Similarly, in the matter of language, one can separate neither sound from thought nor thought from sound; such separation could be achieved only by abstraction, which would lead either to pure psychology, or to pure phonology.
Source: Cours de linguistique générale (1916), p. 157; as cited in: Schaff (1962:11)
Quotes about language
page 29
This gives rise to a deep-seated parallelism between the two most important kinds of symbolism used by the Kabbalists to communicate their ideas. They speak of attributes and of spheres of light; but in the same context they speak also of divine names and the letters of which they are composed. From the very beginnings of Kabbalistic doctrine these two manners of speaking appear side by side. The secret world of the godhead is a world of language, a world of divine names that unfold in accordance with a law of their own. The elements of the divine language appear as the letters of the Holy Scriptures. Letters and names are not only conventional means of communication. They are far more. Each one of them represents a concentration of energy and expresses a wealth of meaning which cannot be translated, or not fully at least, into human language. There is, of course, an obvious discrepancy between the two symbolisms. When the Kabbalists speak of divine attributes and sefiroth, they are describing the hidden world under ten aspects; when, on the other hand, they speak of divine names and letters, they necessarily operate' with the twenty-two consonants of the Hebrew alphabet, in which the Torah is written, or as they would have said, in which its secret essence was made communicable.
Source: On the Kabbalah and Its Symbolism (1960), Ch. 2 : The Meaning of the Torah in Jewish Mysticism
Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Without the early Persian poets, Iranians might have ended up like so many other nations in the Middle East who lost their native languages and became Arabic speakers. Early on, Persian poets developed a strategy to check the ardor of the rulers and the mullahs. They started every qasida with praise to God and Prophet followed by panegyric for the ruler of the day. Once those “obligations” were out of the way they would move on to the real themes of the poems they wished to compose. Everyone knew that there was some trick involved but everyone accepted the result because it was good. Despite that modus vivendi some poets did end up in prison or in exile while many others spent their lives in hardship if not poverty. However, poets were never put to the sword. The Khomeinist regime is the first in Iran’s history to have executed so many poets. Implicitly or explicitly, some rulers made it clear what the poet couldn’t write. But none ever dreamt of telling the poet what he should write. Khamenei is the first to try to dictate to poets, accusing them of “crime” and” betrayal” if they ignored his injunctions.
When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).
Source: Presidents of India, 1950-2003, P.107
Source: Trysts with Democracy: Political Practice in South Asia, P.81
Shungoony Menon, in "The Monarch musician"
About Swathi Thirunal
Constance Jones & James D. Ryan in Encyclopedia of Hinduism http://books.google.co.in/books?id=OgMmceadQ3gC&printsec=frontcover&dq=Encyclopedia+of+Hinduism+(Encyclopedia+of+World+Religions)&hl=en&sa=X&ei=6cYBU_iiIeuRiQfwgoDQBA&ved=0CCwQ6AEwAA#v=onepage&q=Tuslidas&f=false, p. 456
Peter Bernus and Laszlo Nemes (1996) "A framework to define a generic enterprise reference architecture and methodology." Computer Integrated Manufacturing Systems Vol 9 (3) p. 179
Chi scrive in una lingua abbondante, è come un uomo che ha molti habiti, altri per usi domestici, altri per prodursi in pubblico, altri per le feste solenni.
XI.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 271.
Paradossi
Paul O. Schmidt to Leon Goldensohn, March 13, 1946.
Maeve Gilmore (his widow), Introduction to A Book of Nonsense, p. 10
'O God, we are one with You. You have made us one with You. You have taught us that if we are open to one another, You dwell in us. Help us to preserve this openness and to fight for it with all our hearts. Help us to realize that there can be no understanding where there is mutual rejection. O God, in accepting one another wholeheartedly, fully, completely, we accept You, and we thank You, and we adore You, and we love You with our whole being, because our being is Your being, our spirit is rooted in Your spirit. Fill us then with love, and let us be bound together with love as we go our diverse ways, united in this one spirit which makes You present in the world, and which makes You witness to the ultimate reality that is love. Love has overcome. Love is victorious. Amen.'
Closing statements and prayer from an informal address delivered in Calcutta, India (October 1968), from The Asian Journal of Thomas Merton (1975); quoted in Thomas Merton, Spiritual Master : The Essential Writings (1992), p. 237.
Had some of his Majesty's unhappy predecessors trusted less to the commentary of their Ministers, and been better read in the text itself, the glorious Revolution might have remained only possible in theory, and their fate would not now have stood upon record, a formidable example to all their successors.
Speech in the House of Lords (22 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 98.
It was not just the sophisticates and the reformers who had no belief in the validity or endurance of the system. Everybody in what they used to call the master class, from the Pope to William Howard Taft, believed in his bones that the days of his kind were strictly numbered and found wanting. What happened instead of apocalypse and judgment was a long-drawn-out apocalypse of counterrevolution against the promise and potential of a humane civilization. It began with the world economic crisis of 1912, and the First and Second World Wars and the Bolshevik Revolution have been episodes, always increasing in violence and plain immorality, in the struggle of our civilization to suppress its own potential.
"Introduction"
An Autobiographical Novel (1991)
De Abaitua interview (1998)
De Abaitua interview (1998)
"Messages for the Future", Vsauce (23 September, 2015)
Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)
Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)
Source: The Political Thought of Abdullah Ocalan (2017), War and Peace in Kurdistan, p.10
"Poetry is Not a Luxury"
Sister Outsider: Essays and Speeches (1984)
Source: Nemesis Games (2015), Chapter 21 (p. 223)
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)
Source: Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 72
Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts
Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts
Source: What is Anthropology? (2nd ed., 2017), Ch. 1 : Why Anthropology?
"To the Public", No. 1 (1 January 1831) http://www.pbs.org/wgbh/aia/part4/4h2928t.html, quoted in [Todras, Ellen H., Angelina Grimké: Voice of Abolition, https://books.google.com/books?id=-S8ZAQAAMAAJ, 1999, Linnet, 978-0-208-02485-5, 46]
The Liberator (1831 - 1866)
Mathematics is a way of preparing for decisions through thinking. Sets and classes provide one way to subdivide a problem for decision preparation; a set derives its meaning from decision making, and not vice versa.
C. West Churchman, Leonard Auerbach, Simcha Sadan, Thinking for Decisions: Deductive Quantitative Methods (1975) Preface.
1960s - 1970s
As quoted in [Corbett, Sue, Jason Reynolds Is the Hardest-Working Man in Washington, https://www.publishersweekly.com/pw/by-topic/childrens/childrens-authors/article/74244-jason-reynolds-is-the-hardest-working-man-in-washington.html, Publishers Weekly, 10 March 2020, July 14, 2017]
2010s, League Confederation Goes Outer-Track (September 2018)
Kant, Immanuel (1996), page 226
Anthropology from a Pragmatic Point of View (1798)
Eminent Historians: Their Technology, Their Line, Their Fraud (1998)
Source: How To Write A Sentence And How To Read One (2011), Chapter 4, What Is A Good Sentence?, p. 42
'Pity' is too weak a word to describe the emotional and psychological depths ' splachniasou' expresses. 'Splachna 'is the part of the body where a woman carries her unborn children, the very root of ontological existence. How deep can you get!
On the Greek language
Interview on Helenism .net (September 2011)
Source: Quotaes, Barbarian Migrations and the Roman West, 376–568 (2007), p. 58
“Art is my language, pens and brushes are my armor.”
Frome the Drawings "Angels" and "Epiphany"
Source: I.D. Magazine Interview https://en.wikipedia.org/wiki/I.D._(magazine)
The Autism Rights Movement
"Energy and Force" (Mar 28, 1873)
On some people’s resistance to reading English literature in “Luis Rafael Sánchez: Counterpoints" https://ufdc.ufl.edu/UF00096005/00024/14j (Sargasso, 1984)
On becoming a juvenile delinquent in “In New Memoir 'Ordinary Girls,' Jaquira Díaz Searches For Home” https://www.npr.org/2019/10/29/774306278/jaquira-d-az-on-her-memoir-ordinary-girls in NPR (2019 Oct 29)
On poetry in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)
To the hypothetical question where outside India I would like to stay, I said:
An Interview With The Field Marshal - Apr 03, 2016, https://swarajyamag.com/from-the-archives/an-interview-with-the-field-marshal
Justin Huang (2018) cited in " Kuching to host AFHC conference in October https://www.theborneopost.com/2018/02/27/kuching-to-host-afhc-conference-in-october/" on Borneo Post Online, 27 February 2018
The Romance of Commerce (1918), Concerning Commerce
Remark (1738?) quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. 1737...39. p. 200
And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Why Not a Voluntary Army?” University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966
On her affinity with those who were raised or reside on the U.S.-Mexico border in “Q&A: Lila Downs, A Sin and A Miracle” https://remezcla.com/music/lila-downs-sin-miracle-pecados-milagros-interview/ in Remezcla (c. 2011)
Heritage and indigenous peoples
And this is much more broadly based. In fact, I think mercenary motives are among the least unattractive that we have.
Source: The Draft: A Handbook of Facts and Alternatives, Sol Tax, edit., chapter: “Recruitment of Military Manpower Solely by Voluntary Means,” chairman: Aristide Zolberg, University of Chicago Press (1967) p. 366, based on the Conference Held at the University of Chicago, December 4-7, 1966, also in Two Lucky People, Milton and Rose Friedman, Chicago: University of Chicago Press, 1998, p. 380.
Source: The Hidden Wisdom In The Holy Bible (1963)
Source: Conceptual Art, (1984), as cited in: " Ian Wilson, plug in #47; exhibition 27/09/2008 - 08/03/2009 http://vanabbemuseum.nl/en/programme/detail/?tx_vabdisplay_pi1%5Bptype%5D=18&tx_vabdisplay_pi1%5Bproject%5D=349 at Van Abbemuseum.nl, The Netherlands.
Journeys Out of the Body (1971), Chapter 2. Search and Research
Reincarnation & Christianity (1967)
“The English Language is my bitch. Or I don't speak it very well. Whatever.”
[31 December 2004, http://whedonesque.com/comments/5677, "David Greenwalt's 'Profit' coming to DVD in 2005", Whedonesque.com, 2008-08-29]
My escape from North Korea https://www.ted.com/talks/hyeonseo_lee_my_escape_from_north_korea (March 2013)
Original: (it) Dio benedica i tatuaggi, il sesso, i baci con la lingua, gli orgasmi, il cibo e le risate senza senso.
Source: prevale.net
1870s, Society and Solitude (1870), Quotation and Originality
“The Tower of Babel fell apart not because of technology but because of languages.”
LinkedIn (April 2021)
“At many levels, Perl is a 'diagonal' language.”
[199709021854.LAA12794@wall.org, 1997]
Usenet postings, 1997
“Practice spoke its positive language to Theory whose word is always in the Future.”
Illusions perdues, part III. Ève et David (Ève and David), later Les Souffrances de l'inventeur (The Inventor's Sufferings).
Original: (fr) La Pratique parlait son langage positif à la Théorie dont la parole est toujours au Futur.
Yosuke Kubozuka Talks New Crime Drama Giri/Haji https://www.wonderlandmagazine.com/2019/10/17/yosuke-kubozuka-giri-haji-interview/ (October 17, 2019)
“I don’t use the word 'pet.' I think it’s speciesist language. I prefer 'companion animal.”
For one thing, we would no longer allow breeding. People could not create different breeds. There would be no pet shops. If people had companion animals in their homes, those animals would have to be refugees from the animal shelters and the streets. You would have a protective relationship with them just as you would with an orphaned child. But as the surplus of cats and dogs (artificially engineered by centuries of forced breeding) declined, eventually companion animals would be phased out, and we would return to a more symbiotic relationship — enjoyment at a distance.
The Harper's Forum Book, Jack Hitt, ed., 1989, p. 223.
1980s
Actor Eduardo Verástegui on John Paul II and being pro-life https://aleteia.org/2020/06/06/actor-eduardo-verastegui-on-john-paul-ii-and-being-pro-life/ (June 6, 2020)
Interview with Chow Yun Fat https://www.animenewsnetwork.com/feature/2009-04-01/3 (April 1, 2009)
The Tyrant Next Time (November 7, 2019)
Chaldean bishop urges solidarity with suffering Christians of Middle East https://cathstan.org/news/local/chaldean-bishop-urges-solidarity-with-suffering-christians-of-middle-east (November 28, 2016)
Alain Danielou in: A Brief History of India https://books.google.co.in/books?id=Kwnv3I6qIosC&pg=PA58, Inner Traditions / Bear & Co, 11 February 2003, p. 58.
Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993, p. 17.
As quoted in "Jamie Chung is finally over her fear of commitment" in New York Post (14 April 2015) https://nypost.com/2015/04/14/once-reluctant-bride-jamie-chung-is-ready-to-walk-down-the-aisle/
Thuy Trang Interview (Encyclopedia of Martial Arts: Hollywood Stars) https://www.youtube.com/watch?v=MwNZAqDAFng&t=54s&ab_channel=DietColaTime (1995)
Dijkstra (1976-79) On the foolishness of "natural language programming" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD06xx/EWD667.html (EWD 667)
1970s
“No one has a finer command of language than the person who keeps his mouth shut.”
“Thought is the blossom; language the bud; action the fruit behind it.”
“A thing well said will be wit in all languages.”
Source: Address given Assuming the Office / at the Saeima, https://www.president.lv/en/article/address-he-president-latvia-mr-egils-levits-assuming-office-saeima
As quoted in "Russia’s Chulpan Khamatova on Stalinist Backlash Over ‘Zuleikha’ (EXCLUSIVE)" in Variety (10 June 2020) https://variety.com/2020/tv/news/chulpan-khamatova-communist-backlash-zuleikha-1234627594/
“I gravitate toward language that radiates a certain energy for me.”
As quoted in "Getting 'Eye Level' With Jenny Xie in Shondaland (17 April 2018) https://www.shondaland.com/inspire/books/a19833993/eye-level-jenny-xie/
As quoted in Tooele Transcript-Bulletin https://archive.ph/rZrYW (October 12, 1995)
State in regards to the World Conference on Women, 1995
As quoted in [Burack, Emily, 10 Writers Capturing The Female American Jewish Experience, https://ew.com/article/2010/09/29/false-friend/, 26 April 2019, The Jewish Week, May 24, 2018]
“Stop leftist language in our classroom.”
Outrage over TikTok video by Tom Van Grieken https://pnws.be/verontwaardiging-over-tiktok-filmpje-van-tom-van-grieken/
Music: An Art and a Language (1920), Preface