil in ihm selber Schichten sind, die es dorthin lockt. Die Absage ans herrschende Unwesen der Kultur setzt voraus, daß man an diesem selber genug teilhat, um es gleichsam in den eigenen Fingern zucken zu fühlen, daß man aber zugleich aus dieser Teilhabe Kräfte zog, sie zu kündigen. Diese Kräfte, die als solche des individuellen Widerstands in Erscheinung treten, sind darum doch keineswegs selber bloß individueller Art. Das intellektuelle Gewissen, in dem sie sich zusammenfassen, hat ein gesellschaftliches Moment so gut wie das moralische Überich. Es bildet sich an einer Vorstellung von der richtigen Gesellschaft und deren Bürgern. Läßt einmal diese Vorstellung nach—und wer könnte noch blind vertrauend ihr sich überlassen—, so verliert der intellektuelle Drang nach unten seine Hemmung, und aller Unrat, den die barbarische Kultur im Individuum zurückgelassen hat, Halbbildung, sich Gehenlassen, plumpe Vertraulichkeit, Ungeschliffenheit, kommt zum Vorschein. Meist rationalisiert es sich auch noch als Humanität, als den Willen, anderen Menschen sich verständlich zu machen, als welterfahrene Verantwortlichkeit. Aber das Opfer der intellektuellen Selbstdisziplin fällt dem, der es auf sich nimmt, viel zu leicht, als daß man ihm glauben dürfte, daß es eines ist.
E. Jephcott, trans. (1974), § 8
Minima Moralia (1951)

Life, Color, Feeling, Nature

“A person must take care to exercise moderate discipline over the body and subject it to the Spirit by means of fasting, vigils, and labor. The goal is to have the body obey and conform — and not hinder — the inner person and faith. Unless it is held in check, we know it is the nature of the body to undermine faith and the inner person.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: The Freedom of a Christian (1520), pp. 71-72

Faith, Exercises, Nature, Personality

“I do not mean to manipulate others with the motivation of self-interest. But with good use of wisdom,
to benefit self and others while being empathetic to all sentient beings.”

Richard Gombrich (1937) British Indologist

"When I say I'm a Buddhist"[citation needed]

Wisdom, Motivation

“To those who inquire as to the purpose of mathematics, the usual answer will be that it facilitates the making of machines, the travelling from place to place, and the victory over foreign nations, whether in war or commerce. … The reasoning faculty itself is generally conceived, by those who urge its cultivation, as merely a means for the avoidance of pitfalls and a help in the discovery of rules for the guidance of practical life.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, "The Study of Mathematics" (November 1907)

Life, War, Travel, Mathematics

“If a person is to get the meaning of life he must learn to like the facts about himself - ugly as they may seem to his sentimental vanity - before he can learn the truth behind the facts. And the truth is never ugly.”

Eugene O'Neill (1888–1953) American playwright, and Nobel laureate in Literature

N.Y. Herald Tribune (September 9, 1956)

Life, Truth, Learning, Personality

“Coming directly to the topic of projective methods of personality study, we may say that the dynamic conception of personality as a process of organizing experience and structuralizing life space in a field leads to the problem of how we can reveal the way an individual personality organizes experience, in order to disclose or at least gain insight into that individual's private world of meanings, significances, patterns, and feelings.”

Lawrence K. Frank (1890–1968) American cyberneticist

Source: Projective methods for the study of personality (1939), p. 402 as cited in: Jerry S. Wiggins (2003) Paradigms of personality assessment. p. 33

Life, World, Way, Feeling

“One of the great things about America is that individual citizens and groups of citizens can petition their government, can protest, can speak truth to power. And that is sometimes messy and controversial. But because of that ability to protest and engage in free speech, America, over time, has gotten better. We've all benefited from that.

The abolition movement was contentious. The effort for women to get the right to vote was contentious and messy. There were times when activists might have engaged in rhetoric that was overheated and occasionally counterproductive. But the point was to raise issues so that we, as a society, could grapple with it. The same was true with the Civil Rights Movement, the union movement, the environmental movement, the anti-war movement during Vietnam. And I think what you're seeing now is part of that longstanding tradition.

What I would say is this -- that whenever those of us who are concerned about fairness in the criminal justice system attack police officers, you are doing a disservice to the cause. First of all, any violence directed at police officers is a reprehensible crime and needs to be prosecuted. But even rhetorically, if we paint police in broad brush, without recognizing that the vast majority of police officers are doing a really good job and are trying to protect people and do so fairly and without racial bias, if our rhetoric does not recognize that, then we're going to lose allies in the reform cause.

Now, in a movement like Black Lives Matter, there's always going to be some folks who say things that are stupid, or imprudent, or overgeneralized, or harsh. And I don't think that you can hold well-meaning activists who are doing the right thing and peacefully protesting responsible for everything that is uttered at a protest site.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016) 2016

Women, War, People, Truth

“More attention to the History of Science is needed, as much by scientists as by historians, and especially by biologists, and this should mean a deliberate attempt to understand the thoughts of the great masters of the past, to see in what circumstances or intellectual milieu their ideas were formed, where they took the wrong turning or stopped short on the right track.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

Natural selection from the genetical standpoint. Australian Journal of Science 22, 16-17, 1959.
1950s

History, Idea, Understanding, Science

“Want keeps pace with dignity. Destitute of the lawful means of supporting his rank, his dignity presents a motive for malversation, and his power furnishes the means.”

Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer

The Rationale of Reward (1811) http://books.google.com/books?id=W2lYAAAAMAAJ&pg=PA246&dq=malversation&hl=en&ei=TQlHTKuqHYfJnAespJjOBA&sa=X&oi=book_result&ct=result&resnum=28&ved=0CKsBEOgBMBs4ZA#v=onepage&q=malversation&f=false

Law, Motivation, Support

“By refusing to forgive, I give up all illusions. Why should I forgive, when no one is asking me to? I mean, my parents refuse to understand and to know what they did to me. So why should I go on trying to understand and forgive my parents and whatever happened in their childhood, with things like psychoanalysis and transactional analysis? What's the use? Whom does it help? It doesn't help my parents to see the truth. But it does prevent me from experiencing my feelings, the feelings that would give me access to the truth. But under the bell-jar of forgiveness, feelings cannot and may not blossom freely.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

Truth, Feeling, Forgiveness, Understanding

“To turn one's eyes away from Jesus means to turn them to the Law.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2

Law

“Take the question whether other people exist. …It is plain that it makes for happiness to believe that they exist – for even the greatest misanthropist would not wish to be deprived of the objects of his hate. Hence the belief that other people exist is, pragmatically, a true belief. But if I am troubled by solipsism, the discovery that a belief in the existence of others is 'true' in the pragmatist's sense is not enough to allay my sense of loneliness: the perception that I should profit by rejecting solipsism is not alone sufficient to make me reject it. For what I desire is not that the belief in solipsism should be false in the pragmatic sense, but that other people should in fact exist. And with the pragmatist's meaning of truth, these two do not necessarily go together. The belief in solipsism might be false even if I were the only person or thing in the universe.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"William James's Conception of Truth" [1908], published in Philosophical Essays (London, 1910)
1900s

Hate, People, Truth, Question

“Archimedes will be remembered when Aeschylus is forgotten, because languages die and mathematical ideas do not. "Immortality" may be a silly word, but probably a mathematician has the best chance of whatever it may mean.”

G. H. Hardy book A Mathematician's Apology

A Mathematician's Apology (1941)

Mathematics, Idea, Chance

“You know what I want to think of myself? As a human being. Because, I mean I don't want to be like "As Confucius say," but under the sky, under the heavens there is but one family. It just so happens man that people are different.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Bruce Lee: The Lost Interview (1971)

People, Family, Thinking

“We invite this Congress, and through it the scientists of the world and the general public, to subscribe to the following resolution:
"In view of the fact that in any future world war nuclear weapons will certainly be employed, and that such weapons threaten the continued existence of mankind, we urge the governments of the world to realize, and to acknowledge publicly, that their purpose cannot be furthered by a world war, and we urge them, consequently, to find peaceful means for the settlement of all matters of dispute between them."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Russell-Einstein Manifesto (1955)

War, World, Peace, Future

“Somebody said to me this morning, 'To what do you attribute your longevity?' I don't know. I mean, I couldn't have planned my life out better. By all accounts I should be dead! The abuse I put my body through: the drugs, the alcohol, the lifestyle I've lived the last 30 years! Now, some rare fly will fly over me, crap on my shoulder, and I'll drop dead, you know? My life story is a real-life story.”

Ozzy Osbourne (1948) English heavy metal vocalist and songwriter

Launch.com, October 30, 1998

Life, Alcohol, Flying, Dead

“An unlocked door means that, occasionally, you might get a devil come in, but a locked door means you have thousands of angels just walk by.”

Ian MacKaye (1962) American singer and record label owner

http://www.youtube.com/watch?v=B9u-oS3Vw04

Angels

“Mankind’s problems can no longer be solved by national governments. What is needed is a World Government. This can best be achieved by strengthening the United Nations system. In some cases, this would mean changing the role of UN agencies from advice-giving to implementation. But some of the most important new institutions would be financial—a World Treasury and a World Central Bank. Just as each nation has a system of income redistribution, so there should be a corresponding ‘World Financial Policy’ to be implemented by the World Bank and the World Central Bank. Some of these proposals are, no doubt, far-fetched and beyond the horizon of today’s political possibilities. But the idealist of today often turns out to be the realists of tomorrow.”

Jan Tinbergen (1903–1994) Dutch economist

Source: United Nations, Human Development Report 1994 http://books.google.com/books?id=pSa5Zrg5TnEC&pg=PA88, (1994), p. 88

World, Problem, Change

“We stand together because we believe that upholding peace and security is the responsibility of every nation. The days of empire and spheres of influence are over. Bigger nations must not be allowed to bully the small, or impose their will at the barrel of a gun or with masked men taking over buildings. And the stroke of a pen can never legitimize the theft of a neighbor’s land. So we will not accept Russia’s occupation of Crimea or its violation of Ukraine’s sovereignty. Our free nations will stand united so that further Russian provocations will only mean more isolation and costs for Russia. Because after investing so much blood and treasure to bring Europe together, how can we allow the dark tactics of the 20th century to define this new century?”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

Men, Peace

“Obama: Now, I swore an oath to uphold the laws on the books, but that doesn't mean I don't know very well the real pain and heartbreak that deportations cause. I share your concerns and I understand them. And I promise you, we are responding to your concerns and working every day to make sure we are enforcing flawed laws in the most humane and best possible way. Now, I know some people want me to bypass Congress and change the laws on my own. [Applause] And believe me, right now dealing with Congress —
Audience: Yes, you can! Yes, you can! Yes, you can! Yes, you can! Yes, you can!
Obama: Believe me — believe me, the idea of doing things on my own is very tempting. [Laughter] I promise you. Not just on immigration reform. [Laughter] But that's not how — that's not how our system works.
Audience member: Change it!
Obama: That’s not how our democracy functions. That's not how our Constitution is written. So let’s be honest. I need a dance partner here — and the floor is empty.”

Barack Obama (1961) 44th President of the United States of America

Remarks to the National Council of La Raza (25 July 2011) http://www.whitehouse.gov/the-press-office/2011/07/25/remarks-president-national-council-la-raza 2011

Pain, People, Books, Law

“Billy Budd: You didn't even hate him. I think that sometimes you hate yourself. I was thinking, sir, the nights are lonely. Perhaps I could talk with you between watches when you've nothing else to do.
Claggert: Lonely. What do you know of loneliness?
Billy Budd: Them's alone that want to be.
Claggert: Nights are long. Conversation helps pass the time.
Billy Budd: Can I talk to you again, then? It would mean a lot to me.
Claggert: Perhaps to me, too. [His expression suddenly sours] Oh, no. You would charm me too, huh? Get away.”

Peter Ustinov (1921–2004) English actor, writer, and dramatist

Billy Budd (1962)

Hate, Thinking, Time, Help

“The most violent, mean and malignant passions of the human breast, the Furies of private interest.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Author's prefaces to the First Edition.
(Buch I) (1867)

Passion

“The proletariat, once having taken power, will fight for it to the very end. While one of the weapons in this struggle for the maintenance and the consolidation of power will be agitation and organization, especially in the countryside, another will be a policy of collectivism. Collectivism will become not only the inevitable way forward from the position in which the party in power will find itself, but will also be a means of preserving this position with the support of the proletariat.”

Leon Trotsky book Results and Prospects

Results and Prospects (1905)

Way, Support, Fight

“I say a lot of things I don’t mean.”

Morrissey (1959) English singer

interview by Andrew Harrison, Word Magazine (June 2003)
In interviews etc., About interviews

“[The career a young man should choose should be] one that is most consonant with our dignity, one that is based on ideas of whose truth we are wholly convinced, one that offers us largest scope in working for humanity and approaching that general goal towards which each profession offers only one of the means: the goal of perfection … If he works only for himself he can become a famous scholar, a great sage, an excellent imaginative writer [Dichter], but never a perfected, a truly great man.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

in Karl Marx and World Literature (1976) by S. S. Prawer, p. 2.
Reflections of a Youth on Choosing an Occupation (1835)

Truth, Imagination, Idea, Perfection

“I remember well a junior seminar I gave with Paul Tillich shortly before the outbreak of the Third Reich. A participant spoke out against the idea of the meaning of existence. She said life did not seem very meaningful to her and she didn’t know whether it had a meaning. The very voluble Nazi contingent became very excited by this and scraped the floor noisily with their feet. Now, I do not wish to maintain that this Nazi foot-shuffling proves or refutes anything in particular, but I do find it highly significant. I would say it is a touchstone for the relation of thinking to freedom. It raises the question whether thought can bear the idea that a given reality is meaningless and that mind is unable to orientate itself; or whether the intellect has become so enfeebled that it finds itself paralysed by the idea that all is not well with the world.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), pp. 19-20

Life, World, Idea, Question

“For me personally, Wittgenstein was perhaps the philosopher who, besides Russell and Frege, had the greatest influence on my thinking. The most important insight I gained from his work was the conception that the truth of logical statements is based only on their logical structure and on the meaning of the terms. Logical statements are true under all conceivable circumstances; thus their truth is independent of the contingent facts of the world. On the other hand, it follows that these statements do not say anything about the world and thus have no factual content.”

Rudolf Carnap (1891–1970) German philosopher

Source: Carnap’s intellectual biography (1963), p. 25 as cited in: M. J. Cresswell (2010) " Carnap's logic http://apacentral.org/necessity/Cresswell_Carnap.pdf"

Truth, World, Thinking, Personality

“In that second part we propose to investigate how it happens that words, once created and endowed with a certain meaning, extend that meaning or contract it, transfer it from one group of notions on to another, raise its value or lower it, in a word — bring about changes. It is this second part that constitutes semantics, i. e. science of meaning.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 99 ; as cited in: Schaff (1962:4).

Science, Change, Parting

“This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, The Sickness unto Death (July 30, 1849), pp. 114 - 115

God, Faith

“There's nothing wrong with being incompetent.… It just means you don't have to do as much.”

Charles Manson (1934–2017) American criminal and musician

NBC interview (1987)

“Behold great Whitman, whose licentious line
Delights the rake, and warms the souls of swine;
Whose fever'd fancy shuns the measur'd pace,
And copies Ovid's filth without his grace.
In his rough brain a genius might have grown,
Had he not sought to play the brute alone;
But void of shame, he let his wit run wild,
And liv'd and wrote as Adam's bestial child.
Averse to culture, strange to humankind,
He never knew the pleasures of the mind.
Scorning the pure, the delicate, the clean,
His joys were sordid, and his morals mean.
Thro' his gross thoughts a native vigour ran,
From which he deem'd himself the perfect man:
But want of decency his rank decreas'd,
And sunk him to the level of the beast.
Would that his Muse had dy'd before her birth,
Nor spread such foul corruption o'er the earth.”

H.P. Lovecraft (1890–1937) American author

Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction

Pleasure, Soul, Birth, Swine

“We cannot survive as a free nation when some men decide that others are not fit to live and should be abandoned to abortion or infanticide. My Administration is dedicated to the preservation of America as a free land, and there is no cause more important for preserving that freedom than affirming the transcendent right to life of all human beings, the right without which no other rights have any meaning.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)

Life, Men, Freedom