Quotes about intention
page 4

“What is this televisual mastery of Reagan's? It is a celebration of good intentions and unexceptional abilities. His style is one of hammy self-effacement, a wry dismay at his own limited talents and their drastic elevation.”

Martin Amis (1949) Welsh novelist

"Ronald Reagan" (1979)
The Moronic Inferno and Other Visits to America (1986)

“It may sound trite, but using the weapons of the enemy, no matter how good one's intentions, makes one the enemy.”

Charles de Lint (1951) author

Goninan in Part One: The Hidden People, "Border Spirit" p. 336
The Little Country (1991)

“You are the author of your life, the inventor of your future, the agent of your intentions.”

Nicholas Lore (1944) American social scientist

The Pathfinder (1998)

Life, Future

“As soon as the sound of the Peace-cry of my departing Wife had died away, I began to approach the Stranger with the intention of taking a nearer view and of bidding him be seated: but his appearance struck me dumb and motionless with astonishment. Without the slightest symptoms of angularity he nevertheless varied every instant with gradations of size and brightness scarcely possible for any Figure within the scope of my experience. The thought flashed across me that I might have before me a burglar or cut-throat, some monstrous Irregular Isosceles, who, by feigning the voice of a Circle, had obtained admission somehow into the house, and was now preparing to stab me with his acute angle.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 16. How the Stranger Vainly Endeavoured to Reveal to Me in Words the Mysteries of Spaceland

Peace, Appearance, Housing, Cry

“I had different views in the '70s. As a human being, I've learned… I have more culture now. I was dumb as a rock when I wrote 'Okie from Muskogee'. That's being honest with you at the moment, and a lot of things that I said … I sing with a different intention now. My views on marijuana have totally changed. I think we were brainwashed and I think anybody that doesn't know that needs to get up and read and look around, get their own information. It's a cooperative government project to make us think marijuana should be outlawed.”

Merle Haggard (1937–2016) American country music song writer, singer and musician

As quoted in "Merle Haggard - Branded man", in No Depression magazine (31 October 2003) http://nodepression.com/article/merle-haggard-branded-man

Thinking, Learning, Change, Singing

“Intelligence is ongoing, individual adaptability. Adaptations that an intelligent species may make in a single generation, other species make over many generations of selective breeding and selective dying. Yet intelligence is demanding. If it is misdirected by accident or by intent, it can foster its own orgies of breeding and dying.”

Octavia E. Butler book Parable of the Sower

Source: Parable of the Sower (1993), Chapter 4 (p. 29)

Intelligence

“Well, moving swiftly sideways into cognitive neuroscience…In the past twenty years we’ve made huge strides, using imaging tools, direct brain interfaces, and software simulations. We’ve pretty much disproved the existence of free will, at least as philosophers thought they understood it. A lot of our decision-making mechanics are subconscious; we only become aware of our choices once we’ve begun to act on them. And a whole lot of other things that were once thought to correlate with free will turn out also to be mechanical. If we use transcranial magnetic stimulation to disrupt the right temporoparietal junction, we can suppress subjects’ ability to make moral judgements; we can induce mystical religious experiences: We can suppress voluntary movements, and the patients will report that they didn’t move because they didn’t want to move. The TMPJ finding is deeply significant in the philosophy of law, by the way: It strongly supports the theory that we are not actually free moral agents who make decisions—such as whether or not to break the law—of our own free will.
“In a nutshell, then, what I’m getting at is that the project of law, ever since the Code of Hammurabi—the entire idea that we can maintain social order by obtaining voluntary adherence to a code of permissible behaviour, under threat of retribution—is fundamentally misguided.” His eyes are alight; you can see him in the Cartesian lecture-theatre of your mind, pacing door-to-door as he addresses his audience. “If people don’t have free will or criminal intent in any meaningful sense, then how can they be held responsible for their actions? And if the requirements of managing a complex society mean the number of laws have exploded until nobody can keep track of them without an expert system, how can people be expected to comply with them?”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 286-287)

People, Law, Way, Idea

“Till 2007 I have responded to everyone to all questions asked. You can read it in print media, electronic media. Yes, in 2007 when UPA again tried to take all legal routes to drag me to court then I stopped talking as I didn't want it to influence the issue because of Supreme Court ruling. Has any [other] CM been grilled for 9 hours? SC has seen the tape as it ordered the questioning. I have been through all those hurdles and I am ready for it. Modi won't surrender to such false political intentions.”

Narendra Modi (1950) Prime Minister of India

2014, "GhoshanaPatra with Narendra Modi", 2014

Question, Reading, Falseness

“She looked down a slope, needing to squint for the sunlight, onto a vast sprawl of houses which had grown up all together, like a well-tended crop, from the dull brown earth; and she thought of the time she’d opened a transistor radio to replace a battery and seen her first printed circuit. The ordered swirl of houses and streets, from this high angle, sprang at her now with the same unexpected, astonishing clarity as the circuit card had. Though she knew even less about radios than about Southern Californians, there were to both outward patterns a hieroglyphic sense of concealed meaning, of an intent to communicate. There’d seemed no limit to what the printed circuit could have told her (if she had tried to find out); so in her first minute of San Narciso, a revelation also trembled just past the threshold of her understanding.”

Thomas Pynchon book The Crying of Lot 49

Source: The Crying of Lot 49 (1966), Chapter 1

Communication, Understanding, Sense, Time

“Again I come back, why is USADA which is really a nefarious locals drugs agency in the United States so intent? Now I can tell you one thing. And I could prove it in SA but I, I went to, I met a chap who worked with Armstrong, err, on Saturday in Boulder Colorado. And he told me that he had a visit, two years ago, err to tell, and the question was, they were agents from a particular agency and, er, they said “will you tell us that Lance Armstrong took EPO? And we could assure that you will never want for money again“. That was his quote on Thursday and he told them in words I can’t put on radio what to do with that and they said “I think we’re talking to the wrong man” and they walked away.”

Phil Liggett (1943) sports journalist, commentator

Accusations that USADA fabricated evidence http://inrng.com/2012/08/can-liggett-save-armstrong/ (30 August 2012)

Money, Quotes, Question, Thinking

“How many talks have you sat through where the researcher qua [as] person just didn't show up: no anecdotes, no personal details, no emotion or enthusiasm, no humor (intentional, that is), no real contact with the audience – in other words, no performance. […] They may satisfy the second two requirements mentioned above – accuracy and nonadvocacy – but they fail in the first and, in some ways, the most important.”

Scott L. Montgomery (1951) American geologist and writer

The Chicago Guide to Communicating Science, second edition, University of Chicago press, 2017, page 302 ISBN 978-0-226-14450-4.

Way, Personality

“People are more inclined to believe in bad intentions than in good ones.”

Giovanni Boccaccio book The Decameron

La gente è più acconcia a credere il male che il bene.
Third Day, Sixth Story
The Decameron (c. 1350)

People

“I’m Jewish, and there’s a set of people who deny that the Holocaust happened. I find that deeply offensive. But at the end of the day, I don’t believe that our platform should take that down because I think there are things that different people get wrong. I don’t think that they’re intentionally getting it wrong. It’s hard to impugn intent and to understand the intent. I just think, as abhorrent as some of those examples are, I think the reality is also that I get things wrong when I speak publicly. I’m sure you do. I’m sure a lot of leaders and public figures we respect do too, and I just don’t think that it is the right thing to say, “We’re going to take someone off the platform if they get things wrong, even multiple times.” What we will do is we’ll say, “Okay, you have your page, and if you’re not trying to organize harm against someone, or attacking someone, then you can put up that content on your page, even if people might disagree with it or find it offensive.””

Mark Zuckerberg (1984) American internet entrepreneur

But that doesn’t mean that we have a responsibility to make it widely distributed in News Feed. In an interview with Kara Swisher as quoted in Zuckerberg: The Recode interview https://www.recode.net/2018/7/18/17575156/mark-zuckerberg-interview-facebook-recode-kara-swisher (July 18, 2018), Recode.

People, Understanding, Thinking, Reality

“One of the members indicated here that all this should have been done in secret. This was the intention; this never was supposed to be in the open. But in any case, the spies exposed it. We did not want to declare all this.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

In response to a question from an audience member
2004 speech to the Supreme Cultural Revolution Council

Secret

“Neil Cavuto: …your campaign has received a $500 campaign donation from a white supremacist in West Palm Beach. And your campaign had indicated you have no intention to return it. What are you going to do with that?
Ron Paul: It is probably already spent. Why give it back to him and use it for bad purposes?
Neil Cavuto: …this Don Black who made the donation, and who ran a site called "Stormfront, White Pride Worldwide," now that you know it, now that you're familiar after the fact, you still would not return it?
Ron Paul: Well, if I spent his money and I took the money that maybe you might have sent to me and donate it back to him, that does not make any sense to me. Why should I give him money to promote his cause?
Neil Cavuto: …Hillary Clinton has had to do this, a number of other candidates have had to do this. Do you think that just is a bad practice?
Ron Paul: I think it is pandering. I think it is playing the political correctness… What about the people who get donations, want to get special interests from the military industrial complex? They put in — they raise, bundle their money, and send millions of dollars in there. And they want to rob the taxpayers. That is the real evil … that buys influence in government. And this is, to me, the corruption that should be corrected… you are missing the whole boat — the whole boat, because it is the immorality of government, it's the special interests in government, it's fighting illegal wars…
Neil Cavuto: All right.
Ron Paul: …and financing, and taxing the people, destroying the people through inflation, and undermining this prosperity of the country.”

Ron Paul (1935) American politician and physician

Your World with Neil Cavuto, FOX News, December 19, 2007 http://www.foxnews.com/story/0,2933,317536,00.html http://www.youtube.com/watch?v=CrRtZaG63o8 2000s, 2006-2009

Money, War, People, Thinking

“These days the accursed infidel of Gobindwal was very fortunately killed. It is a cause of great defeat for the reprobate Hindus. With whatever intention and purpose they are killed – the humiliation of infidels is for Muslims, life itself. Before this Kafir (Infidel) was killed, I had seen in a dream that the Emperor of the day had destroyed the crown of the head of Shirk or infidelity. It is true that this infidel [Guru Arjun] was the chief of the infidels and a leader of the Kafirs. The object of levying Jizya (tax on non-Muslims) on them is to humiliate and insult the Kafirs, and Jihad against them and hostility towards them are the necessities of the Mohammedan faith.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

– Shaikh Ahmad Sirhindi, Letter to Murtaza Khan, On the execution of Guru Arjan. Sirhindi, Maktubat-i Imam-i Rabbani, I-iii, letter No. 193, pp. 95-6. Friedman Yohanan (1966), Shaikh Ahmad Sirhandi: An Outline of His Image in the Eyes of Posterity, Ph.D. Thesis, McGill University, pp. 110-112 (This is from records of Shaikh Ahmad Sirhindi, composed after the punishment and execution of Guru Arjun)

Life, Hostility, Faith, Dreams

“Whatever his inner thoughts and intentions, Hitler now had to serve as a representative of his unit within the new Soviet regime. By his willingness to run for office as Bataillons-Rat, he had become even more significant cog in the machine of Socialism than previously had been the case. Hitler’s actions helped sustain the Soviet Republic.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), pp. 49-50

Help

“Polemical zeal can produce an fixation on the other side, or sides, of purely hostile intent.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Foreword, p. xi

Hostility

“You can burn the bridge with the intent of hurting the merchant but remember in the end only the village suffers.”

Marcus Orelias (1993) American actor, rapper, songwriter, author and entrepreneur

Suffering, Hurt

“[W]hatever my intentions, whatever the truth of my claim, I had no business giving a lecture to a total stranger.”

Ayelet Waldman (1964) American- Israeli writer

Salon.com column http://www.salon.com/mwt/col/waldman/2005/08/15/judgment/index1.html

Truth, Business

“In the moment when you become serious about solidarity with the Vietnamese, when you become intent on weakening the American position everywhere in the world, so that the Vietnamese people derive some benefit… then I really don’t see the difference between the terrorism of the police that we have already experienced in Berlin and are threatened with now and the stormtrooper terror of the Thirties.”

Ulrike Meinhof (1934–1976) German left-wing militant

Stefan Aust, Terrorism in Germany: The Baader-Meinhof Phenomenon http://www.ghi-dc.org/files/publications/bulletin/bu043/45.pdf

People, World

“Management [ Providence ], knowledge, and intention are not the same when ascribed to us and when ascribed to God.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.20

God, Knowledge

“Unity of intent is on the lips of many, but in the hearts of few.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Heart

“…The result of burning embassies and treading on flags is the self-same objective these drawings wanted to highlight. It was their intention to say that Muslims are terrorists and their religion is a peril to Western civilization.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Burning embassies is not the way (2008)

Religion, Drawing

“If we ask what it is he [ George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)

Life, Men, World, Way

“Moral education is not mere drill in the ways of the herd. The good man's first duty, as Professor Erskine says, is to be intelligent. Good intentions alone do not enable man to judge wisely or behave well. The prevailing idea that one can be at the same time good and stupid has strongly influenced our education.”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 180

Stupidity, Education, Way, Intelligence

“Granted I am a babbler, a harmless vexatious babbler, like all of us. But what is to be done if the direct and sole vocation of every intelligent man is babble, that is, the intentional pouring of water through a sieve?”

Fyodor Dostoyevsky book Notes from Underground

Part 1, Chapter 5 (page 19)
Notes from Underground (1864)

Intelligence, Water

“The vendors seemed comical, so intent were they on their slivers of meaningless profit, all unaware of the desolate ages that lay in their own near future, their own imminent deaths.”

Arthur C. Clarke book The Light of Other Days

Source: The Light of Other Days (2000), Chapter 26

Death, Age, Future

“Now, consciousness. That’s a fun thing, isn’t it? Product of an arms race between predators and prey. If you watch a cat creeping up on a mouse, you’ll be able to impute to the cat intentions that are most easily explained by the cat having a theory of mind concerning the mouse—an internal simulation of the mouse’s likely behavior when it notices the predator. Which way to run, for example. And the cat will use its theory of mind to optimize its attack strategy. Meanwhile, prey species that are complex enough to have a theory of mind are at a defensive advantage if they can anticipate a predator’s actions. Eventually this very mammalian arms race gave us a species of social ape that used its theory of mind to facilitate signaling—so the tribe could work collectively—and then reflexively, to simulate the individual’s own inner states. Put the two things together, signaling and introspective simulation, and you’ve got human-level consciousness, with language thrown in as a bonus—signaling that transmits information about internal states, not just crude signals such as ‘predator here’ or ‘food there.”

Charles Stross book Accelerando

Source: Accelerando (2005), Chapter 9 (“Survivor”), p. 397

Food, Way, Behavior, Cats

“Saying "Ameen" is permissible after reciting the Surah of al-Hamd in the Salat (but it's still not part of the Salat) especially with the intention of supplication.”

Mohammad Hussein Fadlallah (1935–2010) Lebanese faqih

al-Masa'il al-Faqhiyyah, vol.1, p. 92.

Parting

“People didn’t always follow their best interests. Human beings were distressingly bad at risk analysis, lousy with hidden motivations and neuroses, anything but the clean rational actors that economists or diplomats wanted so desperately to believe in, and diplomats had to go by capabilities, not intentions.”

Charles Stross book Iron Sunrise

Source: Iron Sunrise (2004), Chapter 15, “Preparing for Ghosts and Dogs” (pp. 245-246)

People, Motivation

“I do not mean to suggest that all those who call themselves monetarists make this unconscious assumption that an inflation involves this uniform rise of prices. But we may distinguish two schools of monetarism. The first would prescribe a monthly or annual increase in the stock of money just sufficient, in their judgment, to keep prices stable. The second school (which the first might dismiss as mere inflationists) wants a continuous increase in the stock of money sufficient to raise prices steadily by a "small" amount—2 or 3 per cent a year. These are the advocates of a "creeping" inflation. … I made a distinction earlier between the monetarists strictly so called and the "creeping inflationists." This distinction applies to the intent of their recommended policies rather than to the result. The intent of the monetarists is not to keep raising the price "level" but simply to keep it from falling, i. e., simply to keep it "stable." But it is impossible to know in advance precisely what uniform rate of money-supply increase would in fact do this. The monetarists are right in assuming that in a prospering economy, if the stock of money were not increased, there would probably be a mild long-run tendency for prices to decline. But they are wrong in assuming that this would necessarily threaten employment or production. For in a free and flexible economy prices would be falling because productivity was increasing, that is, because costs of production were falling. There would be no necessary reduction in real profit margins. The American economy has often been prosperous in the past over periods when prices were declining. Though money wage-rates may not increase in such periods, their purchasing power does increase. So there is no need to keep increasing the stock of money to prevent prices from declining. A fixed arbitrary annual increase in the money stock "to keep prices stable" could easily lead to a "creeping inflation" of prices.”

Henry Hazlitt (1894–1993) American journalist

Where the Monetarists Go Wrong (1976)

Money, School, Past

“As both technologies and organizations undergo dramatic changes in form and function, organizational researchers are increasingly turning to concepts of innovation, emergence, and improvisation to help explain the new ways of organizing and using technology evident in practice. With a similar intent, I propose an extension to the structurational perspective on technology that develops a practice lens to examine how people, as they interact with a technology in their ongoing practices, enact structures which shape their emergent and situated use of that technology. Viewing the use of technology as a process of enactment enables a deeper understanding of the constitutive role of social practices in the ongoing use and change of technologies in the workplace. After developing this lens, I offer an example of its use in research, and then suggest some implications for the study of technology in organizations.”

Wanda Orlikowski American computer scientist

Source: "Using technology and constituting structures", 2000, p. 404; Abstract

People, Way, Understanding, Study

“[Theophile] Gautier's article is very good. I begin to feel a little more contented. His remarks about my thick colours are also very just. The critics who see and judge my pictures are not forced to know that in painting them I am not guided by a definite intention, although I do my utmost to try and attain the aim which I have in sight, independently of methods. People are not even obliged to know why it is that I work in this way, with all its faults.”

Jean-François Millet (1814–1875) French painter

Quote of Millet in his letter of 23 March 1851; as quoted by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 112
the most famous painting of Millet 'The Sower', reviewed in an article then by Gautier, was exhibited for the first time in 'The Salon' of Paris, at the End of 1850
1851 - 1870

People, Way, Feeling, Painting

“The sky was horribly dark, but one could distinctly see tattered clouds, and between them fathomless black patches. Suddenly I noticed in one of these patches a star, and began watching it intently. That was because that star had given me an idea: I decided to kill myself that night.”

Fyodor Dostoyevsky book The Dream of a Ridiculous Man

Source: The Dream of a Ridiculous Man (1877), I

Star, Idea, Night

“Men are excessively ruthless and cruel not as a rule out of malice but from outraged righteousness. How much more is this true of legally constituted states, invested with all this seeming moral authority of parliaments and congresses and courts of justice! The destructive capacity of an individual, however vicious, is small; of the state, however well-intentioned, almost limitless. Expand the state and the destructive capacity necessarily expands too. Collective righteousness is far more ungovernable than any individual pursuit of revenge. That was a point well understood by Woodrow Wilson, who warned: 'Once lead this people into war and they'll forget there ever was such a thing as tolerance.”

Paul Johnson (1928) journalist, historian and speechwriter from England

Modern Times (1983).

Men, War, People, Justice

“I had no intention of anyone ever finding out what I had done.”

Jared Fogle (1977) American corporate mascot

On the success of his Subway diet, as quoted in "Subway pitchman Jared lost pounds, then anonymity" by Mitch Stacy in Associated Press report (16 November 2003)

“One day I said to myself that it would be better to get rid of all that—melody, rhythm, harmony, etc. This was not a negative thought and did not mean that it was necessary to avoid them, but rather that, while doing something else, they would appear spontaneously. We had to liberate ourselves from the direct and peremptory consequence of intention and effect, because the intention would always be our own and would be circumscribed, when so many other forces are evidently in action in the final effect.”

Christian Wolff (1934) American composer

quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812

Appearance

“I must hold in balance the sense of the futility of effort and the sense of the necessity to struggle; the conviction of the inevitability of failure and still the determination to "succeed" — and, more than these, the contradiction between the dead hand of the past and the high intentions of the future.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Quoted, The Crack-Up (1936)

Failure, Sense, Effort, Past

“I wanted to be a novelist and a newspaper man… I went to Antioch College and majored in English, at least in the beginning, with the intention of doing something like that…. Antioch had a co-op program so I went to work for the New York Post as a copyboy when I decided I didn't want to be a newspaper man; it was fun, but it wasn't practical. After a while I shifted into philosophy as a major, but I never had any undergraduate training at all in anthropology and, indeed, very little social science outside of economics. I had a lot of economics but nothing else. Anthropology wasn't even taught at Antioch then, although it is now. And except for a political science course or two and lots of economics, I didn't have any social sciences. So I was in literature for at least half the time I was there, the first couple of years, and then I shifted to philosophy, partly because of the influence of a terrific teacher and partly because in a small college you can run out of courses. 'Men I got interested in the same sort of thing I'm interested in now: values, ideas, and so on. Finally, one of my professors said, "Why don't you think about anthropology?"”

Clifford Geertz (1926–2006) American anthropologist

That was the first time I had thought seriously about being an anthropologist, and then I began to think about it and I went to Harvard and so on.
"Clifford Geertz on Ethnography and Social Construction", 1991

Men, Literature, Idea, Thinking

“I don't think there's anything guaranteed 100% in life. I want to have discussions for sure and there's lots of talking to be done. I'm not saying I don't want to be Derby manager, I'm saying that I don't think in life anything is 100% guaranteed. Now we'll sit down, have a chat and see what happens. I'm not prepared to discuss it at the moment and I'm not prepared to go into specifics. I've never said I'm leaving but it was always my intention to get to the end of the season and have a discussion.”

Billy Davies (1964) Scottish association football player and manager

May 2007, http://www.sundaysun.co.uk/sport/north-east-football/2007/05/29/derby-county-1-west-brom-0-79310-19213006/
Billy made these remarks shortly after gaining promotion to the Premiership with Derby County

Life, Thinking, Season

“Don't think that I underrate the very great debt we owe to the old diplomacy. Before the new system came into existence, diplomacy was the only protection we had against war; and its achievements were of the utmost importance and value to the human race. But perhaps it is natural that, with rare exceptions, the whole strength of this very powerful organization has been against the new ideas and new principles at Geneva. The old diplomat liked to move with deliberation, in secret, following well-established traditions and working through what he loved to describe as "the usual channels". To him, the open debate carried on, not by professional diplomats, but by politicians and statesmen having little regard for the use of the technical phraseology of diplomacy and intent merely on reaching results which would make diplomacy unnecessary, was offensive to all his instincts.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)

Love, War, Secret, Idea

“Strategic intent describes a process of coping with turbulence through a direct, intuitive understanding of what is occurring in order to guide the work of a school. A turbulent environment cannot be tamed by rational analysis alone so that conventional strategic planning is deemed to be of little use. Yet it does not follow that a school's adaptive response must be left to a random distribution of lone individuals acting opportunistically and often in isolation as in a regime of intrapreneurship. Strategic intent relies on an intuitively formed pattern or gestalt”

Max Boisot (1943–2011) British academic and educator

some would call it a vision — to give it unity and coherence
Source: Information Space, 1995, p. 36

School, Understanding

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Life, Death, Men, Health

“Our country has definitely relinquished the old standard of dealing with other countries by terror and force, and is definitely committed to the new standard of dealing with them through friendship and understanding. This new policy should be constantly kept in mind by the guiding forces of the Army and Navy, by the. Congress and by the country at large. I believe it holds a promise of great benefit to humanity. I shall resist any attempt to resort to the old methods and the old standards. I am especially solicitous that foreign nations should comprehend the candor and sincerity with which we have adopted this position. While we propose to maintain defensive and supplementary police forces by land and sea, and to train them through inspections and maneuvers upon appropriate occasions in order to maintain their efficiency, I wish every other nation to understand that this does not express any unfriendliness or convey any hostile intent. I want the armed forces of America to be considered by all peoples not as enemies but as friends as the contribution which is made by this country for the maintenance of the peace and security of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Friendship, Hostility, People, World

“The DPP will engage (mainland) China with a positive attitude and confidence, hoping to foster constructive and well-intentioned dialogues, while maintaining the party’s values and basic positions. Unfortunately, China remains stubborn and has always tried to coerce Taiwan into a framework defined by nobody but China.”

Su Tseng-chang (1947) Taiwanese politician

Su Tseng-chang (2013) cited in " DPP tells PRC to respect public, party views http://www.taipeitimes.com/News/taiwan/archives/2013/11/28/2003577848" on Taipei Times, 28 November 2013.

Hope, Confidence

“If you have money in the stock market, if you have… may I just recommend you have some cash handy, that you have your food and everything else ready. I hope to God that none of this stuff happens, but you have people who are anarchist revolutionaries who are intent on collapsing the system, they are trying to break the system.”

Glenn Beck (1964) U.S. talk radio and television host

2010s, 2011

Money, God, People, Food

“It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door.”

John Rogers Searle (1932) American philosopher

Source: Intentionality: An Essay in the Philosophy of Mind (1983), P. 5.

Dogs, Sense, Animals, Baby

“We all wear some disguise — make some professions — use some artifice to set ourselves off as being better than we are; and yet it is not denied that we have some good intentions and praiseworthy qualities at bottom, though we may endeavour to keep some others that we think less to our credit as much as possible in the background…”

William Hazlitt (1778–1830) English writer

"On Cant and Hypocrisy"
Men and Manners: Sketches and Essays (1852)

Thinking

“Mahomet himself, after all that can be said about him, was not a sensual man. We shall err widely if we consider this man as a common voluptuary, intent mainly on base enjoyments, — nay on enjoyments of any kind. His household was of the frugalest; his common diet barley-bread and water: sometimes for months there was not a fire once lighted on his hearth. They record with just pride that he would mend his own shoes, patch his own cloak. A poor, hard-toiling, ill-provided man; careless of what vulgar men toil for.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Men, Shoe, Light, Water

“For decades the basic message has been, "Dump the leadership, because it lives high on the hog while you toil and starve." That’s the sort of sloganeering that might help undermine a communist state. It won’t work in a far-right, ultra-nationalist state. The pomp that surrounds Kim Jong Un is the whole nation’s pomp, as it were. I have urged American officials who ask me about propaganda to encourage a nationalist approach to it, stressing the North’s disgraceful dependence on China, contrasting the North with an internationally respected South that has really put Korea on the map.I’m not sure this will be enough though. The crucial issue, from a nationalist North Korean’s perspective, is likely to be: Which of the two states is more intent on righting the wrongs foreigners have done to us? Which state wants to unify the peninsula, the nation? And the South all too obviously allows the North to play the heroic role of the sole unifying force. Park Geun-hye made efforts to rectify that neglect but it was too little, too late. And now a very different president is in power.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Joshua Stanton (August 2017)

Effort, Help, Dependency

“Under Macaulay’s dispensation our history opened with the chapter – ‘The Dark Age’ - which was, in fact, a period of Bharat’s unparalleled achievements in material as well as spiritual fields. Then followed the periods - Hindu, Muslim and British. The intent behind this kind of classification was obvious. The land belonged to those who for that period held the sceptre at Delhi. There were none who could he called the original children of this land, its natural masters. He who wielded the rod – to him the country belonged.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p. 16

Children, Age, History, Nature

“It is my intention to represent the world of Shakespeare as far as possible as it really is and not merely to tell the story. It is my effort to retain the names used by him, the atmosphere he created, his descriptions…on the whole. His representation of the world as it is. I believe that this is necessary for the enhancement of Kannada literature and the sensibilities of the Kannada people and for the broadening of their vision of the world. If human civilization and peace are to last, it is of foremost importance that the different races of the earth attain a world vision. In order to achieve this the people of the West should read our epics, the Ramayana and the Mahabharata sympathetically as we must acquaint ourselves with their poetic tradition.”

D. V. Gundappa (1887–1975) Indian writer

India's Shakespeare: Translation, Interpretation, and Performance

People, World, Peace, Literature

“Whenever smart and well-intentioned people avoid confronting obstacles, they disempower employees and undermine change.”

John P. Kotter (1947) author of The heart of Change

Source: Leading Change, 1996, p. 10

People, Change

“I am favoured with your obliging letter, and shall finish your picture in two or three days at farthest, and send to Colchester according to your order, with a frame. I thank you. Sir, for your kind intention of procuring me a few heads to paint when I come over, which I purpose doing as soon as some of those are finished which I have [now] in hand. I should be glad if you'd place your picture as far from the light as possible; observing to let the light fall from the left.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote in Gainborough's letter, 24 Feb. 1757 from Ipswich, to a correspondent in the neighbouring town of Colchester; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 20 1755 - 1769

Light, Painting

“We wish that Allah‑swt accepts us for Ghazwah-tal Hind, but it is only in Allah’s Knowledge how we will participate in it. We should be sure that our intention is so pure that even if we pass away from this world before the Ghazwah, still Allah‑swt will, Insha Allah, include us in the ranks of its Mujahideen on the Day of Judgement in the Field of Resurrection! So, examine your beliefs, your deeds, and your conduct, and prove yourself to be a full time servant of the Holy Prophet‑saws. All blessings, all goodness awaits the person who fulfils his covenant of loyalty to the Holy Prophet‑saws.”

Ameer Muhammad Akram Awan (1934–2017) Pakistani Sufi leader

World, Knowledge, Time, Personality

“Like all truly pure souls she [Chantal] quickly resigned herself to past faults, thought only of how to repair whatever harm they had done. "Of all my daughters, you are certainly the least bothered by scruples of conscience," Abbé Chevance used to say…. Even sin, once the will is detached and no longer nourishes it, withers and dies sterile. It is in the secret of intentions, like in a decomposing humus, in the dark forest of future sins, unpardoned sins, half dead, half living, that new poisons are distilled.”

Georges Bernanos (1888–1948) French writer

Source: La joie (Joy) 1929, p.88

Secret, Soul, Past, Future

“Every shot was thrown with bad intentions.”

Mike Tyson (1966) American boxer

http://www.boxing-monthly.co.uk/content/0008/three.htm This has often also been quoted as, "Every punch was thrown with bad intentions." On boxing

“…the most influential journeys I have had have been with Ayahuasca, the vine from the Amazon, the combination of that and mushrooms. They give me the trots and such! It's very much a medicine woman, medicine man's journey drug, where you go inside. It's not a social thing. It's an internal experience. I experiment with things that are usually an internal experience, because that's just what excites me. And yes, it does sometimes give me visions. But my intention when I am doing it is very different than recreational. I don't do it recreationally. I do it to go do inner work, and I'm very clear before I do it what I'm searching for. That way, there's no abuse suffered and I don't rely on it. It's just one more tool that I use sometimes.”

Tori Amos (1963) American singer

Interview, 9/11/94, for Internet by Michael Pearce

Way, Search, Suffering

“Martin himself had of course a serious intention and must, for all his motley, be regarded as a heroic figure. Nor have I any sympathy with those who make prim mouths at him for introducing scurrility into a theological debate, for debate was precisely what the bishops had suppressed. Those who refuse to let their opponents dispute have no right to complain if they hear instead lewd catcalls in the streets; in a sense, it is what they have chosen.”

Martin Marprelate (1588–1589)

C. S. Lewis English Literature in the Sixteenth Century, Excluding Drama (Oxford: Clarendon Press, 1959) p. 405.
Criticism

Sense

“[A man’s actions] are illegal if a woman decides [it creates a hostile environment], and if a man committed the ‘offense’… Who defines ‘hostile environment’? The woman. Not even the man’s intent makes a legal difference. In all other criminal behavior, intent makes all the difference. Even in homicide. Sexual harassment legislation in its present form makes all man unequal to all women. It is in blatant violation of the Fourteenth Amendment’s guarantee of equal protection without regard of sex. Thus the political will to protect only women prevails over the constitutional mandate to protect both sexes equally.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 288.

Women, Hostility, Sex, Behavior

“There is a universal law; INTENT is the cause, your life is the effect.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 64

Life, Law, Universe

“To My Lord Nevill, in haste,

My Lord Nevill, I recommend me to you as heartily as I can; and as ever ye love me and your own weal and security, and this realm, that ye come to me with that ye may take, defensibly arrayed, in all the haste that is possible, and that ye give credence to Richard Ratcliffe, this bearer, whom I now do send to you, instructed with all my mind and intent.

And, my Lord, do me now good service, as ye have always before done, and I trust now so to remember you as shall be the making of you and yours. And God send you good fortunes.

Written at London, 11th day of June, with the hand of your heartily loving cousin and master,

R. Gloucester.”

Richard III of England (1452–1485) English monarch

Letter sent at the same time as the one above, to a family retainer, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God

“The rich, the well-born, and the able, acquire an influence among the people that will soon be too much for simple honesty and plain sense, in a house of representatives. The most illustrious of them must, therefore, be separated from the mass, and placed by themselves in a senate; this is, to all honest and useful intents, an ostracism.”

John Adams (1735–1826) 2nd President of the United States

Vol. I, Preface, p. xi
1780s, A Defence of the Constitutions of Government (1787)

People, Sense, Housing

“It is not my intention to denounce modern education. If it is bad, it may be said that all education is bad which is not self-education, and quite a lot of self-education is going on today — some of it in our schools, under the very noses of the teachers!”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Education, School, Teachers

“The moral is obvious: it is that great armaments lead inevitably to war. If there are armaments on one side there must be armaments on other sides. While one nation arms, other nations cannot tempt it to aggression by remaining defenceless…The increase of armaments, that is intended in each nation to produce consciousness of strength, and a sense of security, does not produce these effects. On the contrary, it produces a consciousness of the strength of other nations and a sense of fear. Fear begets suspicion and distrust and evil imaginings of all sorts, till each government feels it would be criminal and a betrayal of its own country not to take every precaution, while every government regards every precaution of every other government as evidence of hostile intent…The enormous growth of armaments in Europe, the sense of insecurity and fear caused by them - it was these that made war inevitable. This, it seems to me, is the truest reading of history, and the lesson that the present should be learning from the past in the interest of future peace, the warning to be handed on to those who come after us.”

Edward Grey, 1st Viscount Grey of Fallodon (1862–1933) British Liberal statesman

Vol. 1, pp. 91-92.
Twenty-five Years (1925)

Hostility, War, Fear, Peace

“The Labour party is intent on turning law-abiding and decent citizens into criminals by banning hunting - and we marched to stop that.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech to the Conservative Party conference http://www.theguardian.com/politics/2002/oct/07/conservatives2002.conservatives1 (07 October 2002)

Law

“Works of art are analytic propositions. That is, if viewed within their context – as art – they provide no information whatsoever about any matter of fact. A work of art is a tautology in that it is a presentation of the artist’s intention, that is, he is saying that that particular work of art is art, which means, is a definition of art.”

Joseph Kosuth (1945) American conceptual artist

Art after Philosophy, 1969

Art

“The digital revolution changed my process early on in terms of technique, but my early analog drawings and paintings had the same thematic intention as my latest digital work: the attempt to conjure, or render, a glimpse into an enigmatically layered and lively world that I sense and know to be reality, an energetic vibratory world of almost dreadful depth. In this respect, my process of making computer-robotic assisted paintings and animations have, until recently, been made up of an excessive concoction of ambiguous sexual body parts (morphed from both sexes) tied to the viral form. Philosophy has been, and is, a way of freeing myself enough to connect with this depth so as to process the phantasmagorical aspects of reality into art. This process of art making, for me, must hinge on a dynamic engagement and then wedding of image production and image resistance. The idea is to encourage subversive readings of computational media by presenting an artistic consciousness that articulates contemporary concerns regarding safety, truth, identity and objectivity.”

Joseph Nechvatal (1951) American artist

" An Interview with Joseph Nechvatal http://versejunkies.com/?p=6110#," at versejunkies.com. Posted On 10 August 2013.

Truth, World, Art, Sex

“Great change can only be effected by unity. But "Union without knowledge is useless; Knowledge without union is powerless." Then what is the right knowledge? Owen said it consisted in knowing that people came into the world without any intention of doing it; and often with limited capacities, and with disadvantages of person, and with instinctive tendencies which impel them against their will, and which disqualifications they did not give themselves…. Dislike dies in the heart of those who understand this, and the spirit of unity arises.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

People, World, Understanding, Knowledge

“For all uniting of strength by private men, is, if for evil intent, unjust; if for intent unknown, dangerous to the Publique, and unjustly concealed.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 22, p. 122 (See also: Secret society)
Leviathan (1651)

Men, Evil

“The external embodiment of an act is composed of many parts, and may be regarded as capable of being divided into an infinite number of particulars. An act may be looked on as in the first instance coming into contact with only one of these particulars. But the truth of the particular is the universal. A definite act is not confined in its content to one isolated point of the varied external world, but is universal, including these varied relations within itself. The purpose, which is the product of thought and embraces not the particular only but also the universal side, is intention.”

Georg Wilhelm Friedrich Hegel book Elements of the Philosophy of Right

Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen’s University Canada 1896 p. 114-115
Elements of the Philosophy of Right (1820/1821)

Truth, World, Universe, Parting

“Somehow or other, and with the best of intentions, we have shown the world the typical Christian in the likeness of a crashing and rather ill-natured bore—and this in the name of one who assuredly never bored a soul in those thirty-three years during which he passed through the world like a flame.”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

Essays, The Dogma Is the Drama (1938)

World, Soul, Nature

“The US has always taken velvet revolution into consideration by promoting Western culture in the society and by causing strife between people and the government through propaganda, organizing certain individuals, psychological warfare and making intentional use of media, intellectual circles, university student's establishments and feminism movements in order to implement its interfering policies.”

Ahmad Khatami (1960) Iranian ayatollah

Cleric says US seeks velvet revolution http://www.presstv.ir/detail.aspx?id=16910&sectionid=351020101, Press TV, 20 Jul 2007. Velvet Revolution

People, Universe

“.. the thing was to choose one [a ready-made object] that you were not attracted by.... and that was difficult because anything becomes beautiful if you look at it long enough... [My intention was to] completely eliminate the existence of taste, bad or good or indifferent.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from The New York school – the painters & sculptors of the fifties, Irving Sandler, Harper & Row, Publishers, 1978, p. 164
posthumous

Beauty, Indifference

“Mr. Speaker, Mr. President, members of the House and the Senate, my fellow Americans. I come before you tonight to report on the State of the Union for the third time. I come here to thank you and to add my tribute, once more, to the nation's gratitude for this, the 89th Congress. This Congress has already reserved for itself an honored chapter in the history of America. Our nation tonight is engaged in a brutal and bitter conflict in Vietnam. Later on I want to discuss that struggle in some detail with you. It just must be the center of our concerns. But we will not permit those who fire upon us in Vietnam to win a victory over the desires and the intentions of all the American people. This nation is mighty enough, its society is healthy enough, its people are strong enough, to pursue our goals in the rest of the world while still building a Great Society here at home. And that is what I have come here to ask of you tonight.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

People, World, Home, History

“Human nature is evil, and goodness is caused by intentional activity.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Quoted in: Fayek S. Hourani (2012) Daily Bread for Your Mind and Soul, p. 336.

Nature, Evil

“If my works are good and of any importance for the further development of our art, they will maintain their position in spite of all opposition on the part of critics, and in spite of all denigration of my artistic intentions. If they are worthtless, not even the most gratifying box office success or the most enthusiastic acclamation of augurs will keep them alive. Let the pulping press devour them…I shall not shed a tear over their grave.”

Richard Strauss (1864–1949) German composer and orchestra director

On Criticism (page 21-2) (1908).
Recollections and Reflections

Art, Tear, Success, Parting

“Why then are the arts and sciences important? I suppose with the sciences we could say that the answer is obvious: we have radium, penicillin, television and recorded sound, motor-cars and aircraft, air-conditioning and central heating. But these achievements have never been the primary intention of science; they are a sort of by-product, the things that emerge only when the scientist has performed his main task. That task is simply stated: to be curious, to keep on asking the question 'Why?' and not to be satisfied till an answer has been found. The scientist is curious about the universe: he wants to know why water boils at one temperature and freezes at another; why cheese is different from chalk; why one person behaves differently from another. Not only 'Why?' but ‘What?' What is salt made of? What are the stars? What is the constitution of all matter? The answers to these questions do not necessarily malke our lives any easier. The answer to one question—'Can the atom be split?' - has made our lives somewhat harder. But the questions have to be asked. It is man's job to be curious; it is man's job to try to find out the truth about the world about us, to answer the big question 'What is the world really like?”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Truth, World, Art, Cars

“Here, then, is another way to understand the intentions of the social theoretical project that this critical analysis of the contemporary situation of social thought prepares and suggests. Philosophical disputes about the social ideal have increasingly come to turn on an unresolved ambivalence toward the naturalistic premise, an incomplete rebellion against it. The visionary imagination of our age has been both liberated and disoriented. It has been liberated by its discovery that social worlds are contingent in a more radical sense than people had supposed; liberated to disengage the ideas of community and objectivity from any fixed structure of dependence and dominion or even from any determinate shape of social life. It has also, however, been disoriented by a demoralizing oscillation between a trumped-up sanctification of existing society and would-be utopian flight that finds in the land of its fantasies the inverted image of the circumstance it had wanted to escape; disoriented by the failure to spell out what the rejection of the naturalistic view means for the vision of a regenerate society. The social theory we need must vindicate a modernist—that is to say, a nonnaturalistic—view of community and objectivity, and it must do so by connecting the imagination of the ideal with the insight into transformation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 47

Life, People, Age, World

“We should not allow unhealthy ego, pride or greed to overrule our good intention.”

T. B. Joshua (1963) Nigerian Christian leader

“I remember this, that King James had behind him the letter of the law just as completely as Mr. Asquith has now. He made sure of it. He got the judges on his side by methods not dissimilar from those by which Mr. Asquith has a majority in the House of Commons on his side. There is another point to which I would specially refer. In order to carry out his despotic intention the King had the largest army which had ever been seen in England. What happened? There was no civil war. Why? Because his own army refused to fight for him.”

Bonar Law (1858–1923) Former Prime Minister of the United Kingdom

Speech in Dublin (28 November, 1913).

War, Law, Fight, Housing

“We have reached a crisis in world history, a crisis which demands swift and certain action…We believe in the freedom of the democratic way of life. If we serve that idea faithfully with tenacity of purpose, we have nothing to fear from Russian Communism…Communism seizes power by force, not by free choice of the people. The democratic nations must therefore have forces with which to fight it so that choice of government may be free. In the light of these convictions our task is clear. We must firstly believe in the Western way of life and serve it steadfastly. Secondly we must build up our fighting strength to be prepared to defend our ideals, for aggressive nations understand only the threat of force. The situation is already grave, but much is possible for a nation with clear intentions and the ability to carry them into action.”

Margaret Thatcher (1925–2013) British stateswoman and politician

New Year Message as Conservative candidate for Dartford (29 December 1950) http://www.margaretthatcher.org/document/100896 1950s

Life, People, World, Fear

“A few years after the Constitution was adopted Alexander Hamilton said to Josiah Quincy that he thought the Union might endure for thirty years. He feared the centrifugal force of the system. The danger, he said, would proceed from the States, not from the national government. But Hamilton seems not to have considered that the vital necessity which had always united the colonies from the first New England league against the Indians, and which, in his own time, forced the people of the country from the sands of a confederacy to the rock of union, would become stronger every year and inevitably develop and confirm a nation. Whatever the intention of the fathers in 1787 might have been, whether a league or confederacy or treaty, the conclusion of the children in 1860 might have been predicted. Plant a homogeneous people along the coast of a virgin continent. Let them gradually overspread it to the farther sea, speaking the same language, virtually of the same religious faith, inter- marrying, and cherishing common heroic traditions. Suppose them sweeping from end to end of their vast domain without passports, the physical perils of their increasing extent constantly modified by science, steam, and the telegraph, making Maine and Oregon neighbors, their trade enormous, their prosperity a miracle, their commonwealth of unsurpassed importance in the world, and you may theorize as you will, but you have supposed an imperial nation, which may indeed be a power of evil as well as of good, but which can no more recede into its original elements and local sources than its own Mississippi, pouring broad and resistless into the Gulf, can turn backward to the petty forest springs and rills whence it flows. 'No, no', murmurs the mighty river, 'when you can take the blue out of the sky, when you can steal heat from fire, when you can strip splendor from the morning, then, and not before, may you reclaim your separate drops in me.”

George William Curtis (1824–1892) American writer

'Yes, yes, my river,' answers the Union, 'you speak for me. I am no more a child, but a man; no longer a confederacy, but a nation. I am no more Virginia, New York, Carolina, or Massachusetts, but the United States of America'.
1860s, The Good Fight (1865)

Children, People, World, Fear