Quotes about language (2943 quotes, page 28)

“Some people half consciously use the word "true" as meaning useful as well as true. Of course language can never be made absolutely neutral and colourless; but unless its ambiguities are understood, accuracy of thought is impossible, and the injury done is proportionate to the logical force and general vigour of character of those who are misled.”

James Fitzjames Stephen (1829–1894) Indian judge

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 4
Context: Men have an all but incurable propensity to try to prejudge all the great questions which interest them by stamping their prejudices upon their language. Law, in many cases, means not only a command, but a beneficent command. Liberty means not the bare absence of restraint, but the absence of injurious restraint. Justice means not mere impartiality in applying general rules to particular cases, but impartiality in applying beneficent general rules to particular cases. Some people half consciously use the word "true" as meaning useful as well as true. Of course language can never be made absolutely neutral and colourless; but unless its ambiguities are understood, accuracy of thought is impossible, and the injury done is proportionate to the logical force and general vigour of character of those who are misled.

People

“They are learned by the constant use of the language and cannot be taught in any other fashion.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)
Context: Mathematics, being very different from the natural languages, has its corresponding patterns of thought. Learning these patterns is much more important than any particular result... They are learned by the constant use of the language and cannot be taught in any other fashion.

Fashion , Learning

“To see human beings as signifying animals — even outside the practice of verbal language — and to see that their ability to produce and to interpret signs, as well as their ability to draw inferences, is rooted in the same cognitive structures, represent a way to give form to our experience.”

Umberto Eco book Semiotics and the Philosophy of Language

[O] : Introduction, 0.8
Semiotics and the Philosophy of Language (1984)
Context: Certainly, the categories posited by a general semiotics can prove their power insofar as they provide a satisfactory working hypothesis to specific semiotics. However, they can also allow one to look at the whole of human activity from a coherent point of view. To see human beings as signifying animals — even outside the practice of verbal language — and to see that their ability to produce and to interpret signs, as well as their ability to draw inferences, is rooted in the same cognitive structures, represent a way to give form to our experience. There are obviously other philosophical approaches, but I think that this one deserves some effort.

Way , Animals , Drawing

“The real truth about children is they don't speak the language very well. They're physically uncoordinated. And they are ignorant of our elaborate ideas about right and wrong.”

P. J. O'Rourke (1947) American journalist

The Bachelor Home Companion (1986)

Children , Truth , Idea

“A writer may use different terms to mean the same thing, in order to avoid a monotonous repetition of the same word. Common, vague words may be employed in order that the common people may understand; and sometimes a writer sacrifices perfect accuracy in the interest of a clear general statement. Poetical, figurative language is often obscure and vague.”

Peter Abelard Sic et Non

Prologue as translated in Readings in European History, Vol. I (1904) edited by James Harvey Robinson, p. 450
Sic et Non (1120)
Context: There are many seeming contradictions and even obscurities in the innumerable writings of the church fathers. Our respect for their authority should not stand in the way of an effort on our part to come at the truth. The obscurity and contradictions in ancient writings may be explained upon many grounds, and may be discussed without impugning the good faith and insight of the fathers. A writer may use different terms to mean the same thing, in order to avoid a monotonous repetition of the same word. Common, vague words may be employed in order that the common people may understand; and sometimes a writer sacrifices perfect accuracy in the interest of a clear general statement. Poetical, figurative language is often obscure and vague.
Not infrequently apocryphal works are attributed to the saints. Then, even the best authors often introduce the erroneous views of others and leave the reader to distinguish between the true and the false. Sometimes, as Augustine confesses in his own case, the fathers ventured to rely upon the opinions of others.

People , Understanding , Perfection

“The vitality of language lies in its ability to limn the actual, imagined and possible lives of its speakers, readers, writers.”

Toni Morrison (1931–2019) American writer

Nobel Prize Lecture (1993)
Context: The vitality of language lies in its ability to limn the actual, imagined and possible lives of its speakers, readers, writers. Although its poise is sometimes in displacing experience it is not a substitute for it. It arcs toward the place where meaning may lie. When a President of the United States thought about the graveyard his country had become, and said, "The world will little note nor long remember what we say here. But it will never forget what they did here," his simple words are exhilarating in their life-sustaining properties because they refused to encapsulate the reality of 600, 000 dead men in a cataclysmic race war. Refusing to monumentalize, disdaining the "final word", the precise "summing up", acknowledging their "poor power to add or detract", his words signal deference to the uncapturability of the life it mourns.

Imagination

“These priorities are not fixed and are indicated in many cases by the data.
Thus we must have a language and a structure that will take care of the data descriptions and priorities, as well as the operations we wish to perform.”

Grace Hopper (1906–1992) American computer scientist and United States Navy officer

As quoted in Management and the Computer of the Future (1962) by Sloan School of Management, p. 273
Context: We must include in any language with which we hope to describe complex data-processing situations the capability for describing data. We must also include a mechanism for determining the priorities to be applied to the data. These priorities are not fixed and are indicated in many cases by the data.
Thus we must have a language and a structure that will take care of the data descriptions and priorities, as well as the operations we wish to perform. If we think seriously about these problems, we find that we cannot work with procedures alone, since they are sequential. We need to define the problem instead of the procedures. The Language Structures Group of the Codasyl Committee has been studying the structure of languages that can be used to describe data-processing problems. The Group started out by trying to design a language for stating procedures, but soon discovered that what was really required was a description of the data and a statement of the relationships between the data sets. The Group has since begun writing an algebra of processes, the background for a theory of data processing.
Clearly, we must break away from the sequential and not limit the computers. We must state definitions and provide for priorities and descriptions of data. We must state relationships, not procedures.

“It is precisely through one's learning about the total context in which the language of a subject is expressed that personality may be altered.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)
Context: It is precisely through one's learning about the total context in which the language of a subject is expressed that personality may be altered. If one learns how to speak history or mathematics or literary criticism, one becomes, by definition, a different person. The point to be stressed is that a subject is a situation in which and through which people conduct themselves, largely in language. You cannot learn a new form of conduct without changing yourself.

Learning , Personality

“… the [Obama] administration has spent, in my view, too much time, in maintaining its extended hand of engagement toward the regime without getting anything in return. Meanwhile, the clock has been ticking. Some countries in the area are becoming more antsy about the imminence of Iran's ability to be equipped with weapons of mass destruction. Obviously, the rhetoric and language from some key countries would be to mention the fact we are exploring this and this is an option on the table. I could not say otherwise. But that doesn't mean to me that there is a major change of policy. We need to think a little bit outside the box and perhaps look at other avenues. It's not limited to the character of this administration because successive, previous administrations have fallen systematically into the same “loophole” -- and I'm not even saying the same “trap.” Einstein said, if I'm not mistaken, that “thinking that doing more of the same will produce a different outcome is a sign of insanity.””

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

When I look at the overall diplomacy of the free world, particularly of the U.S., I can only see a repeat pattern of the same attempts made while hoping to obtain a different result. Something's got to change.
As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

World , Hope , Thinking , Change

“I hope it will take less than five years to have a fundamental change if our movement is successful and I believe it has every potential to be successful. But as I said and I hate to be repetitive, the time is really now. Because as much as the Iranian people can be empowered, and therefore heartened and therefore optimistic toward their future -- and I'm specifically speaking about today's generation -- these are tomorrow's leaders in Iran. These are the kids, the daughters, the sons of a previous generation who are left there to fight and fend for themselves with no possible help so far available to them and yes, they are resilient in their struggle. This could turn quickly to cynicism and deception if they think the world has abandoned them. Remember what the slogans were on the streets of Tehran one year ago. There were signs in different languages -- in English, in French -- and this was not for some Iranians practicing their language skills among themselves. They were clearly aimed at the West. And among those slogans were “Obama, Obama, are you with us or with them?” That warrants a response. We have yet to hear that response. That means Iranians could turn more radical as a result of their deception; as a result of their cynicism; and that doesn't bode well, not only for Iran but for the world. And it will be a testimony to the fact that no real help is ever given to nations that want to struggle for liberty because perhaps there are some other interests that no one really wants to talk about. If that is not true, then we need to see a genuine attempt to help the society. We are not asking the world to determine our fate—that is the business of the Iranian people alone. All we are asking is that today it is time to engage with the people of Iran; with the freedom movements; with those who are struggling for their rights for self-determination and liberty. We are fighting against those who have denied us these rights and it's about time that we are heard and have our “day in court,” as the saying goes. This is an opportunity that we are facing right now as I speak to you. It's right in front of us. It's right under our noses literally, and I have yet to see a concrete policy -- whether it's the U. S. government or some of its other allies in the region or in Europe -- that will indicate that beyond attempting a few diplomatic negotiating tactics and besides posturing for the possibility of conflict, there is any real effort made to go beyond the regime and its representatives and try to connect and try to see how they can be of help to the Iranian people without having to attack our country and bomb our homeland.”

Reza Pahlavi (1960) Last crown prince of the former Imperial State of Iran

As quoted by Felice Friedson, Iranian Crown Prince: Ahmadinejad's regime is "delicate and fragile" http://www.rezapahlavi.org/details_article.php?article=459&page=2, August 12, 2010.
Interviews, 2010

Hate , Fate , People , World

“Get in touch with the way the other person feels. Feelings are 55% body language, 38% tone and 7% words.”

Unknown author

Way , Feeling , Personality

“If music is the language of the world, then just imagine how beautiful a seven-billion-part harmony would be. ”

Скотт Ричард Хоуинг (1991)

World , Beauty , Music , Imagination

“A distinguished diplomat could hold his tongue in ten languages. ”

Henry Wotton (1568–1639) English ambassador

“Yes, they’re responsible, and those who helped America, for destroying our life, destroying our country. They should rebuild our country if they believe in human rights. I don’t believe in these two words, there are no human rights. But in Western countries, there are animal rights. In Australia they take care of frogs. One of our Syriac citizens, who’s a builder, bought land, took money from a bank and wanted to build houses and sell them. Then when he wanted to get a certificate to build, in the middle of the land, he came across a hole with eight frogs in it. The government of Sydney told him: «You can’t build on this land.» He said: «But I’ve taken money from the bank and I must get to work» and they pushed him to build in another place, making him pay $1.4 million to build a different place for these eight frogs. And yet we are the last people who speak Jesus’ language. We are Aramaic people and we don’t have this right to have anyone protect us? Look upon us as frogs, we’ll accept that — just protect us so we can stay in our land.”

Никодим Давуд Шараф

Life , Money , People , Help

“Music does bring people together. It allows us to experience the same emotions. People everywhere are the same in heart and spirit. No matter what language we speak, what color we are, the form of our politics or the expression of our love and our faith, music proves we are the same. ”

John Denver (1943–1997) American singer, songwriter, activist, and humanitarian

Love , People , Faith , Music

“Let us have but one end in view, the welfare of humanity; and let us put aside all selfishness in consideration of language, nationality, or religion.”

John Amos Comenius (1592–1670) Czech teacher, educator, philosopher and writer

Selfishness , Religion

“In language gender is particularly confusing. Why, please, should a table be male in German, female in French, and castrated in English?”

Marlene Dietrich (1901–1992) German-American actress and singer

“Often I am struck in amazement about a word: I suddenly realize that the complete arbitrariness of our language is but a part of the arbitrariness of our own world in general.”

Christian Morgenstern (1871–1914) German author

World , Parting

“Often I am struck in amazement about a word: I suddenly realize that the complete arbitrariness of our language is but a part of the arbitrariness of our own world in general.”

Christian Morgenstern (1871–1914) German author

World , Parting

“The Islamic Republic of Iran is presenting in good faith its proposal for constructive interaction and a just dialogue. However, if some try to impose their will on the Iranian people through resort to a language of force and threat with Iran, we will reconsider our entire approach to the nuclear issue.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2005, Address to the United Nations General Assembly (17 September 2005)

Faith , People

“We have sought to make use of the full possibilities of the English language without the pretext of wanting to be so up-to-date in word usages that our rendition would soon become out-of-date. We have also sought to be as eloquent as possible, in an effort to reflect something of the inimitable eloquence of Quranic Arabic.”

Seyyed Hossein Nasr book The Study Quran

On the Study Qur'an (2015). "Introduction". The Study Quran. HarperOne.

Making love , Effort

“Throughout the whole range of Urdu literature in its first phase… the atmosphere of this literature is provokingly un-Indian - it is that of Persia. Early Urdu poets never so much as mention the great physical features of India - its Himalayas, its rivers like the Ganges, the Jamuna, the Sindhu, the Godavari, etc; but of course mountains and streams of Persia, and rivers of Central Asia are always there. Indian flowers, Indian plants are unknown; only Persian flowers and plants which the poet could see only in a garden. There was a deliberate shutting of the eye to everything Indian, to everything not mentioned or treated in Persian poetry… A language and literature which came to base itself upon an ideology which denied on the Indian soil the very existence of India and Indian culture, could not but be met with a challenge from some of the Indian adherents of their national culture; and that challenge was in the form of highly Sanskritized Hindi’.”

Suniti Kumar Chatterji (1890–1977) Bengali linguist

S.K. Chatterjee quoted in Aziz Ahmad, Studies In Islamic Culture in the Indian Environment, Oxford. 1964, pp. 252-55. https://archive.org/details/StudiesInIslamicCultureInTheIndianE

Mountain , Flowers , Literature

“He did not believe that any such transaction could be quoted from the annals of our political or Parliamentary history. It stood alone—he did not wish to use strong language, but he was going to say—it stood alone in its infamy.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Speech https://api.parliament.uk/historic-hansard/commons/1882/may/16/ireland-irish-policy-of-the-government#column_836 in the House of Commons (16 May 1882) denouncing the Kilmainham Treaty
Backbench MP

Strong , History , Quotes

“Long ago I studied the ancient Indian languages, and while I was chiefly interested at that time in philosophy, I read a little poetry too; and I know that my own poetry shows the influence of Indian thought and sensibility.”

T.S. Eliot (1888–1965) 20th century English author

Source: Notes Towards the Definition of Culture, T.S. Eliot. Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

Study , Reading , Time

“Remind them that the sword still hangs upon the wall and the heart still beats within the man, and that that sword will be unsheathed again, if necessary, in defense of your rights. Given them to understand that you will not stand patiently by and see your hard earnings squandered by a luxuriating class of idlers. If the American manhood will arouse itself and speak to those fellows in plain language, not to be misunderstood, they can save themselves, their country and their children, from the fate of poverty which awaits them. Will you do it?”

Lucy Parsons (1853–1942) American communist anarchist labor organizer

"Wage Slaves vs Corporations" (1905)

Understanding , Country , Fate , Children

“A policy on immigration helps to determine the unity as well as the size of the population. Should Australia so select its immigrants that the society is relatively unified? Or should it select immigrants who promote diversity? Should Australia continue to be dominated by Anglo-Celtic peoples and the English language and institutions? Or should it become the new Eurasia? In choosing immigrants and the pace at which they arrive, how far should we risk social and racial tensions?”

Geoffrey Blainey book All for Australia

All for Australia (1984)

People , Help

“I dreaded those public moments that highlighted the fact that I was a foreigner. Sometimes I sat at my desk, plotting my revenge. I would master the English language. I would infiltrate the gringo culture without letting on that I was a traitor. I would battle in their tongue and make them stumble. I would cut out their souls and leave them on the shore to be pecked on by vultures.”

Tatiana de la tierra (1961–2012) Latina writer and activist

On attending school after she immigrated with her family from Colombia to the United States in “tatiana de la tierra” ( Making Queer History https://www.makingqueerhistory.com/articles/2019/5/14/tatiana-de-la-tierra; 2019 May 14)

Soul , Making love , Revenge

“Behind the material, there is also a subtle world which itself emanates from a larger casual world.... In man the three worlds meet. In the ancient language of Hindus, man is a citizen of the three worlds: bhuh, bhuvah, swah.”

Ram Swarup (1920–1998) Indian historian

Source: Meditations. Yogas, Gods, Religions (2000), p. 240

World

“Spinoza in particular belongs to the immortal authors. He is great because of the sublime simplicity of his thoughts and his way of writing, great because of his distance from all scholasticism, and, on the other hand, from all false embellishment or ostentation of language.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Wilhelm Schelling, On the History of Modern Philosophy (1833) [Translated from the German by Andrew Bowie]
S - Z

Way , Falseness

“My subject matter is Colombia and it has always been Colombia; I lived many years in New York, in Paris, and I have never had the feeling to paint an American or a French subject matter. The thing is that the art - and the artist - must have roots in his own land, in his own life: my life is in Colombia, and my land is Colombia. Now, of course, the language that you use to express the subject matter must be universal: the composition, the colour, the balance, etc. In this sense, subject must be local, but the language must be universal, in order to touch any human being in the world…”

Fernando Botero (1932–2023) Colombian artist

On staying with Colombia as his subject matter in “Interview: Fernando Botero” http://www.timeoutshanghai.com/features/Art-Art_Features/34176/Interview-Fernando-Botero.html in TimeOut Shanghai (2016 Feb 25)

Painting , Art , Universe , World

“I don’t think it’s a responsibility, but I certainly think it’s something poetry can do, and I think that poetry has a unique ability to do it because of its self-referential nature and its self-conscious nature. And I mean that in the sense that, in prose, we’re not often as conscious of the language and the operation of language itself. Our focus in on the content, on what is denotatively produced. In poetry we are trained, or at least readers of poetry are trained, to attend to or account for the structures of language as well as what that language conveys.”

Gregory Pardlo (1968) American writer

On if the poet has a responsibility in “‘The language is constructing our ideas more than we are deploying the language’: An interview with Gregory Pardlo” http://gulfcoastmag.org/reviews-and-interviews/art-and-reviews/an-interview-with-gregory-pardlo/ in Gulf Coast Magazine (2019 Jul 17)

Nature , Self-confidence , Thinking , Sense

“I am well aware that many will dismiss this book as a hagiographical account of Modi’s term as CM. To them I can only say, for 12 long years you have swallowed uncritically poisonous propaganda against him based on statements and testimonies which are being proven motivated, cooked-up, and plain false by courts and the SIT team. Let this come as a necessary antidote to that malicious smear campaign. I assure you that, unlike most of Teesta Setalvad’s witnesses, none of the people who spoke to me used tutored language. All of them spoke spontaneously on video. Unlike Teesta’s many witnesses, none of these people are likely to disown what they told me.”

Madhu Kishwar (1959) Indian activist and writer

Madhu Purnima Kishwar: Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, Manushi Publications, Delhi 2014.
Modi, Muslims and Media. Voices from Narendra Modi’s Gujarat, 2014

People , Falseness , Books , Motivation

“In the moment you decide to publish, you hand them off. But it’s interesting how certain stories have remained present—how some were published over and over in different languages, which meant they always seemed close by, and I would change little things here or there.”

Samanta Schweblin (1978) Argentine writer

On her work being translated into several languages in “Samanta Schweblin: There’s No Place Like Home, Including Home Itself” https://lithub.com/samanta-schweblin-theres-no-place-like-home-including-home-itself/ in LitHub (2019 Jan 15)

Change

“Linguistic accommodation as well. Are they speaking my language or am I speaking theirs? I can never know: the transaction cannot watch itself being transacted.”

Robert Sheckley (1928–2005) American writer

Slaves of Time (p. 16)
Short fiction, The Robot Who Looked Like Me (1978)

“I do not wish to suggest that because we were one nation we had no differences, but it is submitted that our leading men travelled throughout India . . . They learned one another’s languages . . . they saw that India was one undivided land so made by nature. They, therefore, argued that it must be one nation. Arguing thus, they established holy places in various parts of India, and fired the people with an idea of nationality in a manner unknown in other parts of the world. Any two Indians are one as no two Englishmen are.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

1900s, Hind Swaraj (1908)

People , Learning , Nature , Travel

“But in all these matters I want to remain behind the screen and this move should come from you. You are aware, how anxious I am for the good of the Musalmans, and I would, therefore, render all help with the greatest pleasure. I can prepare and draft the address for you. If it be prepared in Bombay then I can revise it because I know the art of drawing up petitions in good language. But Nawabsaheb, please remember that if within a short time any great and effective action has to be taken, then you should act quickly.”

James Dunlop Smith (1858–1921)

Correspondence between Viceroy Lord Minto’s private secretary, Colonel Dunlop Smith, and Muslim leaders. quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Drawing , Time , Help , Art

“I grew up with a lot of discrimination and racism though we were in South Texas it was still very prevalent and I had to deal with a lot of it in the public school system. In the elementary school we were punished for speaking Spanish, physically punished for speaking Spanish. So you’re made to feel ashamed. When the farm workers came through Kingsville on their march to Austin, the capital of Texas, we were very excited. The most obvious issues that were being discussed were the violence against the Mexicans and the farm workers, anybody who wasn’t the right color was subject to being arrested, to being beat up by the Texas Rangers. It was at that point that I made the decision that no matter what it took from me I was going to be a Chicana artist, no matter what! Because here was this whole population of my people who were being unfairly treated and if I could use my artwork as a vehicle towards bringing a greater understanding as who were as a people: our culture, our language, out customs, our mannerisms. Everything about our lives needed to be brought out in a fine art format…”

Carmen Lomas Garza (1948) Mexican-American artist and illustrator

On becoming a Chicana artist in “CARMEN LOMAS GARZA – IN HER OWN WORDS” http://latinopia.com/latino-art/carmen-lomas-garza/ in Latinopia (2010 Mar 6)

School , Understanding , People , Art

“I try to root the language of my poetry in kindness, forgiveness, compassion and curiosity, that is the way I want to live, but of course that’s not to say anger and resentment and envy and other difficult emotions don’t make a noise in my work…”

Raymond Antrobus (1986)

On his preferred themes in “Deaf poetics: Conversation with Raymond Antrobus" https://poetryinternationalonline.com/conversation-with-raymond-antrobus/ (Poetry International; 2018 Oct 11)

Forgiveness , Anger , Way , Envy

“I’m not a poet, but I do like heightened language that can exist in the theatre. Many plays are sounding more naturalistic these days, more like TV. I still take my cues from Shakespeare. I would rather have the story exist more in the audience’s heads than on a screen.”

Octavio Solis (1958)

On avoiding the label of magical realism in “Octavio Solis’s Journey to ‘Mother Road’” https://www.americantheatre.org/2019/09/09/octavio-soliss-journey-to-mother-road/ (American Theatre; Sept 2019)

“I love the short story: I love its flexibility, its distillation of language, the pressure it exerts on the moment. A story demands that the reader look closely. And yet, despite the intensity and constraints, a story can be surprisingly capacious…”

Kirstin Valdez Quade American writer

On why she loves writing short stories in “Kirstin Valdez Quade: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/kirstin-valdez-quade/ in The Writer (2017 Apr 21)

Love , Making love

“Not only that the Macedonian dialect should not and cannot be excluded from the common standard language, but it would have been good if it was accepted as its main constituent; since it sounds fuller, smoother and stronger, and in many respects it is more complete and rich. The representatives of that dialect are the southwestern areas in Macedonia.”

Parteniy Zografski (1818–1876) Bulgarian bishop

Thoughts about the Bulgarian language (1858)

“Our language, as it is well known, is divided into two main dialects, of which one is spoken in Bulgaria and Thrace, and the other one in Macedonia.”

Parteniy Zografski (1818–1876) Bulgarian bishop

Thoughts about the Bulgarian language (1858)

“English translation of the Spanish language text.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

Vogue, Mexico Interview: Una Actirz Multiplicada (July 1992)

“But as the old confusion of tongues was laudable, when men who were of one language in wickedness and impiety, even as some now venture to be, were building the Tower; for by the confusion of their language the unity of their intention was broken up, and their undertaking destroyed; so much more worthy of praise is the present miraculous one. For being poured from One Spirit upon many men, it brings them again into harmony. And there is a diversity of Gifts, which stands in need of yet another Gift to discern which is the best, where all are praiseworthy.”

Gregory of Nazianzus (329–389) Christian saint, bishop, and theologian

On Pentecost, Oration 41, Chapter XVI.
Source: http://www.orthodoxchurchquotes.com/2014/06/10/st-gregory-nazianzen-but-as-the-old-confusion-of-tongues-was-laudable-when-men-who-were-of-one-language-in-wickedness-and-impiety/

Men

“Before we as individuals are even conscious of our existence we have been profoundly influenced for a considerable time (since before birth) by our relationship to other individuals who have complicated histories, and are members of a society which has an infinitely more complicated and longer history than they do (and are members of it at a particular time and place in that history); and by the time we are able to make conscious choices we are already making use of categories in a language which has reached a particular degree of development through the lives of countless generations of human beings before us.... We are social creatures to the inmost centre of our being. The notion that one can begin anything at all from scratch, free from the past, or unindebted to others, could not conceivably be more wrong.”

Karl Popper (1902–1994) Austrian-British philosopher of science

As quoted in Popper (1973) by Bryan Magee

Time , History , Past , Birth

“America, in the assembly of nations, since her admission among them, has invariably, though often fruitlessly, held forth to them the hand of honest friendship, of equal freedom, of generous reciprocity. She has uniformly spoken among them, though often to heedless and often to disdainful ears, the language of equal liberty, of equal justice, and of equal rights. She has, in the lapse of nearly half a century, without a single exception, respected the independence of other nations while asserting and maintaining her own. She has abstained from interference in the concerns of others, even when conflict has been for principles to which she clings, as to the last vital drop that visits the heart. She has seen that probably for centuries to come, all the contests of that Aceldama the European world, will be contests of inveterate power, and emerging right. Wherever the standard of freedom and Independence has been or shall be unfurled, there will her heart, her benedictions and her prayers be. But she goes not abroad, in search of monsters to destroy. She is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own. She will commend the general cause by the countenance of her voice, and the benignant sympathy of her example. She well knows that by once enlisting under other banners than her own, were they even the banners of foreign independence, she would involve herself beyond the power of extrication, in all the wars of interest and intrigue, of individual avarice, envy, and ambition, which assume the colors and usurp the standard of freedom. The fundamental maxims of her policy would insensibly change from liberty to force. The frontlet on her brows would no longer beam with the ineffable splendor of freedom and independence; but in its stead would soon be substituted an imperial diadem, flashing in false and tarnished lustre the murky radiance of dominion and power. She might become the dictatress of the world; she would be no longer the ruler of her own spirit.... Her glory is not dominion, but liberty. Her march is the march of the mind. She has a spear and a shield: but the motto upon her shield is, Freedom, Independence, Peace. This has been her Declaration: this has been, as far as her necessary intercourse with the rest of mankind would permit, her practice.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Independence Day address (1821)

Peace , Justice , Friendship , Search

“The real problem in speech is not precise language. The problem is clear language. The desire is to have the idea clearly communicated to the other person. It is only necessary to be precise when there is some doubt as to the meaning of a phrase, and then the precision should be put in the place where the doubt exists. It is really quite impossible to say anything with absolute precision, unless that thing is so abstracted from the real world as to not represent any real thing.Pure mathematics is just such an abstraction from the real world, and pure mathematics does have a special precise language for dealing with its own special and technical subjects. But this precise language is not precise in any sense if you deal with real objects of the world, and it is only pedantic and quite confusing to use it unless there are some special subtleties which have to be carefully distinguished.”

Richard Feynman (1918–1988) American theoretical physicist

" New Textbooks for the "New" Mathematics http://calteches.library.caltech.edu/2362/1/feynman.pdf", Engineering and Science volume 28, number 6 (March 1965) p. 9-15 at p. 14
Paraphrased as "Precise language is not the problem. Clear language is the problem."

Personality , Communication , Problem , World

“During a lecture the Oxford linguistic philosopher J. L. Austin made the claim that although a double negative in English implies a positive meaning, there is no language in which a double positive implies a negative. To which he decided to just go ahead and keep striving to figure it out HE MY FRIENDS WAS A DETERMINED HONEST SUPERIOR WEALTHY TRY HARDISH SWEATY PERSON WHO NEEDS TO DO I HAVE NO CLUE WHAT!”

Sidney Morgenbesser (1921–2004) American philosopher

Personality

“Nature is interested in only two things—to survive and to reproduce one like itself. Anything you superimpose on that, all the cultural input, is responsible for the boredom of man. So we have varieties of religious experience. You are not satisfied with your own religious teachings or games; so you bring in others from India, Asia or China. They become interesting because they are something new. You pick up a new language and try to speak it and use it to feel more important. But basically, it is the same thing.”

Thomas Ligotti (1953) American horror author

Description: from U.G Krishnamurti
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

Game , Feeling , Nature

“The theory of the Aryan race is just an assumption… based on a philological proposition… that a greater number of languages of Europe and some languages of Asia must be referred to a common ancestral speech… (From this) are drawn two inferences: (1) unity of race, and (2) that race being the Aryan race. The argument is that if the languages are descended from a common ancestral speech, then there must have existed a race whose mother tongue it was… From this inference is drawn another inference, which is that of a common original habitat. It is argued that there could be no community of language unless people had a common habitat, permitting close communion.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Who were the Shudras? (1946)

People , Communication

“When will the Radical Left Congresswomen apologize to our Country, the people of Israel and even to the Office of the President, for the foul language they have used, and the terrible things they have said. So many people are angry at them & their horrible & disgusting actions!”

Donald J. Trump (1946) 45th President of the United States of America

15 July 2019 https://twitter.com/realDonaldTrump/status/1150720283654938625
2010s, 2019, July

People , Country

“THERE ARE NO SUCH THINGS AS CLASSES: THEY CANNOT BE. Class means caste and caste means race. If there are castes in India, well and good; there it is possible, for there there were formerly Aryans and dark aborigines. So it was in Egypt and in Rome. But with us in Germany where everyone who is a German at all has the same blood, has the same eyes, and speaks the same language, here there can be no class, here there can be only a single people and beyond that nothing else.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Munich - Speech of April 12, 1922 https://archive.org/stream/TheSpeechesOfAdolfHitler19211941/hitler-speeches-collection_djvu.txt
1920s

People

“He could speak several Indian and foreign languages, he served under both Indira Gandhi and her son Rajiv, as foreign, defence and home minister. His political activism dated back to the struggle for independence. also a poet and writer and after his retirement he wrote a book following the career of a person rising through the ranks of Indian politics.”

P. V. Narasimha Rao (1921–2004) Indian politician

BBC in: "Narasimha Rao - a reforming PM".

Home , Books , Personality

“Oppressed groups are frequently placed in the situation of being listened to only if we frame our ideas in the language that is familiar to and comfortable for a dominant group. This requirement often changes the meaning of our ideas and works to elevate the ideas of dominant groups.”

Patricia Hill Collins (1948) African-American scholar

Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment (2000) p. vii

Idea , Change

“While its true that masculinity must be forced and fostered, this is also true of any human potentiality. One must be forced, or force oneself to learn a language or play an instrument or solve mathematical equations. No one calls an accomplished dancer, painter, athlete or singer a phony because it took years of disciplined practice and some kind of nurturing environment to become what they are- for them to develop their talents to their full potential. On the contrary, to ignore these talents is considered a tragedy.”

Jack Donovan (1974) American activist, editor and writer

pg 31
A More Complete Beast (2018)

Mathematics , Learning

“Deep in my psyche, I am no different than any American—I have a greater command of their language than they do. I am a composite of all of the heroines in the books I’ve read—legendary, mythological, fictional ones. I wonder if I am real? I want to be!”

Estela Portillo-Trambley (1936–1998) American writer

On how she would describe herself (as quoted in the book Chicana Ways: Conversations with Ten Chicana Writers https://books.google.com/books?id=yq0PkmCGWoEC&pg=PA205&lpg=PA205&dq)

Books , Reading

“I was not really of the barrio, but the barrio was an important part of my life. Spanish was my first language; English was the language of my reading world. This was the world I lived in—an idealistic world, and unreal world that filled my senses with hopes, with joy and identification…”

Estela Portillo-Trambley (1936–1998) American writer

On her upbringing (as quoted in the book Chicana Ways: Conversations with Ten Chicana Writers https://books.google.com/books?id=yq0PkmCGWoEC&pg=PA205&lpg=PA205&dq)

Reading , Hope , Joy , Sense

“The bases of music are rhythm and harmony. Rhythm is ordered recurrence in time… As the planets move around the sun, they repeat their orbits periodically; thus there is already a primitive kind of rhythm in their motion. …Harmony …can be considered a special kind of rhythm. …pure musical tones are produced when the vibrations are… periodic or… repeat themselves regularly in time. Two tones harmonize if their intervals of repetition are in rhythm—or, in mathematical language, if their periods are in proportion.”

Frank Wilczek (1951) physicist

Kepler... in the third book of Harmonice mundi... attempted to make other... related, connections between musical harmony and mathematical proportion.
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Music , Sun , Time , Mathematics

“Fascism begins with the rhetoric of dehumanization, humiliation, and reification, right? It starts with the language of brutality, which it normalizes. It legitimates hatred and racism and violence. It views certain groups through rhetoric as enemies of the American people. It operates off of the rhetoric of war, anti-intellectualism, and white supremacy. It operates off of the language of disposability. That language doesn’t just simply normalize increasingly the notions of white nationalism, white supremacy, racism, and xenophobia; it also enacts policies and it creates a culture of utter stupidity, a culture of ignorance. And, unfortunately, it functions so as to enable violence against groups labeled as dangerous, other, excess, and a threat to the whitewashed notion of citizenship.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

War , People , Stupidity

“Remember, we live in a culture of immediacy. We live in a culture in which simplistic answers override more complicated answers. We live in a culture in which language is reduced to its bare bones. We live in a culture in which language is now in the service of violence.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

“If I have to hire a labourer for a week, and instead of ten shillings I pay him eight, no variation having taken place in the value of money, the labourer can probably obtain more food and necessaries with his eight shillings than he before obtained for ten: but this is owing, not to a rise in the real value of his wages, as stated by Adam Smith, and more recently by Mr. Malthus, but to a fall in the value of the things on which his wages are expended, things perfectly distinct; and yet for calling this a fall in the real value of wages, I am told that I adopt new and unusual language, not reconcilable with the true principals of the science. To me it appears that the unusual and, indeed, inconsistent language is that used by my opponents.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section I, On Value, p. 11

Money , Science , Appearance , Food

“Cultists. They’re like cockroaches. We humans are incredibly fine-tuned by evolution for the task of spotting coincidences and causal connections. It’s a very useful talent that dates back to the bad old days on the savannah (when noticing that there were lion prints by the watering hole and then cousin Ugg went missing, and today there are more lion prints and nobody had gone missing yet, was the kind of thing that could save your skin). But once we developed advanced lion countermeasures like stone axes and language, it turned into our secret curse. Because, you see, when we spot coincidences we assume there’s an intentional actor behind them—and that’s how we create religions. Nature does weird stuff, so it must be governed by supernature. There’s lightning in the clouds: Zeus must be throwing his thunderbolts again. Everyone’s dying of plague except those weird folks with the strange god who wash every day: it must be evil sorcery. And so on.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Fuller Memorandum (2010), Chapter 8, “Club Zero” (p. 128)

God , Religion , Bad luck , Nature

“Most of what we get up to in the Laundry is symbolic computation intended to evoke decidedly nonsymbolic consequences. But that’s not all there is to…well, any sufficiently alien technology is indistinguishable from magic, so let’s call it that, all right? You can do magic by computation, but you can also do computation by magic. The law of similarity attracts unwelcome attention from other proximate universes, other domains where the laws of nature worked out differently. Meanwhile, the law of contagion spreads stuff around. Just as it’s possible to write a TCP/IP protocol stack in some utterly inappropriate programming language like ML or Visual Basic, so, too, it’s possible to implement TCP/IP over carrier pigeons, or paper tape, or daemons summoned from the vasty deep.”

Charles Stross The Laundry Files

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 12, “Power Breakfast” (p. 254)

Universe , Law , Nature

“My diction, my choice of words, is as precise as I can make it. The images that I use, the evocation of the senses, again, relies upon a certain exactitude. You can see how what I did with language as a poet would bleed into what I did as a lawyer, vice-versa…”

Martín Espada (1957) Puerto Rican poet

On how his correlates the language of a poet with practicing law in “The Writer’s Block Transcripts: A Q&A with Martin Espada” https://www.sampsoniaway.org/interviews/2015/12/11/the-writers-block-transcripts-a-qa-with-martin-espada/ in Sampsonia Way (2015 Dec 11)

Sense , Making love

“When I started to make translations I was just doing it intuitively, and my tendency was to stick to the original as much as possible. Then I gained more confidence in my own poetry and my own writing and I began to become less concerned about being strictly faithful to the original and more concerned with producing a good poem in English. What I have often found—especially in the translations that are done by scholars—is that they’re very faithful to the content of the original language, but in English they don’t really sound that good as poems.”

Francisco Aragón (1968) poet

On translating Spanish poetry into English in “Interview with Francisco Aragón: Latino Poetry From All Its Perspectives” https://www.sampsoniaway.org/literary-voices/2010/09/16/interview-with-francisco-aragon-latino-poetry-from-all-its-perspectives/ in Sampsonia Way (2010 Sept 16)

Self-confidence , Confidence , Making love , Faith

“I think what happened was the language settled in me much deeper than it settled into people who just can read something once and absorb what they absorb of it. I feel like what I was absorbing was not by any means superficial. And I think I was - from a really young age, I was reading like a writer. I was reading for this deep understanding of the literature not simply to hear the story but to understand how the author got the story on the page…”

Jacqueline Woodson (1963) American writer

On how she processed literature differently at an early age in “Jacqueline Woodson On Growing Up, Coming Out And Saying Hi To Strangers” https://www.npr.org/2016/10/14/497953254/jacqueline-woodson-on-growing-up-coming-out-and-saying-hi-to-strangers in NPR (2016 Oct 14)

Reading , Understanding , People , Thinking

“Poetry was a meeting of mind and heart, I felt at one with poetry itself. I like the concentrated language, the play with form, and the way you can muck around with words in a way that you can’t in a novel. Poetry allows you to be intense, because to some degree people expect it.”

Daljit Nagra (1966) British poet, teacher and broadcaster

On how he views poetry in “Daljit Nagra” https://www.aestheticamagazine.com/daljit-nagra/ in Aesthetica

Way , People , Heart

“I didn’t want to write it in OED English…As I was writing more and more I was aware that I was having it filtered through to me from various languages, various religions, various countries, and so in a sense I wanted to present it from this Western, global perspective, to try and capture something multicultural.”

Daljit Nagra (1966) British poet, teacher and broadcaster

On the specific English that he chose for his writings in “Daljit Nagra interview: Yoda-speak and Yorkshire voices” https://www.telegraph.co.uk/culture/books/10402180/Daljit-Nagra-interview-Yoda-speak-and-Yorkshire-voices.html in The Telegraph (2013 Oct 24)

Sense , Religion , Country

“You never learn a language unless you use it.”

Mary McCarthy book Cannibals and Missionaries

Source: Cannibals and Missionaries (1979), Ch. 11

Learning

“Who, that has pity, is disposed to censure a child for rebelling against the useless and absurd rumination, thru painful years, of mummified languages and fearful mathematical formulae, which have no more real bearing, and which to the average human being never will have any more real bearing, on the great, living, performing universe around him than the esoteric nonsense of the Five Kings?”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 266

Universe , Fear , Pain , Mathematics

“Why are non-human beings ostracized and treated by humans with no consideration save as they administer to selfish human ends? Whence the doctrine that non-human species were made for the hominine species, and that there is no logic or sanity in their existence save as they feed or slave for their human tyrants? Because they are dumb, that is, because their language is not understood by human minds, and because they are wild, that is, because they are for the most part unassociated with human animals, and because the civilized consciousness, which is barely able to realize the kinship of human beings, is yet too feeble and rudimentary to comprehend the solidarity of all beings.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 119

Animals , Selfishness , Parting

“There is a kinship of all beings, for the life process has sprung from one source and evolved according to one fundamental principle. Consciousness of kind, therefore, the ability to participate in the psychic states of others, is cultivated by a knowledge of the nature and content of those around us, and anything which tends to increase or complete our knowledge of others, as identity of language, association, or ambition, tends to intensify consciousness of kind, and whatever limits or prevents knowledge of others tends to cause us to consider them of a different order or kind from ourselves.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 117–118

Knowledge , Life , Nature

“Art possesses the formidable tool of pietas. Take, for instance, theatre. Theatre, by convention, agrees to be fake; thanks to this convention, which is innocuous, it can tell the truth. Art can tell the truth, because it is a transfigured language which doesn’t claim to possess divine truth; with its ability to transform relationships, it can address even the most terrible issues, exploring them without being destroyed by them. But artists have to be conscious of their role.”

Moni Ovadia (1946) Italian actor, musician, singer and theatrical author

"Uncomfortable culture – Interview with Moni Ovadia – part two" https://www.inkroci.com/culture_movie/interviews/uncomfortable-culture-interview-with-moni-ovadia-part-two.html, Inkroci (2014).

Truth , Art

Giannina Braschi book United States of Banana

United States of Banana (2011)

Death , Law , Communication

“Giving exhibitions is like throwing a drop into an ocean. Any contribution to the enhancement of the understanding of Islamic culture adds to that ocean, which I call the ocean of understanding. The greatest and one of the strongest bridges between cultures is the one that is built out of art. Religion and politics have their own dialects. The language of art is universal. There you are safe. Nobody can label you.”

Nasser Khalili (1945) British-Iranian scholar, collector and philanthropist

Interview with The Independent (April 15, 2004) https://www.independent.co.uk/news/uk/this-britain/healing-the-world-with-art-560103.html

Universe , Religion , Understanding , Art

“I do not think we have a free press in Britain today. There is not a single newspaper that I can buy, not one in Britain that reflects my political position. And The Times, dare I say to you, is really disreputable. It does not print truthfully and faithfully what happens and it pretends, because it is printed in small print that it is above argument. But it is a political propaganda instrument like The Sun, but it is printed in rather better print and rather shrewder language.”

Tony Benn (1925–2014) British Labour Party politician

Press conference in Athens (12 March 1982), quoted in The Times (13 March 1982), p. 5
1980s

Sun , Thinking , Time

“The constitution of madness as mental illness, at the end of the eighteenth century, bears witness to a rupture in a dialogue, gives the separation as already enacted, and expels from the memory all those imperfect words, of no fixed syntax, spoken falteringly, in which the exchange between madness and reason was carried out. The language of psychiatry, which is a monologue by reason about madness, could only have come into existence in such a silence.”

Michel Foucault (1926–1984) French philosopher

Preface to 1961 edition
History of Madness (1961)

Silence , Madness , Memory

“Poetry is the art that is closest to music, standing between music and narrative orality (which can be speechmaking, sermon or theater). Poetry is the voice of what can’t be spoken, the mode of truth-telling when meaning needs to rise above or skim below everyday language in shapes not discernible by the ordinary mind. It trumps the rhetoric of politicians. Poetry is prophetic by nature and not bound by time. Because of these qualities poetry carries grief, heartache, ecstasy, celebration, despair, or searing truth more directly than any other literary art form. It is ceremonial in nature. Poetry is a tool for disruption and creation and is necessary for generations of humans to know who they are and who they are becoming in the wave map of history. Without poetry, we lose our way.”

Joy Harjo (1951) American writer

On the art of poetry in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)

Despair , Time , History , Nature

“Just what form the future telephone will take, or course, pure speculation. Here is my prophecy: In its final development, the telephone will be carried about by the individual, perhaps as we carry a watch today. It probably will require no dial or equivalent, and I think the users will be able to see each other, if they want, as they talk. Who knows but what it may actually translate from one language to another?”

Mark R. Sullivan (1896) company director and president

an address given on April 9, 1953, quoted in The Kingston Daily Freeman (p. 1), April 10, 1953; and in The Tacoma News Tribune, April 11, 1953

Future , Thinking

“He thought of a way to state it: Ego is the point of consciousness, the latest term in a continuously expanding series along the line of memory duration. That sounded like a general statement, but he was not sure; he would have to try to formulate it mathematically before he could trust it. Verbal language had such queer booby traps in it.”

Robert A. Heinlein book By His Bootstraps

By His Bootstraps (p. 257)
Short fiction, Off the Main Sequence (2005)

Way , Memory , Mathematics

“If I had power and could legislate, I should certainly stop all proselytising. It is the cause of much avoidable conflict between classes and unnecessary heart-burning among the missionaries… In Hindu households the advent of a missionary has meant the disruption of the family coming in the wake of change of dress, manners, language, food and drink. … The other day a missionary descended on a famine area with money in his pocket, distributed it among the famine-stricken, converted them to his fold, took charge of their temple and demolished it. This is outrageous. The temple could not belong to the converted, and it could not belong to the Christian missionary. But this friend goes and gets it demolished at the hands of the very men who only a little while ago believed that God was there.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi The Collected Works Volume 61, Ahmedabad, 1975, p, 46-57. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)

Money , Family , God , Drink

“He who loves God is also able to accept life and to love it. This is not the same as to love God. For many pious people in all generations the love of God is the other side of the hatred for life. And there is much hostility towards life in all of us, even in those who have completely surrendered to life. Our hostility towards life is manifested in cynicism and disgust, in bitterness and continuous accusations against life. We feel rejected by life, not so much because of its objective darkness and threats and horrors, but because of our estrangement from its power and meaning. He who is reunited with God, the creative Ground of life, the power of life in everything that lives, is reunited with life. He feels accepted by it and he can love it. He understands that the greater love is, the greater the estrangement which is conquered by it. In metaphorical language I should like to say to those who feel deeply their hostility towards life: Life accepts you; life loves you as a separated part of itself; life wants to reunite you with itself, even when it seems to destroy you.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)

God , Hostility , Understanding , People

“Indeed, if I may be allowed the anachronism, the Hindus were Spinozists more than two thousand years before the advent of Spinoza, and Darwinians many centuries before Darwin, and Evolutionists many centuries before the Doctrine of Evolution was accepted by the scientists of the present age, and before any word like ’Evolution’ existed in any language of the world.”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Sir Monier Monier Williams. source: The Inner Teachings of the Philosophies and Religions of India, Yogi Ramacharaka.Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

World , Age

“There is a school of Philosophy still in existence of which modern culture has lost sight. Glimpses of it are discernible in the ancient philosophies with which all educated men are familiar, but these are hardly more intelligible than fragments of forgotten sculpture,-less so, for we comprehend the human form, and can give imaginary limbs to a torso; but we can give no imaginary meaning to the truth coming down to us from Plato or Pythagoras, pointing, for those who hold the clue to their significance, to the secret knowledge of the ancient world. Side lights, nevertheless, may enable us to decipher such language, and a very rich intellectual reward offers itself to persons who are willing to attempt the investigation.”

Alfred Percy Sinnett book The Occult World

Introduction
The Occult World

School , Light , Personality , Intelligence

“The real challenge for the Democratic Party, and its presidential candidates in particular, is to figure out how to reverse the Right’s stranglehold on our political vocabulary, without adopting the kind of lock-step dogmatic monolithism that empowered the likes of Gingrich. I don’t have a quick solution handy, but I’m pretty sure that if the Dems don’t act fast to reclaim our language, they risk losing the word battle before they realize they’re fighting it.”

Pete Buttigieg (1982) American politician

8 December 2003
The Struggle for Language
The Harvard Crimson
https://www.thecrimson.com/article/2003/12/8/the-struggle-for-language-you-heard/
2003

Fight

“The grammar of Panini stands supreme among the grammars of the world, alike for its precision of statement, and for its thorough analysis of the roots of the language and of the formative principles of words. By employing an algebraic terminology, it attains a sharp succinctness unrivalled in brevity, but at times enigmatical. It arranges, in logical harmony, the whole phenomena which the Sanskrit language presents, and stands forth as one of the most splendid achievements of human invention and industry. So elaborate is the structure, that doubts have arisen whether its complex rules of formation and phonetic change, its polysyllabic derivatives, its ten conjugations with their multiform aorists and long array of tenses, could ever have been the spoken language of a people.”

Pāṇini ancient Sanskrit grammarian

—Sir William Wilson Hunter, .Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

World , Time , People , Change

“Or, if you enjoy living with Greeks also, spend your time with Socrates and with Zeno: the former will show you how to die if it be necessary; the latter how to die before it is necessary. Live with Chrysippus, with Posidonius: they will make you acquainted with things earthly and things heavenly; they will bid you work hard over something more than neat turns of language and phrases mouthed forth for the entertainment of listeners; they will bid you be stout of heart and rise superior to threats. The only harbour safe from the seething storms of this life is scorn of the future, a firm stand, a readiness to receive Fortune’s missiles full in the breast, neither skulking nor turning the back.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CIV: On Care of Health and Peace of Mind

Time , Future , Heart , Life

“Is it not true that our brotherhood transcends distances, different languages, and the absence of close cultural links, and unites us in the struggle? Ought not a Japanese worker be closer to an Argentine laborer, a Bolivian miner, a man working for United Fruit Company or a Cuban cane cutter, than to a Japanese samurai?”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Promoting proletarian internationalism in a September 1959 article published in the Mexican review Humanismo, as quoted in The Marxism of Che Guevara (1973), by Michael Löwy, p. 108

“The egg is breaking, the chromosomes are splitting to go forward with a new pattern of life. Those of us who seem most alien... are the ones who are going forward to create the life as yet inchoate. We who are affected cannot make ourselves clear… This is the era when apocalyptic visions are to be fulfilled. We are on the brink of a new life, entering a new domain. In what language can we describe things for which there are as yet no new names? And how describe relations? We can only divine the nature of those to whom we are attracted, the forces to which we willingly yield obedience....”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Two, Premonitions of Transformation and Conspiracy

Life , Making love , Relation ships , Nature

“If we would reach a degree of civilization higher and grander than any yet attained, we should welcome to our ample continent all the nations, kindreds, tongues and peoples, and as fast as they learn our language and comprehend the duties of citizenship, we should incorporate them into the American body politic. The outspread wings of the American eagle are broad enough to shelter all who are likely to come.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As a matter of selfish policy, leaving right and humanity out of the question, we cannot wisely pursue any other course. Other governments mainly depend for security upon the sword; ours depends mainly upon the friendship of the people. In all matters, in time of peace, in time of war, and at all times, it makes its appeal to the people, and to all classes of the people. Its strength lies in their friendship and cheerful support in every time of need, and that policy is a mad one which would reduce the number of its friends by excluding those who would come, or by alienating those who are already here.
1860s, Our Composite Nationality (1869)

People , Learning

“Even more! He had a unique talent for languages and did not have to learn any. He never did any courses! When he came back from France, he spoke French. He would quickly learn the language of any country he came to – Polish, Spanish, German, Russian… This came very easily to him. He never spent as much time to learn a language as, for example, I did. I envied my brother in this case. Moreover, he not only spoke nut also wrote. The French praised his French very much. His ear for music must have helped him. Besides, he had a good natural memory. Hence were his broad communication and a career growth.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017
Orest Slipak, the brother of singer. Brother about brother. The Day. Кyiv.ua. - 2017. - 27 April. https://day.kyiv.ua/en/article/topic-day/brother-about-brother

Time , Country , Help , Learning

“Nuclear power has been a difficult issue for Plaid Cymru. We are opposed to nuclear power but have been forced to weigh concerns against the need to attract well-paid jobs to our rural areas. These concerns have created a compromise position of not opposing the replacement of existing nuclear plants. This has pitched people with concerns about the language and environment against each other.”

Leanne Wood (1971) Welsh Plaid Cymru politician

Plaid's nuclear compromise should change, says Leanne Wood https://www.bbc.co.uk/news/uk-wales-politics-45329200, BBC News, 28 August 2018
2018

People

“The Veda may be called primitive, because there is no other literary document more primitive than it; but the language, the mythology, the religion and philosophy that meet us in the Veda open vistas of the past which no one would venture to measure in years. Nay, they contain, by the side of simple, natural, childish thoughts, many ideas which to us sound modern, or secondary and tertiary, as I called them, but which nevertheless are older than any other literary document, and give us trustworthy information of a period in the history of human thought of which we knew absolutely nothing before the discovery of the Vedas.”

Max Müller (1823–1900) German-born philologist and orientalist

Lecture IV : Objections
India, What Can It Teach Us (1882)

Religion , History , Past , Nature

“It is both painful and shameful to be a slave. But it is even more distressing and painful to acknowledge that our slavery is necessary and normal and that it is a natural phenomenon. A great sin rests on our souls. We have inherited it but are not responsible for it. We are keeping our inheritance unjustly. Like a heavy rock it pushes us to the bottom, and with it around our necks we cannot swim. WE are slaves because our forefathers sold their human dignity for inhuman rights which we now enjoy. We are slaves because we are the masters. We are slaves because we are nobles, that is, nobles without any faith in our tights. We are slaves because we hold our brothers in slavery. They are our equals in birth, blood and language. We will never enjoy freedom as long as the wretched conditions of serfdom oppress us and as long as the hideous shameful, and totally unjust slavery of our peasants exists among us.”

Alexander Herzen (1812–1870) Russian author

"Appeal to Nobles", (June 1853), Imperial Russia, A Source Book 1700-1917

Soul , Pain , Faith , Freedom

“The one lesson we learn from the freedom movement as a whole is that a religious and cultural awakening in Hindu society has to precede political awakening. The language of Indian nationalism has to be the language of Sanatana Dharma before it can challenge and defeat the various languages of imperialism. The more clearly Hindu society sees the universal truths of Hindu spirituality and culture, the more readily it will reject political ideologies masquerading as religion or promising a paradise on this earth.”

Sita Ram Goel (1921–2003) Indian activist

Perversion of India's Political Parlance (1984)

Religion , Freedom , Learning , Universe

“Anybody here think they could move to Austria, learn the language, become famous for working out, then be a movie star, then marry into their royalty, and hold public office? How many lifetimes would you need… I’m on my third attempt at Rosetta Stone Spanish. All right? How can I judge these guys? I can barely handle the temptations of Facebook.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Bill Burr, You People Are All the Same (2012)
About

Guy , Thinking , Star , Learning

“A living language can stand on a higher level of culture in comparison with another, but it can never in itself attain that perfection of development which a dead language quite easily attains. In the latter the connotation of words is fixed, and the possibilities of suitable combinations will also gradually become exhausted. Hence, he who wishes to speak this language must speak it just as it is; but, after he has once learnt to do this, the language speaks itself in his mouth and thinks and imagines for him.”

Johann Gottlieb Fichte book Address to the German Nation

Consequences of the Difference p. 85
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fifth Address

Perfection , Thinking , Imagination , Dead

“The modern world has largely forgotten, and our educational systems ignore, the primary importance, in the evolution of man, of various types of symbolic communication—the communication embodied in gesture, ritual, dance, music myth, and poetic metaphor. All these modes of expression constitute a language of feeling, a non-discursive form of thought, absolutely essential to our individual development and to the unity of social life.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Selected Writings—Poetry and Criticism. (1964).
Other Quotes

Communication , Music , Dance , World

“The language diversity embedded in Taiwanese society is our common asset. We should not have those languages endangered or extinct.”

Cheng Li-chun (1969) Taiwanese politician

Cheng Li-chun (2018) cited in " Taiwan to establish public TV channel promoting Taiwanese Hokkien https://www.taiwannews.com.tw/en/news/3604260" on Taiwan News, 25 December 2018.

“Even after his conversion to Islam, the Hindu remained an object of abhorrence… Barani is so maliciously vituperative against Hindus that even many modem Muslim scholars feel embarrassed at his language and find it difficult to defend him. It must, however, be remembered that Barani belonged to the common run of Muslim theologians and chroniclers. He was a personal friend of men like Amir Khusrau and Ala Hasan Sijzi and was a disciple of no less a Sufi than Shaikh Nizamuddin Auliya. He possessed charming manners and was known for his wit and humour. But in the case of Hindus, his wit turned into rage. He is copiously quoted by future chroniclers like Nizamuddin Ahmad, Badaoni and Farishtah, who all praise him highly. Most of medieval Muslim chroniclers wrote in the idiom of Barani; only he excelled them all. All medieval chroniclers were scholars of Islamic scriptures and law. They often quote from these to defend or justify the actions of their kings in relation to their non-Muslim subjects.”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Law , Personality , Future , Relation ships

Quotes about language page 28

Quotes about language
page 28