Quotes about language
page 29

Ferdinand de Saussure photo

“Language can be compared to a sheet of paper: thought is its recto and sound its verso: one cannot cut the verso without simultaneously cutting the recto.”

Similarly, in the matter of language, one can separate neither sound from thought nor thought from sound; such separation could be achieved only by abstraction, which would lead either to pure psychology, or to pure phonology.
Source: Cours de linguistique générale (1916), p. 157; as cited in: Schaff (1962:11)

Gershom Scholem photo

“Here I need not go into the paradoxes and mysteries of Kabbalis­tic theology concerned with the seflroth and their nature. But one important point must be made. The process which the Kabbalists described as the emanation of divine energy and divine light was also characterized as the unfolding of the divine language.”

Gershom Scholem (1897–1982) German-born Israeli philosopher and historian

This gives rise to a deep-seated parallelism between the two most im­portant kinds of symbolism used by the Kabbalists to communi­cate their ideas. They speak of attributes and of spheres of light; but in the same context they speak also of divine names and the letters of which they are composed. From the very beginnings of Kabbalistic doctrine these two manners of speaking appear side by side. The secret world of the godhead is a world of language, a world of divine names that unfold in accordance with a law of their own. The elements of the divine language appear as the letters of the Holy Scriptures. Letters and names are not only conventional means of communication. They are far more. Each one of them represents a concentration of energy and expresses a wealth of meaning which cannot be translated, or not fully at least, into human language. There is, of course, an obvious dis­crepancy between the two symbolisms. When the Kabbalists speak of divine attributes and sefiroth, they are describing the hid­den world under ten aspects; when, on the other hand, they speak of divine names and letters, they necessarily operate' with the twenty-two consonants of the Hebrew alphabet, in which the Torah is written, or as they would have said, in which its secret essence was made communicable.
Source: On the Kabbalah and Its Symbolism (1960), Ch. 2 : The Meaning of the Torah in Jewish Mysticism

Jacques Lacan photo

“It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Amir Taheri photo

“Khamenei is not the first ruler of Iran with whom poets have run into trouble. For some 12 centuries poetry has been the Iranian people’s principal medium of expression. Iran may be the only country where not a single home is found without at least one book of poems. Initially, Persian poets had a hard time to define their place in society. The newly converted Islamic rulers suspected the poets of trying to revive the Zoroastrian faith to undermine the new religion. Clerics saw poets as people who wished to keep the Persian language alive and thus sabotage the ascent of Arabic as the new lingua franca.”

Amir Taheri (1942) Iranian journalist

Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Fakhruddin Ali Ahmed photo
Charan Singh photo
Swathi Thirunal Rama Varma photo
Tulsidas photo

“It can be said without reservation that Tulsidas is the greatest to write in the Hindi language. Tulsidas was a Brahmin by birth and was believed to be a reincarnation of the author of the Sanskrit Ramayana, Valmiki.”

Tulsidas (1532–1623) Hindu poet-saint

Constance Jones & James D. Ryan in Encyclopedia of Hinduism http://books.google.co.in/books?id=OgMmceadQ3gC&printsec=frontcover&dq=Encyclopedia+of+Hinduism+(Encyclopedia+of+World+Religions)&hl=en&sa=X&ei=6cYBU_iiIeuRiQfwgoDQBA&ved=0CCwQ6AEwAA#v=onepage&q=Tuslidas&f=false, p. 456

Francesco Maria Zanotti photo

“He who writes in a rich language is like a man with many suits of clothes, some for home wear, others in which to appear in public, and others for state occasions.”

Francesco Maria Zanotti (1692–1777) Italian philosopher

Chi scrive in una lingua abbondante, è come un uomo che ha molti habiti, altri per usi domestici, altri per prodursi in pubblico, altri per le feste solenni.
XI.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 271.
Paradossi

Joachim von Ribbentrop photo

“Words were shapes and sounds to him. He saw them, as if he were listening to an unknown language, in shapes.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Maeve Gilmore (his widow), Introduction to A Book of Nonsense, p. 10

Thomas Merton photo

“This new language of prayer has to come out of something which transcends all our traditions, and comes out of the immediacy of love. We have to part now, aware of the love that unites us, the love that unites us in spite of real differences, real emotional friction… The things on the surface are nothing, what is deep is the Real. We are creatures of Love. Let us therefore join hands, as we did before, and I will try to say something that comes out of the depths of our hearts. I ask you to concentrate on the love that is in you, that is in us all. I have no idea what I am going to say. I am going to be silent a minute, and then I will say something…”

Thomas Merton (1915–1968) Priest and author

'O God, we are one with You. You have made us one with You. You have taught us that if we are open to one another, You dwell in us. Help us to preserve this openness and to fight for it with all our hearts. Help us to realize that there can be no understanding where there is mutual rejection. O God, in accepting one another wholeheartedly, fully, completely, we accept You, and we thank You, and we adore You, and we love You with our whole being, because our being is Your being, our spirit is rooted in Your spirit. Fill us then with love, and let us be bound together with love as we go our diverse ways, united in this one spirit which makes You present in the world, and which makes You witness to the ultimate reality that is love. Love has overcome. Love is victorious. Amen.'
Closing statements and prayer from an informal address delivered in Calcutta, India (October 1968), from The Asian Journal of Thomas Merton (1975); quoted in Thomas Merton, Spiritual Master : The Essential Writings (1992), p. 237.

Russell Brand photo

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Revolution (2014)

William Pitt, 1st Earl of Chatham photo

“I have the principles of an Englishman, and I utter them without apprehension or reserve…this is not the language of faction; let it be tried by that criterion, by which alone we can distinguish what is factious, from what is not—by the principles of the English constitution. I have been bred up in these principles, and I know that when the liberty of the subject is invaded, and all redress denied him, resistance is justifiable…the constitution has its political Bible, by which if it be fairly consulted, every political question may, and ought to be determined. Magna Charta, the Petition of Rights and the Bill of Rights, form that code which I call the Bible of the English constitution.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Had some of his Majesty's unhappy predecessors trusted less to the commentary of their Ministers, and been better read in the text itself, the glorious Revolution might have remained only possible in theory, and their fate would not now have stood upon record, a formidable example to all their successors.
Speech in the House of Lords (22 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 98.

“The classics of Socialist and Anarchist literature seem at mid-century to speak a foolish and naïve language to minds hardened by two generations of realpolitik.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

It was not just the sophisticates and the reformers who had no belief in the validity or endurance of the system. Everybody in what they used to call the master class, from the Pope to William Howard Taft, believed in his bones that the days of his kind were strictly numbered and found wanting. What happened instead of apocalypse and judgment was a long-drawn-out apocalypse of counterrevolution against the promise and potential of a humane civilization. It began with the world economic crisis of 1912, and the First and Second World Wars and the Bolshevik Revolution have been episodes, always increasing in violence and plain immorality, in the struggle of our civilization to suppress its own potential.
"Introduction"
An Autobiographical Novel (1991)

Camille Paglia photo
Alan Moore photo
Alan Moore photo
Jane Austen photo
Michael Stevens (educator) photo
Robert Greene photo
Robert Greene photo
Jorge Luis Borges photo
Abdullah Öcalan photo
Audre Lorde photo
Audre Lorde photo
Daniel Abraham photo
Karl Jaspers photo
Michel Henry photo
Thomas Hylland Eriksen photo
Thomas Hylland Eriksen photo
Thomas Hylland Eriksen photo
Victor Hugo photo
William Lloyd Garrison photo

“The theory of the nature of mathematics is extremely reactionary. We do not subscribe to the fairly recent notion that mathematics is an abstract language based, say, on set theory. In many ways, it is unfortunate that philosophers and mathematicians like Russell and Hilbert were able to tell such a convincing story about the meaning-free formalism of mathematics. In Greek, mathematics simply meant learning, and we have adapted this... to define the term as "learing to decide."”

C. West Churchman (1913–2004) American philosopher and systems scientist

Mathematics is a way of preparing for decisions through thinking. Sets and classes provide one way to subdivide a problem for decision preparation; a set derives its meaning from decision making, and not vice versa.

C. West Churchman, Leonard Auerbach, Simcha Sadan, Thinking for Decisions: Deductive Quantitative Methods (1975) Preface.
1960s - 1970s

Jason Reynolds photo
William Wordsworth photo
Immanuel Kant photo
Arun Shourie photo

“Caste is real. The working class is real. Being a Naga is real. But ‘India is just a geographical expression!’ Similarly, being a Muslim of course is real – Islam must be seen and talked of as one block of granite – ... But Hinduism? Why, there is no such thing: it is just an aggregation, a pile of assorted beliefs and practices – ... And anyone who maintains anything to the contrary is a fascist out to insinuate a unity, indeed to impose a uniformity, where there has been none. That is what our progressive ideologues declaim, as we have seen. In a word, the parts alone are real. The whole is just a construct. India has never been one, these ideologues insist – disparate peoples and regions were knocked together by the Aryans, by the Mughals, by the British for purposes of empire. Anyone who wants to use that construct – India – as the benchmark for determining the sort of structure under which we should live has a secret agenda – of enforcing Hindu hegemony.
This is the continuance of, in a sense the culmination of, the Macaulay-Missionary technique. The British calculated that to subjugate India and hold it, they must undermine the essence of the people: this was Hinduism, and everything which flowed from it. Hence the doggedness with which they set about to undermine the faith and regard of the people for five entities: the gods and goddesses the Hindus revered; the temples and idols in which they were enshrined; the texts they held sacred; the language in which those texts and everything sacred in that tradition was enshrined and which was even in mid-nineteenth-century the lingua franca – that is, Sanskrit; and the group whose special duty it had been over aeons to preserve that way of life – the Brahmins. The other component of the same exercise was to prop up the parts – the non-Hindus, the regional languages, the castes and groups which they calculated would be the most accessible to the missionaries and the empire – the innocent tribals, the untouchables.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

Angelique Rockas photo

“I myself have experienced the volcanic existential depths of the Greek language. It was during a performance of Medea by Tzeni Karezi at the Herod Atticus theatre in Athens ,when she was pleading to the callous Jason to take pity on her and she used the word ' splachniasou.'”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

'Pity' is too weak a word to describe the emotional and psychological depths ' splachniasou' expresses. 'Splachna 'is the part of the body where a woman carries her unborn children, the very root of ontological existence. How deep can you get!

On the Greek language
Interview on Helenism .net (September 2011)

Frank Herbert photo

“Art is my language, pens and brushes are my armor.”

Frome the Drawings "Angels" and "Epiphany"

Bran Ferren photo

“Great art isn't about decoration - it's a different language that can both touch our hearts, and open our minds.”

Bran Ferren (1953) American technologist

Source: I.D. Magazine Interview https://en.wikipedia.org/wiki/I.D._(magazine)

William Kingdon Clifford photo

“No mathematician can give any meaning to language about matter, force, inertia, used in text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

"Energy and Force" (Mar 28, 1873)

“…The resistance to English, the fear of English, has made us bad readers of English literature, because of our fear of contaminating the Spanish language, of losing it in the avalanche of North American influence…”

Luis Rafael Sánchez (1936) Puerto Rican playwright and novelist

On some people’s resistance to reading English literature in “Luis Rafael Sánchez: Counterpoints" https://ufdc.ufl.edu/UF00096005/00024/14j (Sargasso, 1984)

Jaquira Díaz photo

“I was in a state of rage, also. I was so angry and I couldn't really explain why. I didn't have the language for it. And so I turned to what I knew, I remembered the kind of woman my mother had been — in a lot of ways, I was acting out, I was performing the same thing.”

Jaquira Díaz Puerto Rican writer

On becoming a juvenile delinquent in “In New Memoir 'Ordinary Girls,' Jaquira Díaz Searches For Home” https://www.npr.org/2019/10/29/774306278/jaquira-d-az-on-her-memoir-ordinary-girls in NPR (2019 Oct 29)

“Poetry shows up where language shows up – a mysterious supplement, to borrow or deform an old Derrida epithet, that we cannot do without, and that just might be the basis of the material world as we know it. Well, if not language as such, then sound…”

Ariana Reines (1982) American writer

On poetry in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)

Sam Manekshaw photo

“Naturally UK. I know the British, know their language, whereas elsewhere I will have to get myself familiar with the people and learn their language refresh.”

Sam Manekshaw (1914–2008) First Field marshal of the Indian Army

To the hypothetical question where outside India I would like to stay, I said:

An Interview With The Field Marshal - Apr 03, 2016, https://swarajyamag.com/from-the-archives/an-interview-with-the-field-marshal

Justin Huang photo

“When it comes to health, we (delegation of Taitung County) from a different part of the world (Taiwan) are able to understand a common language.”

Justin Huang (1959) Taiwanese politician

Justin Huang (2018) cited in " Kuching to host AFHC conference in October https://www.theborneopost.com/2018/02/27/kuching-to-host-afhc-conference-in-october/" on Borneo Post Online, 27 February 2018

John Wyndham photo
Ibn Hazm photo
Harry Gordon Selfridge photo

“[T]he artist sells the work of his brush and in this he is a merchant. The writer sells to any who will buy, let his ideas be what they will. The teacher sells his knowledge of books—often in too low a market—to those who would have this knowledge passed on to the young.
The doctor... too is a merchant. His stock-in-trade is his intimate knowledge of the physical man and his skill to prevent or remove disabilities. ...The lawyer sometimes knows the laws of the land and sometimes does not, but he sells his legal language, often accompanied by common sense, to the multitude who have not yet learned that a contentious nature may squander quite as successfully as the spendthrift. The statesman sells his knowledge of men and affairs, and the spoken or written exposition of his principles of Government; and he receives in return the satisfaction of doing what he can for his nation, and occasionally wins as well a niche in its temple of fame.
The man possessing many lands, he especially would be a merchant... and sell, but his is a merchandise which too often nowadays waits in vain for the buyer. The preacher, the lecturer, the actor, the estate agent, the farmer, the employé, all, all are merchants, all have something to dispose of at a profit to themselves, and the dignity of the business is decided by the manner in which they conduct the sale.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), Concerning Commerce

Alexander Pope photo

“I have nothing to say for rhyme, but that I doubt whether a poem can support itself without it, in our language; unless it be stiffened with such strange words, as are likely to destroy our language itself.”

Alexander Pope (1688–1744) eighteenth century English poet

Remark (1738?) quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. 1737...39. p. 200

Neal Shusterman photo
Milton Friedman photo

“Now, when anybody starts talking about this [an all-volunteer force] he immediately shifts language. My army is 'volunteer,' your army is 'professional,' and the enemy's army is 'mercenary.' All these three words mean exactly the same thing. I am a volunteer professor, I am a mercenary professor, and I am a professional professor. And all you people around here are mercenary professional people. And I trust you realize that. It's always a puzzle to me why people should think that the term 'mercenary' somehow has a negative connotation.”

Milton Friedman (1912–2006) American economist, statistician, and writer

And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Why Not a Voluntary Army?” University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966

Lila Downs photo

“I consider myself a border person, even though I grew up in the south of Mexico and very north of the U.S., in Minneapolis. I hold many of the same realities with the people who have grown up around these borders. We share the languages, they have a very kind of open identity of who we are, they are constantly growing and learning from different cultures, and also absorb what comes from other cultures to make it our own…”

Lila Downs (1968) Mexican American singer-songwriter

On her affinity with those who were raised or reside on the U.S.-Mexico border in “Q&A: Lila Downs, A Sin and A Miracle” https://remezcla.com/music/lila-downs-sin-miracle-pecados-milagros-interview/ in Remezcla (c. 2011)
Heritage and indigenous peoples

Milton Friedman photo

“Now, when anybody starts talking about this [an all-volunteer force] he immediately shifts language. My army is 'volunteer,' your army is 'professional,' and the enemy's army is 'mercenary.' All these three words mean exactly the same thing. I am a volunteer professor, I am a mercenary professor, and I am a professional professor. And all you people around here are mercenary professional people. And I trust you realize that. It's always a puzzle to me why people should think that the term 'mercenary' somehow has a negative connotation. I remind you of that wonderful quotation of Adam Smith when he said, 'You do not owe your daily bread to the benevolence of the baker, but to his proper regard for his own interest.'”

Milton Friedman (1912–2006) American economist, statistician, and writer

And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
Source: The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Recruitment of Military Manpower Solely by Voluntary Means,” chairman: Aristide Zolberg, University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966, also in Two Lucky People, Milton and Rose Friedman, Chicago: University of Chicago Press, 1998, p. 380.

“Language is the most formless means of expression. Its capacity to describe concepts without physical or visual references carries us into an advanced state of abstraction.”

Ian Wilson (conceptual artist) (1940–2020) American artist, born 1940

Source: Conceptual Art, (1984), as cited in: " Ian Wilson, plug in #47; exhibition 27/09/2008 - 08/03/2009 http://vanabbemuseum.nl/en/programme/detail/?tx_vabdisplay_pi1%5Bptype%5D=18&tx_vabdisplay_pi1%5Bproject%5D=349 at Van Abbemuseum.nl, The Netherlands.

Joss Whedon photo

“The English Language is my bitch. Or I don't speak it very well. Whatever.”

Joss Whedon (1964) American director, writer, and producer for television and film

[31 December 2004, http://whedonesque.com/comments/5677, "David Greenwalt's 'Profit' coming to DVD in 2005", Whedonesque.com, 2008-08-29]

Lee Hyeon-seo photo
Prevale photo

“God bless the tattoos, the sex, the kisses with the language, the orgasms, the food and the senseless laughter.”

Prevale (1983) Italian DJ and producer

Original: (it) Dio benedica i tatuaggi, il sesso, i baci con la lingua, gli orgasmi, il cibo e le risate senza senso.
Source: prevale.net

Ralph Waldo Emerson photo
Newton Lee photo

“The Tower of Babel fell apart not because of technology but because of languages.”

Newton Lee American computer scientist

LinkedIn (April 2021)

Larry Wall photo

“At many levels, Perl is a 'diagonal' language.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199709021854.LAA12794@wall.org, 1997]
Usenet postings, 1997

Honoré de Balzac photo

“Practice spoke its positive language to Theory whose word is always in the Future.”

Illusions perdues, part III. Ève et David (Ève and David), later Les Souffrances de l'inventeur (The Inventor's Sufferings).
Original: (fr) La Pratique parlait son langage positif à la Théorie dont la parole est toujours au Futur.

Yōsuke Kubozuka photo
Ingrid Newkirk photo

“I don’t use the word 'pet.' I think it’s speciesist language. I prefer 'companion animal.”

Ingrid Newkirk (1949) British-American activist

For one thing, we would no longer allow breeding. People could not create different breeds. There would be no pet shops. If people had companion animals in their homes, those animals would have to be refugees from the animal shelters and the streets. You would have a protective relationship with them just as you would with an orphaned child. But as the surplus of cats and dogs (artificially engineered by centuries of forced breeding) declined, eventually companion animals would be phased out, and we would return to a more symbiotic relationship — enjoyment at a distance.
The Harper's Forum Book, Jack Hitt, ed., 1989, p. 223.
1980s

Toni Morrison photo
Eduardo Verástegui photo

“I believe that even without speaking the same language, we can create unity: we understand each other because we pray. It’s a form of reconciliation of the world across the borders, cultures and languages of different nations. We’re a family and we complement each other.”

Eduardo Verástegui (1974) Mexican actor

Actor Eduardo Verástegui on John Paul II and being pro-life https://aleteia.org/2020/06/06/actor-eduardo-verastegui-on-john-paul-ii-and-being-pro-life/ (June 6, 2020)

Chow Yun-fat photo

“I don't have an English sense of humor. In my language, I have tons of it. In English, you have to really get the slang, and the culture.”

Chow Yun-fat (1955) Hong Kong actor

Interview with Chow Yun Fat https://www.animenewsnetwork.com/feature/2009-04-01/3 (April 1, 2009)

David Cay Johnston photo
Francis Y. Kalabat photo

“We are trying to maintain who we are. We want to praise Jesus using the language and the customs with which we first encountered Him.”

Francis Y. Kalabat (1970) American bishop

Chaldean bishop urges solidarity with suffering Christians of Middle East https://cathstan.org/news/local/chaldean-bishop-urges-solidarity-with-suffering-christians-of-middle-east (November 28, 2016)

Alain Daniélou photo

“The creation of Sanskrit, the “refined” language, was a prodigious work on a grand scale. Grammarians and semanticists of genius undertook to create a perfect language, artificial and permanent, belonging to no one, that was to become the language of the entire culture.”

Alain Daniélou (1907–1994) French historian, musicologist, Indologist and expert on Shaivite Hinduism

Alain Danielou in: A Brief History of India https://books.google.co.in/books?id=Kwnv3I6qIosC&pg=PA58, Inner Traditions / Bear & Co, 11 February 2003, p. 58.

Alain Daniélou photo
Jamie Chung photo

“My parents, in their 40s, moved to a different country, started a business, bought a house, didn't speak the language, raised two kids - it's kind of amazing.”

Jamie Chung (1983) American actress

As quoted in "Jamie Chung is finally over her fear of commitment" in New York Post (14 April 2015) https://nypost.com/2015/04/14/once-reluctant-bride-jamie-chung-is-ready-to-walk-down-the-aisle/

Edsger W. Dijkstra photo

“Some people found error messages they couldn't ignore more annoying than wrong results, and, when judging the relative merits of programming languages, some still seem to equate "the ease of programming" with the ease of making undetected mistakes.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1976-79) On the foolishness of "natural language programming" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD06xx/EWD667.html (EWD 667)
1970s

John Dryden photo

“A thing well said will be wit in all languages.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century
Nelson Mandela photo
Egils Levits photo
Chulpan Khamatova photo

“I was born in Kazan, the capital of Tatarstan, during the Soviet-era when there wasn’t any Tatar language…and without any Muslim tradition. I was a Soviet child without my past, without my family roots, because at the time it was forbidden to explain anything.”

Chulpan Khamatova (1975) Russian actress

As quoted in "Russia’s Chulpan Khamatova on Stalinist Backlash Over ‘Zuleikha’ (EXCLUSIVE)" in Variety (10 June 2020) https://variety.com/2020/tv/news/chulpan-khamatova-communist-backlash-zuleikha-1234627594/

Frithjof Schuon photo
Jenny Xie photo

“I gravitate toward language that radiates a certain energy for me.”

Jenny Xie American poet

As quoted in "Getting 'Eye Level' With Jenny Xie in Shondaland (17 April 2018) https://www.shondaland.com/inspire/books/a19833993/eye-level-jenny-xie/

“It's amazing how even with the language barrier women still communicate. You talk to women around the world and you find out we all have the same problems.”

Beverly White (1928–2021) American politician

As quoted in Tooele Transcript-Bulletin https://archive.ph/rZrYW (October 12, 1995)
State in regards to the World Conference on Women, 1995

Myla Goldberg photo

“I believe in the inherent power of language and letters and words. The world started with God saying something, because language is powerful.”

Myla Goldberg (1971) American novelist

As quoted in [Burack, Emily, 10 Writers Capturing The Female American Jewish Experience, https://ew.com/article/2010/09/29/false-friend/, 26 April 2019, The Jewish Week, May 24, 2018]

Charles Webster Leadbeater photo
Tom Van Grieken photo

“Stop leftist language in our classroom.”

Tom Van Grieken (1986) Belgian politician

Outrage over TikTok video by Tom Van Grieken https://pnws.be/verontwaardiging-over-tiktok-filmpje-van-tom-van-grieken/

J. Posadas photo

“Music is of such power and glory that we should be ready to devote to its study as much time as to a foreign language.”

Walter Raymond Spalding (1865–1962) American music pedagogue and author

Music: An Art and a Language (1920), Preface