“Polemical zeal can produce an fixation on the other side, or sides, of purely hostile intent.”
Source: Spectrum: From Right to Left in the World of Ideas (2005), Foreword, p. xi
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Perry Anderson32
British historian 1938Related quotes
William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania
143
Fruits of Solitude (1682), Part I
Haile Selassie (1892–1975) Emperor of Ethiopia
Address to the World Evangelical Congress in Berlin (28 October 1966).
Context: This age above all ages is a period in history when it should be our prime duty to preach the Gospel of Grace to all our fellow men and women. The love shown in Christ by our God to mankind should constrain all of us who are followers and disciples of Christ to do all in our power to see to it that the Message of Salvation is carried to those of our fellows for whom Christ Our Saviour was sacrificed but who have not had the benefit of hearing the good news. Since nobody can interfere in the realm of God we should tolerate and live side by side with those of other faiths.
Thomas Harris (1940) American author and screenwriter
Learned Hand (1872–1961) American legal scholar, Court of Appeals judge
"Sources of Tolerance" (1930); also in The Spirit of Liberty: Papers and Addresses (1952), p. 79.
Extra-judicial writings
“One side makes process ultimate; the other side makes fact ultimate.”
Alfred North Whitehead (1861–1947) English mathematician and philosopher
Pt. I, ch. 1, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: In all philosophic theory there is an ultimate which is actual in virtue of its accidents. It is only then capable of characterization through its accidental embodiments, and apart from these accidents is devoid of actuality. In the philosophy of organism this ultimate is termed creativity; and God] is its primordial, non-temporal accident. In [[monistic philosophies, Spinoza's or absolute idealism, this ultimate is God, who is also equivalently termed The Absolute. In such monistic schemes, the ultimate is illegitimately allowed a final, eminent reality, beyond that ascribed to any of its accidents. In this general position the philosophy of organism seems to approximate more to some strains of Indian, or Chinese, thought, than to western Asiatic, or European, thought. One side makes process ultimate; the other side makes fact ultimate.
Edward Grey, 1st Viscount Grey of Fallodon (1862–1933) British Liberal statesman
Vol. 1, pp. 91-92.
Twenty-five Years (1925)
“Where there is love, there is often also hate. They can exist side by side.”
Cassandra Clare book City of Bones
Source: City of Bones