Quotes about instance (881 quotes, page 7)

“An earlier version of this volume was originally contracted for and produced as a monograph by Warner Modular Communications, Inc., a subsidiary member of the Warner communications and entertainment conglomerate. The publishing house had run a relatively independent operation up to the time of the controversy over this document. The editors and publisher were enthusiastic about the monograph and committed themselves to put it out quickly and to promote it with vigor. But just prior to publication, in the fall of 1973, officials of the parent company got wind of it, looked at it, and were horrified by its “unpatriotic” contents. Mr. William Sarnoff, a high officer of the parent company, for example, was deeply pained by our statement on page 7 of the original that the “leadership in the United States, as a result of its dominant position and wide-ranging counter-revolutionary efforts, has been the single most important instigator, administrator, and moral and material sustainer of serious bloodbaths in the years that followed World War II.” So pained were Sarnoff and his business associates, in fact, that they were quite prepared to violate a contractual obligation in order to assure that no such material would see the light of day. […] they decided to close down the publishing house […]. The history of the suppressed monograph is an authentic instance of private censorship of ideas per se. The uniqueness of the episode lies only in the manner of suppression. Usually, private intervention in the book market is anticipatory, with regrets that the manuscript is unacceptable, perhaps “unmarketable.””

Edward S. Herman (1925–2017) American journalist

Sometimes the latter contention is only an excuse for unwillingness to market, although it may sometimes reflect an accurate assessment of how the media and journals will receive books that are strongly critical of the established order.
Source: The Washington Connection and Third World Fascism, with Noam Chomsky, 1979, pp. xiv-xvii.

Pain , War , Books , World

“It has been said, that the principle involved in the above and in similar applications is that of the equal distribution of our knowledge, or rather of our ignorance the assigning to different states of things of which we know nothing, and upon the very ground that we know nothing, equal degrees of probability. I apprehend, however, that this is an arbitrary method of procedure. Instances may occur, and one such has been adduced, in which different hypotheses lead to the same final conclusion.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 370

Knowledge

“We face the dilemma… that if everyone gets his deserts, some may be driven from the table: and if everyone comes to the table, some may not get their deserts. In practice, this seems to be resolved by the establishment of a social minimum as reflected for instance, in the poor law, in social security and various welfare sevices. The principle of desert come into play above this social minimun. That is to say, society lays a modest table at which all can sup and a high table at which the deserving can feast”

Kenneth E. Boulding (1910–1993) British-American economist

Boulding (1962) "Social Justice in Social Dynamics", in: R.B. Brandt, ed. Social Justice. Englewood Cliffs, New Jersey: Prentice Hall. p. 83 as cited in: Toril Aalberg (2003) Achieving Justice: Comparative Public Opinion on Income Distribution. p. 33
1960s

Law

“It will be shown during the course of this pamphlet that this slogan [A general Election to kick out the Tories and to elect a Labour Goverment committed to Socialism] is opportunist and that in this instance there is nothing to choose between the revisionists and the Trotskyites; that they both are opportunists; that they are not Marxists but petty-bourgeois democrats with near-Marxist phraseology; that they both betray the interests of the working class and serve the interests of the bourgeoisie by acting as the conductors of bourgeois influence into the proletariat; and that differences of opinion and battles of words between them are of no more importance than the usual jealousy between two department managers in the same store.”

Harpal Brar (1939) British politician

Source: Harpal Brar, Social democracy - The enemy within (London 1995), pg. 139-40.

Jealousy

“All our confidence in our ability to act collectively is being undermined, with the subtext message Whatever it is, the private sector can do it better. Never mind that there's no evidence for this. Never mind, for instance, that the private US health-care system is 40 percent more expensive per capita than the Canadian public system, even though the Canadian system provides full coverage for all Canadians and the American system leaves some forty-three million without any coverage at all. This isn't because Canadians are smarter than Americans - it's because we have a public system and they don't.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Health , Confidence

“I seem to be able to only see the positive things in life and the beautiful things in life and when I see, for instance, garbage or ugliness, then I turn my back or I seem to be able to skip it.”

Imelda Marcos (1929) Former First Lady of the Philippines

Quoted in "Imelda (2003).

Life , Beauty

“In April 1946, when I came to Hughes Aircraft to institute high-technology research and development, it was far from the place it was to become. Howard Hughes, I was informed, rarely came around. When he did show up, it was to take up one or another trivial issue. He would toss off detailed directions, for instance, on what to do next about a few old airplanes decaying out in the yard or what kind of seat covers to buy for the company-owned Chevrolets, or he would say he wanted some pictures of clouds taken from an airplane. An accountant from Hughes Tool Co. ((started by Howard's father)) had the title of general manager but was there only to sign checks. A few of Howard's flying buddies were on the payroll, using assorted fanciful titles like some in Gilbert and Sullivan's Mikado, but apparently did next to nothing. A lawyer was on hand to process contracts, but there were practically none. In addition to the Spruce Goose flying freighter, a mammoth eight-engine plywood seaplane that barely managed to fly even once, there was an experimental Navy reconnaissance plane under development (which, with Hughes at the controls, later crashed, almost killing him). The contracts for both planes had been canceled. Perhaps, I said to myself, this is one of those unforeseeable lucky opportunities. Why not use Hughes Aircraft as a base to create a new and needed defense electronics supplier?”

Simon Ramo (1913–2016) Father of the ICBM

MEMOIRS OF AN ICBM PIONEER Simon Ramo broke with Howard Hughes, then built TRW, the company that developed the U.S. missile. He says what went right then would go wrong today. http://money.cnn.com/magazines/fortune/fortune_archive/1988/04/25/70453/index.htm in FORTUNE Magazine, April 25, 1988

Flying

“In all these various instances of stigma… the same sociological features are found: an individual who might have been received easily in ordinary social intercourse possesses a trait that can obstrude itself upon attention and turn those of us whom he meets away from him, breaking the claim that his other attributes have on us. He posses a stigma, an undesired differentness from what we had anticipated. We and those who do not depart negatively from the particular expectations at issue I shall call the normals.
The attitude we normals have toward a person with a stigma, and the actions we take in regard to him, are well known, since these responses are what the benevolent social action is designed to soften and ameliorate. By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if unthinkingly, reduce his life chances. We construct a stigma-theory, an ideology to explain his inferiority and account for the danger he represents, sometimes rationalizing an animosity based on other differences, such as those of social class.”

Erving Goffman book Stigma

Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s

Life , Exercises , Chance , Personality

“Certainly everywhere in the church there are examples of the rich who give up all things, who become poor for God. They did exist. But in doing this, they either chose the hermit life and withdrew from the life of the church, or they were canonized and held up as miraculous instances of sanctity, that is, they were excluded from the concrete life of the church, set outside the church as “saints” whom, of course, there was no question of ordinary people ever imitating.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 32

Life , God , People , Question

“The matter of color is more confusing. Not every property of a system can be stated as a definite spatio-temporal state of affairs. A system's tendency, for instance, to move from State A to State B, but not from State B to State A... a tendency like this is not any specific event which you can point to in space and time. These nonspecific properties correspond to overall gestalts in the Hilbert Space coloring. Alternating bands of red and green light might, for example, represent a particle which is moving from left to right but which has no specific location. A good mood could be a golden haze not tied to any particular cause.”

Rudy Rucker (1946) American mathematician, computer scientist, science fiction author and philosopher

Source: The Sex Sphere (1983), p. 134

Color , Mood , Light , Time

“If … we meet a man of acknowledged mental superiority, whether generally or in his special department, it is our social duty by intelligent questioning, by an anxiety to learn from him, to force him to condescend to our ignorance, or join in our fun, till his broader sympathies are awakened, and he plays with us as if we were children. Indeed this very metaphor points out one of the very remarkable instances of social equality asserted by an inferior—I mean the outspoken freedom of the child—which possesses a peculiar charm, and often thaws the dignity or dissipates the reserve of the great man and woman whose superiority is a perpetual obstacle to them in ordinary society.”

John Pentland Mahaffy (1839–1919) Irish classicist and polymathic scholar

Conversation (1896), p. 104 http://books.google.com/books?id=1yEVAAAAYAAJ&pg=PA104

Children , Intelligence , Question , Freedom

“One demand for a concept of need arises because the concept of demand itself has serious weaknesses and limitations. It assumes away, for instance, a serious epistemological problem. The very idea of autonomous choice implies first that the chooser knows the real alternatives which are open to him, and second that he makes the choice according to value criteria or a utility function which he will not later regret. Both the image of the field of choice and the utility function have a learning problem which, by and large, economists have neglected. This problem is particularly acute in the case of medical care, where the demander is usually a layman faced with professional suppliers who know very much more than he does. The demand for medical care, indeed, is primarily a demand for knowledge or at least the results of knowledge…”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1967) "The Concept of Need for Health Services" as cited in: Gregory Parston (1980) Planners, Politics, and Health Services. p. 99
1960s

Idea , Knowledge , Problem , Learning

“I could multiply instances of men, women, and children who have been just snatched from the jaws of the grave by this Act of Parliament, and yet whilst it is walking the streets, hurrying about on its errand of mercy, visiting the sick, healing those who are afflicted with disease, feeding hungry children whose parents have been prostrated by sickness and cannot look after them—whilst it is doing the work of the Man of Nazareth in the stricken homes of Britain, it is being stoned by Tory speakers, reviled, insulted, and spat upon. Their reckoning is piling up. It will soon be demanded at their hands to the last penny by a people who have been misled by them into disdaining one of the greatest gifts the Imperial Parliament has ever delivered to the people of this land.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the Nottinghamshire Miners' Association (10 August 1913) on the National Insurance Act 1911, quoted in The Times (11 August 1913), p. 10.
Chancellor of the Exchequer

Women , Men , Children , People

“What is called "objectivity," scientific for instance (in which I firmly believe, in a given situation) imposes itself only within a context which is extremely vast, old, firmly established, or rooted in a network of conventions … and yet which still remains a context.”

Jacques Derrida book Limited Inc

Limited Inc (1977)

“Bohr's investigation had typified what had become a standard procedure in problems of theoretical physics. The first step was to discover the mathematical laws governing certain groups of phenomena; the second was to devise hypothetical models or pictures to interpret these laws in terms of motion or mechanism; the third was to examine in what way these models would behave in other respects, and this would lead to prediction of other phenomena-predictions which might or might not be confirmed when put to the test of experiment. For instance, Newton had explained the phenomena of gravitation in terms of a force of gravitation; a later age had seen the luminiferous ether introduced to explain the propagation of light and, subsequently, the general phenomena of electricity and magnetism; finally Bohr had introduced electronic jumps in an attempt to explain atomic spectra. In each case the models had fulfilled their primary purpose, but had failed to predict further phenomena with accuracy.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Age , Law , Way , Mathematics

“I confess that there are several parts of this Constitution which I do not at present approve, but I am not sure I shall never approve them. For having lived long, I have experienced many instances of being obliged by better information, or fuller consideration, to change opinions even on important subjects, which I once thought right, but found to be otherwise.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Speech in the Constitutional Convention, Philadelphia, Pennsylvania (September 17, 1787); reported in James Madison, Journal of the Federal Convention, ed. E. H. Scott (1893), p. 741.
Constitutional Convention of 1787

Change , Parting

“The analytical approach employed by both BSP and BISC is "top down". The implications of the words "top down" are multiple and varied, and all apply to these analysis. For instance:”

John Zachman (1934) American computer scientist

Top down implies scope - that is, looking at the business as a whole as opposed to looking at pieces or subparts of it.
Business Systems Planning and Business Information Control Study: A comparison, 1982

“For instance, I have never believed that Jesus Christ would approve either abortions or the death penalty, but I obeyed such Supreme Court decisions to the best of my ability, at the same time attempting to minimize what I considered to be their adverse impact.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Page 57
Post-Presidency, Our Endangered Values (2005)

Death , Penalty , Decision , Time

“The contention that control over the instruments of production is everywhere undergoing a shift, away from the capitalists proper and toward the managers, will seem to many fantastic and naive, especially if we are thinking in the first instance of the United States. Consider, it will be argued, the growth of monopoly in our times, Think of the Sixty Families, with their billions upon billions of wealth, their millions of shares of stock in the greatest corporations, and their lives which exceed in luxury and display anything even dreamed of by the rulers of past ages. The managers, even the chief of them, are only the servants, the bailiffs of the Sixty Families. How absurd to call the servant, master!”

James Burnham (1905–1987) American philosopher

Source: The Managerial Revolution, 1941, p. 29, as cited in: Albert Lepawsky (1949), Administration, p. 13

Age , Family , Dreams , Thinking

“As such, I think that it would be in derogation of our respective oaths and our institutional obligations to our country to engage in uncivil behavior. It would also be demeaning to any of us who engages in such conduct. Having worn the robe, we have a lifetime obligation to conduct ourselves as having deserved to wear the robe in the first instance.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Behavior , Thinking , Country

“"Noah is a revolutio of Adam, as Moses is a revolutio of Abel and Seth," says the Kabala; that is to say, a repetition or another version of the same story. The greatest proof of it is the distribution of the characters in the Bible. For instance, beginning with Cain, the first murderer, every fifth man in his line of descent is a murderer. Thus there come Enoch, Irad, Mehujael, Methuselah, and the fifth is Lamech, the second murderer, and he is Noah's father. By drawing the five-pointed star of Lucifer (which has its crown-point downward) and writing the name of Cain beneath the lowest point, and those of his descendants successively at each of the other points, it will be found that each fifth name — which would be written beneath that of Cain — is that of a murderer. In the Talmud this genealogy is given complete, and thirteen murderers range themselves in line below the name of Cain. This is no coincidence. Siva is the Destroyer, but he is also the Regenerator. Cain is a murderer, but he is also the creator of nations, and an inventor. This star of Lucifer is the same one that John sees falling down to earth in his Apocalypse.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Star , Success , Drawing

“Time study is the art of recording, analyzing, and synthesizing the time of the elements of any operation, usually a manual operation, but it has also been extended to mental and machinery operations.
It is one of the many remarkable inventions of Dr. Taylor while he was working at the Midvale Steel Works. It differs from the well-known process of timing the complete operation, as, for instance, the usual method for timing the athlete, in that the timing of time study is done on the elements of the process. Much ridiculous criticism has been put forward by well-meaning but uninformed persons, who claim that timing a worker down to a three hundredth of a minute is unkind, inhuman, and conducive to the worst form of slavery ever known.
On the contrary, obtaining precise information regarding the smallest elements into which an art or a trade can be subdivided, and examining them separately, is the method adopted hi all branches of scientific research.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Primer of scientific management, 1912, p. 7

Art , Study , Time , Personality

“If you take a look back at the history of man, you will not find one instance where an average woman’s advice about dating or relationships was better than an average man’s.”

Roosh Valizadeh (1979) American writer and men's rights activist

6 November 2006 http://www.rooshv.com/womanly-advice

History

“History shows that wars are divided into two kinds, just and unjust. All wars that are progressive are just, and all wars that impede progress are unjust. We Communists oppose all unjust wars that impede progress, but we do not oppose progressive, just wars. Not only do we Communists not oppose just wars; we actively participate in them. As for unjust wars, World War I is an instance in which both sides fought for imperialist interests; therefore, the Communists of the whole world firmly opposed that war. The way to oppose a war of this kind is to do everything possible to prevent it before it breaks out and, once it breaks out, to oppose war with war, to oppose unjust war with just war, whenever possible.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Protracted Warfare (1938)

War , World , Way , History

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

Women , Money , People , Justice

“[Urban planning] must be interpreted on the basis of the social effect produced by the political instance in the urban system and/or in the social structure.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 276)

“How sad, that the group with the most access to the truth chose in several strategic instances to look the other way.”

John Ashcroft (1942) American politician

Source: Never Again: Securing America and Restoring Justice (2006), p. 263

Truth , Sadness , Way

“I stayed in bed all day yesterday, for instance, while she [Elizabeth Taylor] spent the entire day until well after midnight sitting in the main room, gossiping, etc. And, of course, inevitably sipping away at the drinks… What is more frightening is that she has become bored with everything in life.”

Richard Burton (1925–1984) Welsh actor

In "Richard Burton and Elizabeth Taylor: The Love Letters. How drinking cocooned them from pressure of fame. Without it, they couldn't even make love."

Life , Drink

“In an extreme instance, in which there is a Propervirt of less than 0.9%, the TEXT OF THE PRESENT PROSPECTUS may likewise undergo an ABRUPT change. If, while you are reading these sentences, the words begin to jump about, and the letters quiver and blur, please interrupt your reading for ten or twenty seconds to wipe your glasses, adjust your clothing, or the like, and then start reading AGAIN from the beginning, and NOT JUST from the place where your reading was interrupted, since such a TRANSFORMATION indicates that a correction of DEFICIENCIES is now taking place.”

Stanisław Lem book Imaginary Magnitude

Imaginary Magnitude (1984), p. 86

Change , Reading , Clothes

“An instance of callous and cold-blooded brutality is furnished by the incident that took place on December 20, 1949 in Kalshira under P. S. Mollarhat in the District of Khulna. … The police constable entered into the house and assaulted the wife of Joydev Brahma whose cry attracted her husband and a few companions who escaped from the house. They became desperate, re-entered the house, found 4 constables with one gun only. That perhaps might have encouraged the young men who struck a blow on an armed constable who died on the spot. … the assailants fled and the intelligent neighbours also fled away. But the bulk of the villagers remained in their houses as they were absolutely innocent and failed to realise the consequence of the happening. Subsequently, the S. P., the military and armed police began to beat mercilessly the innocents of the entire village, encouraged the neighbouring Muslims to take away their properties. A number of persons were killed and men and women were forcibly converted. House-hold deities were broken and places of worship desecrated and destroyed. Several women were raped by the police, military and local Muslims. Thus a veritable hell was let loose not only in the village of Kalshira which is 1-1/2 miles in length with a large population, but also in a number of neighbouring Namahsudra villages.”

Jogendra Nath Mandal (1904–1968) Pakistani politician

Excerpted from the resignation letter of J. N. Mandal, Minister for Law and Labour, Government of Pakistan, October 8, 1950. https://en.wikisource.org/wiki/Resignation_letter_of_Jogendra_Nath_Mandal https://biblio.wiki/wiki/Resignation_letter_of_Jogendra_Nath_Mandal

Women , Men , Intelligence , Hell

“Let’s stop kidding ourselves — there are too many instances of Christians worshiping sublimely every Sunday, but never making an impact beyond the congregation, never experiencing the powerful beauty of communitas, and never going deeper in discipleship.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 177

Beauty

“Our Italian ally has been a source of embarrassment to us everywhere. It was this alliance, for instance, which prevented us from pursuing a revolutionary policy in North Africa. In the nature of things, this territory was becoming an Italian preserve and it was as such that the Duce laid claim to it. Had we been on our own, we could have emancipated the Moslem countries dominated by France; and that would have had enormous repercussions in the Near East, dominated by Britain, and in Egypt. But with our fortunes linked to those of the Italians, the pursuit of such a policy was not possible. All Islam vibrated at the news of our victories. The Egyptians, the Irakis and the whole of the Near East were all ready to rise in revolt. Just think what we could have done to help them, even to incite them, as would have been both our duty and in our own interest! But the presence of the Italians at our side paralysed us; it created a feeling of malaise among our Islamic friends, who inevitably saw in us accomplices, willing or unwilling, of their oppressors. For the Italians in these parts of the world are more bitterly hated, of course, than either the British or the French. The memories of the barbarous, reprisals taken against the Senussi are still vivid. Then again the ridiculous pretensions of the Duce to be regarded as The Sword of Islam evokes the same sneering chuckle now as it did before the war. This title, which is fitting for Mahomed and a great conqueror like Omar, Mussolini caused to be conferred on himself by a few wretched brutes whom he had either bribed or terrorized into doing so. We had a great chance of pursuing a splendid policy with regard to Islam. But we missed the bus, as we missed it on several other occasions, thanks to our loyalty to the Italian alliance! In this theatre of operations, then, the Italians prevented us from playing our best card, the emancipation of the French subjects and the raising of the standard of revolt in the countries oppressed by the British. Such a policy would have aroused the enthusiasm of the whole of Islam. It is a characteristic of the Moslem world, from the shores of the Atlantic to those of the Pacific, that what affects one, for good or for evil, affects all.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

17 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

Hate , War , World , Feeling

“Gen. Thomas is now with me and you may rely on it I ill give him all the aid in my power. I would do this whether the arming the negro seemed to me a wise policy or _t, because it is an order that I am bound to obey and do not feel that in my position I have a right to question any policy of the Government. In this particular instance there is no objection however to my expressing an honest conviction.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1860s, Letter to Abraham Lincoln (1863)

Feeling , Question

“I cannot exist entirely except when somehow I go beyond the stage of action. Otherwise I’m a soldier, a professional, a man of learning, not a “total human being.” The fragmentary state of humanity is basically the same as the choice of an object. When you limit your desires to possessing political power, for instance, you act and know what you have to do. … You insert your existence advantageously into time. Each of your moments becomes useful. With each moment, the possibility is given you to advance to some chosen goal, and your time becomes a march toward that goal—what’s normally called living. … Every action makes you a fragmentary existence. I hold on to my nature as an entirety only by refusing to act—or at least by denying the superiority of time, which is reserved for action.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvii

Nature , Learning , Time

“Paul… calls the process of shifting away from material matters and toward spiritual matters a “turning to the Lord” and “taking away of a veil.” In all the different tropes and terms for the theoria-meaning, Paul instructs us in a single form of teaching: it is not necessary always to remain in the letter, on the grounds that the immediately apparent meaning of the things said in many instances causes us harm in the pursuit of the life of virtue. But it is necessary to pass over to the incorporeal and spiritually intelligible reading with insight, with the result that the more corporeal meanings are converted to an intellectual sense and meaning, in the same way that the dust of the more fleshly significance of what is said is “shaken off.” This is why Paul says, “the letter kills, but the spirit gives life,” since oftentimes with biblical narrative, it will not provide us with examples of a good life if we stop short at the simple events.”

Gregory of Nyssa (335–395) bishop of Nyssa

Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)

Life , Way , Intelligence , Sense

“Firishta' attributes to Sikandar the demolition of all the Kashmirian temples save one, which was dedicated to Mahadeva, and which only escaped ' in consequence of its foundation being below the surface of the neighbouring water.'. (…) He most likely gave orders that they should all be overturned; and I have no doubt that many of the principal temples were thrown down during his reign. For instance, the tomb of his own Queen in Srinagur is built upon the foundation, and with the materials of a Hindu temple; likewise the wall which surrounds the tomb of his son Zeinu-1 Abidin was once the inclosure of a Hindu temple; and lastly the entrance of a masjid in Nowa-Shehra of Srinagur, which, according to its inscription, was built during the reign of his son Zeinu-1 Abidin, is formed of two fluted pillars of a Hindu peristyle. These instances prove that at least three different temples in the capital alone must have been overthrown either by Sikandar or by one of his predecessors. But as the demolition of idol-temples is not attributed to any one of the earlier kings, we may safely ascribe the destruction of the three above mentioned to Sikandar himself.”

Sikandar Butshikan

Elliot, H. M. (Henry Miers), Sir; Ed. John Dowson (1871). The History of India, as Told by Its Own Historians. The Muhammadan Period. London : Trübner & Co. Vol VI. Appendix, Note A. ON THE EARLY USE OF GUNPOWDER IN INDIA.

Water

“First, the eight rules of tolerance: 1. Stay out of the way. 2. Don't pick a fight. 3. If challenged, walk away. 4. Avoid eye contact. 5. If your enemy is diurnal, learn to be nocturnal. 6. Vice versa. 7. Possess nothing the other wants. 8. Draw the line at hurting kids: I will fight to the death.
After tolerance is achieved comes play. Here are the nine rules of play: 1. Know when to quit. 2. Learn how to handicap. 3. Learn what frightens the other (cat claws). 4. Don't let it get to you. It's just a game; you mustn't take it seriously (cats have trouble with this one—escalation is always a risk in cat games). 5. Don't eat your playmate. 6. Pay attention to the signals on the other side—for instance, “enough” and “quit.” 7. Don't suddenly change the rules. 8. Don't be a sore loser. 9. Remember: It's only a game.
And if play succeeds, we can move on to the eight rules of friendship: 1. Learn the rules of your opposite number. 2. Recognize that danger is no longer relevant. 3. Take your time. 4. One step at a time. 5. Apologize often by learning the other's words, gestures, sounds, or postures for “I'm sorry.””

Jeffrey Moussaieff Masson (1941) American writer and activist

6. Acknowledge mistakes. 7. Make the offer of friendship more than once. 8. Express curiosity about what the other is like.
Source: Raising the Peaceable Kingdom (2005), Ch. 5

Death , Friendship , Way , Game

“The first thing I want to do is apologize: to Leeann, to everyone else who was part of that tour, to everyone who has worked for me, to everyone I represent, and to everyone who counts on me to be an ally and supporter and champion of women. There's more I want to say, but the first and most important thing—and if it's the only thing you care to hear, that's fine—is: I'm sorry.
I respect women. I don't respect men who don't. And the fact that my own actions have given people a good reason to doubt that makes me feel ashamed.
But I want to say something else, too. Over the last few months, all of us—including and especially men who respect women—have been forced to take a good, hard look at our own actions and think (perhaps, shamefully, for the first time) about how those actions have affected women.
For instance, that picture [when Franken appears to grope the breasts of a sleeping Leeann Tweeden, while simultaneously smiling towards the photographer] I don't know what was in my head when I took that picture, and it doesn't matter. There's no excuse. I look at it now and I feel disgusted with myself. It isn't funny. It's completely inappropriate. It's obvious how Leeann would feel violated by that picture. And, what's more, I can see how millions of other women would feel violated by it—women who have had similar experiences in their own lives, women who fear having those experiences, women who look up to me, women who have counted on me.”

Al Franken (1951) American comedian and politician

November 2017 statement https://www.wdio.com/news/al-franken-statement-leeann-tweeden/4672510/ in response to allegations of sexual harassment and groping made by Leeann Tweeden against Franken.

Women , Men , People , Fear

“Steno conceded, as Fabio Colonna had done before him, that all marine fossils might have been transported into their present situation at the time of the Noachian deluge. He maintained that fossil vegetables had been once living plants, and he hinted that they might, in some instances, indicate the distinction between fluvial and marine deposits. He also inferred that the present mountains had not existed ever since the origin of things, suggesting that many strata of submarine origin had been accumulated in the interval between the creation and deluge. Here he displayed his great anxiety to reconcile his theory with the Scriptures; for he at the same time advanced an opinion, which does not seem very consistent with such a doctrine, viz., that there was a wide distinction between the shelly, and nearly horizontal beds at the foot of the Apennines, and the older mountains of highly inclined stratification. Both, he observed, were of sedimentary origin; and a considerable interval of time must have separated their formation. Tuscany, according to him, had successively passed through six different states; and to explain these mighty changes, he called in the agency of inundations, earthquakes, and subterranean fires.”

Charles Lyell book Principles of Geology

Chpt.3, p. 32
Principles of Geology (1832), Vol. 1

Mountain , Change , Time , Success

“The earlier views, those of Hobbes or Locke for instance, saw language as an instrument, and understood meaning in terms of designation. Discovering the meaning of words is finding what ideas or things they stood for. … By contrast, a hermeneutical view requires a very different conception. If we are partly constituted by our self-understanding, and this in turn can be very different according to the various languages which articulate for us a background of distinctions of worth, then language does not only serve to depict ourselves and the world, it also helps constitute our lives. Certain ways of being, of feeling, of relating to each other are only possible given certain linguistic resources.”

Charles Taylor (1931) Canadian philosopher

Human Agency and Language (Cambridge: 1985), pp. 9-10

World , Way , Feeling , Idea

“I've written every drum bit I ever done, every note. I played the drums. I played the guitar. I played the piano. I wanted it exactly the way I wanted. Exactly. Any composer I would think would want it that way, and I don't deviate at all. Don't you think that somebody like Stravinsky, for instance, don't you think that it would have annoyed him if someone bent a note the wrong way?”

Captain Beefheart (1941–2010) musician

On Trout Mask Replica
The Artist Formerly Known as Captain Beefheart (1997)

Way , Thinking

“There was a lot more joking going on when I was a kid. My dad, for instance, specialised in puns and I remember once we were on vacation in California and we were driving along the San Andreas Fault and he threw a quarter out of the window into the Fault because he said "he had always wanted to be generous to a fault."”

Bill Bryson (1951) American author

Interview with Stanford's Newsletter (June 2001)

“Nor let the critic, if he find the meaning of Camoens in some instances altered, imagine that he has found a blunder in the Translator. … It was not to gratify the dull few, whose greatest pleasure in reading a translation is to see what the author exactly says; it was to give a poem that might live in the English language which was the ambition of the Translator. … And the original is in the hands of the world.”

William Julius Mickle (1734–1788) British writer

Introduction (p. cli)
The Lusiad; Or, The Discovery of India: an Epic Poem (1776)

Pleasure , World , Imagination , Reading

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

People , Quotes , Question , Sense

“One should view the present situation – the status quo – as being maintained by certain conditions or forces. A culture – for instance, the food habits of a certain group at a given time – is not a static affair but a live process like a river which moves but still keeps to a recognizable form…Food habits do not occur in empty space. They are part and parcel of the daily rhythm of being awake and asleep; of being alone and in a group; of earning a living and playing; of being a member of a town, a family, a social class, a religious group... in a district with good groceries and restaurants or in an area of poor and irregular food supply. Somehow all these factors affect food habits at any given time. They determine the food habits of a group every day anew just as the amount of water supply and the nature of the river bed determine the ﬂow of the river, its constancy or change.”

Kurt Lewin (1890–1947) German-American psychologist

Kurt Lewin (1943) "Psychological ecology". In: D. Cartwright (Ed.) Field Theory in Social Science. London: Social Science Paperbacks. As cited in: Bernard Burnes (2004) " Kurt Lewin and the Planned Approach to Change: A Re-appraisal https://blackboard.le.ac.uk/bbcswebdav/institution/College%20of%20Social%20Science/School%20of%20Management/DL%20Materials/MBA/2.%20Organizational%20Behaviour/Section%208/Burnes.pdf" in: Journal of Management Studies. Vol 41. Nr 6. p. 977-1002.
1940s

Family , Food , Nature , Water

“People have many myths about anger that cause them to categorize the issue in a certain way. For instance, some people consider anger to be biological or hereditary, but this myth does not have any solid foundation. Although some people are more prone to anger due to their psychophysical make-up or emersion in the modes of passion and ignorance, their socialization or quality of association will have a greater impact on their reactions. Although we do bring forth other infl uences into a situation such as our karma, which affects the ways in which we respond to specifi c situations, it is a myth that anger is biological and a permanent, unchangeable aspect of the body.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior IV: Conquering the Enemies of the Mind (Hari-Nama Press, 2004), Chapter 3

People , Way , Passion , Anger

“The art of self-transformation for the sake of developing practical capabilities seems to have a similar content in the most varied historical circumstances. The Mamluks and the Normans suffered defeat because they failed to open up and readjust the organizational and social contexts of warfare. The Seljuqs succeeded because they did just that. The West African coastal kingdoms used an extraneous technological advantage to avoid having to change radically. But they could neither go on the offensive against the savanna states nor prepare themselves to resist their European patrons and trading partners.
In all these instances success seems to have required the dissociation and recombination of available models of the organizational and social context of military activity. To have succeeded would not have meant, for the Mamluks, becoming like the Ottomans; it would have meant creating an order that never existed before. To possess the alien, you must change it.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 169-170

Art , Suffering , Change , Success

“Further, humanity must never be complacent about the virtues of human nature. Therefore, everything must be done at all levels to prevent alienation, inequality, deprivation, fear, injustice, anarchy and the loss of the rule of law. History has shown repeatedly that humankind is capable of unthinkable brutality and injustice. This is often a result of what I call fear(survival)-induced pre-emptive aggression, which may occur no matter how calm the situation appears, although it is not necessarily inevitable. Moreover, where there is injustice that is perceived as posing a threat to survival, humankind will do whatever necessary to survive and be free. In such instances, might (military or otherwise) may not prevail or be the optimal solution.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), pp.16-17

Fear , Law , History , Optimism

“From history's examples we conclude,
And modern instances teach us the same:
Good follows Evil, Evil follows Good,
Shame ends in glory, glory ends in shame.
Thus it is evident that no man should
Put trust in victories or wealth or fame,
Nor yet despair if Fortune is adverse:
She turns her wheel for better, as for worse.”

Ludovico Ariosto book Orlando Furioso

Si vede per gli esempi di che piene
Sono l'antiche e le moderne istorie,
Che 'l ben va dietro al male, e 'l male al bene,
E fin son l'un de l'altro e biasmi e glorie;
E che fidarsi a l'uom non si conviene
In suo tesor, suo regno e sue vittorie,
Né disperarsi per Fortuna avversa,
Che sempre la sua ruota in giro versa.
Canto XLV, stanza 4 (tr. B. Reynolds)
Orlando Furioso (1532)

History , Evil , Victory , Despair

“If a concept lacks an essence, nothing will ever be found that completely fits that concept. If you are lacking in the concept of human being, it will immediately expose that you are something individual, something that cannot be expressed by the term human being, thus, in every instance, an individual human being.”

Max Stirner (1806–1856) German philosopher

Stirner's Critics (1845)

“No Socialist Government conducting the entire life and industry of the country could afford to allow free, sharp, or violently-worded expressions of public discontent. They would have to fall back on some form of Gestapo, no doubt very humanely directed in the first instance. And this would nip opinion in the bud; it would stop criticism as it reared its head, and it would gather all the power to the supreme party and the party leaders, rising like stately pinnacles above their vast bureaucracies of Civil Servants, no longer servants and no longer civil. And where would the ordinary simple folk—the common people, as they like to call them in America—where would they be, once this mighty organism had got them in its grip?”

Winston S. Churchill book The Second World War

Broadcast (4 June 1945) for the 1945 general election, quoted in Martin Gilbert, Never Despair': Winston S. Churchill, 1945–1965 (London: Heinemann, 1988), p. 32
The Second World War (1939–1945)

Life , People , Country

“But I've noticed something with other artists who do use the whole range of forms of colours and black - in Albers, for instance, who experiments with yellow, red, blue, the whole scale. Of course I love his colour paintings, but when I see a black-and-white such as 'The Homage to a Black and White Square' [ Josef Albers painted more versions], I like that best, you know. I think it has something to do with deciding just exactly what you really like best. There is always that wonderful element of doubt. I like the black painters really, even if they did work in color.... Velasquez.... also Tintoretto, and Rembrandt... Goya..”

Franz Kline (1910–1962) American painter

Quote of Kline in an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in 'Living Arts', Spring 1963; as cited in Interviews with American Artists, David Sylvester; Chatto & Windus, London 2001, pp. 61-62
1960's

Love , Color , Thinking , Painting

“We know, for instance, that there is a direct, inverse relationship between frequency of family meals and social problems. Bluntly stated, members of families who eat together regularly are statistically less likely to stick up liquor stores, blow up meth labs, give birth to crack babies, commit suicide, or make donkey porn. If Little Timmy had just had more meatloaf, he might not have grown up to fill chest freezers with Cub Scout parts.”

Anthony Bourdain (1956–2018) Chef and food writer

Medium Raw (2010)

Family , Birth , Problem , Suicide

“The sculptors of the cathedral porches of the Middle Ages already knew that we can identify many legendary figures by their attributes, not their physical appearance. How is one to recognize Orpheus without his lyre, or Saint Lawrence without his grid? At the same time it seems a bit absurd, In an art that claims to be realistic, to have Orpheus always carrying his lyre, like a German businessman his briefcase. There must have been moments when Orpheus and Saint Lawrence left their lyre or their grid at the checkroom, for instance.. [c. 1960, in France]”

Ossip Zadkine (1890–1967) French sculptor

Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, p. 153

Age , Art , Appearance , Time

“It will be remembered, that the object of the several states in the adoption of that instrument, was not the establishment of a general consolidated government, which should swallow up the state sovereignties, and annihilate their several jurisdictions, and powers, as states; but a federal government, with powers limited to certain determinate objects; viz. their intercourse and concerns with foreign nations; and with each other, as separate and independent states; and, as members of the same confederacy: leaving the administration of their internal, and domestic concerns, to the absolute and uncontrolable jurisdiction of the states, respectively; except in one or two particular instances, specified, and enumerated in the constitution.”

St. George Tucker (1752–1827) Bermudan lawyer and judge

https://books.google.com/books?id=NTQ0AQAAMAAJ&pg=RA1-PA412 Page 412
Blackstone’s Commentaries (1803)

“On the whole [the alignment of a series of stained glass windows with the interior of a villa in The Hague] I have thought about all the time... I want to focus more on the architecture of the interior in general and that should we do together [with architect Buys]... Now I was already thinking, the enormous color effect that the window will generate - and that will certainly become powerful - must be accompanied with strong colors - the hall -, otherwise the window itself will be too much isolated. For instance the staircase, could it be painted in strong colors and not [in] oak.... deep ultramarine blue or green, with a beautiful colorful carpet.... I feel I must make designs for carpets, to create in that way a beautiful unity with the stained glass as a whole.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from Dutch, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jacoba van Heemskerck, in het Nederlands: Over het geheel [de afstemming van een serie aan Jacoba opgedragen glasramen met het interieur van een villa in Den Haag] heb ik steeds loopen denken.. ..ik wil mij veel meer op de architectuur van het binnenhuis in het algemeen toeleggen en dat moeten wij samen doen [met architect Buys].. .Nu heb ik al gedacht het enorme kleur-effekt dat het raam zal maken en dat zal zeker machtig werken, moet gedragen worden door sterke kleuren - de hal - anders staat het teveel alleen; zou de trap b.v. in de verf een sterke kleur kunnen krijgen en niet [in] eikenhout.. ..diep ultramarijn blauw of groen en dan een prachtige kleurige loper.. ..ik voel dat ik ontwerpen voor tapijten moet maken om zoo met het glas in lood een mooi geheel te hebben.
Quote in een brief van Jacoba aan architect J. Buys, 28 April 1920 in archief N.D.B., Amsterdam; as cited by Herbert Henkels, in Jacoba van Heemskerck, kunstenares van het Expressionisme, Haags Gemeentemuseum The Hague, 1982, p. 42
1920's

Beauty , Color , Way , Feeling

“Dialogue in Hell:
probable resources. How are loans made? By the issue of bonds containing an obligation on the part of the government to pay a yearly interest proportionate to the capital which has been depleted. If the loan is at 5 percent, for instance, the state, at the end of twenty years, has paid a sum equal to the capital borrowed; at the end of forty years, a double amount; at the end of sixty years, a triple amount, and yet it always remains debtor for the total of the same capital. The modern states wished to put a necessary”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Hell , Parting

“For those unfamiliar with modern Indian history: the Marxists, already pushy for acquiring as much power in the institutions as they could grab, were handed a near-monopoly on institutional power in India's academic and educational sector by Indira Gandhi ca. 1970. Involved in an intra-Congress power struggle, she needed the help of the Left. Her confidants P. N. Haksar and Nurul Hasan packed the institutions with Marxists, card-carrying or otherwise. When, during the Emergency dictatorship (1975-77), her Communist Party allies threatened to become too powerful, she and her son Sanjay removed them from key political positions but, in a typical instance of politicians' short-sightedness, they left the Marxists? hold on the cultural sector intact. In the good old Soviet tradition, they at once set out to falsify history and propagate their own version through the official textbooks. After coming to power in 1998, the BJP-dominated government has made a half-hearted and not always very competent attempt to effect glasnost (openness, transparency) at least in the history textbooks. This led the Marxists to start a furious hate campaign against the so-called 'saffronization' of history.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya, the Finale (2003)

Hate , Education , Confidence , History

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, pp.385-386

Home , Problem , Study , Suffering

“I have always felt rather badly for orchestra musicians, especially the stringed instrument player who certainly in his youth expected to be a virtuoso… I admire their patience and ability, and through the years have made the effort to show them my respect and – love in many instances.”

Pierre Monteux (1875–1964) French conductor

From Monteux, Doris G (1965). It's All in the Music: The Life and Work of Pierre Monteux. New York: Farrar, Straus and Giroux. OCLC 604146, p. 197

Love , Youth , Effort , Patience

“We need to tell citizens what Europe is, it is not all about angels and demons. It is a reality which have helped us in numerous ways – and still helps us. I think about peace, a thing we now undervalue but which has a primary importance. Let’s think about fYROM, for instance. Nowadays, those countries, former enemies, are entering the Union or are already Member States. Then, the freedom of movement, the rights for consumers.”

Federica Mogherini (1973) Italian politician

As quoted in "Mogherini: Italy will play a major role" in eunews (12 January 2014) http://www.eunews.it/en/2014/01/12/mogherini-italy-will-play-a-major-role/12911.

Peace , Angels , Way , Thinking

“Confidence depends upon the people in whom you are to confide. You would not confide free representative institutions to the Hottentots, for instance. Nor, going higher up the scale, would you confide them to the Oriental nations whom you are governing in India—although finer specimens of human character you will hardly find than some of those who belong to these nations, but who are simply not suited to the particular kind of confidence of which I am speaking. Well, I doubt whether you could confide representative institutions to the Russians with any great security. You have done it to the Greeks, but I do not know whether the result has been absolutely what you wish. And when you come to narrow it down you will find that this which is called self-government, but which is really government by the majority, works admirably well when it is confided to people who are of Teutonic race, but that it does not work so well when people of other races are called upon to join in it.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech to the National Union of Conservative and Constitutional Associations in St. James's Hall, London (15 May 1886), quoted in The Times (17 May 1886), p. 6
1880s

People , Confidence , Dependency

“When I was first aware that I had been laid low by the disease, I felt a need, among other things, to register a strong protest against the word “depression.” Depression, most people know, used to be termed “melancholia,” a word which appears in English as early as the year 1303 and crops up more than once in Chaucer, who in his usage seemed to be aware of its pathological nuances. “Melancholia” would still appear to be a far more apt and evocative word for the blacker forms of the disorder, but it was usurped by a noun with a bland tonality and lacking any magisterial presence, used indifferently to describe an economic decline or a rut in the ground, a true wimp of a word for such a major illness. It may be that the scientist generally held responsible for its currency in modern times, a Johns Hopkins Medical School faculty member justly venerated — the Swiss-born psychiatrist Adolf Meyer — had a tin ear for the finer rhythms of English and therefore was unaware of the semantic damage he had inflicted by offering “depression” as a descriptive noun for such a dreadful and raging disease. Nonetheless, for over seventy-five years the word has slithered innocuously through the language like a slug, leaving little trace of its intrinsic malevolence and preventing, by its very insipidity, a general awareness of the horrible intensity of the disease when out of control.
As one who has suffered from the malady in extremis yet returned to tell the tale, I would lobby for a truly arresting designation. “Brainstorm,” for instance, has unfortunately been preempted to describe, somewhat jocularly, intellectual inspiration. But something along these lines is needed. Told that someone’s mood disorder has evolved into a storm — a veritable howling tempest in the brain, which is indeed what a clinical depression resembles like nothing else — even the uninformed layman might display sympathy rather than the standard reaction that “depression” evokes, something akin to “So what?” or “You’ll pull out of it” or “We all have bad days.””

William Styron book Darkness Visible

The phrase “nervous breakdown” seems to be on its way out, certainly deservedly so, owing to its insinuation of a vague spinelessness, but we still seem destined to be saddled with “depression” until a better, sturdier name is created.
Source: Darkness Visible (1990), IV

People , Disease , School , Way

“Direct the six passions to God. The impulse of lust should be turned into the desire to have intercourse with Atman. Feel angry at those who stand in your way to God. Feel greedy for Him. If you must have the feeling of I and mine, then associate it with God. Say, for instance, "My Rama, my Krishna." If you must have pride, then feel like Bibhishana, who said, "I have touched the feet of Rama with my head; I will not bow this head before anyone else."”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 220

God , Way , Feeling , Passion

“Now let us consider how many relics of the true cross there are in the world. An account of those merely with which I am acquainted would fill a whole volume, for there is not a church, from a cathedral to the most miserable abbey or parish church, that does not contain a piece. Large splinters of it are preserved in various places, as for instance in the Holy Chapel at Paris, whilst at Rome they show a crucifix of considerable size made entirely, they say, from this wood. In short, if we were to collect all these pieces of the true cross exhibited in various parts, they would form a whole ship's cargo. The Gospel testifies that the cross could be borne by one single individual;..”

John Calvin (1509–1564) French Protestant reformer

Traité des reliques http://www.gutenberg.org/files/32136/32136-h/32136-h.html, translators: Krasinski, Valerian, Count, approximately 1780-1855. P. 233.

World , Parting

“Emergence is not really mysterious, although it may be complex. Emergence is brought about by the interactions between the parts of a system. The galloping horse illusion depends upon the persistence of the human retina/brain combination, for instance. Elemental gases bond in combination by sharing outer electrons, thereby altering the appearance and behavior of the combination. In every case of emergence, the source is interaction between the parts — sometimes, as with the brain, very many parts — so that the phenomenon defies simple explanation.”

Derek Hitchins (1935) British systems engineer

Source: Advanced Systems Thinking, Engineering and Management (2003), p. 25

Behavior , Appearance , Horse , Parting

“While scientists themselves may be religious men of many different faiths, their methodology was designed to be the antithesis of faith because it requires that all assumptions be questioned, that all proposed explanations be based on demonstrable evidence, and that all hypotheses be must be testable and potentially falsifiable. Blaming magic is never acceptable because miracles aren’t explanations of any kind, and there has never been a single instance in history when assuming the supernatural has ever improved our understanding of anything. In fact such excuses have only ever impeded our attempts at discovery. This is one of many reasons why science depends on methodological naturalism; because unlike religion, science demands some way to determine who’s explanations are the more accurate, and which changes would actually be corrections. Science is a self-correcting process which changes constantly because its always improving. Only accurate information has practical application. So it doesn’t matter what you wanna believe. All that matters is why we should believe it too, and how accurate your perception can be shown to be. So you can’t just make up stuff in science (like you can in religion) because you have to substantiate everything, and be able to defend it even against peers who may not want to believe as you do. Be prepared to convince them anyway. Its possible to do that in science because science is based on reason. That means you must be ready to reject or correct whatever you hold true should you discover evidence against it.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008)
Youtube, Foundational Falsehoods of Creationism

Men , Faith , Religion , Way

“As a result, it has become commonplace in Ferguson for officers to charge multiple violations for the same conduct. Three or four charges for a single stop is considered fairly routine. Some officers even compete to see who can issue the largest number of citations during a single stop – a total that, in at least one instance, rose as high as 14. And we’ve observed that even minor code violations can sometimes result in multiple arrests, jail time and payments that exceed the cost of the original ticket many times over.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Time

“All those instances to be found in history, whether real or fabulous, of a doubtful public spirit, at which morality is perplexed, reason is staggered, and from which affrighted Nature recoils, are their chosen and almost sole examples for the instruction of their youth.”

Edmund Burke (1729–1797) Anglo-Irish statesman

No. 1, volume v, p. 286
Letters On a Regicide Peace (1796)

Youth , History , Nature

“There is, for instance, only one page at the beginning of Runciman's three-volume History of the Crusades describing how the participants decided to begin four hundred years of wars, and then several thousand pages devoted to the routes, battles and other events which make up the "history" of the Crusades.”

Lloyd deMause (1931) American thinker

Source: Foundations of Psychohistory (1982), Ch. 2, p. 86.

War , History

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Books , Color , Communication , Idea

“"Information" in most, if not all, of its connotations seems to rest upon the notion of selective power. The Shannon theory regards the information source, in emitting the signals (signs), as exerting a selective power upon the ensemble of messages. for example, observes that what people value in a source of information (i. e., what they are prepared to pay for) depends upon its exclusiveness and prediction power; he cites instances of a newspaper editor hoping for a "scoop" and a racegoer receiving information from a tipster. "Exclusiveness" here implies the selecting of that one particular recipient out of the population, while the "prediction" value of information rests upon the power it gives to the recipient to select his future action, out of the whole range of prior uncertainty as to what action to take. Again, signs have the power to select responses in people, such responses depending upon a totality of conditions. Human communication channels consist of individuals in conversation, or in various forms of social intercourse. Each individual and each conversation is unique; different people react to signs in different ways, depending each upon their own past experiences and upon the environment at the time. It is such variations, such differences, which gives rise to the principal problems in the study of human communication.”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), Syntactic, Semantic, and Pragmatic Information, p. 244-5 Source: See Weaver's section of reference 297. Source: (1951). Lectures on Communication Theory, M.I.T. Press, Cambridge, Mass.
Ref: en.wikiquote.org - Colin Cherry / Quotes / On Human Communication (1957) / Syntactic, Semantic, and Pragmatic Information

Time , Way , Future , People

“Your average game show host on TV, for instance, doesn't believe himself to be banal. He actually thinks that he's quite interesting. And if you look at the viewing figures, so do an enormous number of people in this country.”

Clive Barker (1952) author, film director and visual artist

American Heroes #174

People , Game , Thinking , Country

“In every human being, there are dormant memories which suddenly rise to the surface of the conscious mind. Niobe, for instance, developed out of one of my most remote childhood recollections. A cholera epidemic had broken out in the Smolensk area, and there were many casualties. One day, on the top of a hill, I saw a giant of a peasant with arms raised toward the sky crying out his grief at having lost his children. From this image, which emerged from my subconscious mind many years later, came the statue of Niobe.”

Ossip Zadkine (1890–1967) French sculptor

As quoted in: 'The Work of Zadkine', (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing
1960 - 1968

Children , Memory , Childhood , Cry

“There is no predicting what kind of sentences you might say, thought Flora. For instance, who would ever think you would shout, "You're going to vacuum up that squirrel!"”

Kate DiCamillo book Flora & Ulysses

Source: Flora & Ulysses (2013), Chapter One: A Natural-Born Cynic, p. 7

Thinking

“Consequences. In real life, these ramifications emanate from every action like ripples from a stone thrown into a pond. Often in movies, especially those that feature characters who don't play by the rules, such penalties are suspended. However, in Christopher Nolan's Batman universe, decisions and actions have consequences. The Dark Knight, arguably the moodiest and most adult superhero motion picture ever to reach the screen, illustrates this lesson in ways that are startling and painful. This is a tough, uncompromising motion picture — one that defies the common notions of what is expected from a "superhero" film. While there are plenty of action sequences and instances of derring-do, The Dark Knight's subtext has a tragic underpinning that would intrigue Shakespeare or the Greeks. It's about power and impotence, sanity and madness, image and reality, selfishness and sacrifice, and — yes — consequences.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1235 of The Dark Knight (2008).
Four star reviews

Life , Pain , Penalty , Way

“Whether the French were better colonists than the British is an academic question, but at least such Frenchmen as were planting in Malaya (Pierre Boulle, for instance, and Henri Fauconnier) were kept sane by their own culture and some of them (those two, anyway) produced memorable novels based on their Malayan experiences. The British were mostly philistines, and they left behind a heritage of philistinism. Kampung culture is dying, and a metropolitan culture of art galleries and orchestras seems unlikely to arise. What there is, and flourishing too, is a materialist consumerism that is threatened from the north by the communists and from the west by the militant Islam of the ayatollahs. Mr Butcher’s book deals with a race of people who may well be surveyed in terms of anthropological generalities. There was no room for the brilliant or the eccentric. British Malaya was created by courageous and suffering mediocrities. The building of Singapore in 1819 was a rather different affair.”

Anthony Burgess (1917–1993) English writer

"White Men Sweating" - review of The British in Malaya 1880-1941: The Social History of a European Community in Colonial South-East Asia, by John G. Butcher.
Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

People , Books , Art , Courage

“Philosophers who have supposed that actual action was required if 'good' were to be used in a sincere evaluation have got into difficulties over weakness of will, and they should surely agree that enough has been done if we can show that any man has reason to aim at virtue and avoid vice. But is this impossibly difficult if we consider the kinds of things that count as virtue and vice? Consider, for instance, the cardinal virtues, prudence, temperance, courage and justice. Obviously any man needs prudence, but does he not also need to resist the temptation of pleasure when there is harm involved? And how could it be argued that he would never need to face what was fearful for the sake of some good? It is not obvious what someone would mean if he said that temperance or courage were not good qualities, and this not because of the 'praising' sense of these words, but because of the things that courage and temperance are.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

Pleasure , Fear , Justice , Courage

“In our imaginations the adults of our childhood remain extreme, essential — we might say radical since they are the roots that fed luxuriant later systems. Those first bohemians, for instance, stay operatic in memory even though were we to meet them today — well, what would we think, we who've elaborated our eccentricities with a patience, a professionalism they never knew?”

Edmund White book A Boy's Own Story

Source: A Boy's Own Story (1982), Chapter Four (p. 92).

Imagination , Thinking , Memory , Childhood

“[T]ake the Bible just as it reads; and if it be translated incorrectly, and there is a scholar on the earth who professes to be a Christian, and he can translate it any better than King James's translators did it, he is under obligation to do so, or the curse is upon him. If I understood Greek and Hebrew as some may profess to do, and I knew the Bible was not correctly translated, I should feel myself bound by the law of justice to the inhabitants of the earth to translate that which is incorrect and give it just as it was spoken anciently. Is that proper? Yes, I would be under obligation to do it. But I think it is translated just as correctly as the scholars could get it, although it is not correct in a great many instances. But it is no matter about that. Read it and observe it and it will not hurt any person in the world. If we are not to believe the whole of the Bible, let the man, whoever he may be, among the professed Christians, who thinks he knows, draw the line between the true and the false, so that the whole sectarian world may be able to take the right and leave the wrong. But the man Christ Jesus, who has revealed himself in the latter days, says the Bible is true and the people must believe it. Let us believe it, and then obey it.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 14:226-227 (August 27, 1871)
1870s

People , World , Justice , Law

“27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees.
Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s

Faith , Life , Victory , Change

“Beautiful things may be admired, if not loved," asserted the Tin Man. "Flowers are beautiful, for instance, but we are not inclined to marry them. Duty, on the contrary, is a bugle call to action, whether you are inclined to act, or not. In this case, I obey the bugle call of duty.”

L. Frank Baum book The Tin Woodman of Oz

The Tin Woodman of Oz (1918), Ch. 2 : The Heart of the Tin Woodman
Later Oz novels

Love , Beauty , Flowers

“I worked for months on this painting [title 'The Stone-wheelbarrow of C. Adema', 1977], for instance that well-bucket on the wheelbarrow I painted a twenty times or more, and it is constructed exactly as nature has shaped it. I want to make it harder and harder for myself. 'That's how it is' doesn’t exist for me. Deepening, that's what it is all about. My wish is to make in due time a small painting in which I can hardly discover any longer that it is painted, that it is just there, like that. Just something very simple.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Maandenlang heb ik aan dit schilderij [titel: 'De steenkruiwagen van C. Adema', 1977] gewerkt en die putemmer bijvoorbeeld op de kruiwagen, heb ik wel twintig keer geschilderd en is precies zo opgebouwd als de natuur hem gevormd heeft. Ik wil het mezelf steeds moeilijker maken. Zo kan het wel – bestaat niet voor mij. Verdieping, daar gaat het om. Ik wil nog eens een keer een schilderijtje zo maken, dat ik haast niet meer kan zien dat het geschilderd is, dat het er gewoon is, zo, zonder meer. Iets heel eenvoudigs.
Source: Jopie Huisman', 1981, p. 80

Nature , Time , Painting

“In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Comments on a court case in The Indian Opinion (25 March 1905)
1900s

“[In a later footnote, he explains further:] "children can never be upbraided with their having had a felon for a father: whereas the descendants of a white person, married to a black one, would, for many generations, by their complexion, proclaim their origin. Accordingly, though many mulattoes and people of colour have obtained wealth, I remember no instance, in any European colony, of their having obtained rank."”

Jonathan Boucher (1738–1804) English minister

"A View of the Causes and Consequences of the American Revolution" (London, Robinson, 1797)

Children , People , Personality , Wealth

“It's tempting to wonder how many of the inventions of the past century we might have been better off without. Take the aeroplane for instance. It has transformed warfare from an event in which trained soldiers kill each other on distant battlefields to occasions when death is rained down indiscriminately on innocent civilians, while the professional fighters fly at a great height in comparative safety.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 28 : Inventions and the Decline of Language

Death , Distant , Past , Flying

“Take any action allow’d to be vicious: Wilful murder, for instance. Examine it in all lights, and see if you can find that matter of fact, or real existence, which you call vice. In which-ever way you take it, you find only certain passions, motives, volitions and thoughts. There is no other matter of fact in the case. The vice entirely escapes you, as long as you consider the object. You never can find it, till you turn your reflexion into your own breast, and find a sentiment of disapprobation, which arises in you, towards this action. Here is a matter of fact; but ’tis the object of feeling, not of reason. It lies in yourself, not in the object. So that when you pronounce any action or character to be vicious, you mean nothing, but that from the constitution of your nature you have a feeling or sentiment of blame from the contemplation of it. Vice and virtue, therefore, may be compar’d to sounds, colours, heat and cold, which, according to modern philosophy, are not qualities in objects, but perceptions in the mind”

David Hume book A Treatise of Human Nature

.
Part 1, Section 1
A Treatise of Human Nature (1739-40), Book 3: Of morals

Way , Feeling , Motivation , Nature

“But I find, because of modern painting, that things which couldn't be seen in terms of painting, things you couldn't paint.... it is not that you paint them, bit is the connection. I imagine that Cézanne, when he painted a ginger pot with apples, must have been very grotesque in his day, because a still life was something set up of beautiful things. It may be very difficult, for instance, to put a Rheingold bottled beer on the table and a couple of glasses and a package of Lucky Strike [cigarets]. I mean, you know, there are certain things you cannot paintat a particular time, and it takes a certain attitude how to see those things, in terms of art.”

Willem de Kooning (1904–1997) Dutch painter

In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in 'Location', Spring 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 54
1960's

Life , Beauty , Art , Imagination

“On this score, I will briefly address the re-entry of Biafra as a talking drum in our recent polity. A minister of state (Mrs. Dupe Adelaja) had the recklessness to say that Biafran soldiers cannot enjoy retirement benefits, not minding, for instance, the reality that some of them were Nigerian soldiers before the emergence of Biafra and that pardon has been granted to all ex-Biafran soldiers.”

Chuba Okadigbo (1941–2003) Nigerian politician

Address to the December 2001 debates concerning Biafra, USAfrica Online http://www.usafricaonline.com/okadigbo.biafra2001.html

Reality

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Life , Men , Hate , War

“Gladness, in some instances, springs from a natural buoyancy of temperament, and is quite consistent with shallowness and superficiality of character. In other cases it is coincident with the swift flow of the currents of the blood, and ceases when the stream flows more slowly and begins to stagnate. Or it is due to gifts which an exceptional good fortune showers into the laps of favoured mortals. Gladness of this sort comes with happiness and departs with it.
But the purified gladness of which I speak is not dependent on these accidents. It is the mark of the ripest wisdom, and is based on the conviction, gained through experience, that life is worth living, that the victory is assured, and that the ends we pursue are of such excellence as to be incapable of ultimate defeat.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)

Life , Wisdom , Spring , Nature

“Law of Battle. — With savages, for instance the Australians, the women are the constant cause of war both between members of the same tribe and between distinct tribes. So no doubt it was in ancient times; "nam fuit ante Helenam mulier teterrima belli causa." With some of the North American Indians, the contest is reduced to a system. … With the Guanas of South America, Azara states that the men rarely marry till twenty years old or more, as before that age they cannot conquer their rivals.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", pages 561-562 http://darwin-online.org.uk/content/frameset?pageseq=584&itemID=F944&viewtype=image
Darwin quoted Horace in Latin: "For even before Helen (of Troy) a woman was a most hideous cause of war"
The Descent of Man (1871)

Women , Men , War , Age

“There are innumerable instances of things which attach themselves to something else, then waste and destroy it. The body has lice; a house has mice; a country has robbers; inferior men have riches; superior men have benevolence and righteousness; priests have the Buddhist law.”

Yoshida Kenkō (1283–1350) japanese writer

97
Essays in Idleness (1967 Columbia University Press, Trns: Donald Keene)

Men , Law , Housing , Country

“I consider myself especially indebted to all the gods together, and more than all to the Great Mother in this particular instance (as in all others) that she did not suffer me to wander about, as it were in the dark, but firstly commanded me to cut away, not as regards my body, but as regards the irrational appetites and motions of the soul, all that was superfluous and empty, by the aid of the Cause, the object of intellect, and which presides over souls, whilst she herself enabled me to conceive certain notions perhaps not discordant with a true, and at the same time, reverential understanding of divine matters.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon The Mother Of The Gods (c. 362-363)

God , Soul , Understanding , Suffering

“The idea that we are unaware of much of out mental life, first developed by Hermann Helmholtz, is central to psychoanalysis. Freud has added the interesting idea that although we are not aware of most instances of mental processing, we can gain conscious access… by paying attention.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Life , Idea

“Reincarnation and projection, you see, are one and the same thing... When you are attached to the physical organism your projections are not as complete -- the difference between a reincarnational instance and a simple projection from the physical state.”

Jane Roberts (1929–1984) American Writer

Session 300, Page 154
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7

“Any profound damage or hurt which we may well have received at the hands of the guardians of our infancy and childhood are particular instances of the package of bad fraternity which precedes those guardians, and which they, just like us, have not overcome fully enough.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), "Jesus' fraternal relocation of God", p. 79.

Childhood , Hurt

“No one will contend that negroes, for instance, should roam at large in puris naturalibus, with the apes and tigers of Africa, and ‘worry and devour each other.’ Nor are they fitted for an Athenian democracy. What form of government short of domestic slavery will suit their wants and capacities?”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 171

Democracy

“It is not with a view of overturning our institutions that I advocate these reforms in our representative system. It is because I believe that we may carry out these reforms from time to time, by discussions in this House, that I take my part in advocating them in this legitimate manner. They must be effected in this mode, or as has been the case on the Continent, by bayonets, by muskets, and in the streets. Now, I am no advocate for such proceedings. I conceive that men of political standing in this country—any Members of this House for instance—who join in advocating the extension of the suffrage at this moment, are the real conservators of peace.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1848/jul/06/national-representation-adjourned-debate in the House of Commons (6 July 1848) in favour of a Reform Bill that would have extended the vote to middle class men.
1840s

Men , Peace , Time , Parting

“While you’re playing cards with a regular guy or having a bite to eat with him, he seems a peaceable, good-humoured and not entirely dense person. But just begin a conversation with him about something inedible, politics or science, for instance, and he ends up in a deadend or starts in on such an obtuse and base philosophy that you can only wave your hand and leave.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Ionych (1898)

Guy , Science , Personality

Quotes about instance page 7

Quotes about instance
page 7