
“I am doing things that are true to me. The only thing I have a problem with is being labeled.”
A collection of quotes on the topic of label, people, likeness, doing.
“I am doing things that are true to me. The only thing I have a problem with is being labeled.”
Attributed to Watson in: Georg Blair, Sandy Meadows (1996) A Real-Life Guide to Organizational Change. p. 117.
Las Vegas CityLife, August 9, 2007 http://www.lvcitylife.com/articles/2007/08/10/ae/stage/iq_15893857.txt
Interviews, Print Interviews
“Hello, we're major label corporate rock sell outs.”
1991-04-17 at the OK Hotel, Seattle, Washington
Stage banter
Date unknown, but believed to be 1992-06-30 in Sweden http://www.livenirvana.com/official/index.html.
Interviews (1989-1994), Video
"Notes on Nationalism" (1945)
Context: By "nationalism" I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labelled "good" or "bad." But secondly — and this is much more important — I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognizing no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By "patriotism" I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.
A New Earth (2005)
Source: A New Earth: Awakening to Your Life's Purpose
“Well, label me very impressed and ship me to Carthak!”
Source: First Test
“Once you label me you negate me.”
As attributed in Journal of Marriage and Family Counseling, Vol. 2 (1976) by American Association of Marriage and Family Counselors, p. 33; no earlier incidents have been located.
Variants:
When you label me, you negate me.
As attributed in Inner Joy (1985) by Kory Bloomfield, p 169
Disputed
Variant: What labels me, negates me.
“Labels are for filing. Labels are for clothing. Labels are not for people.”
Source: Queer Notions, A Fabulous Collection of Gay and Lesbian Wit and Wisdom, 1996, p. 18.
"A Discovery" (December 1941); published as "On Discovering a Butterfly" in The New Yorker (15 May 1943); also in Nabokov's Butterflies: Unpublished and Uncollected Writings (2000) Edited and annotated by Brian Boyd and Robert Michael Pyle, p. 274.
Von Foerster (1995) " Interview Heinz von Foerster http://www.stanford.edu/group/SHR/4-2/text/interviewvonf.html" S. Franchi, G. Güzeldere, and E. Minch (eds) in: Constructions of the Mind Volume 4, issue 2. 26 June 1995
1990s
Speech to the National Association of Evangelicals (8 March 1983)
1980s, First term of office (1981–1985)
As quoted in Sounds (1990-10).
Interviews (1989-1994), Print
“Value, therefore, does not stalk about with a label describing what it is.”
Vol. I, Ch. 1, Section 4, pg. 85 (see Warren Buffet).
(Buch I) (1867)
"Science Fiction"; originally published in The New York Times Book Review, 5 September 1965
Wampeters, Foma & Granfalloons (1974)
May 1963 interview with Playboy, according to 2007 Dictionary of Antisemitism https://books.google.ca/books?id=d5927rY-UgoC&pg=PA289
Igor Stravinsky (1936). An Autobiography, p. 53-54.
1930s
Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 30
"How The Churches Have Retarded Progress"
1920s, Why I Am Not a Christian (1927)
Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 18.
said the Master.
Source: One Minute Nonsense (1992), p. 109
The Satanic Bible (1969)
Lotfi Asker Zadeh, George Jiri Klir, Bo Yuan (1996) Fuzzy Sets, Fuzzy Logic, and Fuzzy Systems: Selected Papers. p. 238
1990s
… The high-sounding phrase "the American way" will be used by interested groups intent on profit, to cover a multitude of sins against the American and Christian tradition, such sins as lawless violence, teargas and shotguns, denial of civil liberties … There is an obligation resting on us all to dedicate our minds to the hard task of thinking in terms of Christian objectives and values, so that we may be saved from moral confusion.
For never, probably, has there been a time when there was a more vigorous effort to surround social and international questions with such a fog of distortion and prejudices and hysterical appeal to fear. We have touched a new low in a Congressional investigation this Summer, used by some participating in it to whip up fear and prejudice against many causes of human welfare, such as concern for peace and the rights of labor to bargain collectively.
Keeping Life Out of Confusion (1938)
David D. Porter, Incidents and Anecdotes of the Civil War https://ia802604.us.archive.org/9/items/incidentsanecdot00port/incidentsanecdot00port.pdf (1885), p. 274.
Context: It looked queer to me to see boxes labeled 'His Excellency, Jefferson Davis, President of the Confederate States of America'. The packages so labeled contained Bass ale or Cognac brandy, which cost 'His Excellency' less than we Yankees had to pay for it. Think of the President drinking imported liquors while his soldiers were living on pop-corn and water!
“There are no words for it. The important thing is to drop the labels.”
"Labels", p. 73
Awareness (1992)
Context: The important thing is not to know who "I" is or what "I" is. You'll never succeed. There are no words for it. The important thing is to drop the labels.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 98
Remarks by the President on the Iran Nuclear Deal at American University in Washington, D.C. (August 05, 2015) https://www.whitehouse.gov/the-press-office/2015/08/05/remarks-president-iran-nuclear-deal
2015
Context: But how can we in good conscience justify war before we’ve tested a diplomatic agreement that achieves our objectives; that has been agreed to by Iran; that is supported by the rest of the world; and that preserves our options if the deal falls short? How could we justify that to our troops? How could we justify that to the world or to future generations? In the end, that should be a lesson that we’ve learned from over a decade of war. On the front end, ask tough questions. Subject our own assumptions to evidence and analysis. Resist the conventional wisdom and the drumbeat of war. Worry less about being labeled weak; worry more about getting it right.
Will and Mary in Ch. 33 : Marzipan
His Dark Materials, The Amber Spyglass (2000)
Context: "When you stopped believing in God, did you stop believing in good and evil?"
"No. But I stopped believing there was a power of good and a power of evil that were outside us. And I came to believe that good and evil are names for what people do, not for what they are. All we can say is that this is a good deed, because it helps someone, or that's an evil one, because it hurts them. People are too complicated to have simple labels."
Remarks by the President on the Iran Nuclear Deal at American University in Washington, D.C. (August 05, 2015) https://www.whitehouse.gov/the-press-office/2015/08/05/remarks-president-iran-nuclear-deal
2015
Oriana Fallaci. Interview with Indira Gandhi in New Delhi, February 1972
It has a connection with Latin America, not with Spain. But "Latino" is by no means ideal because it has a European connotation, also. The term comes from "Latin," which was, of course, a European language.
On what she prefers to be called ethnically in "Unite and Overcome!" https://www.tolerance.org/magazine/spring-1997/unite-and-overcome in Teaching Tolerance (Spring 1997)
Source: Stillness Speaks (2003), Chapter 10 Suffering and the End of Suffering
Source: Touch the Dark
Variant: It’s pathetic how we can’t live with the things we can’t understand. How we need everything labeled and explained and deconstructed.
Source: Asfixia
Source: The Lonesome Gods
Source: Cheating at Solitaire
Source: The Unabridged Journals of Sylvia Plath
Source: Seriously... I'm Kidding
Coth, in Book Four : Coth at Porutsa, Ch. XXVI : The Realist in Defeat
Source: The Silver Stallion (1926)
Context: Yet creeds mean very little... The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true. So I elect for neither label.
Oprah's commencement speech at Howard University (12 May 2007) http://www.graduationwisdom.com/speeches/0024-winfrey.htm
When asked how the world had changed following the September 11, 2001 attacks
Has the world changed? http://books.guardian.co.uk/writersreflections/story/0,1367,567546,00.html, The Guardian (October 11, 2001)
"Socialism: Caught in the Political Trap", a lecture (c. 1912), published in Red Emma Speaks, Part 1 (1972) edited by Alix Kates Shulman
Visible Speech: The Diverse Oneness of Writing Systems (1989, pp. 115-116) http://pinyin.info/readings/texts/visible/index.html
Visible Speech: The Diverse Oneness of Writing Systems (1989)
"Immigration: Australia's Rag Doll,", The Weekend Australian (June 2-3, 1990)
approach. I believed that wanting my success was somehow a bad thing.
“Sadie Frost opens up about how vegetarianism changed her life”, in Marie Claire (19 May 2017) http://www.marieclaire.co.uk/life/food-drink/sadie-frost-vegetarian-507329#RikeLQmB184kEcJP.99.
Yehudi
Source: Yehudi Menuhin (1916-1999), Issue 372 http://newint.org/features/2004/10/01/yehudi-menuhin/, New Internationalist Magazine
Jesus, Jews and the Shoah: A Moral Reckoning by Daniel Jonah Goldhagen (2003)
Annie Besant the Life and Teachings of Muhammad (the Prophet of Islam) http://www.scribd.com/doc/178209678/Annie-Besant-the-Life-and-Teachings-of-Muhammad-the-Prophet-of-Islam
Source: The Black Swan: The Impact of the Highly Improbable (2007), p. 5