Quotes about mean
page 14
Inside Edition Interview https://www.youtube.com/watch?v=COKYJdoUV2w

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Vol. I, Ch. 9: Of the Kingdoms Represented in Daniel by the Ram and He-Goat
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

“I mean, I wouldn't pay more than a couple of quid to see me, and I'm me.”
Usenet

Translation J. L. Austin (Oxford, 1950) as quoted by Stephen Toulmin, Human Understanding: The Collective Use and Evolution of Concepts (1972) Vol. 1, p. 56.
Grundgesetze der Arithmetik, 1893 and 1903

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

Source: On the Mystical Body of Christ, p.428

December 16, 1942. Quoted in "The Second World War: A Complete History" - Page 386 - by Sir Martin Gilbert - History - 2004

Gemeinverständlich, das heißt: auch den Gemeinen verständlich, und heißt überdies nicht selten: den Nicht Gemeinen ungenießbar.
Source: Aphorisms (1880/1893), p. 38.

The Notebooks of Leonardo Da Vinci (1938), XVII Flight

1960s, A Time for Choosing (1964)

Pop Chronicles: Show 27 - The British Are Coming! The British Are Coming!: The U.S.A. is invaded by a wave of long-haired English rockers. Part 1 https://digital.library.unt.edu/ark:/67531/metadc19782/m1/#track/4, 24 August 1964 http://www.jpgr.co.uk/pro202.html.

Selena Quintanilla-Perez Interview at Rosedale Park https://www.youtube.com/watch?v=K9Z65HwP1i8

The Ayn Rand Column ‘Introducing Objectivism’

R. Tagore, `Aatmaparichapa' in his book `Parichaya' http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html
Remalna's Children (Crown & Court 2.5, 2011)

1977 interview https://www.youtube.com/watch?v=AEWsxCrMM1U in Pitkin County Prison, Colorado

Other

"On the Propagation of Electric Waves by Means of Wires" (1889) Wiedemann's Annalen. 37 p. 395, & pp.160-161 of Electric Waves
Electric Waves: Being Researches on the Propagation of Electric Action with Finite Velocity Through Space (1893)

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 10: Modern Homogeneity

“The way you use the word "God" does not show whom you mean — but, rather, what you mean.”
Source: Culture and Value (1980), p. 50e

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

<span class="plainlinks"> Foreword, 'Tales of Transformation: English Translation of Tagore's Chitrangada and Chandalika', Lopamudra Banerjee, (2018). https://www.amazon.co.uk/dp/B07DQPD8F4/</span>
From Prose

Quoted in Peter's Quotations : Ideas for Our Time (1977) by Laurence J. Peter.

as quoted in: Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. ed. Stiles, Kristine and Selz, Peter (LA: University of California Press, 1996), p. 405; Cited in: John D. Powell. Preserving the unpreservable: A study of destruction art in the contemporary museum. University of Leicester, 2007. p. 30
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Stuff for legend: Athlete Milkha Singh's autobiography, 11 July 2013, 13 December 2013, Deccan herald http://www.deccanherald.com/content/344118/stuff-legend-athlete-milkha-singh039s.html,

Interview, Jewish Chronicle, 6 July 2007 http://thejc.com/home.aspx?AId=44797&ATypeId=1&search=true2&srchstr=Natalie%20Portman&srchtxt=1&srchhead=1&srchauthor=1&srchsandp=1&scsrch=0

Statement by the President https://www.whitehouse.gov/the-press-office/2016/07/07/statement-president (7 July 2016)
2016

March 23, 1998, Janeane Garofalo interviewing Eddie Vedder for CMJ New Music Report at Brendan's, on the Lower East Side.

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Rolling Stone interview (1988)

Clive Foss, The Tyrants: 2500 Years of Absolute Power and Corruption, London: Quercus Publishing, 2006, ISBN 1905204965, p. 187
Attributed

Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.

"Food Talks: Willem Dafoe, His Italian Family, Broccoli, Carciofi & Panzanella" http://www.foodiamo.com/italian-food-news/food-talks-willem-dafoe/, interview with Foodiamo (January 2018).

I Just Want You.
Song lyrics, Ozzmosis (1995)

Source: The Buried Temple (1902), Ch. III: "The Kingdom of Matter", § 5

I am the Blues: the Willie Dixon Story (with Don Snowden, 1990), p. 4.

"The Treaty With China", article in The New York Tribune, 1868-08-04. Quoted in Mark Twain's Letters, volume ii, p. 239 https://books.google.com/books?id=EWvU21-vV8EC&pg=PA239&lpg=PA239&dq=%22I+have+seen+Chinamen+abused+and+maltreated+in+all+the+mean,+cowardly+ways+possible+to+the+invention+of+a+degraded+nature.%22&source=bl&ots=-MSeb52ibq&sig=7EJ2Hkgp58wiQNoBmWysiM5YcIQ&hl=en&sa=X&ved=0ahUKEwjMxPKKvbTMAhUM4mMKHbICCt0Q6AEIHTAA#v=onepage&q=%22I%20have%20seen%20Chinamen%20abused%20and%20maltreated%20in%20all%20the%20mean%2C%20cowardly%20ways%20possible%20to%20the%20invention%20of%20a%20degraded%20nature.%22&f=false

Reported by Jesse Helms on WRAL-TV as remarks made at Duke University, quoted in The News and Courier (29 December 1970) "Freedom Hoax" http://news.google.com/newspapers?id=RchJAAAAIBAJ&sjid=vgwNAAAAIBAJ&pg=4424,7008512
Disputed

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Su Tseng-chang (2013) cited in " DPP willing to normalize cross-strait relations: Su http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/11/10/393321/DPP-willing.htm" on The China Post, 10 November 2013.

Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 38
Reflections of a Youth on Choosing an Occupation (1835)
Edie : Girl On Fire (2006)

Sukirti Kandpal on her characters http://www.tellychakkar.com/tv/tv-news/every-character-i-have-played-close-my-heart-sukirti-kandpal/

Das Zentrum der geistigen Selbstdisziplin als solcher ist in Zersetzung begriffen. Die Tabus, die den geistigen Rang eines Menschen ausmachen, oftmals sedimentierte Erfahrungen und unartikulierte Erkenntnisse, richten sich stets gegen eigene Regungen, die er verdammen lernte, die aber so stark sind, daß nur eine fraglose und unbefragte Instanz ihnen Einhalt gebieten kann. Was fürs Triebleben gilt, gilt fürs geistige nicht minder: der Maler und Komponist, der diese und jene Farbenzusammenstellung oder Akkordverbindung als kitschig sich untersagt, der Schriftsteller, dem sprachliche Konfigurationen als banal oder pedantisch auf die Nerven gehen, reagiert so heftig gegen sie, weil in ihm selber Schichten sind, die es dorthin lockt. Die Absage ans herrschende Unwesen der Kultur setzt voraus, daß man an diesem selber genug teilhat, um es gleichsam in den eigenen Fingern zucken zu fühlen, daß man aber zugleich aus dieser Teilhabe Kräfte zog, sie zu kündigen. Diese Kräfte, die als solche des individuellen Widerstands in Erscheinung treten, sind darum doch keineswegs selber bloß individueller Art. Das intellektuelle Gewissen, in dem sie sich zusammenfassen, hat ein gesellschaftliches Moment so gut wie das moralische Überich. Es bildet sich an einer Vorstellung von der richtigen Gesellschaft und deren Bürgern. Läßt einmal diese Vorstellung nach—und wer könnte noch blind vertrauend ihr sich überlassen—, so verliert der intellektuelle Drang nach unten seine Hemmung, und aller Unrat, den die barbarische Kultur im Individuum zurückgelassen hat, Halbbildung, sich Gehenlassen, plumpe Vertraulichkeit, Ungeschliffenheit, kommt zum Vorschein. Meist rationalisiert es sich auch noch als Humanität, als den Willen, anderen Menschen sich verständlich zu machen, als welterfahrene Verantwortlichkeit. Aber das Opfer der intellektuellen Selbstdisziplin fällt dem, der es auf sich nimmt, viel zu leicht, als daß man ihm glauben dürfte, daß es eines ist.
E. Jephcott, trans. (1974), § 8
Minima Moralia (1951)

Source: The Freedom of a Christian (1520), pp. 71-72
"When I say I'm a Buddhist"[citation needed]

1900s, "The Study of Mathematics" (November 1907)

N.Y. Herald Tribune (September 9, 1956)
Source: Projective methods for the study of personality (1939), p. 402 as cited in: Jerry S. Wiggins (2003) Paradigms of personality assessment. p. 33

Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016

Natural selection from the genetical standpoint. Australian Journal of Science 22, 16-17, 1959.
1950s

The Rationale of Reward (1811) http://books.google.com/books?id=W2lYAAAAMAAJ&pg=PA246&dq=malversation&hl=en&ei=TQlHTKuqHYfJnAespJjOBA&sa=X&oi=book_result&ct=result&resnum=28&ved=0CKsBEOgBMBs4ZA#v=onepage&q=malversation&f=false
Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

“To turn one's eyes away from Jesus means to turn them to the Law.”
Source: Commentary on the Epistle to the Galatians (1535), Chapter 2

"William James's Conception of Truth" [1908], published in Philosophical Essays (London, 1910)
1900s

Bruce Lee: The Lost Interview (1971)

1950s, The Russell-Einstein Manifesto (1955)

Launch.com, October 30, 1998<!-- site no longer exists -->

http://www.youtube.com/watch?v=B9u-oS3Vw04

Source: United Nations, Human Development Report 1994 http://books.google.com/books?id=pSa5Zrg5TnEC&pg=PA88, (1994), p. 88

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

Remarks to the National Council of La Raza (25 July 2011) http://www.whitehouse.gov/the-press-office/2011/07/25/remarks-president-national-council-la-raza
2011

“The most violent, mean and malignant passions of the human breast, the Furies of private interest.”
Author's prefaces to the First Edition.
(Buch I) (1867)

“I say a lot of things I don’t mean.”
interview by Andrew Harrison, Word Magazine (June 2003)
In interviews etc., About interviews

in Karl Marx and World Literature (1976) by S. S. Prawer, p. 2.
Reflections of a Youth on Choosing an Occupation (1835)

Source: Lectures on Negative Dialectics (1965-66), pp. 19-20
Source: Carnap’s intellectual biography (1963), p. 25 as cited in: M. J. Cresswell (2010) " Carnap's logic http://apacentral.org/necessity/Cresswell_Carnap.pdf"

Source: Essai de semantique, 1897, p. 99 ; as cited in: Schaff (1962:4).

Source: 1840s, The Sickness unto Death (July 30, 1849), pp. 114 - 115

“There's nothing wrong with being incompetent.… It just means you don't have to do as much.”
NBC interview (1987)

Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction

1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)

What Life Should Mean to You (1937), p. 14