“If I had power and could legislate, I should certainly stop all proselytising. It is the cause of much avoidable conflict between classes and unnecessary heart-burning among the missionaries… In Hindu households the advent of a missionary has meant the disruption of the family coming in the wake of change of dress, manners, language, food and drink. … The other day a missionary descended on a famine area with money in his pocket, distributed it among the famine-stricken, converted them to his fold, took charge of their temple and demolished it. This is outrageous. The temple could not belong to the converted, and it could not belong to the Christian missionary. But this friend goes and gets it demolished at the hands of the very men who only a little while ago believed that God was there.”

‘Harijan’, English weekly (founded by M.K. Gandhi), Poona, May 11, 1935
1930s

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

History of Hindu-Christian Encounters (1996)

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Two: Over the Treaty Wall. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1982, 45).

also see Charles Dickens, Bleak House
p. 60
Why We Fail as Christians (1919)
Context: Thrift and foresight are among the chief teachings of all missionaries to the poor and the present day world has little sympathy for any parent—whether a Harold Skimpole, a Mrs. Jellyby, a Jean Jacques Rousseau, or a Leo Tolstoy—who for any cause whatsoever feels that he should give no thought for the morrow and that his children may live like the fowls of the air.

In his letter to brother Theo from Welwyn, England, 17 June 1876; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, p. 17 (letter 69) <br class="br">as school teacher and lay preacher near London <br class="br">1870s

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

History of Hindu-Christian Encounters (1996)

Preface (Scribner edition, 1872) <!-- New York, Scribner pp xxv - xxvi -->
Chips from a German Workshop (1866)
Context: How can a missionary in such circumstances meet the surprise and questions of his pupils, unless he may point to that seed, and tell them what Christianity was meant to be; unless he may show that. like all other religions, Christianity, too, has had its history; that the Christianity of the nineteenth century is not the Christianity of the Middle Ages, that the Christianity of the MiddIe Ages was not that of the early Councils, that the Christianity of the early Councils was not that of the Apostles, and "that what has been said by Christ, that alone was weII said?"